Search Results (22)

The Zaatari Camp in Jordan exemplifies how Syrian refugees transform a planned grid settlement into an organic urban environment through socio-spatial adaptation, reflecting their cultural identity and territorial practices. This study investigates the camp’s morphological evolution, analyzing how refugees reconfigure public and private spaces to prioritize privacy, security, and community cohesion. Using qualitative methods—including archival maps, photographs, and field observations—the research reveals how formal public areas are repurposed into private shelter extensions, creating zones of influence that mirror traditional Arab-Islamic urban patterns. Key elements such as mosques, markets, and hierarchical street networks emerge as cultural anchors, shaped by refugees’ prior urban experiences. However, this organic growth introduces challenges, such as blocked streets and undefined spaces, which hinder safety and service delivery, underscoring tensions between informal urbanization and structured planning. The findings advocate urban resilience and participatory planning frameworks that integrate socio-cultural values, emphasizing defensible boundaries, interdependence, and adaptable design. Refugees’ territorial behaviors—such as creating diagonal streets and expanding shelters—highlight their agency in reshaping urban systems, challenging conventional top-down approaches. This research focuses on land-use dynamics, sustainable cities, and adaptive urban systems in crisis contexts. By bridging gaps between displacement studies and urban theory, the study offers insights into fostering social inclusion and equitable infrastructure in transient settlements. Future research directions, including comparative analyses of refugee camps and cognitive mapping, aim to deepen understanding of socio-spatial resilience. Ultimately, this work contributes to global dialogues on informal urbanization and culturally responsive design, advocating for policies that align with the Sustainable Development Goals to rebuild cohesive, resilient urban environments in displacement settings. Full article

Islamic ornamentation is important to mosque architecture, reflecting Islamic culture’s rich traditions and artistry. In contemporary European mosques, the challenge lies in combining these traditional styles with modern architectural designs, creating spaces that honor heritage and foster inclusivity among varied Muslim communities. These challenges impact mosque design’s cultural, esthetic, and functional dimensions, essential for sustaining Islamic identity. To explore how these factors influence cultural architectural expressions, this study examines ornamentation in four contemporary European mosques: Cologne Central Mosque (Germany), Cambridge Central Mosque (United Kingdom), Al-Ándalus Mosque (Spain), and Rijeka Mosque (Croatia). It evaluates their impact on cultural heritage, esthetic appeal, functionality, and Islamic identity within the context of modern architectural styles through a comparative analysis. The results demonstrate adaptations to local contexts and modern trends. Al-Ándalus Mosque reveals a strong identity by preserving traditional heritage, while Cologne and Cambridge Mosques balance tradition and modernity. Rijeka Mosque, heavily influenced by minimalism, reduces cultural richness despite a contemporary approach. Modern innovations like sustainable materials enhance functionality but sometimes dilute Islamic identity. The study concludes that integrating traditional elements with modern esthetics and functionality is essential to aligning mosque design with contemporary styles, while preserving Islamic identity and fostering a sense of belonging within Muslim communities in Europe. Full article

The growing global demand for sustainable energy solutions has led to increased interest in kinetic energy harvesting as a viable alternative to traditional power sources. High-foot-traffic environments, such as public spaces and religious sites, generate significant mechanical energy that often remains untapped. This study explores energy-harvesting technologies applicable to public areas with heavy foot traffic, focusing on Al-Haram Mosque in Saudi Arabia—one of the most densely populated religious sites in the world. The research investigates the potential of piezoelectric, triboelectric, and hybrid systems to convert pedestrian foot traffic into electrical energy, addressing challenges such as efficiency, durability, scalability, and integration with existing infrastructure. Piezoelectric materials, including PVDF and BaTiO₃, effectively convert mechanical stress from footsteps into electricity, while triboelectric nanogenerators (TENGs) utilize contact electrification for lightweight, flexible energy capture. In addition, this study examines material innovations such as 3D-printed biomimetic structures, MXene-based composites (MXene is a two-dimensional material made from transition metal carbides, nitrides, and carbonitrides), and hybrid nanogenerators to improve the longevity and scalability of energy-harvesting systems in high-density footfall environments. Proposed applications for Al-Haram Mosque include energy-harvesting mats embedded with piezoelectric and triboelectric elements to power IoT devices, LED lighting, and environmental sensors. While challenges remain in material degradation, scalability, and cost, emerging hybrid systems and advanced composites present a promising pathway toward sustainable, self-powered infrastructure in large-scale, high-foot-traffic settings. These findings offer a transformative approach to energy sustainability, reducing reliance on traditional energy sources and contributing to Saudi Arabia’s Vision 2030 for renewable energy adoption. Full article

This study examined the historical compatibility of urban furniture in Harput Sarahatun Mosque Square, Elazığ, Türkiye. It evaluated AI-generated modern and classical-style alternatives using the Semantic Differentiation Method. The research aimed to compare existing furniture with AI-assisted designs and identify key attributes influencing historical and spatial integration. The methodology consists of four stages: (1) defining adjective pairs to assess historical compatibility through expert opinions and literature review; (2) photographing existing urban furniture and generating AI-assisted modern and classical-style urban furniture (benches, trash cans, and lighting elements); (3) determination expert opinion using the survey; (4) statistical analysis of results through descriptive statistics and explanatory factor analysis (EFA). The study, which was conducted online in February 2025, involved 31 experts from the architecture and landscape architecture disciplines. The findings show that existing furniture is mainly judged by practicality and usability, with limited attention to historical integration. Modern AI-generated designs emphasize innovation, minimalism, and contemporary aesthetics. In contrast, classical-style AI-generated furniture is appreciated for its historical compatibility, cultural resonance, and aesthetic harmony. Experts favored classical alternatives for their alignment with traditional urban character. The results highlight the need for future designs to balance functionality, sustainability, and historical continuity, ensuring urban furniture contributes to cultural preservation and modern urban needs. Full article

Mosques, revered as sacred spaces, are distinguished by their sustainable architectural designs. A critical aspect of these designs is the implementation of daylighting strategies, essential for ensuring adequate light levels, particularly for reading the Holy Quran. Traditional daylighting typologies in mosques, such as multi-lateral lighting, clerestories, skylights, and shading devices, are widely recognized. However, the potential application of electrochromic (EC) switchable glazing within mosque architecture remains underexplored. This study delves into the effectiveness of various daylighting typologies, assessing their performance before and after the integration of EC switchable glazing in the Al-Shagroud Mosque located in Saudi Arabia. Employing comprehensive radiance simulations in accordance with the LEEDv4.1 standards, the study evaluates additional metrics including useful daylight illuminance (UDI_{300–3000lux}), workplane illuminance (WPI), uniformity index (Ui), and daylight glare probability (DGP) under multiple scenarios. The results demonstrate that clerestory lighting effectively meets LEEDv4.1 benchmarks but exhibits limitations in achieving uniform light distribution, particularly in the men’s prayer hall. In contrast, the women’s prayer hall benefits from a combination of clerestory lighting and shading devices, which improves light quality and mitigates glare issues. However, the use of skylights without adequate shading leads to excessive WPI and high DGP levels, compromising visual comfort. Moreover, managing daylight quantity and quality through the integration of different typologies, including hybrid models, presents substantial challenges. The integration of EC switchable glazing, while maintaining optimal WPI and reducing DGP, offers enhanced visual comfort in prayer areas. Nevertheless, this technology faces difficulties in ensuring even light distribution, as evidenced by lower uniformity index values. This research highlights the critical need for optimizing daylighting in mosques to balance sustainability and comfort, without detracting from their sacred ambiance. Full article

Baghdad’s historical centre is Old Rusafa, which has a long history dating back over a thousand years. The area enclosed within the old wall is approximately 5.4 square kilometres and contains nearly 15,700 buildings. The city’s old core contains significant heritage buildings that belong to the Abbasid Empire (762–1258) and the Ottoman Period (1638–1917). This paper assesses Baghdad’s historical centre and urban heritage. It addresses how the urban fabric has faced irreparable damage, a weak definition of demands, and an ambiguous formulation of what to preserve. The research examines Old Rusafa’s dense irregular fabric, significant old souqs, heritage mosques, historical buildings, and traditional Baghdadi courtyard houses. The research implements various research strategies at different levels to evaluate the current condition of the built heritage in the city centre. It adopts a mixed methodological research approach that brings information from both qualitative and quantitative methods to address the research problems. The paper argues that achieving sustainable urban heritage requires considering efficient and sustainable strategies that drive urban evolution and encourage historic centre revitalisation towards sustainable heritage conservation. The outcomes of this paper raise awareness of the significance of safeguarding Baghdad’s Islamic architecture and the sustainable reuse of its uniquely built heritage stock. Full article

Water is used for various religious purposes, including ablution for billions of Muslims around the world. Water savings in ablution can make a positive contribution towards achieving the water-related sustainable development goals (SDGs). A survey-based study was conducted at St Mary’s Mosque in Sydney, Australia, to understand the water usage during ablution and how water can be saved by Muslims in mosques. It has been found that the participants of the survey use 4 to 8 L of water to perform one ablution. About 82% of the participants are careful about saving water in ablution. It has also been found that about 70% of the participants believe that wastage of water during ablution is ‘haram’ (unlawful). Some 95% of the participants believe that religious motivation can play a significant role in saving water during ablution, and Imams can make a notable positive difference by encouraging their followers to save water during ablution. It has also been found that 64% of the participants are willing to use harvested rainwater for ablution. The findings of this study will help Muslims in Australia and around the globe to save water and contribute to the circular economy, as saving potable water (by reducing water use during ablution and using harvested rainwater at the source of water collection) saves energy and encourages responsible consumption. Full article

This research paper presents a comprehensive study on the implementation of photovoltaic (PV) energy systems at Al-Abrar Mosque in Saudi Arabia. The primary objective was to explore optimal regional solar power strategies. By synergistically integrating technical evaluations of the PV system with economic analyses, including the payback period and levelized cost of energy (LCOE), alongside an investigation of net metering and net billing scenarios, we delineated a pathway toward achieving net zero billing for the mosque’s energy requirements. This study examined two scenarios: Scenario I involved net metering, while Scenario II explored net billing. Our theoretical and simulation results, derived from detailed analyses conducted using PVsyst software, unequivocally demonstrated the superiority of net metering for this specific application. With net metering, the mosque’s energy needs can be efficiently met using minimal infrastructure—comprising only 34 photovoltaic modules and a single inverter. In contrast, net billing requires significantly higher resource demands, underscoring the economic and spatial advantages of net metering. Additionally, the payback period for Scenario I is 7.9 years, while for Scenario II, it extends to 87 years. Through rigorous simulations, this study reaffirmed the practicality and feasibility of the net metering approach within the context of Saudi Arabia. Furthermore, our research provides actionable insights for implementing sustainable solutions at specific sites, such as the Al-Abrar Mosque, and contributes to advancing renewable energy knowledge in the region. Full article

The city center of Erzurum in the east of Turkey, Erzurum province, has structures with origins from the Anatolian Seljuk and Ilkhanid Periods to the present day, including the “Erzurum Castle”, “Ulu Mosque”, “Double Minaret Madrasa”, “Yakutiye Madrasa”, and “Three Kumbets.” It is home to one of the most important cultural heritages of Eastern Anatolia in history and faith tourism. Erzurum can be considered as the cradle of many cultures and civilizations with its deep historical past. Restoration (renovation) works around these monuments, which also contribute to the city’s identity, are important in terms of preserving historical monuments for the future. In this study, the importance of landscape projects and housing restorations in the city and its surroundings, in terms of harmony with the historical environment and monuments and urban identity, was investigated. In the questionnaire prepared for this purpose, we attempted to determine the perceptions of the protection, appreciation, and contribution aspects of the urban renewal works conducted in the tangible architectural heritage areas centered on Erzurum castle. The questionnaires, which included 5-point Likert-type questions, were distributed to 400 people. We sought the opinions of experts in decision-making mechanisms and academicians, as well as local people. As a result of the study, it has been determined that the city is generally not sensitive enough about the protection of historical neighbourhoods and monuments, and urban transformation projects do not contribute to conservation efforts in terms of conservation, sustainability, and visual perception. In addition, in terms of visual perception, it has been revealed that the newly developing regions of the city do not offer housing projects compatible with the historical environment, and that the relevant studies conducted are insufficient. The study also revealed that Erzurum Castle plays a central role in the perception of the historical environment. In terms of sustainability perception, it was determined that architectural restoration and landscape works have positive effects on cultural tourism, urban attractiveness, sense of belonging, quality of life, and prevention of migration. The prepared questions were divided into three groups: conservation sensitivity and perception, visual perception, and sustainability perception. Full article

According to the World Economic Forum, the building sector is responsible for 40% of global energy consumption and 33% of greenhouse gas (GHG) emissions, and this is expected to increase due to population growth and the subsequent impact on the environment, economy and health. To tackle the problem, countries have set new construction codes, policies and regulations for the construction of new buildings in an effort to make them greener. However, there is a need to enhance the status of the existing buildings, especially mosques, as they are the main contributors to energy usage and water consumption in the United Arab Emirates (UAE). Therefore, this research seeks to fill this gap, aiming to evaluate the energy usage and water consumption practices employed in the existing mosque buildings within the UAE and to provide recommendations for improving the sustainability of mosques, with a focus on the environmental and economic pillars. The methodology relies mainly on data collected from 146 existing mosque buildings that have undergone energy saving audits across the UAE. Descriptive statistical analysis is performed to analyze the data from the period of 2018–2019 in order to determine the most significant factors related to energy inefficiency in existing mosque buildings in the UAE and to determine the most cost-effective and energy-saving corrective measures for energy and water conservation. The findings further enhance the standard of experience for mosque visitors (social aspect); reduce energy bill expenses, providing an acceptable return on investment from the proposed energy conservation measures for stakeholders (economic); and reduce the overall energy consumption, which can reduce the total CO₂ emissions from mosque buildings (environmental). Full article

Expenditures, such as repair, heating and lighting costs, and payment of mosque staff’s salaries, are the main cost items that need to be satisfied for mosques to continue their services. Throughout history, these expenses have been met sometimes with the state budget, sometimes through waqfs and associations, and sometimes with the cash aid provided by the people directly in Turkey. Adding a commercial function to the mosque, which was built for the sake of continuous income, has been seen in the history of Turkey since the Ottoman period. However, the commercial units dedicated to the mosque during this period were not always close to the mosque; sometimes they could also be located in very remote location. Today, a type of structure is built which can be called a trade and religious building in the lower floor of the mosque, or as a part of the same floor due to space shortage, cost reduction etc. This type of building, which was interpreted with different perspectives, caused problems in terms of perceptibility, ratio and proportion, visuality, accessibility, noise pollution, and the moral values of the mosque, and even became the subject of lawsuits for the closure of commercial functions. In this context, the commercial functions that the mosques added to the structure in order to find financial resources were examined throughout the city center of Antalya. Accordingly, the architectural projects and zoning status of the 15 identified mosques were examined, and a spatial and configuration analysis was made. The functionality of the mosques was discussed with the mosque community, its officials, and the people in the area close to the mosque via focus group discussions, and examples of the issue brought to the judiciary were examined. Full article

Against the background of increasing political and academic interest in imam and chaplaincy training and education in Europe, this article argues that the value and purpose of such education remains situated in an alignment between educational provider, student-participants, and employer–stakeholder expectations. These expectations are primarily about Muslim students’ learning and development, requirements and standards of employers, and contributions to community and society, and only secondly, the educations aim at meeting political expectations. The article explores aspects of Hartford Seminary’s success with its programme and alignment of education content and environment with student expectations and the labour market demand. This is supported theoretically by the input–environment–outcome assessment model. The structural and contextually embedded criteria for excellence are discussed and problematised, pointing both to the marginalisation of other drivers of education development that are not market aligned and to strategies of embedding religious authority with chaplains in institutions rather than with imams in mosques. In conclusion, the article highlights the self-sustaining logics that drive educational development but also points to corroborating social, economic, and welfare reasons for quality imam and chaplaincy education. Full article

The 4 August 2020 Port of Beirut blast caused material damage to an estimated 77,000 apartments located across 10,000 buildings within a 3 km radius of the blast, impacting around 300,000, people predominantly in the municipality of Karantina, which is situated adjacent to the Port of Beirut. The blast shed light on the instability and unsustainable development approach of the city of Beirut since well before the French mandate circa 1921–1940. The impact of the blast provides an opportunity to reassess the relationship between many relevant aspects of the city planning including but not limited to: the relationship of the city to its suburbs, waterfront, and city center; the lack of local planning and cross sectorial master plans; the preservation of the heritage versus the complexity of its urban development; the city growth and increased haphazard urbanization; the infrastructure/service systems that have over the years become increasingly deficient; the lack of public spaces; impacts on urban climate; and the urban divide and inequality that have only grown deeper since the blast, all of which have a combined and adverse impact on the quality of city life. This paper analyzes the most suitable indicators that one must highlight within the context of Beirut city to propose a better and sustainable quality of life with a focus on areas that were significantly impacted by the recent POB blast, namely Karantina. Examples of indicators which were analyzed include sustainable urban design, open spaces, heritage, infrastructure, and urban fabric. The results indicated that the following four main urban design features help improve the quality of life in Karantina, including: (i) connecting areas of Karantina and Mar Mkhael through the reactivation of vacant lots; (ii) reactivation of Ibrahim Bacha and El-Khodr Streets; (iii) redefining the historical El Khodr Mosque boundary and reclaiming its role as an urban landmark; and (iv) integration of classified built heritage. These parameters are necessary to improve the quality of life. The benefits of community participation are also assessed in the improvement and sustainable planning of the city of Beirut. Full article

Over 50% of the total energy consumed by buildings in a hot and dry climate goes toward the cooling regime during the harsh months. Non-residential buildings, especially houses of worship, need a tremendous amount of energy to create a comfortable environment for worshipers. Today, mosques are regarded as energy-hungry buildings, whereas in the past, they were designed according to sustainable vernacular architecture. This study was aimed at improving the energy performance of mosques in a hot and dry climate using bioclimatic principles and architectural elements. To achieve this aim, a process-based simulation approach was applied together with a generate and test technique on 86 scenarios based on 10 architectural elements, with various arithmetic transition rates organized in 9 successive steps. Starting from a simplified hypothetical model, the final model of the mosque design was arrived at based on a holistic bioclimatic vision using 10 architectural elements. The findings of this research were limited to a specific mosque size in a hot and dry climate, but the proposed holistic bioclimatic concept can be developed to take into account all mosque models in several harsh environments. Full article

Today’s societies are connected to a level that has never been seen before. The COVID-19 pandemic has exposed the vulnerabilities of such an unprecedently connected world. As of 19 November 2020, over 56 million people have been infected with nearly 1.35 million deaths, and the numbers are growing. The state-of-the-art social media analytics for COVID-19-related studies to understand the various phenomena happening in our environment are limited and require many more studies. This paper proposes a software tool comprising a collection of unsupervised Latent Dirichlet Allocation (LDA) machine learning and other methods for the analysis of Twitter data in Arabic with the aim to detect government pandemic measures and public concerns during the COVID-19 pandemic. The tool is described in detail, including its architecture, five software components, and algorithms. Using the tool, we collect a dataset comprising 14 million tweets from the Kingdom of Saudi Arabia (KSA) for the period 1 February 2020 to 1 June 2020. We detect 15 government pandemic measures and public concerns and six macro-concerns (economic sustainability, social sustainability, etc.), and formulate their information-structural, temporal, and spatio-temporal relationships. For example, we are able to detect the timewise progression of events from the public discussions on COVID-19 cases in mid-March to the first curfew on 22 March, financial loan incentives on 22 March, the increased quarantine discussions during March–April, the discussions on the reduced mobility levels from 24 March onwards, the blood donation shortfall late March onwards, the government’s 9 billion SAR (Saudi Riyal) salary incentives on 3 April, lifting the ban on five daily prayers in mosques on 26 May, and finally the return to normal government measures on 29 May 2020. These findings show the effectiveness of the Twitter media in detecting important events, government measures, public concerns, and other information in both time and space with no earlier knowledge about them. Full article