Search Results (11)

Ancient temple complexes in China’s mountainous landscapes exemplify a profound synthesis of environmental adaptation and cultural expression. This research investigates the spatial logic underlying the Wudang Mountain temple complex—a UNESCO World Heritage site—through integrated geospatial analysis of environmental factors. Using GIS-based modeling, GeoDetector, and regression analysis, we systematically assess how terrain, hydrology, climate, vegetation, and soil conditions collectively influenced site selection. The results reveal a clear hierarchical clustering pattern, with dense temple cores in the southwestern highlands, ridge-aligned belts, and a dominant southwest–northeast orientation that reflects intentional alignment with mountain ridgelines. Temples consistently occupy zones with moderate thermal, hydrological, and vegetative stability while avoiding geotechnical extremes such as lowland humidity or unstable slopes. Regression analysis confirms that site preferences vary across temple types, with soil pH, porosity, and bulk density emerging as significant influencing factors, particularly for cliffside temples. These findings suggest that ancient temple planning was not merely a passive response to sacred geography but a deliberate process that actively considered terrain, climate, soil, and other environmental factors. While environmental constraints strongly shaped spatial decisions, cultural and symbolic considerations also played an important role. This research deepens our understanding of how environmental factors influenced the formation of historical landscapes and offers theoretical insights and ecologically informed guidance for the conservation of mountain cultural heritage sites. Full article

This article explores the historical and contemporary evolution of turbat al-ḥusayn, the sacred soil of Karbala, as a central element in shaping Shīʿī identity and ritual practices. From the early Islamic centuries, turbat al-ḥusayn has served not only as a symbol of healing and blessing but also as a key component of Shīʿī collective memory. The paper examines the development of turbat rituals across three significant periods: pre-Safavid, post-Safavid, and post-revolutionary Iran. During the pre-Safavid period, including the medieval Islamic centuries, the sanctification of turbat evolved through the efforts of Shīʿī Imams such as al-Bāqir and al-Ṣādiq, who integrated it into the theological framework of wilāyah (guardianship) and Shīʿī ritual practices. This period also witnessed the gradual codification of its ritualistic and medicinal uses in foundational Shīʿī texts. During the Safavid era, turbat became institutionalized as a marker of Shīʿī identity, with its economic significance expanding through the production of prayer tablets and rosaries. Following the 1979 Islamic Revolution in Iran, turbat was reinterpreted as a symbol of martyrdom and resistance, aligning with revolutionary ideologies and narratives that paralleled the sacrifices of Karbala with contemporary struggles. The COVID-19 pandemic introduced new dimensions to turbat’s role, with its promotion as a medicinal remedy by religious figures, despite lacking historical precedent in traditional Shīʿī teachings. These developments illustrate how turbat al-ḥusayn continues to be dynamically recontextualized in response to modern challenges. The study concludes that turbat al-ḥusayn transcends its ritualistic and spiritual origins, serving as a flexible and enduring symbol of Shīʿī identity. Its evolving interpretations underscore the interplay between tradition and modernity, highlighting its ongoing relevance in both devotional life and socio-political discourse. Full article

Peatlands play an important role in the global environment and the well-being of humans by providing valuable ecosystem services. Yet, anthropogenic activities pose significant hazards for peatland management, including low levels of community participation due to lack of awareness and financial incentives. Understanding the social–cultural and economic value of these ecosystems will raise awareness to protect these important ecosystems. Here, we estimated a total economic value (TEV) of peatland ecosystem services and examined relationships between the TEV and landscape characteristics in Riau province, Indonesia. A questionnaire was used to investigate household socioeconomics, perception of peatland importance, peatland product collection, and willingness to pay for habitat and biodiversity protection from May to June 2023. A total of 200 household individuals (92% confidence) in five villages across distinct landscapes in the Sungai Kiyap-Sungai Kampar Kiri Peatland Hydrological Unit participated in the survey. The respondents obtained numerous advantages from the peatlands with an estimated TEV of USD 3174 per household per year (about 1.3 times their annual income). Approximately 81% showed a use value, especially food provisioning from fish and soil fertility. To a lesser extent, non-use values included a habitat for endemic and endangered species, biodiversity conservation for future generations, and community bonds with sacred forests. The landscape characteristics, illustrating habitat types, biophysical conditions, and property rights regimes, interplay with the relative benefits derived from the peatlands. Proximity to secondary peat swamp forests and riparian zones, especially within protected areas, enhanced economic value. Protected area co-management is essential to balance peatland conservation with sustainable livelihoods. Primary forests need restrictive protection. Meanwhile, buffer zone designation and agroforestry practices, especially in the peatland–farm interface, reduce land use tensions and promote local stewardship. This study can be used as a reference by planners and policymakers to recognize factors that promote effective peatland management, especially those that balance ecosystem protection and livelihood maintenance. Full article

The chronological/genealogical narrative structure of the Hebrew Bible points to an editorial aim: to give a history of Israel as a nation from Creation to the 6th century BCE Babylonian exile and the return to the land of Israel, and in so doing to bring to life and unite two dead Near Eastern kingdoms. This article considers the scribes and editors who created the structure of the Hebrew Bible as forerunners of modern cultural nationalists, especially of defeated or endangered peoples, who sought the survival and growth of the nation in literature. However, the monotheisms that derived from Judaism, and adopted Hebrew scripture as sacred, rarely accepted the Bible as the translation or adaptation of a Jewish work in the Jewish national language mostly on Jewish soil and under Jewish government in the 1st millennium BCE. Rather, anti-Semites taught a genealogy of Jewish guilt to the world, with extra charges based on supersessionist theology and anti-Jewish fantasies. Full article

I introduce a Buddhist god named Jiedi, believed to be a personification of the renowned gate mantra in the Heart Sūtra. I argue for a complex genesis story where the transference of the nāga-taming function and aquatic setting from the rainmaking spell in the Great Cloud Sūtra to the Heart Sūtra Mantra, coupled with its exegetical tradition emphasizing the soteriological metaphor of crossing, created an independent cult of the Jiedi Mantra. In battling chthonic snake spirits demanding virgin sacrifice in Sichuan, a regional variation of a cosmopolitan alchemical theme, the mantra was personified into a god associated with water and warfare. The exorcistic function of the mantra was the motor behind its apotheosis in Middle-period China. While he was elevated from a mere spirit to a vidyārāja (“wisdom king”) in tantric Buddhism, his cult was also disseminated in the Song, witnessing him provide broad deliverance in diverse areas such as industry, agriculture, infrastructure, military, and civil service. In late imperial China, he further imprinted himself on sacred geography, became a special class of warrior god, made inroads into Daoism and local religion, and proliferated in vernacular fiction and drama. An exotic Indian god was born on Chinese soil. Full article

Exopolysaccharide-producing cyanobacterial strains in biological soil crusts are described, in addition to their chemical properties and antioxidant and flocculation activities. The EPSs from Pudukkottai blackish biological soil crusts (PBBSCs) showed significant amounts of total soluble proteins (0.1687 mg/mL) and carbohydrates (0.8056 mg/mL) compared with the Ariyalur blackish biological soil crusts (ABBSCs). LC-MS analysis of the cyanobacterial polysaccharides revealed the presence of natural sugars such as ribose and glucose/mannose, and uronic acids. The FTIR spectrum showed specific peak for OH and –NH stretching, C–H stretching, and carboxylic acids as the dominant groups in EPS. The in vitro DPPH assay of EPSs from PBBSCs showed 74.3% scavenging activity. Furthermore, the reducing power was determined to be 0.59 ata 500 mg/mL concentration, respectively. The extracted EPSs from the biological soil crust flocculated Kaolin clay suspension maximum at 500 mg/mL. Consequently, the cyanobacterial strain and exopolysaccharide characterization from the sacred forest’s biological soil crust were analyzed for their bioactive potential, bio-crust diversity, and distribution. Full article

Dirre Sheikh Hussein is a religious complex in Ethiopia that dates from the 12th century or earlier. An important focus for pilgrimage, it lies in an isolated part of Oromia State on poorly drained semi-arid lowlands. Significant architecturally and culturally, recent expansion and refurbishment of the major buildings led to structural issues, though these are now largely overcome through consolidation of the prayer hall roof, laying a stone walkway, digging drainage ditches etc. Current deterioration of the buildings can be seen as: (i) fading of colours, (ii) cracks in walls, roofs, and festive places, (iii) deposits of sand around walls and (iv) staining and drainage marks on the white painted surfaces. Heavy falls of rain overwhelm drainage and overfill storage pools. Meteorological observations are infrequent locally, so those made some 70–100 km away were used, along with regridded historical data, reanalysis and CMIP6 projections. These revealed increases in temperature, precipitation and humidity, and provided indications of long-term climate pressures at the site. Changing patterns of future precipitation, particularly heavy rain, may threaten the site. The relative humidity changes are small, though an increasing Scheffer index suggests potentially enhanced wood decay. Changes in soil moisture have the potential to disrupt the foundations. Very hot days may become a problem for the two annual celebrations at the site. Full article

Increased agricultural use of tropical peatlands has negative environmental effects. Drainage leads to landscape-wide degradation and fire risks. Livelihood strategies in peatland ecosystems have traditionally focused on transitions from riverbanks to peatland forests. Riparian ‘Kaleka’ agroforests with more than 100 years of history persist in the peatlands of Central Kalimantan (Indonesia), where large-scale open-field agricultural projects have dramatically failed. Our field study in a Dayak Ngaju village on the Kahayan river in the Pulang Pisau district involved characterizing land uses, surveying vegetation, measuring soil characteristics, and monitoring groundwater during a period of 16 months. We focused on how local practices and farmer knowledge compare with standard soil fertility (physical, chemical, biological) measurements to make meaningful assessments of risks and opportunities for sustainable land use within site-specific constraints. The Kaleka agroforests around a former settlement and sacred historical meaning are species-rich agroforests dominated by local fruit trees and rubber close to the riverbank. They function well with high wet-season groundwater tables (up to −15 cm) compatible with peatland restoration targets. Existing soil quality indices rate the soils, with low soil pH and high Al_exch, as having low suitability for most annual crops, but active tree regeneration in Kaleka shows sustainability. Full article

The rock hewn churches of Lalibela have special significance in the formation of Ethiopia’s consciousness as a sacred land of God’s covenant. Numerous local stories express the sanctity of Lalibela as a Heavenly Jerusalem on earth and the faithful use holy soil from the churches to cure the sick. Every year, thousands of Tewahido believers travel to receive blessings. Local scholars who studied decades in the indigenous education system serve as intermediaries between the sanctity of the place and the people, and transmit their knowledge to the younger generation. This paper traces this spiritual genealogy to the creation story in the Kebra Nagast regarding the Ark of the Covenant (Tabot) and relates it to Lalibela’s famous churches. It demonstrates the existence of enduring spiritual genealogy that considers place as alive and powerful. The paper also reflects on how the loss of indigenous sources of knowledges, particularly through the stealing or taking of manuscripts by foreign collectors, and the rise of a Eurocentric interpretation of the history of Lalibela challenges this millennial spiritual tradition. It argues that this has resulted in epistemic violence, the practice of interpreting local knowledge with a foreign lens in a way that reinforces colonial Eurocentric views that are then internalised within Africans themselves. Despite such challenges, it shows how the genealogy continues through the very identity and practice of local communities and individuals. Full article

The present study explores the performative nature of the Bible as a sacred text in the Korean context. Drawing on the theory of scriptural performance advocated by James W. Watts, I investigate its character as words and contents. First, I delve into the scriptural performance of thoroughly reading (and listening to) the Bible at the level of words. Second, I scrutinize the scriptural performance of singing and dramatizing the Bible at the level of contents. The specific context of South Korea—whether religious, cultural, or social—alerts us to the performed transformation of the semantic range of the long-standing Christian tradition. Given the cultural differences between Western and Eastern Christianity, I contend that the adaptation of Christianity to Korean soil renders the performative dimension of the scriptures all the more semantic. In other words, the Korean ways of performing the Bible are essentially deeply rooted in those of signifying it. In the long term, Christianity turns out to be such a global religion that it provokes a more complex analysis of its scriptural performance in its widely differing range of semantics. Full article

The northern Ethiopian landscape is dotted with small patches of church forests that are religious centers for the Ethiopian Orthodox Tewahido Church (EOTC). These sacred groves are what remain of the once vast tropical Afromontane dry forest. Herein we review the landscape pattern of sacred groves in the Amhara region of Ethiopia, and their local scale nutrient status at two sites, Zahara and Debresena. A total of 1,488 sacred groves were inventoried within the study area, yielding an overall density of one sacred grove for every twenty square kilometers. Sacred groves averaged a little over five hectares and were separated from one another by more than two kilometers. At the local scale we found that soil carbon and nitrogen stocks have decreased significantly between the forest interior and the clearing indicating decreased soil fertility. Together our data indicate that these sacred groves are vulnerable to loss because of their small average size, isolation from seed sources, and decreasing soil status. Full article