Search Results (96)

Recent scholarship has studied the extensive transformation of Turkey’s Directorate of Religious Affairs (Diyanet) over the past two decades as embodying a form of religious populism that mobilizes civilizational antagonisms. Based on a directed qualitative content analysis of Friday sermons, official publications, online material, broadcasts, and public statements by Diyanet leaders, this article makes three contributions. First, while confirming that the Diyanet promotes the civilizational unity of the ummah and casts Turkey as the spiritual custodian of a transhistorical Islamic world, the analysis shows that anti-elitist framings characteristic of populism are barely present in its rhetoric. Second, the article provides a detailed examination of gönül coğrafyası (geography of the heart), a widely invoked yet understudied concept through which the Diyanet reimagines Ottoman-Islamic heritage as a sacred topography of civilizational belonging and responsibility. Third, it examines how Europe is situated both outside and within this imagined geography: at once a constitutive and menacing “other” marked by Islamophobia and cultural decay yet also a moral frontier inhabited by Muslim diasporas through whom Turkish Islam extends its reach. By drawing such symbolic boundaries, the Diyanet frames Islam as both religious patrimony and ethical alternative to Western modernity, portraying itself as a key actor in the re-sacralization of modern life across borders. Full article

This article examines the eschatological dimension of the sermons of François Le Picart (1504–1556), a prominent Parisian preacher and a precursor who established the codes that enabled the gradual maturation of a theophanic tension of violence in which human beings were destined to become its instruments. Through a close reading of his sermon collections, this study analyzes how Le Picart interwove Pauline soteriology, divine love, repentance, and apocalyptic imagery to construct a moral and affective pedagogy. His eschatological language—linking love with fear and salvation with punishment—transformed anxiety about the end times into a form of spiritual yet emotional collective mobilization. By associating divine justice with anti-heretical rhetoric, Le Picart’s preaching turned theology into an instrument for defending both faith and social order. This article situates his sermons within the broader Catholic renewal of sixteenth-century France, highlighting the imagery and rhetoric of eschatology as key components of early modern anti-Protestant propaganda prior to the religious wars. Full article

Anorexia nervosa is among the most lethal psychiatric conditions. Online pro-anorexia (“pro-ana”) communities may frame starvation and restriction in moral or spiritual terms. This study explored how pro-ana discourse on X (formerly Twitter) encodes values, spirituality, and identity through language, with attention to clinical practice. A dataset of 2396 English-language tweets (2020–2025) was collected using dual criteria (pro-ana hashtags plus eating-disorder keywords). Only U.S.-based English tweets were included to maintain linguistic and cultural coherence with LIWC-22 norms and counseling frameworks developed in U.S. contexts. Tweets were separated into three corpora (full, hashtags, and tweet bodies) and analyzed using Linguistic Inquiry and Word Count 2022 (LIWC-22), supplemented with custom spirituality and pro-ana dictionaries, and keyword/keyness analysis against a 36-billion-token web reference corpus. Religious language appeared consistently higher in hashtags compared with tweets and Twitter norms. Tweets contained more authenticity and self-disclosure, while hashtags functioned as collective markers of identity and practice. Body and food terms were strongly elevated, and affiliation terms appeared comparatively suppressed. Keyness analysis identified distinctive items such as prayer fast, fasting prayer (Luke), OMAD fast, hunger hurt, and I’m punching, illustrating how sacred, cultural, and diet-related slogans were combined within pro-ana discourse. Pro-ana rhetoric may function as a sacralized identity frame that can provide existential meaning to disordered practices. These findings contribute to behavioral science by highlighting how online communities linguistically construct health-related identities and values. They also suggest that effective clinical interventions should address eating disorders not only at behavioral and cognitive levels but also at the level of values and spirituality. Full article

This study examines how the Donggyeong Daejeon (東經大全), the principal scripture of early Donghak, receives and theologically reconfigures the conceptual lexicon of Confucian classics through text mining-based analysis. Drawing on the classical Chinese texts of the Four Books and the Donggyeong Daejeon, and employing computational techniques such as keyword frequency, keyword-in-context (KWIC), and co-occurrence mapping, the study identifies structural parallels and semantic shifts across the two corpora. These patterns are then interpreted hermeneutically to assess how early Donghak appropriates, repurposes, and theologically transforms inherited Confucian categories. Findings suggest that while the Donggyeong Daejeon retains key Confucian terms, it situates them within a distinct theological framework. The Confucian triad of human being, the Way, and Heaven (人–道–天), for example, is recast in Donghak as “Heaven’s heart is the human-heart” (天心卽人心), a theological affirmation of the human as the locus of Heaven’s immanence. Similarly, the Confucian virtue of sincerity (誠) is reinterpreted through the lens of faith (信), transforming it from a metaphysical ideal into a performative mode of spiritual judgment. Most notably, the Confucian dualism of li (理) and qi (氣) is overcome through the theology of “ultimate energy” (至氣), a divine substance that animates and unifies all beings. By combining quantitative text analysis with interpretive discussion, this study presents Donghak not as a rhetorical appropriation of Confucian discourse, but as a conceptual innovation rooted in the resemanticization of its inherited language. This methodology offers a new model for tracking doctrinal transformation in East Asian religious texts and contributes to broader discussions on intertextual borrowing, and the semantic evolution of classical traditions. Full article

A prominent contemporary cultural trope is the use of humour by the critics of theism against their opponents, in the form of satire, sarcasm, ‘zingers,’ whimsy, and ridicule. The journalist Christopher Hitchens and the philosophers Daniel Dennett and Galen Strawson are well-known examples from within the cultural and intellectual context of critics that employ the tool of humour. This cultural trope is interesting because it occurs in the academic context as much as popular cultural media such as stand-up comedy and satirical news shows like The Daily Show and Last Week Tonight. This article outlines some ‘ground rules’ for the use of humour as a rhetorical ploy in religious debate. I argue that the use of humour is (1) permitted but (2) ought to be backed by good argumentation when it is used in ‘truth tracking’ contexts. I then use these heuristics to criticise two sorry examples of satire and ridicule employed by the biologist Richard Dawkins and comedian Shaun Micallef. Full article

This article explores the evolving roles of Sunnī and Shīʿī political actors in the current Gaza crisis, with a focus on how Iran has come to occupy the rhetorical and symbolic space once dominated by Sunnī Arab leadership. Historically, since the establishment of Israel in 1948, Sunnī regimes positioned themselves as the primary defenders of the Palestinian cause. However, recent shifts—originating in the late 1970s and evolving into the current wave of normalization agreements between Arab states and Israel—have weakened this leadership role. In this vacuum, Iran has articulated a theological-political narrative grounded in Shīʿī doctrines of resistance, martyrdom, and moral duty toward the oppressed, reframed through Khomeinist ideology to legitimize its regional geopolitical ambitions. Drawing on political theology as a theoretical framework, this article analyzes how sacred history shapes Iran’s foreign policy discourse and legitimizes its regional role. This article argues that the current Gaza crisis illustrates a significant transformation in the religious-political landscape of the Muslim world, as Iran leverages its Shīʿī identity to assert moral and political leadership over a cause once firmly associated with Sunnī solidarity. This study concludes that Shīʿism, led by Iran, has shown unwavering support for the Palestinian cause through its backing of Hamas in its latest conflict, despite Iran’s simultaneous pursuit of wider regional drives and ideological goals. Still, Iran’s foreign policies cannot be separated from the historical incidents that gave rise to the Shīʿī tradition of protest and resistance, which remain integral to how Iran’s Shīʿism positions itself in the present conflict. Full article

Petrarch’s Liber sine nomine is a collection of satirical letters against the Avignon Curia, remarkable for its stylistic refinement. It offered later readers multiple possibilities of interpretation and reuse, serving both as a rhetorical model and as a resource for anti-papal argumentation. While literary application predominated in the fifteenth century, the collection was later repurposed in religious debates between Protestants and Catholics. This paper examines a little-known episode in its afterlife, namely the epistle on the fall of Constantinople in 1453 by Bernhard von Kraiburg, chancellor of the Archbishop of Salzburg and later Bishop of Chiemsee. Close philological analysis shows that Bernhard adapted extensive passages from the Liber sine nomine and, along with a few other authors, established a distinct line of reception by reinterpreting selected letters as prayers. In the second half of the seventeenth century, however, Bernhard’s work met an analogous fate to that of its model. It was read and reframed from a Lutheran perspective by Johann Konrad Dieterich, professor of Greek and history at the University of Gießen, and was subsequently subjected to indirect censorship in the Index librorum prohibitorum. Full article

In recent years, Christian language and symbols have played an increasingly prominent role in right-wing populist rhetoric across many western countries. The form of religious expression in right-wing populist rhetoric corresponds to the kind of religiousness that characterizes the contextual factors under which rhetorical communication occurs. In making this case, this article analyzes salient themes found in speeches, interviews, and manifesto content to uncover dynamic similarities and dissimilarities between right-wing populist parties in two religiously different contexts: the Alternative für Deutschland (“Alternative for Germany”) and Fratelli d’Italia (“Brothers of Italy”). First, I discuss how the vertical and horizontal tensions within the populist framework combine with notions of civilizational identity and show the extent to which positive references to Christianity are combined with negative references to Islam. Next, I demonstrate how these parties differ in their treatment of the transcendent and doctrinal qualities of religious commitment. Lastly, I show the ways in which religion is used to help brighten symbolic boundaries, as well as the functions served by the dramatic and emotional elements that are embedded in the process of boundary formation. In light of the respective contextual factors that mediate the nature of religious expression, I discuss how understanding the social logic of this rhetoric can grant valuable insight into what has become such a critical feature of populism’s social character. Full article

This article examines how populist radical right parties (PRR) in three contrasting European contexts—Slovenia, France, and Poland—strategically instrumentalize Christianity within their anti-immigration agendas. Rather than using religion as a matter of faith, these parties recast Christianity as a cornerstone of national and European identity, positioning it in opposition to Islam and non-European migration. The study argues that such instrumentalization serves not only to construct a religiously defined national identity, but also to legitimize exclusionary policies. By analyzing selected political speeches, party manifestos, and media discourse, we explore how far-right actors frame Islam as incompatible with European values, reinforcing the division between “Christian Europe” and “foreign non-Christian migrants.” Drawing on recent scholarship on civilizational populism and religious boundary-making, we further assess how processes of globalization and European integration have been interpreted by populist parties to fuel anti-immigrant sentiment. Methodologically, we employ qualitative content analysis to identify recurring themes and rhetorical strategies, with a focus on the intersection of religion, nationalism, and migration. The findings contribute to debates on religious pluralism in contemporary Europe, shedding light on how far-right populism reframes pluralism and challenges secular principles across different political and cultural settings. Full article

This study examines the strategic deployment of religion as a political tool in contemporary Turkey through a comparative analysis of two ideologically distinct Islamic movements: the Gülen movement (Hizmet) and the movement of Adnan Oktar. Despite their divergent theological premises and organizational structures, both movements articulate religious worldviews that diverge significantly from dominant Islamist narratives—particularly in their surprisingly affirmative positions toward Israel. Rather than treating religion as a fixed doctrinal corpus, this article conceptualizes it as a flexible repertoire shaped by political context and rhetorical need. In this light, Israel emerges not as a diplomatic partner but as a symbolic site through which broader ideological positions are negotiated. The contrast between the two movements sheds light on how religious language can serve as both a boundary marker and a strategic resource in the articulation of identity, authority, and ideological distinctiveness. This article contributes to a deeper understanding of how Islamic movements in Turkey—often perceived as monolithic in their opposition to Zionism—can, under certain conditions, reframe religion to support non-hostile, and even sympathetic, positions. It offers a framework for analyzing the political uses of religion without overlooking theological nuance or disregarding intra-Islamic plurality. Full article

This paper discusses dye recipes written after 1697 by Christian Barclay [Jaffray], a Scottish woman from a prominent Quaker family. The more than sixty dye recipes were written by Barclay in a receipt book that also contains medical and culinary recipes. They introduce a wealth of new information about the production and use of color among early Quaker women, demonstrating that many more hues were used than previously thought. They also specify previously unknown methods by which many hues were obtained by domestic dyers in the early modern British Isles. The authors, working at the Research Center for Virtual/Material Studies (CV/MS) at Pennsylvania State University, have recreated several recipes, with particular focus on “wine coloūr” and “trūe and dūrable copper coloūr,” to elaborate on the recipes’ rhetorical, material, and chromatic features. The authors interpret recipes according to religious, socio-economic, and political contexts that surrounded Barclay’s family, given that her father, Robert Barclay, was a prominent theologian among the Friends, and her mother, Christian Mollison Barclay, was a well-known healer proficient with materials and equipment also used in dye recipes. Full article

Augustine of Hippo (354–430), one of the most influential theologians of Late Antiquity, spent nearly a decade in the Manichaean sect before becoming a central figure in the shaping of Western “orthodox” Christianity. While his major works such as the Confessiones and De civitate Dei have been extensively studied for their treatment of Manichaeism, the vast collection of his ca. 300 preserved letters (Epistulae) remains an understudied source for understanding this aspect of his intellectual and theological development. This article addresses that gap by proposing a methodology to identify both anti- and crypto-Manichaean themes in his letters. Drawing on phenomenological openness, hermeneutical perspective, and close reading, the study also incorporates genuine Manichaean sources and anti-Manichaean polemics to contextualise Augustine’s rhetorical strategies. The Epistulae, unpolished and situated in specific communicative contexts, offer a unique view of Augustine’s doctrinal positioning after his conversion. Traces of his Manichaean past re-emerge in vocabulary, argumentation, and theological emphasis. This is exemplified in Epistula 137 to Volusianus (411–412), which, without naming the sect, covertly critiques key Manichaean doctrines such as Docetism and materialism. These critiques align with extant Manichaean sources and may reflect Augustine’s awareness of latent Manichaean influence in Christian communities. By bringing the Epistulae into the broader discussion of Augustine’s anti-Manichaean engagement, this study highlights their value as a window into his theological evolution and pastoral strategy in a religiously contested environment. Full article

The work Xingli zhenquan tigang (Sing lii jen ciyan bithei hešen) was written in Chinese and Manchu by the French Jesuit Alexandre de la Charme (1695–1767) and published in Beijing in 1753. The first two sections of this paper provide an introduction to de la Charme’s work biography and to further textual and historical contexts, explore the peculiarities of the subsequent early German reception of the work almost 90 years later, and introduce the content from an overview perspective. The third section explores the most essential contents of Book 1 (of 3) of the Manchu version. The investigation is based on Hans Conon von der Gabelentz’s (1807–1874) German translation from 1840. Camouflaged as a Confucian educational dialogue, and by blurring his true identity in his publication, de la Charme criticizes Neo-Confucian positions from an implicitly Cartesian and hidden Christian perspective, tacitly blending Cartesian views with traditional Chinese concepts. In addition, he alludes to Manchu shamanic views in the same regard. De la Charme’s assimilating rhetoric “triangulation” of three different cultural and linguistic horizons of thought and spirituality proves that later Jesuit scholarship reached out into the inherent ethnic and spiritual diversity of the Qing intellectual and political elites. Hidden allusions to Descartes’s dualistic concepts of res cogitans and res extensa implicitly anticipate the beginnings of China’s intellectual modernization period one and a half centuries later. This work also provides an example of how the exchange of intellectual and religious elements persisted despite the Rites Controversy and demonstrates how the fading Jesuit mission influenced early German sinology. I believe that this previously underexplored work is significant in both systematic and historical respects. It is particularly relevant in the context of current comparative research fields, as well as transcultural and interreligious intellectual dialogue in East Asia and around the world. Full article

Wittgenstein had significant religious impulses, from his early Notebooks to his late entries in Culture and Value. Christian religious texts seemed to him to articulate significant human experiences that were worthy of respect. Yet he found himself consistently unable to commit himself to any organized institutional religious life. This essay investigates the reasons (as opposed to psychological peculiarities with causal force) that might lie behind Wittgenstein’s stance. Friedrich Schiller describes modern, socially induced unsatisfiable longings for meaningful life. Northrop Frye describes the rhetorical form of the Christian Bible as having an indispensable role in orienting us toward reconciled life, but in the end more imaginatively than in effective worldly practice. Against this background, Wittgenstein’s combination of passionate attraction to Christianity with an inability to accept it emerges as an exemplary expression of a widely shared modern human condition. Full article

This article examines the role of religion in Russia’s national security system through the lens of ontological security, assessing whether contemporary Russia is undergoing a process of desecularisation or, conversely, an intensified form of secularisation. Employing the theoretical framework of ontological security, this study argues that Russia’s securitisation of religion serves as a mechanism for consolidating state control, legitimising authoritarian governance, and constructing a distinct civilisational identity in opposition to Western liberalism. The Russian Orthodox Church, rather than functioning as an autonomous religious institution, has been absorbed into the state apparatus, where it operates as an instrument of state ideology. Religious rhetoric permeates Russian strategic security documents, reinforcing narratives of national exceptionalism, historical continuity, and moral superiority, particularly in justifying Russia’s geopolitical ambitions and military actions, including its war against Ukraine. The analysis challenges prevailing interpretations of religious resurgence in Russia, arguing that the increasing presence of religion in public life does not necessarily signify desecularisation. Instead, the instrumentalisation of religion for political and security purposes suggests a process of extreme secularisation, wherein religious institutions lose their autonomy and doctrinal substance, becoming tools of state power. Full article