Search Results (183)

This article examines Daniel 10 as a key witness to the formation of early Jewish apocalyptic literature. The chapter portrays Daniel as a sage whose encounter with a celestial messenger prepares him to guide his community. Narratively, this scene introduces the final revelation of Daniel 11–12; ideologically, it expresses the authors’ conviction that access to the heavenly realm is achieved through scribal discipline and engagement with inherited traditions. The study advances two related contributions. Drawing on recent reassessments of apocalyptic origins—especially insights from Aramaic texts at Qumran—the study offers a new analysis of intertextuality in Daniel 10, highlighting how apocalyptic writing predates the persecutions of Antiochus IV and is developed through the reinterpretation of authoritative Scriptures in the Persian and Hellenistic periods. Daniel’s profile aligns with elite temple-based scribes who operated across imperial and cultic settings and used apocalyptic discourse in intra-Judean power struggles. In addition, the reference to the Tigris in Dan 10:4 is reinterpreted in light of Seleucia-on-Tigris, whose culturally hybrid environment illuminates the cosmopolitan backdrop of the maśkîlîm traditions. Full article

This article examines the relationship between jihād and the protection of non-Muslim places of worship in early Islam. Drawing primarily on Qurʾānic verses 22:39–41 and the Covenants of the Prophet, it employs a synchronically comparative framework that analyzes a broad corpus of textual sources, seeking to reconstruct how the early Muslim worldview understood the justification for jihād. It also examines the norms governing conduct after conflict, particularly in relation to treaty-making. The article attempts to make sense of Q22:39–41 within the broader landscape of late antiquity, which was marked by religious persecution and the destruction of sanctuaries under Byzantine and Sasanian rule. The study highlights how clear rules of engagement were articulated in early Islam, including limits on violence and the consequences of treaty violation. It argues that the motivations behind the early conquests cannot be reduced to material interests but rather were guided by a theological and ideological vision linking conquest with the establishment of a just peace, one grounded in the protection of communities, faith, and places of worship through a covenantal paradigm. Full article

This paper seeks to study the religious persecution faced by Indian Christians. To address the topic, the researcher interviewed 30 members of the Indian Christian community living in Canada. The participants were asked questions about their familiarity with anti-Christian discrimination followed by questions on whether they had experienced discrimination, felt pressure to convert away from Christianity, or seen vandalism against churches and other sites. The participants were also asked whether they believe Christians are a forgotten minority. Results showed that while participants were aware of anti-Christian discrimination in the country, few experienced it, witnessed vandalism, or felt pressure to convert. The participants were divided on the question of being a forgotten minority in India. The paper revealed that tensions between Indian Christians and the government appear centred more on political issues rather than religious differences. Full article

The Pampas fox (Lycalopex gymnocercus) is a widespread meso-predator in Southern South America, present in grasslands, agroecosystems, and human-modified landscapes. Although numerous studies have examined its diet, parasites, distribution, and behaviour, knowledge remains fragmented without an integrative synthesis. This review compiles over 150 documents from Argentina, Uruguay, Brazil, Paraguay, and Bolivia to unify dispersed information. Key findings highlight unresolved taxonomy, population structure, and biogeography (based on genetic, morphological, and phylogeographic data), the species’ ecological roles as a meso-predator, seed disperser, and scavenger, and major threats (including road mortality, hunting, persecution, and interactions with domestic dogs). The Pampas fox also harbours pathogens—including zoonotic agents and those threatening livestock and pets—and is frequently stigmatised as a pest, persecuted without substantiated evidence. By integrating ecological, health, and conflict perspectives, this review provides a regional baseline, reframing its importance and guiding more effective management. Full article

This study analyzes the political speeches of Brazilian federal representatives from the Liberal Party (PL), the primary platform for Bolsonarism, to identify patterns and features of conspiracy theories. Two core concepts are used: conspiracy theories as a worldview that addresses unpredictability and complexity of life in contemporary society, and Bolsonarism as a fundamentally conspiracist worldview grounded in reactionary authoritarianism and populism. Analyzing speeches delivered between 2019 and 2024, our inductive methodology identified both epistemological (logic) and narrative (rhetoric) elements. These individual elements organically integrated to form a pervasive, overarching conspiracy theory that we term “The Grand Collusion”. This theory was strategically deployed to support electoral campaigns and structure political opposition to the Lula government. “The Grand Collusion” alleges a vast alliance between the top echelons of the Judiciary (led by STF Minister Alexandre de Moraes) and the Brazilian Left (led by Lula), with assistance from major media and multilateral organizations. Its alleged objectives include rigging the 2022 elections and orchestrating the systematic persecution and censorship of Right-wing politicians and conservative citizens. Full article

Migrating people fleeing violence and persecution face narrowing options to seek safety through the U.S. immigration courts. Social work’s historical and ongoing commitment to immigrant health and immigrant justice supports an enlarged presence within asylum and other immigration processes. In the role of experts, social work clinicians can evaluate displaced people to collect evidence of harm, draft reports and affidavits for the lawyer, and may even testify to educate the court on the physical and mental sequelae of violence and trauma. They play an essential part in communicating the complexity of migrating people’s stories to adjudicators. Social work clinicians seeking to join this work will attune to cultural humility, relationship building, and an opportunity to support displaced peoples’ human right to safety, in line with the skills and values of the profession. This paper serves as a brief introduction to how clinical social workers can use their mental health expertise to contribute to immigrant legal proceedings, as well as a call to action to invite both new and established social workers to use their clinical skills to meet our profession’s ethical obligations to the human rights of migrating people. Full article

The Nazi genocide had devastating consequences for Norwegian Jews and Romas. However, their experiences and memories have been treated very differently in Norway with respect to official recognition and public attention. This article investigates the mnemonic marginalization of the Roma and the persistent gap between the historical recognition of Roma persecution and its representational absence in national narratives of war and victimhood. It suggests that continued exclusion of the small Roma minority from national identity narratives in Norway results not only from temporal, topographical and narrative characteristics of their memories, but also from discursive connections of negative stereotypes that discredits them as blameworthy victims and results in testimonial injustice. Moreover, it explores the challenges of representing Roma memories without reproducing stigmatizing cultural tropes. The article suggests empathic mnemonic counter-narratives as a strategy for countering dominant framings of the Roma as “the others” and for promoting a more inclusive and self-reflexive politics of remembrance. Full article

Explanatio symboli, a true Christian pedagogy lesson, is attributed to Saint Ambrose of Milan. It, was established 1700 years after the Synod of Nicaea, in which the first seven confessional articles of the Orthodox Creed were written. In the current religious context, it aims to resurrect the baptismal faith that was so manifest in the Milanese environment within the first few centuries after the persecutions came to an end. To the great bishop of the Century IV Occident, the Baptism and the doxological confession of the All-Holy Trinity, alongside the Trinitarian doxology, were empirical realities within ecclesial life, and were also associated with the experience of grace in the Trinitarian communion. This was imperative, especially in the context of defending the right-faith against the Arianism’s attacks, whose infiltration spread all the way to the Western borders of the Roman Empire. To Saint Ambrose, as to us living today, life in Christ—shaped by confessing the Trinitarian faith and through Baptism—is one that enlightens humanity to become Christo-morphic until the last moment of our life here, and this is the true existential meaning whose efficacity and reality lead us towards His Kingdom. Full article

South Africa has relatively recently transitioned from a condition of legislated racial stratification to a democracy in which all South Africans now enjoy political enfranchisement. While political emancipation has been achieved, economic and social emancipation remain elusive for the majority of Black South Africans who still bear the brunt of poverty and deprivation. South Africa’s white colonial communities, having relinquished political power, continue to retain and enjoy economic and social class privileges. Despite state-driven social cohesion and nation-building initiatives, the envisaged ‘rainbow nation’ (a metaphor coined by the late Archbishop Desmond Tutu) is becoming an increasingly fragile social aspiration. Historical legacies, especially regarding white affirmation, wealth accumulation, and the imperative for economic redistribution and land reform, have become key flashpoints in contemporary South Africa. This paper addresses the issue of how South Africa’s corrective justice and affirmative action policies are re-racialised into narratives of reverse racism, white persecution, and white genocide. It examines how racial arbitrage works where whiteness is systematically re-racialised and traded for its value in a different country context. It examines how disillusioned white South Africans leverage white racial and class privilege for transnational mobility and protections, white settler-colonial receptivity and white nationhood. It draws attention to the tensions and contradictions in global asylum regimes, illuminating transnational networks of privilege and economic superpower coercion. Full article

The Nationality and Borders Act 2022 was enacted despite significant opposition from refugee charity and legal sectors. It is without question that the Act changes the domestic landscape of the refugee status determination system and has the potential to also negatively influence refugee status determinations in other jurisdictions. There are several sections of the Act that are particularly problematic for women’s claims of asylum. The Act reverses well-established international and regional human rights and refugee law principles and standards. The reversal, in some cases, of decades of jurisprudence on the interpretation of the Refugee Convention poses a concern for the integrity of the law and administrative justice. While the Act imposes barriers for all claimants, it disproportionately affects some of the most complex cases, including refugee women fleeing gender-based persecution. Of the various changes brought about by the Act, this article focuses on three that are particularly relevant to women asylum seekers: first, the regressive way in which membership of a particular social group has been framed; second, the heightened standard of proof now required; and third, the associated evidential burdens in relation to trauma and disclosure. Ultimately, these changes are likely to have a disproportionate and discriminatory impact on women seeking asylum, particularly those fleeing gender-based persecution. Full article

Challenges caused by secularization, ideological pluralism and the transformation of religious institutions in the modern world have raised the question of what role the Christian priesthood plays in a changing society. The focus of this study is the Orthodox priesthood in Russia in the context of its historical development and theological conception. The article analyzes the position of the parish clergy, which, despite its theoretically exalted and sacred status in the Russian Empire, remained socially vulnerable and dependent on both the state and the community of believers. Particular attention is paid to St. John of Kronstadt, whose ministry became a model for a new type of pastoral care. This combined ascetic strictness, Eucharistic revival, and deep involvement in the lives of the laity. An analysis of Fr. John’s diaries reveals the following: in contrast to the Western tradition, where the crisis of the priesthood is often associated with its excessive sacralization and separation from the laity, in Russian Orthodoxy the response to the challenges of modernity was the sacralization of both the clergy and the entire parish community. This author suggests that, under the circumstances of revolution and persecution, the ideal of the ascetic priest and spiritual father contributed to the formation of stable church communities, which remains relevant in the context of contemporary discussions on the place of religion in the secular world. Full article

This article explores Truman Capote’s parodic/reconstructive exploitation of decadent aesthetics in his “Southern Gothic” novel, Other Voices, Other Rooms (1948), as dissident self-distancing from postwar conservatism. Modernist Southern Gothic writers owe European decadent culture for their thematization of the sociocultural decay of the antebellum South and characterization of dandiacal dissidents, while often reiterating the claustrophobic mood of the patriarchal and racist society and excluding/villainizing those dandies. Critically analogizing the nationalist heteronormativity of the early-Cold War American society with the oppressive patriarchy of the South, OVOR playfully deconstructs the tragic narrative of Modernist Southern Gothic by foregrounding the reparative aspect of decadent aesthetics mainly through the pedagogic relationship between a Wildean dilettante, Randolph, and a young protagonist, Joel. Simultaneously, with the ironical self-satire against the potential authoritarianism of white bourgeois decadence, Capote democratizes decadent aesthetics as a non-normative survival method through the exposure of Randolph’s vulnerability and the parodic adaptation of his dilettantism by the non-white characters. I argue that OVOR marks the vacillating but inevitable transition from decadence to camp as a seemingly non-political but necessary survivalist strategy in the Cold War/Pre-Stonewall American society that conducts surveillance of, persecutes, and stigmatizes as “decadence” non-normative genders and sexualities. Full article

During the parliamentary elections in Italy after World War II, rumours spread in the public sphere about the occurrence of “miracles.” These “miracles” were interpreted as warning messages from the divine about the danger posed by the Communist Party. This was considered part of a strategy to promote Christian Democrats by representatives of the Catholic Church and was viewed with concern by communist countries in Eastern Europe as the phenomenon began to spread. In the second half of 1948, the Romanian authorities initiated measures to abolish the Greek Catholic Church and persecute the Roman Catholic Church. In this context, rumours spread in Catholic circles about “miracles” intended to stimulate the resistance of believers in the face of persecution. The phenomenon of “miracles” also spread among Orthodox believers, who were dissatisfied with the elimination of religious education in schools and the beginning of the collectivization of agriculture. For this reason, this phenomenon was considered a danger by the communist authorities in Romania. In this study, we aim to examine how the authorities dealt with the issue of “miracles,” what measures were taken, which institutions were involved, and what the consequences were for long-term religious policy in communist Romania. Full article

This study analyzes the term ioudaismos in Second Temple literature and proposes differentiation in how this term was used in Palestine and the Diaspora, with the latter being characterized by the following: (1) seize the land; (2) persecute barbarians; (3) retain the temple; (4) liberate Jerusalem; (5) reestablish Torah. In the Diaspora, ioudaismos was modified to refer to: (1) persecuting pagans; (2) concern for the Temple; and (3) observing ancestral customs devoutly. It then analyzes how Paul’s use of the term fits within these usages of other literature of the time and how the term was later used by early Christian authors of the second century in a different manner. Paul understood his role as a messianic emissary as fitting with ioudaismos by modifying the formula slightly to attract the nations to worship Israel’s god and by refocusing the ancestral customs of the Jews upon Jesus, who Paul believed to be the messiah. Full article