Search Results (9)

Background/Objectives: Performing Hajj, the annual Islamic pilgrimage to Mecca and one of the world’s largest mass gatherings, involves considerable physical exertion in high temperatures and presents unique challenges for people with type 1 diabetes (PWT1D). We examined the feasibility, safety, and user experience of automated insulin delivery (AID) systems during Hajj. Methods: This mixed-methods study evaluated six PWT1D who used an AID pump (2 MiniMed 780G, 2 Medtrum, 1 OmniPod 5, and 1 Open-source AID) while performing Hajj in 2024–2025. Pump and CGM-derived metrics were compared across pre-Hajj, during Hajj, and post-Hajj periods. A structured survey captured participants’ experiences, challenges, and recommendations for AID use during Hajj. Results: The average percent time in range (TIR) remained stable from pre- to during Hajj (54.98 to 54.18, p > 0.05) and significantly increased post-Hajj (62.62, p < 0.05). The percent time above range (TAR > 180) and Glycemia Risk Index significantly decreased from pre- to post-Hajj (28.34 to 26.28 and 50.3 to 19.3, respectively, both p < 0.05). The percent time below range (TBR) remained low (<1%) across the three periods with no incidence of acute diabetes-related complications. Participants emphasized increased confidence and peace of mind with AID use and reported challenges related to heat exposure, prolonged walking, and lack of awareness regarding diabetes technology among HCPs. Conclusions: The use of AID during Hajj appeared to be safe and effective for PWT1D in our study, maintaining stable glycemic control under physically demanding conditions. As the first study to evaluate AID use during Hajj, our findings call for larger studies to explore the integration of diabetes technology into Hajj care protocols and highlight the need for structured pre-Hajj education for PWT1D and HCPs. Full article

“Space wins” is a long-held homiletical maxim. Usually, this means that architecture and pulpit style influence how sermons are delivered and heard. What is less frequently considered is how monuments and memorials affect proclamation in space. Among other things, Confederate monuments make claims on space, communicate idealized aesthetics, and preach about hopes for a particular eschatological community. This essay examines pedagogical approaches to preaching that confronts Confederate monuments. It is based upon courses I offered in 2022 at The University of the South in Sewanee, Tennessee, and through the Association of Chicago Theological Schools D.Min. program in Chicago, Illinois. After articulating a pedagogy drawn from the work of Leonora Tubbs Tisdale and Willie James Jennings, I examine three approaches to place-based pedagogy that serve anti-racist preaching by (1) analyzing monuments within the teaching location, (2) fostering reflective participation in pilgrimage to the National Memorial for Peace and Justice, and (3) inviting students to research monuments in their home community and confront them through preaching. These approaches can foster preaching that is better attuned to addressing localized histories, better able to identify and confront specific aspects of white supremacy that are concretized in a community, and more adept at offering a gospel proclamation that is finely tuned to the transformative needs of a particular place. Full article

Religious routes and itineraries can be seen as promoting not only the sharing of ethical and religious values and sentiments of peace and brotherhood but also the awareness and personal growth of the traveller. Those who walk remote pilgrimage paths today wish to experience the fascination of the past, to feel something of the dread and the passion of ancient travellers, but they also seek to fulfil an emotional and intellectual need for authenticity, spirituality and culture. The Puglia region has numerous religious paths that arose in past centuries and continue to be practised by modern pilgrims, who treat the journey as an emotional, educational, social and participatory experience. Appropriate exploitation of this type of journey would enable the promotion of a “gentle” but no less successful tourism, above all in a period of social distancing and global suffering. The present study starts with a presentation of some of the precursors of the many routes that led from the Orient towards Rome, such as those of the Apostle Peter, St Francis of Assisi and the anonymous Pilgrim of Bordeaux. It then examines the new values that prompt people to follow the Via Francigena del Sud that runs along the Italian peninsula linking Europe north of the Alps to the ports of Puglia, and it is just an exemplary case aimed at fulfilling the potential of eastern Mediterranean coastal regions by offering cultural routes and itineraries for sustainable and quality tourism. Full article

The 550th birth anniversary of Guru Nanak and the construction of the Kartarpur Corridor has helped the Darbar Sahib at Kartarpur in Pakistan gain global attention. In 2019, thousands of Sikhs embarked on a pilgrimage to Pakistan to take part in this momentous occasion. However, conversations surrounding modern renovations, government control of sacred sites, and the global implications of the corridor have been missing in the larger dialogue. Using historical methods and examining the Darbar Sahib through the context of the 1947 partition and the recent construction of the Kartarpur Corridor, this paper departs from the metanarrative surrounding the Darbar Sahib and explores the impact that Sikhs across the globe had on the “bridge of peace”, the politics behind the corridor, and how access to sacred Sikh spaces in Pakistan was only partially regained. Full article

The organization of an open-air sporting event involves a series of challenges. People are drawn by the desire to do sport, preferably in close contact with nature, so as to complement healthy lifestyles, and in search of air purity. Sporting organizations are increasingly searching for new locations that do not only attract athletes, but spectators and companions too. Races in natural parks provide the additional benefit of doing sport in a unique space, usually a transmitter of simplicity, pure air, and tranquillity. Organizing a mountain race in a natural park implies some issues. These are areas of great environmental richness that must be protected. Natural parks are places of individual recreational activity. Within the running phenomenon, a new type of mountain race has appeared: the hiking-oriented pilgrimage, in which athletes travel ancestral paths, pilgrimage routes thus combining sport practice with spirituality. This paper aims to analyse all the actions and policies that were carried out for the peaceful integration and coexistence of two totally different events that coincide physically and temporally: the Penyagolosa Trails race, and the Peregrins de les Useres, an ancestral pilgrimage that is carried out by each and every one of the towns belonging to the Penyagolosa Natural Park. The objective is to demonstrate the sustainability of the project thanks to the collective effort and the goodwill of the interested parties, in a way that produces a mutual benefit. Full article

This article describes insights and consciousness transformations reported in several contemporary peace pilgrimage oral histories and autoethnographies, including my own. Autoethnography is a form of autobiographical writing that stresses the interpretation of experiences in their psychosocial, cultural, and historical contexts. Peace pilgrimages are typically self-defined journeys and projects which may be inward and metaphorical, or which may involve actual travel to destinations that memorialize historical events of mass killing and profound suffering, and places that envision, cultivate and educate for global or inner peace. The insights and learnings include (a) the call to journey and other out-of-the-ordinary communications; (b) understanding the transformative learning process; (c) glimpsing the meaning of planetary consciousness; and (d) bearing witness to the inhuman. These paradigmatic themes may be applicable to one’s personal search for meaning, and as signposts for collective, societal healing from psychic and social wounding and traumas. The themes may be useful for educators and researchers in peace studies, religious studies, history, biography, philosophy, psychology and consciousness studies. Full article

The Camino de Santiago has witnessed an unprecedented number of walkers in recent years. Traditionalists feel that the Camino is suffering from excess—too many visitors and too much strain on the infrastructure, accompanied by an ignorance of what it means to be an “authentic” pilgrim. Contemporary pilgrims often use ancillary services to transport their bags, approaching the Camino as an athletic event or a holiday excursion. For scholars and people of faith, these superficial attitudes to the ancient pilgrimage route are disturbing. How can serious pilgrims make peace with those who have neither the historical nor the religious background to understand the magnitude of their endeavor? Vietnamese Zen master and peace activist Thich Nhat Hahn offers us the practice of walking meditation as a means of being present. I believe that pilgrims can benefit from studying the principles of walking meditation as it is observed in the Buddhist tradition. Pilgrims of all faiths and backgrounds can make use of Thich Nhat Hahn’s practice to enhance their experience. Travelers who incorporate the custom of walking meditation may find common ground. Certainly, those who choose to do walking meditation while on pilgrimage will be more mindful of their journey. Full article

As recent scholarship has demonstrated, the world of the Mediterranean exerted a tremendous influence not only on the societies and cultures bordering the Mediterranean Sea during the late Middle Ages, but had a huge influence on the mentality and culture of the world north of the Alps as well because it was here where East and West met, exchanged ideas and products, and struggled to find, despite many military conflicts, some kind of transcultural. The highly complex conditions in the Mediterranean realm represented significant challenges and promises at the same time, and no traveler from Germany or England, for instance, whether a merchant or a pilgrim, a diplomat or an artist, could resist responding to the allure of the Mediterranean cultures. The corpus of travelogues and pilgrimage accounts is legion, as scholars have noted already for quite some time. But we can also observe literary reflections on the Mediterranean especially during the fifteenth century. The emergence of the late medieval and early modern prose novel is often predicated on transcultural experiences, whether they entailed military conflicts or peaceful encounters between Christians and Muslims. These literary texts did not necessarily respond to the historical events, such as the fall of Constantinople in 1453, but they document an intriguing opening up of German, English, French, and Flemish, etc., society to the Mediterranean world. The prose novels discussed in this paper demonstrate that Germany, in particular, was a significant hinterland of the Mediterranean; somewhat farther apart, but still closely connected. The literary evidence will allow us to identify how those transcultural encounters were recognized and then dealt with. Full article