Search Results (13)

This paper draws on Michel Foucault’s analysis of disciplinary power to examine the history of penal punishment and Buddhist chaplaincy at Lüshun Prison in Dalian during Japan’s colonial rule (1905–1945). The goal is to call into question the dominant understanding of Japanese prison system as simply an apparatus of naked colonial oppression by exploring the contradictions and limitations in the penitentiary system of Japan as an empire and a modern nation-state. The research is based on official prison documents, True Pure Land Buddhist Honganji sect archival sources, local Chinese publications, oral testimonies from the 2000s, interviews with descendants, and fieldwork at Lüshun Prison. The first part introduces the history of Lüshun Prison and the second explains the prison as a modern criminal justice institution embodying the Benthamian panopticon principle and modern disciplinary power. The third part examines the brutal corporeal punishment at Lüshun Prison and explores how the prison combined deliberate strategies of disciplining manipulation with bodily punishment to (re)create disciplined and subjected individuals. The fourth and fifth parts focus on Buddhist chaplaincy at Lüshun Prison as a disciplining practice. The fourth considers the limits of Buddhist chaplaincy by showing the depoliticized Buddhist doctrine deployed by chaplains was unable to discipline prisoners as it failed to make them repent and be loyal subjects of imperial Japan. The notion of public good used to justify Buddhist chaplaincy in Japan loses its political meaning when applied to the colonial penitentiary setting of Lüshun Prison. The fifth part further explores this ambiguity in Buddhist chaplaincy by focusing on examining the case of Ahn Jung-geun, the Korean independence activist who assassinated the Japanese statesman Ito Hirobumi and was imprisoned and executed at Lüshun Prison in 1910. Rather than transforming Ahn, prison chaplains ended up being transformed by him. This reversion betrays not just a tension between the private and the public, or the individual and the social, but at the same time a tension between the supposedly homogenized nation-state and the multi-ethnic empire. Full article

Through systematic literature synthesis (2000–2024) integrating Foucault’s disciplinary power theory, Nissenbaum’s contextual integrity framework, and job design theory, this paper develops the Autonomy-Surveillance Conceptual Framework to explain differential psychological impacts of digital workplace surveillance. The embrace of remote work has increased surveillance practices among organizations as an increased need to ensure employee productivity in remote settings appears, along with a drive to ensure data security and streamline workflows. Many employees perceive such practices as a breach of privacy, signifying employer distrust. The framework predicts that surveillance creates varying degrees of contextual integrity violation based on job autonomy: high-autonomy knowledge workers experience severe violations through trust erosion, procedural injustice, and temporal autonomy loss, while low-autonomy workers evaluate surveillance primarily through fairness criteria. This paper addresses a critical gap in existing research, which has focused on low-autonomy roles. By examining which roles are most impacted by digital surveillance, this paper seeks to highlight transparency and autonomy-sensitive policies to maximize the associated benefits of digital surveillance, while calling attention to employee well-being, trust, and organizational performance. Full article

This paper reflects on how the traditional structures of Western classical music education, long reinforced by hierarchical authority and the “expert gaze,” are increasingly unsettled in contemporary practice. Drawing on Foucault’s panopticon as a metaphor, I show how performance-centered, teacher-dominant approaches have disciplined both students and parents while leaving little room for students’ development of subject-ness. Through a real teaching story, I reveal the emerging cracks in this long-standing system, where digital technology, alternative pedagogies, and shifting cultural values have begun to erode the conservatory’s insulated authority. To interpret this change, I draw on Biesta’s three functions of education—qualification, socialization, and subjectification—and his notion of world-centered education. I suggest that music education must not only prepare students with skills and cultural knowledge but also facilitate subjectification—the capacity for agency, responsibility, and freedom. The discussion highlights implications for practice, including teacher judgment, more balanced power relations, and reflective, technology-mediated pedagogies, suggesting that the future of music education lies in creating spaces where learners encounter the world not as passive recipients but as subjects in the process of becoming with it. Full article

In 1914, El Noticiero Sevillano and other Spanish newspapers published a piece about the Cinémhymen, a cinematographic device designed to capture and sell images of prospective wives. This article explores why this advertisement was not considered derogatory and examines the construction of a patriarchy during a time when the term “feminist” was already appearing in the Spanish press. In our methodology, we analyzed the name of the device and the business, both based on the word Hymen, used a bibliographic review of Spanish feminism of those years, and researched the film technology of the time. The Manzano’s pyramid of oppression served us in establishing the control operations underlying the advertisement. Our study reveals the patriarchal principles of Cinémhymen, which stigmatized women once they conformed to the expected role. The objectifying gaze present in Cinémhymen provides insight into the progression of patriarchy in a visual world that subjugates women. The camera could see through the female masquerade (as Joan Rivière explained) and explore the “true” body underneath, the very core of the female (or what is considered to be). In some ways, Cinémhymen serves as a precursor to the current subjugation seen in online pornography and represents a distorted evolution of the panopticon principle as applied to women. Full article

The Panopticon (which means “watcher of everything”) is a well-known prison structure of continuous surveillance and discipline studied by Bentham in 1785. Today, where persistent, massive scale, surveillance is immensely facilitated by new technologies, the term Panopticon vaguely characterizes institutions with a power to acquire and process, undetectably, personal information. In this paper we propose a theoretical framework for studying Panopticons and their detectability status. We show, based on the Theory of Computation, that detecting Panopticons, modelled either as a simple Turing Machine or as an Oracle Turing Machine, is an undecidable problem. Furthermore, we show that for each sufficiently expressive formal system, we can effectively construct a Turing Machine for which it is impossible to prove, within the formal system, its Panopticon status. Finally, we discuss how Panopticons can be physically detected by the heat they dissipate each time they acquire, effortlessly, information in the form of an oracle and we investigate their detectability status with respect to a more powerful computational model than classical Turing Machines, the Infinite Time Turing Machines (ITTMs). Full article

Abandoned on the coast as skeletons, bunkers are the last theatrical gesture in the history of Western military architecture (Virilio, 1975). Technically obsolete, this military territory has fallen into extinction and is now generally forgotten. We present the Plan Barron of Defense of Lisbon and Setubal case study, a mid-twentieth-century set of bunkers, recently declassified, as a case study to discuss the future of this heritage facing the climate crisis. Can oblivious historical war heritage be an opportunity to fight climate emergencies? We present four theoretical concepts to fundament this environmental positioning: (i) Heritage Management and Climate Governance, (ii) Techno-aesthetic (Simondon, 1992): panopticon territorial cluster; (iii) Military: camouflage as design, and (iv) Civil: inheritance as future potential. The results allow us to look at military architecture in the form of a bunker, as a set of territorial, architectonic, cultural, and social interests. We demonstrate that the counterpoint of its invisibility is a singular naturalized “milieu”, a place where the memory of war can be transformed as a buffer zone that combines characteristics of climate and coastal resilience with cultural and social interest as a “common good”. Full article

In agro-food, Blockchain has been recently implemented in order to improve transparency. Blockchain raises great expectations of data decentralization and better efficiency–cost ratio, integration speed, and data protection that appear as promises of gains in all areas. The fundamental assumption was that transparency prevents or reduces illegitimate forms of power. However, discussions are emerging about how digitization is likely to exacerbate power inequalities in food systems, as transparency can become tyrannical when it contributes to the proliferation of audits, evaluations, and assessment measures. The objective of this research is to contribute by providing knowledge about the implications of this digitization for farmers. For a first exploratory study, we conducted 53 interviews with actors of digitalization of agri-food, and we used 9 press releases, 3 webinars, and 1 article published in a specialized French journal. These materials evoke 12 different agro-food chains recently equipped with blockchain in France. From this pool of chains, we focused on four through in-depth analysis of interviews and literature readings using NVivo software. The first results highlight that the use of blockchain for transparency rarely delivers on its promises. Blockchain tends to centralize control since few actors have access to the distributed ledger, and the visibility brought to farmers, at the consumer level, tends to become a form of control. While blockchain seems to provide some benefits to producers, it raises the issue of overloaded technology and the problem of their data privacy. Full article

This article focuses on the project for the renovation of a Panopticon prison in Arnhem, the Netherlands (1979–1980), designed by Rem Koolhaas/OMA. The analysis of its reception shows that, despite being well known, it has been little studied and discussed, and although it was not built, it had an impact on prison architecture. It seems appropriate to tackle it now because the Koepelgevangenis (dome prison) of Arnhem has gained current relevance due to plans for it to be turned into a hotel. The renovation project for the Koepelgevangenis explicitly shows the presence of Foucault’s ideas on power and how these ideas exerted significant influence on the works carried out by Koolhaas. For Foucault, the Panopticon prison, such as the Koepelgevangenis, was the paradigmatic example of what he called the “disciplinary society”. Domesticity “behind bars” suggests that prisons can also be understood as domestic spaces. Moreover, it could be said that for Koolhaas, this Panopticon prison was a social condenser or a hotel for voluntary or involuntary prisoners. As a prison or as a hotel, it can also be interpreted as Foucault’s heterotopia, the intervention thus acquiring a new meaning which anticipated the future of this unique building. Full article

Over the past ten years, athletes Tim Tebow and Colin Kaepernick have become famous for kneeling on the NFL football field. However, public reactions to these gestures varied significantly: Tebow’s kneeling spawned a lightly mocking but overall flattering meme, while Kaepernick’s stoked public controversy and derailed his NFL career. In order to interrogate these divergent responses, this article places the work of sociologist Robert Bellah and philosopher Michel Foucault in dialogue. It argues that spectator sports are a crucial space for the negotiation and contestation of American identity, or, in Bellah’s terms, civil religion. It then draws on philosopher Michel Foucault’s concept of the docile body to explore the rationales behind and cultural reactions to the kneeling posture. I argue that Tebow and Kaepernick advance divergent civil religious visions within the “politics of the sacred” being negotiated in American life. In this process of negotiation, American football emerges as both a space for the public cultivation of docile bodies and a crucial forum for reassessing American values and practices. Full article

Since the 1980s, the fear of child sexual abuse (CSA) has become a major cultural feature of a large part of the Western world. Internationally, the unintended consequences of the fear surrounding CSA are rarely investigated and doing so is often controversial. The purpose of this study was to investigate how this widespread fear of CSA has influenced practices and teacher–child relationships at childcare institutions. This is the first study of Danish childcare facilities’ guidelines for protecting children against CSA, and staff against wrongful allegations of CSA. Examples of such guidelines include staff being forbidden to have children sit on their lap, or male staff being forbidden to change diapers. This mixed methods survey, which involved the participation of 2051 directors and teachers from approximately one-quarter of Danish childcare facilities, showed that the majority of institutions had guidelines that were aimed mostly at protecting staff from wrongful allegations. The study revealed that the guidelines were a sign that male workers were being stigmatized, and that some institutions had discriminatory guidelines that applied exclusively to men. Furthermore, the guidelines conflicted with staff’s trusting relationships with children, and the task of caring for them. Full article

In the age of knowledge-based economies, open innovation has increasing importance. This study aimed to explore the architectural design approaches that can revitalize innovation activities in the era of knowledge-based economies. This paper investigated global case research campuses, manufacturing systems, and innovation districts where architectural design supports innovation activities. This study developed a research framework of architectural design for innovation and applied it in the selected case studies to generate insights. First, the research campuses selected as case studies included Panopticon, DGIST Education and Research Campuses, and Apple Park. Second, the open innovation of manufacturing system architecture was analyzed through the case studies of the Ford Motor Company, Toyota Motor Corporation, and Rolls-Royce Motor Cars. Third, this paper studied the clustered open innovation architectures of Macquarie Park, One North, and Strijp-S Innovation Districts. The findings revealed how tacit knowledge motivates open innovation through the design of manufacturing systems, research campuses, and innovation districts through real examples and mathematical or concept model building. Full article

In contemporary age, the information-internet engineering has been expanding to a global scale, and its deeply social embeddedness is characterized with the digital/material imbrications, cyberspace/user mediating practices, where a new network society emerges. In the network society, newly regional centers are made in the reconstruction of geographical space, personal growth becomes a cyber-action, and unadorned social structure now turns into the network structure. This new network society is a risk society, giving rise to both the disorganized actions (online mass incidents) and the deviant actions (telecommunication frauds). These actions violate the modest standards of public morality, influences on and even ruins the social life. In the face of so many social problems as well as challenges produced by the information-interwork engineering, it is emphasized that the engineering innovations(developing anti-hacker technologies) should play a panopticon-like role in the social governance of network, with its certain synopticon-like management as self-control (the supervision from the public via network) and legal management as external force. Full article

This article analyzes the processes of dehumanization that occurred in the Michener Center, a total institution for the purported care and training of people deemed to be mental defectives[1] that operated in Alberta, Canada. I report on qualitative interviews with 22 survivors, three ex-workers, and the institutional archival record, drawing out the ways that dehumanization was accomplished through bodily means and the construction of embodied otherness along several axes. First, inmates’ bodies were erased or debased as unruly matter out of place that disturbed the order of rational modernity, a move that meant inmates were not seen as deserving or even requiring of normal human consideration. Spatial practices within the institution included panopticism and isolation, constructing inmates as not only docile but as unworthy of contact and interaction. Dehumanization was also seen as necessary to and facilitative of patient care; to produce inmates as subhuman permitted efficiency, but also neglect and abuse. Finally, practices of hygiene and sequestering the polluting bodies of those deemed mentally defective sustained and justified dehumanization. These practices had profound effects for inmates and also for those charged with caring for them.[1] This was the terminology used to describe people deemed to have intellectual disabilities during much of the 20^th century in the West. Full article