Search Results (131)

An analysis of Albanian Muslims in Italy provides a compelling case study of communities perceived as marginal. Studies of Muslims in Italy tend to focus on the majority and chronologically older groups within the country’s Islamic landscape, particularly those from Asia and Africa. In addition to providing a better understanding of Islam in Italy, a study of the identity and community-building issues of the Albanian community of origin offers many insights into that community’s complexity. Albanians in Italy have a very specific historical and religious heritage; so, analyzing their roots and community-building processes helps us to better understand the development of Islam on the margins of large national organizations and majority groups. This article presents the results of the first national study of Albanian Muslims in Italy. Online interviews and field observations were conducted in 2024 within the Union of Muslim Albanians in Italy (Unione degli Albanesi Musulmani in Italia—UAMI), using the ethnographic method. The Association has fewer members compared with national level organizations. It was founded in 2009 to address specific issues related to the management of Muslim Albanian religious identity. The Association has sought to address the fragmentation of religion and Albanian nationalism, a consequence of a long period of state atheism, and to counter the literalist and radical tendencies in the interpretation of religion that have emerged in Albania since the collapse of the communist regime. In addition to these challenges, the Association has also tackled issues related to the Islamic religion in its local and global dimensions. The analysis of these challenges and the ways to deal with them offers a new framework in the Italian Islamic panorama, despite its marginality. The results of this research point to the emergence of new forms of rooting and belonging characterized by spirituality over orthopraxis. These forms adopt a religious approach open to diversity and pluralism. Full article

African cities are experiencing rapid, unregulated growth, characterized by high land pressure and growing demand for housing and urban infrastructure. New arrivals often settle in vulnerable areas (wetlands, hills, flood) where land is cheaper and unregulated by public authorities. This type of settlement is accompanied by numerous land conflicts, exacerbated by the coexistence of formal and customary land tenure systems, which struggle to harmonize. In this context, public land regulation policies often remain centralized and ill-adapted, revealing their limitations in ensuring equitable and sustainable management of urban land. Faced with this gap, our systematic study explores the socio-environmental dynamics of this normative pluralism in land governance within Cameroonian cities. Our findings highlight the tensions and opportunities of this complex coexistence, which vary significantly according to city size (small, medium, and large), the colonial heritage (Francophone and Anglophone), and the dominant legal framework (civil law and common law). The analysis highlights the need to take into account historical, linguistic, and politico-administrative roots, which profoundly influence local forms of the institutionalization of normative pluralism and the associated socio-environmental vulnerabilities. This normative plurality underlines the importance of a hybrid system of land governance capable of integrating local specificities while ensuring land security for all. Future research will include comparisons with other African countries in order to understand transferable mechanisms for better land governance. Full article

Museums in Dispute: Artificial Intelligence, Digital Culture, and Critical Curation analyzes contemporary debates in the museum field through the lens of tensions between technology, digital culture, and political and epistemological disputes. Structured in three parts, the article develops a critical approach that, in the first section, revisits critiques of the modernist museum model, highlighting how discourses from New Museology, institutional critique, and decolonial perspectives challenge the idea of neutral, universal, and Eurocentric museums. The second part explores the shift from temple-like museums to interface-museums, focusing on the analysis of practices such as digitization, immersive exhibitions, and gamification. It argues that while these technologies may expand access, their uncritical use can reproduce inequalities and render plural and inclusive narratives invisible. The third part addresses the emergence of hyperconnected museums and the application of artificial intelligence (AI) in curatorial, mediating, and reconstructive processes, analyzing collaborative and artistic projects such as Demonumenta and Curationist that critically reinterpret collections. Throughout the article, the concept of meta-algorithmic curation is developed, which is understood as a practice that makes algorithms visible, open to critique, and reconfigurable as cultural and political devices. Methodologically, the article combines critical theoretical review with analysis of institutional and artistic case studies, highlighting practices that appropriate the supposed neutrality of data to develop a critical pesrpective and advocate for more inclusive, distributed, and politically engaged curatorial narratives. Full article

This article examines the interplay of religion, nationalism, and identity in contemporary Sweden, focusing on the rising phenomenon of Christian nationalism. Our analysis of editorials and opinion pieces from major Swedish newspapers reveals a significant shift towards a more pronounced Christian influence in public discourse, suggesting a renegotiation of the sacred–secular divide. This shift highlights a growing intertwining of religious narratives with national identity, raising questions about whether Sweden should embrace its Christian heritage or maintain religious neutrality and plurality. Our findings indicate that expressions of individual faith emerging in cultural discussions are not merely personal; they also foster organized religion, contributing to the construction of new communal identities. This relocation of the sacred from the private to the public sphere signifies a renewed world-building potential for religion, particularly in urban settings, challenging classical secularization theories. The increasing prominence of Christian perspectives reflects discontent with “secularized Christianity-as-culture”, signaling a desire for a more foundational Christianity. Furthermore, the integration of spheres, where discourse on values and societal crises fosters a renewed demand for religion, leads to a need to reinforce a religious identity which results in a “cultural defense” that effectively supports Christian nationalism. Full article

Rome, historically regarded as a monumental center of Catholic Christendom, now stands as a multi-layered environment shaped by diverse religious communities whose overlapping architectures, rites, and narratives expand the city’s cultural memory. This article employs Warburg’s Mnemosyne methodology to investigate how symbolic motifs, architectural forms, and intangible practices—from Eastern Orthodox iconography to the Great Mosque of Rome’s transnational design—migrate, adapt, and reconfigure within Rome’s urban fabric. Drawing on interdisciplinary approaches from cultural memory studies, religious studies, and urban geography, it reveals how minority communities—Jewish, Muslim, Orthodox Christian, Protestant, Methodist, and Scientology—act as “memory agents”, negotiating visibility and introducing new heritage layers that challenge monolithic perceptions of Rome’s identity. The analysis underscores that intangible heritage, such as chanting, prayer, and interfaith festivals, is equally central to understanding how collective memory is produced and transmitted. Tensions arise when key stakeholders do not validate these emerging cultural forms or question their “authenticity”, reflecting the contested nature of heritage-making. Ultimately, Rome’s religious plurality, shaped by migration and historical transformations, emerges as a dynamic memoryscape. By recognizing the vital role of minority faiths in heritage-making, this study contributes to broader debates on cultural pluralism, super-diversity, and the evolving definitions of religious and cultural heritage in contemporary global cities. Full article

The origin of this article lies in the concurrent existence of multiple religious groups in the United States and the interactions between them. This essay examines the dynamics of religious pluralism through the interaction of two religious groups—African Americans and Jews—in the realms of religion, society, and politics. Among the diverse religious groups in the United States, the growing presence of Jews, bolstered by migration from Germany in the 19th century and from Eastern Europe in the 20th century, introduced new traditions and significantly contributed to the development of religious experimentation among African Americans. The phenomenon of African American communities embracing Judaism exemplifies how religious pluralism and diaspora intersect to produce new forms of religious and cultural identity. These communities challenge traditional notions of both Jewishness and African Americanness, demonstrating the fluidity of identity in diasporic contexts. Full article

Over the last decade, AI has increasingly been adopted by newsrooms in the form of different tools aiming to support journalists and augment the capabilities of the profession. The main idea behind the adoption of AI is that it can make journalists’ work more efficient, freeing them up from some repetitive or routine tasks while enhancing their research and storytelling techniques. Against this idea, and drawing on the concept of “hype”, we employ a critical reflection on the lens often used to talk about journalism and AI. We suggest that the severe sustainability crisis of journalism, rooted in growing pressure from platforms and major corporate competitors, changing news consumption habits and rituals and the growing technologization of news media, leads to the obsessive pursuit of technology in the absence of clear and research-informed strategies which cater to journalism’s civic role. As AI is changing and (re)shaping norms and practices associated with news making, many questions and debates are raised pertaining to the quality and plurality of outputs created by AI. Given the disproportionate attention paid to technological innovation with little interpretation, the present article explores how AI is impacting journalism. Additionally, using the political economy framework, we analyze the fundamental issues and challenges journalism is faced with in terms of both practices and professional sustainability. In the process, we untangle the AI hype and attempt to shed light on how AI can help journalism regain its civic role. We argue that despite the advantages AI provides to journalism, we should avoid the “shiny things perspective”, which tends to emphasize productivity and profitability, and rather focus on the constructive synergy of humans and machines to achieve the six or seven things journalism can do for democracy. Otherwise, we are heading toward “alien intelligence” which is agnostic to the core normative values of journalism. Full article

This article explores a novel perspective on the Quran by examining its interreligious and intercultural dimensions, challenging traditional readings that often treat it solely as a religious or historical text. By focusing on the Quran’s engagement with diverse religious traditions, the article highlights how the Quran negotiates and reflects its multicultural context. The analysis centers on the story of the Queen of Sheba, revealing how her portrayal disrupts conventional gender roles and provides a unique lens for understanding the Quran’s treatment of gender and religious diversity. Through a comparative study with Jewish intertexts, the article demonstrates that the Quran not only engages with other religious traditions but also incorporates and positively represents figures from these traditions. This approach offers new insights into how interreligious hermeneutics can enhance our understanding of the Quran’s stance on religious plurality and gender dynamics. Full article

Sōka-gakkai (also known as Soka Gakkai International or SGI) is a new religious movement that originated in Japan in 1930. For more than a half century, the religion was led by its president Daisaku Ikeda, who played a significant role in its growth from 1960 until his death in 2023. Although SGI is one of the largest new religions in the world—it claims to have over 12 million members in 192 countries—there has to date been very limited scholarly attention paid to the religion and Ikeda’s religious thoughts. The latter is particularly important given the fact that Ikeda has written extensively on the applicability and implications of the doctrines of the SGI in many global issues of the day, including peace, education, environment, and interreligious dialogue. Among a wide variety of issues which can be examined, the paper focuses on the following question: What are Ikeda’s religious thoughts, particularly his stance on religious pluralism and interreligious dialogue? In view of this question, this paper examines how his religious ideas are not immersed in any specific religion, but emphasizes the importance of pursuing interreligious dialogue while acknowledging other religions and cultural traditions. This paper also critically assesses whether Ikeda’s call for interfaith dialogue and collaborations with various religious groups is indeed taking place in the SGI’s commitment to fostering a culture of peace and understanding. It is hoped that the examination of Ikeda’s stance on religious pluralism and interreligious dialogue indirectly allows for the exploration of a religion that is largely unknown and misunderstood. Full article

Participatory methodology is an important methodological paradigm to understand the diversity and plurality of people’s knowledge. Through a policy study, this article explores the creativity and dynamism of participatory methodology to center people and their voices, and conceptualises the same as people-centered social innovation (PCSI). The process of engagement elucidated in the article is not only a new way of performing research but also a process of co-creating tangible outcomes of the research in the form of a policy which affects the life and livelihood of the community in question. The empirical evidence is drawn from the study referred to here, ‘Compensation Policy and its Implementation Plan for Project Affected Fisherfolk of Mumbai Coastal Road Project (South)’. The article highlights the use of an optimal mix of different participatory tools and the nature of community engagement as social innovation in understanding the experiences of the fisherfolk and their lives and livelihoods and how it was impacted by the said project, subsequently co-creating a compensation policy for the affected communities. The approach adopted in the study attempts to reimagine empirical studies with a social innovation frame as ‘doing’ people-centered social innovation, which gives voice and visibility to the project-affected fishing communities in particular and marginalised actors in general in policy and practice in claiming their rights and entitlements. Through this process of co-production of knowledge, the study captured the multi-faceted impact of the project on the lives and livelihoods of various actors in the value chain, thereby paving the way for individualized compensation rather than household compensation, as is the case with many compensation policies in vogue. Full article

The renewed growth of immersive “faith-unit” programs operating inside U.S. maximum-security prisons has brought with it a heightened emphasis on the practice of religion in correctional settings. Modeled from a prototype Christian seminary planted inside Louisiana State Penitentiary Angola, newer programs utilize outside religious educators for the credentialing of inmates into work assignments on behalf of prisons. As resource-challenged wardens deploy religiously credentialed inmates for leading new forms of prison ministry inside state facilities, research has not kept pace with the rapid growth of programs. Based on previous research, this article offers a retrospective account of the establishment of “offender ministries” at the Angola prison seminary planted at Louisiana State Penitentiary in 1994. While correctional leaders are obliged to accommodate the diverse religious identities of prisoners, private sponsors of immersive religious programs must balance doctrinal fealty with religious pluralism. Drawing from fieldnotes and on-site interviews in previous research, lessons from the history of Angola’s ecumenical prison seminary and “inmate ministry” programs are discussed while strengths and weaknesses are also highlighted. Full article

The specific detection of serum IgE antibodies specific to allergens (sIgE Abs) that can crosslink the plural high-affinity IgE receptor (FcεRIα) molecules on the surface of mast cells or basophils with a multivalent allergen can reduce the false-positive diagnoses observed in chemiluminescent and fluorescence enzyme immunoassays for type-I allergic patients. In this study, we detected sIgE Abs to the egg-allergen ovalbumin (OVA) and the wheat-allergen gluten in the sera of rats sensitized with each allergen using an amplified luminescence proximity homogeneous assay by crosslinking (AlphaCL). OVA and gluten were reacted with each sIgE Ab in the sera. Then, acceptor and donor beads labeled with the human FcεRIα were added to the reacted solution. The luminescence intensity for anti-OVA IgE Abs in the sera with the removal of IgG Abs was observed in five of seven (71.4%) of the sensitized rats, whereas no signals were observed in any of the unsensitized rats. The AlphaCL could also detect anti-gluten sIgE Abs in the sera of sensitized rats, but not of unsensitized rats. In conclusion, we successfully detected sIgE Abs in the sera of rats sensitized to two allergens using the AlphaCL. This detection method has the potential to be used as a new diagnostic tool for type-I allergic patients. Full article

This paper reports on one part of a larger longitudinal empirical study (2021–2023) that responds to the call for Religious Education (RE) to address religious plurality in the context of senior Catholic schooling within an Australian Archdiocese where students represent multiple faith traditions or no traditions. The research focuses on the level of satisfaction by students across Topics, Pedagogies, and Outcomes within a new and innovative senior school curriculum, Religion Meaning and Life (RML) based on national RE guidelines. Participants included 276 students across 17 schools who completed an online survey with 32 of these students participating in focus group interviews. Data analysis of quantitative data was both descriptive and inferential, and qualitative data were analysed using Interpretative Phenomenological Analysis (IPA). Topics of most interest were Ethics and Other World Religions; pedagogies entailing dialogue and use of media and technologies were rated highly; and learning outcomes entailed awareness of school mission, the religious dimension of the school, and pastoral care. Inferential statistical analyses confirm four core topics, pedagogies, and outcomes as significant to levels of satisfaction and in combination accounted for 42% of the variance of satisfaction with RML. Theoretical propositions for what matters most in senior secondary RE were advanced through four integrating principles (educational, formative, social, communitarian) and practice implications that preference Catholic tradition, and reference religious plurality. Full article

The mainstream literature on the religiosity of Muslims in Europe often homogenises this diverse minority. This article diverges by focusing on a less visible ethno-religious minority within the Muslim population, specifically examining how Hazara Shia Muslim migrants from Afghanistan, resettled in the UK, live and organise Islam in everyday contexts. Addressing this gap, the research highlights the intersectionality of religion, ethnicity, and migration in reconfiguring religious practice. Grounded in the intersectional and lived religion approaches, this study contends that the religiosity of this Muslim minority undergoes a dynamic shift entwined with agency and adaptation in the new secular and plural context, becoming more individualised, privatised, and elective. Employing an ethnographic design, data are collected through semi-structured and key informant interviews, as well as participant observation, over 18 months of fieldwork across various council areas in Scotland. The findings illustrate reconfiguration, adaptation, and innovation in everyday Islam among this intersectional Muslim minority, identifying three main themes: the adaptation and reconfiguration of religious practices and rituals, the renegotiation of authoritative sources, and the navigation of intersectional identities and belonging since resettlement in the UK. Full article

The first-person pronoun is an indispensable element of the communication process. Meanwhile, leadership effectiveness, as the result of leaders’ leadership work, is the key to the sustainable development of leaders and corporations. However, due to the constraints of traditional methods and sample bias, it is challenging to accurately measure and validate the relationship between first-person pronouns and leadership effectiveness at the implicit level. Word Embedding Association Test (WEAT) measures the relative degree of association between words in natural language by calculating the difference in word similarity. This study employs the word and sentence vector indicators of WEAT to investigate the implicit relationship between first-person pronouns and leadership effectiveness. The word vector analyses of the Beijing Normal University word vector database and Google News word vector database demonstrate that the cosine similarity and semantic similarity of “we-leadership effectiveness” are considerably greater than that of “I-leadership effectiveness”. Furthermore, the sentence vector analyses of the Chinese Wikipedia BERT model corroborate this relationship. In conclusion, the results of a machine learning-based WEAT verified the relationship between first-person plural pronouns and leadership effectiveness. This suggests that when leaders prefer to use “we”, they are perceived to be more effective. Full article