Search Results (415)

Raphiel Eristavi’s [Kakheti, 1824–Telavi, 1901] archival legacy constitutes a unique, underexplored corpus for examining the sociopolitical and cultural processes shaping 19th-century Georgia’s national identity. These archival documents contain his writings as a publicist, his ethnographic and geographical notes, literary texts, and private correspondence, shedding light on the intellectual and cultural dynamics of the period, particularly about reintegrating Muslim Georgian communities into the national space. Eristavi’s contributions to periodicals reflect his publicist activities, illustrating the press’s formative role in shaping public opinion, consolidating cultural identity, and fostering national awareness. His writings articulate his conviction that language, culture, tradition, and shared historical memory function as the primary instruments for reconnecting estranged territories with Georgia’s historical continuum. This entry analyzes Eristavi’s role as an intellectual and cultural mediator in integrating Muslim Georgian populations (i.e., Tao-Klarjeti and Samtskhe) into broader national frameworks, particularly in his writings on the Crimean War and Russo-Turkish War of 1877–1878, as well as how he engaged with questions about ethnic identity, territorial cohesion, and cultural memory. By situating Eristavi’s archive within the wider efforts of the Georgian intelligentsia, this study seeks to highlight his contribution to preserving language, promoting education, and reaffirming historical unity as essential components of national and state consciousness. Full article

Longmeizi 龍眉子 was an inheritor of the Southern Lineage of Daoism 道教南宗 under Weng Baoguang 翁葆光. By tracing the historical documentation of Longmeizi’s Daoist lineage, it becomes evident that the narrative details were continuously enriched through textual accumulation. By tracing and analyzing the formative history of documents related to Longmeizi’s Daoist lineage, it is evident that in the process of forming this Daoist lineage, lineage identity 宗派認同 was continuously solidified and even “labeled 標籤化” within these layered texts. The transmission genealogy between patriarchs across generations gradually became clear, definite, and verifiable. After Longmeizi compiled the Jinye Huandan Yinzheng Tu 金液還丹印證圖 (Illustrations of the Return of the Liquified Gold to the Cinnabar Field) from the Jiading period (1208–1224) of the Southern Song Dynasty to the beginning of the Yuan Dynasty, this book was initially transmitted within the Daoist lineage: Longmeizi → Bai Yuchan 白玉蟾 → Wang Jinchan 王金蟾. By the end of the Yuan Dynasty, a literatus named Yuanyangzi Lin Jing 元阳子林静 from Wuxing 吴兴 had also read this book. During the Ming and Qing dynasties, the mode of transmission for the Jinye Huandan Yinzheng Tu shifted from being primarily transmitted orally within Daoist circles to being primarily disseminated through the printing and circulation of books. This led to the emergence of many different versions and commentaries of the Jinye Huandan Yinzheng Tu. Through the compilation and printing of book series, the Jinye Huandan Yinzheng Tu gained broad circulation during the Ming and Qing dynasties. Its annotators, publishers, and readers spanned various identities and social classes, while its geographic reach extended to the Central Plains (Zhongyuan 中原), Southwest China, and Jiangnan regions. By examining the textual circulation history of the Jinye Huandan Yinzheng Tu, it can be observed that the development of the book printing industry during the Ming and Qing periods, particularly the flourishing of series publications, facilitated a shift in the primary mode of transmission for Daoist texts and even in the nature of the texts themselves. On the other hand, the case study of the Jinye huandan yinzheng tu is an example that illustrates the diversity and richness in the methods of Daoist cultural transmission and their development during the Ming and Qing dynasties. Full article

Voice cloning enables realistic fake speech in which a speaker’s identity is preserved while the spoken message is semantically altered. This paper asks whether such meaning-level manipulation leaves detectable traces in transcripts alone. To study this problem, we introduce FakeSpeech+, a paired real–fake dataset built from authentic speech clips and their matched semantically altered counterparts, re-embedded into cloned voices while preserving speaker identity. Using this dataset, we conduct a transcript-first analysis based on interpretable text-only features from two groups: (i) linguistic content organization and discourse dynamics, and (ii) compact production-related proxy cues, including hesitation and disfluency markers. We evaluate these cues under transcript-length control through residualization and compare authentic and manipulated transcripts using statistical and experimental analyses. The results show that only a limited subset of features retains strong separation after length control, with coordination-related structure and emotion anchoring emerging as the clearest cues, while several production-related and discourse-variability features show weaker but still informative differences. In contrast, a number of syntactic, lexical-diversity, and other discourse-level features show substantial overlap after residualization. These findings indicate that transcript-level structure and selected production-related cues remain informative under realistic content-manipulation threats, supporting the value of transcript-based analysis for identity-preserving fake speech. Full article

Background/Objectives: Older adults with an LGBT+ identity represent an under-researched population within healthcare systems. Existing evidence suggests that they experience distinct health challenges compared to their heterosexual counterparts, partly shaped by lifelong experiences of stigma and discrimination. Such experiences may contribute to minority stress, which is associated with adverse mental health outcomes and lifestyle-related health issues. This review aims to synthesise the existing literature on how older adults with an LGBT+ identity experience encounters with healthcare. Methods: An integrative literature review was conducted following PRISMA guidelines. A systematic search of multiple databases was performed, and studies were screened using predefined inclusion and exclusion criteria. Data were analysed using systematic text condensation. Results: A total of 18 studies were included, comprising approximately 450 participants. All studies contained a qualitative component. Three overarching themes were identified: (1) double-edged discrimination—experiences of stigma and anticipated fear in healthcare; (2) relational networks as essential yet fragile sources of support in later life; and (3) healthcare practices as shaping inclusion or invisibility—the need for competence and recognition. Conclusions: The findings highlight significant barriers faced by older adults with an LGBT+ identity in healthcare, including fear of discrimination and challenges related to disclosure. Social networks play a crucial role as sources of support, while healthcare professionals’ competencies and practices are central to ensuring inclusive and equitable care. Full article

As ocean resources are further developed and utilized, bionic covert underwater acoustic communication (CUAC) is increasingly important for military and underwater telemetry applications. The primary purpose of this study was to design a highly secure and undetectable text information (TI) encryption mechanism to realize CUAC using real bottlenose dolphin vocalizations (BDVs). For this purpose, a chaotic encryption scheme, spread spectrum (SS) technology, and a modified chaotic Hénon map (MCHM) were integrated into a TI encryption and hiding (EH) mechanism. Four BDVs and four test TIs were employed to demonstrate the performance of the proposed MCHM-based TI EH mechanism (MCHMTIEHM). The simulation results show that the MCHMTIEHM yields more accurate de-hiding and decryption results. When the correct encryption and decryption parameters were used, the test TI was completely recovered and could be recognized by humans. When the MCHM encryption and decryption parameters ${SP}_x \mathrm{a}\mathrm{n}\mathrm{d} n_I$ were not identical, tests involving TI01, TI02, TI03, and TI04 demonstrated correct de-hiding and error decryption performance; in particular, the test TI had superior correct de-hiding and error decryption results, was unrecoverable, and could not be recognized by the human eye. The modified amplitude correlation coefficient (ACC) and modified unified average amplitude change intensity (UACI) metrics were used to evaluate the hiding performance of MCHM-based encryption of TI using BDVs. The simulation results show that the average modified ACC and average UACI were 0.99995924 and $3.84\times {10}^{-6}$, respectively. Performance was evaluated in terms of the average number of changing SS bit rates (NCSSBRs), the average number of changing bit rates (NCBRs), and the average number of changing character rates (NCCRs) for correct de-hiding and correct/erroneous TI decryption. The average NCSSBRs, NCBRs, and NCCRs were all 0% in correct de-hiding and decryption scenarios, while they were 49.29%, 47.65%, and 98.10%, respectively. with correct de-hiding and error-decryption scenarios. In summary, the proposed MCHMTIEHM yields superior encryption and hiding performance. Full article

Endophytic fungi (EF) inhabit internal plant tissue in a mutually beneficial symbiotic relationship with their host plant. EF synthesizes metabolites that are structurally similar or identical to those found in their host plants, which include alkaloids, flavonoids, terpenoids, phenolic compounds, polysaccharides, proteins, lipids, and organic acids. These molecules have promising therapeutic effects, such as antimicrobial, antioxidant, anti-inflammatory, and antitumor activities. Wound healing has earned attention in recent years because of its relation to chronic pathological diseases. This systematic review scanned the available scientific literature database about the wound-healing properties of EF biomolecules. Amongst 994 works, 24 were screened after abstract and full-text reading. The studies were published between 2014 and 2026, in twelve countries. In total, 16 studies presented in vivo assays, 11 studies presented in vitro assays, and 3 studies presented both assays. Most studies identified molecules, which include melanin, benzoic acid, terpenes, sesquiterpenes (purpurolide), extracellular polysaccharides, exopolysaccharides, carotenoids, fatty acids, proteins, pyrones, quinones, and hydrocarbon acids, among others. A meta-analysis was not conducted due to high heterogeneity across extracts, methodologies, and outcomes. All studies showed wound-healing properties from EF extracts. The findings suggest a positive effect of EF extracts on wound-healing properties and the need for standardized in vitro and in vivo protocols. Full article

This article examines the assumed dichotomy between the Black church and the juke joint within African American cultural discourse. Often portrayed as moral opposites—one sacred and the other secular—this study argues that such a binary reflects a Eurocentric interpretive framework rather than the actual historical realities of Black communal life. Through cultural and historical analysis, the article asserts that both institutions originated from similar conditions of racial exclusion and served as complementary spaces that nurtured African American identity, resilience, and community connections. Using the film Sinners as a key cultural text, the study explores how contemporary media narratives complicate rigid distinctions between sacred and secular Black spaces, identities, music, and spirituality. The character Sammie illustrates the permeability between these spaces, embodying a cultural logic where spiritual refuge and expressive release coexist. The analysis places this view within the African philosophical concept of Ubuntu, which emphasizes relational identity and the inseparability and oneness of the Black community. Drawing on the scholarship of James H. Cone, the article also shows that spirituals and blues share roots in African diasporic musical traditions. These traditions demonstrate the deep interconnection between religious and secular forms of Black expression. Ultimately, the study concludes that the Black church and the juke joint should be understood not as opposing institutions but as interconnected cultural spaces that collectively sustain African American spiritual, social, and artistic life. Full article

This study investigates the role of naming practices as cultural repositories that preserve family, lineage, and community identity. It explores how anthroponymy encodes histories of ancestry, migration, settlement, and sociopolitical organisation in two West African societies, Dàgáárè-speaking communities and Yorùbá communities. Adopting a comparative onomastic ethnographic approach, this research analyses names among the two selected cultures. Data is drawn from interviews, school registers, attendance sheets, and cultural practices, with emphasis on how names record genealogical descent, settlement histories, occupational roles, spiritual affiliations, and ethical expectations. In Dàgáárè and Yorùbá culture, bal/baloo yoe (clan names) and lineage names identify descent from founding ancestors, document migration and settlement, mark ritual responsibilities, memorialise historical events, and regulate kinship and marriage through totemic and spiritual identities. This study argues that names in Dàgáárè- and Yorùbá-speaking societies operate as cultural texts that preserve and transmit heritage across generations. The significant implications extend to linguistics, anthropology, and heritage studies, where names can be leveraged as tools for cultural preservation and historical analysis. Full article

This study analyses NoViolet Bulawayo’s We Need New Names through the framework of intersectional feminism, a concept introduced by Kimberlé Crenshaw that examines how multiple identities, such as race, gender, and class, intersect to shape distinct experiences of marginalization. Bulawayo’s narrative, centred on the protagonist Darling, reveals the complex social forces she encounters as she navigates cultural and geographic transitions. Through a blend of English and Shona, the text reflects cultural duality and the tensions of migration, including acculturation and displacement. The episodic structure mirrors the fragmentation inherent in Darling’s African upbringing and her transcontinental journey. The analysis situates the novel alongside contemporary works such as Chimamanda Ngozi Adichie’s Americanah and Yaa Gyasi’s Homegoing, highlighting shared thematic concerns with identity, oppression, and the migrant experience. Ultimately, the study argues that Bulawayo’s representation of intersecting identities enriches the novel’s engagement with gender, race, class, and the transformative potential of language in articulating minority experiences. Full article

Person re-identification (ReID) under diverse weather conditions remains a critical yet insufficiently explored problem. Most existing ReID approaches are developed and benchmarked on clear-weather datasets, resulting in significant performance degradation when deployed in rainy, snowy, or hazy environments. Conventional image restoration methods, typically optimized for low-level image quality metrics, are often misaligned with the objectives of high-level identity discrimination and thus fail to improve the person ReID performance. To address these limitations, we propose DW-ReID, a unified framework that integrates weather-degraded image restoration with person re-identification tasks. The proposed DW-ReID is built upon a large-scale Contrastive Language-Image Pre-training (CLIP) model and achieved by a two-stage training paradigm. In the first stage, a set of learnable text prompts is optimized to construct identity-specific ambiguous descriptions for each person’s identity. In the second stage, the optimized text descriptions, together with a frozen text encoder, provide language supervision to jointly train a weather encoder, an image restorer, and a ReID encoder in an end-to-end manner. The experimental results on two our contributed synthetic datasets consistently demonstrate the effectiveness and superior performance of the proposed DW-ReID method. Full article

Speech-to-text translation (S2TT) for low-resource languages remains challenging due to the scarcity of parallel speech translation data and the susceptibility of modular pipelines to error propagation. This paper presents a controlled empirical comparison of cascade and end-to-end approaches for Kazakh–Russian speech translation using the ST-kk-ru dataset (≈332 h, 140 k triplets). The cascade framework is strengthened with recent pre-trained models for automatic speech recognition and neural machine translation, achieving 21.3 BLEU on the test set. Three representative end-to-end architectures are evaluated under identical data conditions. The strongest direct model, combining a Wav2Vec 2.0 encoder with an mBART decoder augmented by a length adaptor and adapter modules, reaches 17.97 BLEU, compared with 15.35 BLEU for FAIRSEQ S2T and 16.3 BLEU for ESPnet-ST. Automatic evaluation is complemented by expert manual assessment and targeted linguistic analysis. Results indicate that, under current low-resource conditions, cascade systems provide higher translation accuracy and better morpho-syntactic fidelity, while end-to-end models remain competitive and offer advantages in architectural simplicity and potentially reduced inference latency (due to single-pass processing), although empirical measurements were not conducted in this study. This study establishes a reproducible benchmark for Kazakh–Russian speech translation and highlights practical trade-offs between modeling paradigms in low-resource, morphologically rich settings. Full article

Transdisciplinary Research (TDR) leverages shared concepts to foster mutual learning among diverse stakeholders, relying on “boundary objects” to shape collective identities and visions. However, the existing literature often overlooks the critical roles of subjectivity and conflict in this process. This paper introduces an analytical framework to examine the construction of these objects, using the “Oasis Project” in the Ecuadorian Andes as a central case study. A research-action project on pesticide-free territories in Ecuador unearthed a question during its implementation on how to achieve collective action when key actors are in conflict with each other. Using TDR to find boundary objects where different viewpoints can find shared meaning, it was determined that there is not enough conceptual clarity in the literature around how conflict can actually help achieve coordination. Using a variety of qualitative methods, such as interviews, participatory observation, and analysis of WhatsApp group message texts, this study shows how the novel concepts of boundary entanglements and conflicts can help other researchers and practitioners facilitate impactful TDR. This study emphasizes three transformative lessons for sustainability science: first, boundary objects are inherently dynamic, evolving through continuous social negotiation rather than static definition; second, their successful consolidation requires deep integration into local knowledge systems, cultural norms, and governance structures; and third, and perhaps most critically, conflict and operational breakdowns are not indicators of failure; rather, they serve as vital diagnostic tools that unveil hidden power relations and epistemic boundaries, providing essential moments for critical reflection and the recalibration of collaborative sustainability strategies. Full article

This exploratory study analyzes the relationship between cooperative oral reading and intercultural competence within the field of teacher education (i.e., training of pre-service FL teachers in primary education) at the University of Cádiz (Spain), aiming to move beyond traditional, Eurocentric conceptions of interculturality, by aligning the framework with the United Nations Sustainable Development Goals (SDGs), particularly SDGs 4, 5, 10, and 16. A mixed-methods design is adopted, combining quantitative and qualitative approaches through cooperative oral reading activities based on selected literary texts in English, French, and German addressing diversity, identity, inclusion, among others. Data are collected via recording forms administered to language assistants and two focus groups involving students and language assistants. The quantitative indicators of the study suggest that cooperative oral reading may contribute to foreign language learning, strengthen engagement between students and assistants, promote collaborative dialogue, and provide opportunities to challenge stereotypes, while interaction with native speakers (i.e., assistants) deepens understandings of cultural diversity and identity. Overall, the research proposes that cooperative oral reading is an illustrative pedagogical strategy for fostering inclusive intercultural competence and that linking classroom practices to the SDGs can contribute not only to language development but also to broader goals of equity, inclusion, and social justice. Full article

The Hyakuzahōdan Kikigakishō (百座法談聞書抄, hereafter Hyakuza 百座), compiled in the late Heian period, is an important Buddhist document that records a hundred-day lecture series on the Lotus Sutra (法華経). While previous scholarship has recognized the constructed nature of the text as a kikigaki (聞書), it has predominantly focused on content analysis, implicitly treating the text as a transparent window into the actual preaching event. To move beyond this limitation, this study proposes the analytical framework of dual performativity and, drawing on Diana Taylor’s theory of the archive and the repertoire, reexamines the text’s generative logic and political implications. This study argues that the Hyakuza embodies two interrelated forms of performance: first, the performativity of the hōdan (法談) as a live ritual, understood as a repertoire performance that constructs immediate authority through body, voice, and situational dynamics; second, the performativity of the kikigaki as textual construction, understood as an archival performance that transforms the ephemeral oral event into an authoritative, transmissible text through formulaic rhetoric, localized adaptation, and systematic arrangement. Integrating methodologies from textual history, rhetorical analysis, ritual theory, and intellectual history, this study demonstrates that the Hyakuza is not a neutral transcript of sermons but a meticulous, intentional act of writing with two fundamental aims: on a cultural level, to hierarchically integrate shinbutsu shūgō (神仏習合) through narrative appropriation; on a social level, to symbolically bind Buddhist merit with the institutional identities of aristocrats such as naishinnō (内親王), ultimately serving the self-affirmation internal cohesion, and cultural demarcation of the elite community from the masses, while simultaneously contributing to the state’s project of constructing a unified ideology in the late Heian period. By examining both cross-civilizational universal logic and specific historical context, this study reveals how the Hyakuza’s dual performativity produces and categorizes knowledge narratives while embedding political power dynamics, offering a critical path for the study of kikigaki-genre literature from discourse analysis to politics of textuality. Full article

Through the process of modernization, Turkish literature transcends aesthetics to reflect sociological and cultural changes. The tensions between the individual and society, tradition and modernity, and religion that emerged with Westernization are particularly reflected in the novel. Religious discourse takes different forms at each historical threshold during the modernization process. During the Tanzimat, Servet-i Fünûn, Milli Edebiyat and Socialist Realist periods, it served as a defensive or critical reference point in the face of debates on modernization and Westernization. With the secular policies of the Republic, its public function transformed, evolving into an arena for cultural and moral debate, and it increased its visibility within the multiparty political structure after 1950. From the 1980s onwards, Islamic discourse became an artistic and ideological force in both the social and literary spheres. This article examines the stages of Islamic discourse in Turkish novels within a historical framework, arguing that religious representations are not merely elements reflecting social change, but also play an active role in the reconstruction of identity formation and narrative aesthetics. The study analyzes the functions of religious elements using a text-centered approach. The findings show that religion is not merely a theme in literary texts, but a living element that transforms alongside society, influences identity formation, and shapes narrative aesthetics. Full article