Search Results (44)

This article deals with the experimental validation of an interpretation on the notable archaeological evidence patterns of early historical iron smelting in northern Central Europe. In this region, the inner Barbaricum, there was minimal evidence of iron smelting at the onset of the Roman Period. This shifts suddenly in the initial half of the first century AD: Numerous “centres of iron smelting” are identifiable in this region throughout this period. Numerous discoveries of iron smelting, known as “bloomery smelting furnaces”, are conspicuously clustered. It was formerly believed that the shafts of bloomery furnaces needed to be dismantled post-smelting to retrieve the produced iron. At the site “Sehnde 9” in Lower Saxony, Germany, it has been experimentally verified on several experimental furnace runs that the shafts can be reused, and these experimental results are consistent with the archaeological evidence from the site in question. The comparison with other Central European sites from the same period further substantiates that a reuse of bloomery furnace shafts was not an isolated phenomenon. This strategy markedly enhances the efficiency of iron production over time. Consequently, the designation of a novel furnace type “Sehnde” is suggested. Full article

This article reports results of the geoarchaeological investigation of an early historical bloomery iron smelting site in northern Central Europe. Based on earlier field archaeological and experimental archaeological findings, which date back to an excavation in Sehnde (Hanover Region, Lower Saxony, Germany) in 2017, further experimental archaeological iron smelting experiments (furnace runs) have now provided information about the raw materials used in Sehnde during the Early Roman Imperial Period in Germania Magna (Inner Barbaricum) and the smelting process itself. The results of the present study suggest that no bog iron ore (BIOre) was smelted. Rather, manganese-rich carbonatic clay ironstone concretions (OCISCs) that had been oxidized by weathering and that were very rich in iron were apparently used as ores. Our study provides insights into metallurgical operations in the southern North German Plain during the Early Roman Imperial Period using a sampling and experimental archaeological test design created specifically for the local conditions. Full article

Geoarchaeological work and excavations of the Helike Project over the last 30 years in the Helike coastal plain, Gulf of Corinth, have yielded abundant evidence on ancient settlements, as well as the surrounding landscape and environmental changes that resulted from geological phenomena and catastrophic events. The research methods applied by the Helike Project followed a multidisciplinary approach, including combined archaeological excavations and palaeoseismological trenching, geophysical prospection, archaeometric, environmental, and soil micromorphology analyses, and computer-based landscape modelling. A wealth of settlement remains that were unearthed across the plain, ranging in date from the Early Helladic period (3rd millennium BC) to the Late Antiquity (5th century AD), indicates that the ancient inhabitants of the area chose to always resettle in the area by adjusting their ways of living to the geomorphology and natural hazards, prevailing each time. Our results show that disasters in the area increased between the Geometric and Roman times due to severe earthquakes that occurred approximately every 300 years. In particular, archaeological and geological finds recovered from the Late Classical–Hellenistic Helike settlement, which was revived in the western part of the plain shortly after the disastrous 373 BC earthquake, have enriched our knowledge regarding the historical seismicity of the region and past human–environment relationships. Full article

A series (n = 22) of glasses from the site Kapucinski vrt (garden of the Capuchin monastery, 5th–17th c. CE) in Koper (Capodistria), a port town in the northern Adriatic, was measured using a combined PIXE and PIGE method. Koper has been continuously populated since the late Roman period, with a rich medieval history, thus offering an opportunity to study Early Medieval glass. Stemmed goblet fragments, in the original publication dated between the 6th–9th centuries CE, and several other vessel types (beakers and flasks or bottles and lamps) were selected for analysis. The measurements were expected to show the trends in glass production and consumption from Late Antiquity until the Middle Ages, notably the transition between natron to plant ash glass and the supply of fresh glass. Among the set of 22 glass vessel fragments, both natron and plant ash glass were identified. For finer classification, we relied on a newly developed method of Euclidean distances with respect to major concentrations. Natron glass of the types Foy 2.1 (9 examples), Magby (2 examples), and Levantine I (Apollonia; 2 examples) was found. Two glasses remain undetermined but testify to an Egyptian origin. Most natron glasses show signs of recycling. Among the three unrecycled glasses (about 20% of the whole set), there are two examples of Levantine glass and a Magby glass lamp; this may indicate a modest supply of fresh glass during the period. Plant ash glass may be attributed to the Early or High Middle Ages, exploiting the purified alkalis of the Levantine coasts (known as alume catino in later Venetian glassmaking), and the admixture of impurities in the siliceous sands suggests the circulation and consumption of glass that was produced and traded in the eastern Mediterranean since the 10th century CE. Full article

The Conca d’Oro of Palermo, a plain in NW Sicily of significant historical and agricultural importance, has undergone significant landscape alterations due to agricultural strengthening and urbanization. This paper analyses the evolution of the plant landscape from early human settlements to the present by integrating historical records, cartographic analysis, and floristic surveys. Three key periods of change were identified: Roman-era deforestation for cereal cultivation, the expansion of irrigated agriculture under Arab rule, and the dominance of citrus monoculture in the 19th century. Post-World War II urban expansion led to the loss of agricultural land and natural habitats, particularly wetlands and coastal dunes. Spatial analysis revealed a drastic reduction in semi-natural areas, with agricultural land giving way to urban sprawl. Floristic studies showed the persistence of endemic plant species in fragmented natural habitats alongside the local extinction of wetlands and coastal vegetation. The Oreto River, a river with a basin that extends into the territories of the municipalities of Altofonte, Monreale, and Palermo, remains a critical biodiversity reservoir, and most other natural ecosystems have been degraded. This research provides insights into the long-term interactions between human activities and biodiversity and offers a foundation for sustainable conservation strategies in Mediterranean urban and peri-urban environments. Full article

At the beginning of human history, surface water, especially from rivers and springs, was the most frequent water supply source. Groundwater was used in arid and semi-arid regions, e.g., eastern Crete (Greece). As the population increased, periodic water shortages occurred, which led to the development of sophisticated hydraulic structures for water transfer and for the collection and storage of rainwater, as seen, for example, in Early Minoan times (ca 3200–2100 BC). Water supply and urban planning had always been essentially related: the urban water supply systems that existed in Greece since the Bronze Age (ca 3200–1100 BC) were notably advanced, well organized, and operable. Water supply systems evolved considerably during the Classical and Hellenistic periods (ca 480–31 BC) and during the Roman period (ca 31 BC–480 AD). Also, early Indian society was an amazing vanguard of technology, planning, and vision, which significantly impacted India’s architectural and cultural heritage, thus laying the foundation for sustainable urban living and water resource management. In ancient Egypt, the main source of freshwater was the Nile River; Nile water was conveyed by open and closed canals to supply water to cities, temples, and fields. Underground stone-built aqueducts supplied Nile water to so-called Nile chambers in temples. The evolution of water supply and urban planning approaches from ancient simple systems to complex modern networks demonstrates the ingenuity and resilience of human communities. Many lessons can be learned from studying traditional water supply systems, which could be re-considered for today’s urban sustainable development. By digging into history, measures for overcoming modern problems can be found. Rainwater harvesting, establishing settlements in proximity of water sources to facilitate access to water, planning, and adequate drainage facilities were the characteristics of ancient civilizations since the ancient Egyptian, Minoan, Mohenjo-Daro, Mesopotamian, and Roman eras, which can still be adopted for sustainability. This paper presents significant lessons on water supply around the world from ancient times to the present. This diachronic survey attempts to provide hydro-technology governance for the present and future. Full article

Mandaeism is the only ancient Gnostic religion surviving to the present day from antiquity. ‘Gnosticism’ was a block of creative religious activity mostly responding to the early Christian teachings in unusual ways of cosmicizing Jesus, and presenting a challenge to the ancient church fathers in the first-to-third centuries CE. Mandaeism, by comparison, has roots from John the Baptist rather than Jesus, although it is also important to recognize that this baptizing movement emerged in part as a survival of a very old indigenous ethno-religious grouping from Mesopotamia, its followers eventually settling in Mesopotamia’s middle and southern regions. Indeed, much of the Mandaeans’ thought and practice, especially their rituals of water ablution, have deep origins going back to Sumer, Akkad and Babylonia, reflecting regionally wide influences from right across the Fertile Crescent. Mandaean culture and the Mandaic Aramaic language was of high report in the so-called Patristic period covered by this Special Issue, even in the Arabian Peninsula up until the rise of Islam (634 CE onward), and Mandaeans were honored as a third “People of the Book”—the Sabians (Ṣābeʾun; or ṣobba in modern Iraqi Arabic)—in the Qur’an (2:62; 5:69; 22:17); in the Muslim world, many Mandaic speakers switched language to colloquial Iraqi Arabic and (Arabicized) Persian. This article aims to raise some basic questions, relevant to Patristics, about aspects of relationships between Mandaeans and both early ‘mainstream’ Christians and the other large grouping, the Manichaeans. These questions first concern the common flight of the followers of John and Jesus just before the Roman siege and destruction of Jerusalem (66–70 CE) and the role of the woman Miriai; second, the extent to which John and his followers affected the direction of early Christianity, and the consequences this had for ‘Baptist’/Christian relationships into the Patristic period, with attention paid to Mandaean views of Jesus; third, the process of the formation of early Mandaeism as it combined Hellenistic-Palestinian and Mesopotamian elements; and fourth, the signs that the Mandaeans not only influenced Mesopotamian Christian baptismal sects but were crucial in the emergence Manichaeism (from the 230s CE in Persian-dominated Iraq). This article will finish by concentrating on Mandaean–Manichaean relations in the light of a little known and previously secret Mandaic text (Diwan Razia), best known as Mani or Sidra d-Mani within a larger collection of unnamed occult texts. On the basis of the Mandaeans’ texts, we maintain that both Jesus and Mani apparently left their fold in turn. Full article

This paper discusses the evolution of human settlement in ancient Macedonia from the Neolithic to the Late Roman periods, based on the results of a new multi-disciplinary and multi-scale archaeological survey in northern Grevena (NW Greece). Building upon an unpublished (legacy) survey, we developed a GIS-structured workflow that integrates site-revisiting and surveying strategies (material collection and test pits) with multi-temporal remote-sensing analyses, offering analytical information about site distribution, characterisation, dating, and taphonomy. Notably, the new study led to a 64% increase in the number of known sites. The combined results indicate that prehistory is less represented in the surface record than historical periods, likely due to the impact of soil erosion episodes. The Late Bronze Age and Early Iron Age saw increased site numbers and the emergence of a settlement structure that characterised the area until the Hellenistic period. During the Roman period, the pattern shifted from a seemingly limited use of the landscape towards a model of more extensive habitation. This was driven by the appearance of new rural sites that introduced a land-use regime designed to support agricultural intensification by implementing anti-erosion measures, such as field terraces. Full article

Haltern 70 amphorae sherds from Castro do Vieito, a Roman settlement from the NW of Portugal occupied during the early imperial period, were studied by Mössbauer spectroscopy at room temperature and 4.2 K, XRD, and XRF, aiming to understand the firing conditions of their production. Firing in air at 750 and 800 °C were performed in a sherd that was carefully studied. Also, a handle with part of the neck attached and with the potter’s stamp “LH …” was studied. In general, it can be deduced that the amphorae were fired under reducing conditions between 800 and 950 °C, having been subjected to an oxidation process only when already cooling. It was also inferred that the provenance of all the Haltern 70 amphorae found in Castro do Vieito is probably the same and that the stamped amphora also seems to come from the same locality. Full article

The present study, which is part of a wider inter-disciplinary research project on Medieval Rome funded by the Swiss National Science Foundation, focuses on the archaeometric characterisation of glass tesserae from the apse mosaic of the church of S. Agnese fuori le mura, dated to the 7th century AD and never analysed until now. The main aims of the study are the identification of chemical compositions of glassy matrices and colouring/opacifying techniques by means of the combination of micro-textural, chemical, and mineralogical data. In S. Agnese tesserae, the results show the presence of glassy matrices and opacifiers/pigments, typical of both Roman and Late Antique/Early Medieval periods. The technological features identified (in particular, glassy matrices and opacifiers/pigments) allow us to discriminate not only new-production tesserae, i.e., those probably produced in the 7th century for the realisation of the S. Agnese mosaic, but also those obtained from recycling or re-using previous glass. This testifies to a quite complex “puzzle”, unusual in other glass mosaics from the same city and coeval with S. Agnese, supporting further the potentiality of archaeometric studies on glass to uncover the technical and socio-cultural knowledge that underpins its manufacturing, use, re-use, and recycling in the Early Medieval Rome. Full article

Since the late nineteenth century, the Phrygian funerary imprecation, known as the Eumeneian formula, has been considered one of the clearest indicators of Christian religious identity on inscriptions from Roman Asia Minor. After a brief précis of the early scholarly history of interpretation of this formula and the historiographical assumptions which underpinned its identification as Christian, this article attempts to reframe how we understand the specific context out of which these inscriptions emerge—that of the wider socio-religious context of Roman Asia Minor—and to examine the degree of continuity which these inscriptions have in terms of religious sentiment with similar pagan examples from wider Anatolia. The central contention of this article is that the Eumeneian formula inscriptions, quite apart from what they can tell us about the socio-political status of early Christians and their relationships with their wider civic environment, are also an important index for understanding early Christian popular religion in the pre-Constantinian period and how ordinary Christians expressed their religious identity in a potentially hostile environment. Full article

This article presents the results of a topographical and analytical study using hh-XRF of 22 gold and gilded objects from the Archaeological and Historical Museum of A Coruña (Galicia, Spain). They are highly representative of the northwestern Iberian goldwork from the Chalcolithic (third millennium BC) to the early Roman period (first century AD). This study contributes to our knowledge of the production techniques used in those periods, as well as their evolution over time. The collection includes some of the most representative types in this area, such as Early Bronze Age “sheet collars” and torcs from the Second Iron Age. In the case of torcs, new data are provided on one of the formally best-documented types (the Artabrian type) and on those known as “Baroque torcs” that are characteristic of the final moments of this goldsmith tradition. While pieces from the Chalcolithic and Early Bronze Age were made with alluvial gold, the torcs from the Late Iron Age contain variable amounts of silver and copper. Also detected is the frequent use of cores made of less precious metals, which were subsequently given a golden appearance using gilding techniques. The new data are discussed in light of our current knowledge of NW Iberian goldwork, one of the most representative of this craft tradition in Western Europe for those periods. Full article

After setting out the background of the early history of the Church of the East, this contribution focuses on the Syriac sources of the fifth to seventh centuries which are witnesses to the development of the ‘two-nature’ Christology of the Church of the East, situated outside the Roman Empire during this formative period. Special attention is paid to the ambiguous term qnoma, which is used to render hypostasis in the Chalcedonian Definition, but which, for native Syriac authors, has the different sense of ‘defining characteristic’. The problematic designation ‘Nestorian’ should be avoided since it implies completely different things to different parties. Some final thoughts are given to the ongoing significance of the tradition of the Church of the East in its various present-day manifestations. Full article

Very little is known about the chalice used by Jesus of Nazareth at the Last Supper. The first Christians used a cup of blessing for the Eucharistic celebration (1Cor 10:16), which insinuates that Jesus used a ritual cup. An exegetical study of the synoptic gospels reveals that this ritual dinner was celebrated in the home of a wealthy disciple of Jesus, who would have lent him the most valuable cup of blessing owned by the family. Hence, it is unlikely that this cup was made of common and cheap materials, such as ceramic or wood. The only mention of this cup in the early centuries is due to St. John Chrysostom, who states (ca. 395 AD) that it was not made of silver. However, its veracity is not reliable due to the lack of earlier comments. In recent decades, archaeological excavations in the Holy Land have revealed that, at the time of Jesus, the use of vessels carved in limestone was common in Jerusalem for ritual practices in the domestic sphere because they were considered unsusceptible to impurity. This fact suggests that the chalice of the Last Supper might have been a valued cup of carved stone, which is consistent with the use of such bowls in the Hellenistic–Roman period among the aristocratic classes. Full article

This essay explores circular compositions in medieval and early modern art. Delving into the intersection of religious, philosophical, and scientific ideas, the text examines the prevalence of circular depictions in medieval and early modern aesthetics. Utilizing an interdisciplinary approach, the author draws from primary Hermetic and Neoplatonic sources, providing four reasons for this preference. Firstly, this essay explores the scientific understanding of the shape of the universe, planets, and stars. The second reason delves into the psychological, symbolic, and geometric aspects associated with circular compositions, connecting them to Christian cosmological diagrams and symbolism in the visual arts. Furthermore, the essay investigates the conceptualisation of the universe as a mirror reflecting the divine, emphasising the role of beauty in religious art. The essay concludes by examining the visual culture of medieval and early modern periods, tracing the evolution of circular representations from Roman coins and shields to illuminated manuscripts and paintings. The article sheds light on a hitherto underexplored aspect of medieval and early modern cultures, despite its significance in shaping symbolism and organizing iconographic programs within these periods. Full article