Search Results (37)

This article presents a theological framework of a Theology of Living, which seeks to reimagine the task of theology as a lived, communal and practical enterprise. Departing from purely systematic or disembodied approaches, this theology emphasises the relational and contextual dimensions of Christian faith. The embedded nature of theology acknowledges that theological reflection is always situated within particular histories, cultures and communities. The deliberative dimension foregrounds the necessity of intentional, dialogical discernment in response to complex moral and spiritual challenges. The embodied aspect affirms that theology is not merely spoken or written, but enacted through the rhythms of everyday life, worship and service. Drawing upon pastoral experience, biblical reflection and theological discourse, this article proposes that such an integrated approach to theology not only bridges the gap between doctrine and practice but also reclaims theology’s vocational role in forming individuals and communities shaped by love, justice and hope. Full article

This paper is an introduction to the Humanities Special Issue on ‘The Phenomenology of Travel and Tourism’. It is made up of four sections, the first two of which provide the main focus of discussion. We start by considering the idea of travel ‘in comfort’, which, as we show, has been historically bound up with cultures of the mobile virtual gaze. Comfort, by this reckoning, reflects a phenomenological disposition whereby the act of gazing at an object of spectacle is understood not in purely visual terms but as a spatial and somatic prefiguring of that object as an object of spectacle. A phenomenology of comfort, we argue, steers consideration towards the way forms of travel or tourism practice reflect embodied or disembodied modes of engagement with the world. This line of enquiry brings with it the need for more fine-grained analyses of questions of experience, which is picked up and developed in the second section. Here, we examine some of the important and foundational work that has helped push forward scholarship oriented towards the development of a phenomenological anthropology of travel and tourism experiences. Accordingly, a key aim of this paper, and of the Special Issue it provides the introduction to, is to push further and more resolutely towards these ends. The third section is an overview of the nine Special Issue contributions. The paper ends with Kay Ryan’s short poem, ‘The Niagara River’, a quietly foreboding meditation on the hazards of travelling in too much comfort and of reducing the world to little more than ‘changing scenes along the shore’, all the while remaining blind to what awaits downstream. Full article

Embodied, enactive cognition, which is also embedded or emplaced cognition and extended cognition through tools, including language, presents various challenges to the standard model of the cognitive science of religion. In its focus on unconscious brain mechanisms, the standard model downplays or eliminates religious meaning as epiphenomenal or illusory. It often denies that religion, once present, is adaptive or admits as adaptive only costly signaling. It regards humans’ perceptions of their environments as representations, mistaking an environment as determinate before cognition occurs. This support for indirect perception makes no sense given its emphasis on the need for sensing possible threats to survival. As brain mechanisms of individuals do all the heavy lifting, the model regards culture and its influence as nonexistent or insignificant. This stance denies how the social constitutes a huge part of our embodied preobjective and tacit engagement with the world, as well as socio-cultural realities, including religion, as self-organizing systems. The neglect of embodiment extends to its take on supernatural agents as allegedly disembodied minds. The standard model overlooks how ordinary rituals promote bonding through group presence, synchrony, and endorphin production and how some rituals increase knowledge of a particular natural environment, thus overlooking how religion can be adaptive. Full article

Immortality has recently become a prominent topic of discussion, particularly in light of advancing technologies aimed at enhancing human life expectancy. Proposed scenarios encompass improved treatments for various diseases and the development of longevity medicine. In this essay, I examine the theory of the self and the concept of immortality as presented in Heshanggong’s commentary on the Daodejing. This analysis serves as a case study aimed at illuminating a unique perspective on the self that contributes to contemporary discussions of immortality. I argue that Heshanggong’s commentary emphasizes the significance of jing 精, qi 氣, and shen 神, positing that our essential property is to have the essential spirits (jingshen 精神). Furthermore, it suggests the possibility of a disembodied form of immortality without a physical human body. This interpretation of immortality offers a novel understanding of how immortality may be achievable. Full article

The writings of Franz Kafka open, perhaps precisely because of their temporal distance to our present, a unique window onto the nexus of power, material, and the human that constitutes AI today. Anxiety and Unbehagen [discontent] are states of mind that often grip both Kafka and his characters in an early-20th-century world increasingly dependent upon and perceived through the lens of disembodied communication and technology. But can we draw a line from Kafka’s reflections on analog media to the digital media that have come to dominate our lives in the 21st century, and whose effects are felt on a planetary scale? The short answer is “yes”. In Kafka’s analog world of technological horrors, glitches in the machinic administration of human life turn out to be not bugs, but rather features of the system; precisely the arbitrary effects that accompany the rigid implementation of rules and the slippages that occur during their merciless application enhance the power of the system as a whole. Kafka’s apparatuses and bureaucratic systems, in their powerful and toxic confluence of regularity and opacity, systematicity and arbitrariness, foreshadow the effects of AI upon our embodied existence in the 21st century. Full article

The growing body of research on children’s understanding of extraordinary minds has demonstrated that children believe in the persistence of mental functioning after death. However, beyond the continuity of mind, the supernatural conception of death often involves the concept of the disembodied mind, which transcends the constraints of the physical body, possessing supernatural mental capacities. The current study investigated whether children differentiate between a dead agent’s mind and ordinary minds in terms of their perceptual and information-updating capacities. In a location-change false-belief task, which involved a story of a mouse protagonist that was either eaten by an alligator or not, 4- to 6-year-old Korean children (N = 114) were asked about the mental states of the protagonist, an ordinary adult (mom), and God. The results showed (1) older children’s tendency to respond in a way that differentiated (the living) mom from the dead protagonist, (2) an increasing trend of differentiating God’s super-knowingness from ordinary minds with age, and (3) inconclusive evidence regarding children’s differential responses to the dead versus living protagonist. This study suggests that children are not predisposed to view dead agents as possessing a disembodied and supernatural mind, highlighting the importance of cultural learning in the development of such religious concepts. Full article

Danielle Abrams’s performance art critically engages with late twentieth-century debates on race, queerness, and identity, positioning her as a vital figure in challenging monolithic and heteronormative structures of identity. Her early work Quadroon (1998), a live performance and four-channel video installation blending music, costume, gesture, and speech, compounds impassioned debates within the art world and beyond around the impact of multiculturalism on identity-based art, the invisibility of Jews of color and other marginalized members of the Jewish community, and the state of Black/Jewish relations in the United States following the Crown Heights riots of 1991. Abrams’s pieces frequently negotiate the tensions and intersections between her Black and Jewish familial heritage and her lesbian identity through the embodiment of semi-fictional personae grounded in family lore, self-perceptions, and cultural stereotypes. This paper explores how Abrams destabilizes the readability of “authentic” identities on the surface of the body in Quadroon via her adoption of personifications of her Black grandmother, her Jewish great grandmother, her identification as a butch lesbian, and her (unsuccessful) teenage attempt at passing for Greek. Pairing video recordings of each character with interludes from an unpublished performance script, I consider the anxieties of passing expressed in the personas of Dew Drop and Janie Bell, and through the lens of Abrams’s diaries, pose Butch in the Kitchen’s potential as an indefinite body to queer socially imposed constructions of monolithic and essentialist identity. Full article

Morality has been an integral part of social cognition and our daily life, and different languages may exert distinct impacts on human moral judgment. However, it remains unclear how moral concept is encoded in the bilingual brain. This study, therefore, aimed to explore the emotional and cognitive involvement of bilingual morality judgement by using combined event-related potential (ERP) and psychophysiological (including skin, heart, and pulse) measures. In the experiment, thirty-one Chinese–English bilingual participants were asked to make moral judgments in Chinese and English, respectively. Our results revealed increased early frontal N400 and decreased LPC in L1 moral concept encoding as compared to L2, suggesting that L1 was more reliant on automatic processes and emotions yet less on elaboration. In contrast, L2 moral and immoral concepts elicited enhanced LPC, decreased N400, and greater automatic psychophysiological electrocardiograph responses, which might reflect more elaborate processing despite blunted emotional responses and increased anxiety. Additionally, both behavioral and P200 data revealed a reliable immorality bias across languages. Our results were discussed in light of the dual-process framework of moral judgments and the (dis)embodiment of bilingual processing, which may advance our understanding of the interplay between language and morality as well as between emotion and cognition. Full article

The sports world has many prejudices that have been converted into common sense. Some relate to the idea of athletes being strong or pretty but endowed with little intelligence. There is another view, perhaps a little more accurate, around the reification of consciousness in the name of the automation and maximum outcome of the body. Both views are informed by Cartesian thinking, perpetuating the mind–body dichotomy. Such a dichotomy is spread in several other areas in our society, expressed as binaries. We meet a binary when conducting research as well, disembodying the researcher as someone who is neutral, objective, and highly rational, and someone who, in synthesis, performs good mental work, but who must not let feelings intrude. On the contrary, we argue that we are embodied beings who are often not able to (and maybe should not) become detached from previous experiences and knowledge when conducting research. Even though this can present itself as a challenge, we consider that a fluid non-binary positioning encompasses actions holistically and leads to tasks being performed on a continuum. The purpose of this paper is to explore the reflexive process embedded in carrying out a PhD project committed to studying the production of the embodied subjectivities of a group of women high-level athletes in karate. The researcher inserted in the researched environment was not a high-level athlete; however, she had several experiences competing at the amateur level in different countries and faced experiences that were, to some extent, similar to those of the elite athletes. She used her previous experiences as a karateka, researcher, and woman to inform her research-doing since the intersectional social issues faced by her and lived queer feelings motivated her research questions. She plunged into a process of self-reflection and counted on the guidance of the other authors to organise her learning in order to use it in her scholarship. That was, primarily, an experience of “practice” of subjectivity through examining others’ production of subjectivity, besides strengthening a positionality that lacked self-confidence. Thus, we explore issues around the researcher–practitioner theoretical–practical continuum of research-doing, presenting a journey that became empowering. Full article

In this review, our goal is to design and test quantum-like algorithms for Artificial Intelligence (AI) in open systems to structure a human–machine team to be able to reach its maximum performance. Unlike the laboratory, in open systems, teams face complexity, uncertainty and conflict. All task domains have complexity levels—some low, and others high. Complexity in this new domain is affected by the environment and the task, which are both affected by uncertainty and conflict. We contrast individual and interdependence approaches to teams. The traditional and individual approach focuses on building teams and systems by aggregating the best available information for individuals, their thoughts, behaviors and skills. Its concepts are characterized chiefly by one-to-one relations between mind and body, a summation of disembodied individual mental and physical attributes, and degrees of freedom corresponding to the number of members in a team; however, this approach is characterized by the many researchers who have invested in it for almost a century with few results that can be generalized to human–machine interactions; by the replication crisis of today (e.g., the invalid scale for self-esteem); and by its many disembodied concepts. In contrast, our approach is based on the quantum-like nature of interdependence. It allows us theorization about the bistability of mind and body, but it poses a measurement problem and a non-factorable nature. Bistability addresses team structure and performance; the measurement problem solves the replication crisis; and the non-factorable aspect of teams reduces the degrees of freedom and the information derivable from teammates to match findings by the National Academies of Science. We review the science of teams and human–machine team research in the laboratory versus in the open field; justifications for rejecting traditional social science while supporting our approach; a fuller understanding of the complexity of teams and tasks; the mathematics involved; a review of results from our quantum-like model in the open field (e.g., tradeoffs between team structure and performance); and the path forward to advance the science of interdependence and autonomy. Full article

Segmenting brain tumors in 3D magnetic resonance imaging (3D-MRI) accurately is critical for easing the diagnostic and treatment processes. In the field of energy functional theory-based methods for image segmentation and analysis, level set methods have emerged as a potent computational approach that has greatly aided in the advancement of the geometric active contour model. An important factor in reducing segmentation error and the number of required iterations when using the level set technique is the choice of the initial contour points, both of which are important when dealing with the wide range of sizes, shapes, and structures that brain tumors may take. To define the velocity function, conventional methods simply use the image gradient, edge strength, and region intensity. This article suggests a clustering method influenced by the Quantum Inspired Dragonfly Algorithm (QDA), a metaheuristic optimizer inspired by the swarming behaviors of dragonflies, to accurately extract initial contour points. The proposed model employs a quantum-inspired computing paradigm to stabilize the trade-off between exploitation and exploration, thereby compensating for any shortcomings of the conventional DA-based clustering method, such as slow convergence or falling into a local optimum. To begin, the quantum rotation gate concept can be used to relocate a colony of agents to a location where they can better achieve the optimum value. The main technique is then given a robust local search capacity by adopting a mutation procedure to enhance the swarm’s mutation and realize its variety. After a preliminary phase in which the cranium is disembodied from the brain, tumor contours (edges) are determined with the help of QDA. An initial contour for the MRI series will be derived from these extracted edges. The final step is to use a level set segmentation technique to isolate the tumor area across all volume segments. When applied to 3D-MRI images from the BraTS’ 2019 dataset, the proposed technique outperformed state-of-the-art approaches to brain tumor segmentation, as shown by the obtained results. Full article

Human brain organoids provide a remarkable opportunity to model prenatal human brain biology in vitro by recapitulating features of in utero molecular, cellular and systems biology. An ethical concern peculiar to human brain organoids is whether they are or could become capable of supporting sentience through the experience of pain or pleasure and/or consciousness, including higher cognitive abilities such as self-awareness. Identifying the presence of these traits is complicated by several factors, beginning with consciousness—which is a highly contested concept among neuroscientists, cognitive scientists, and philosophers and so there is no agreed definition. Secondly, given human brain organoids are disembodied, there is no practical way to identify evidence of consciousness as we might in humans or animals. What would count as evidence of organoid consciousness is an emerging area of research. To address concerns about consciousness and human brain organoids, in this paper we clarify the morally relevant aspects of human consciousness, phenomenal experience and embodied development and explore the empirical basis of consciousness to develop a defensible framework for informed decision-making on the moral significance and utility of brain organoids, which can also guide regulation and future research of these novel biological systems. Full article

How do academic mothers navigate their embodied selves in a disembodied academic life? More particularly, how do mothers in Philippine Higher Education balance the demands of mothering and teaching during the pandemic? This qualitative study used a narrative inquiry approach involving in-depth interviews with academic mothers from various faculties and ranks at some Philippine Higher Education Institutions. This approach explored the complex and often contradictory discourses surrounding the tension between the polarizing models of the ideal caring mother and ideal academic, trying to excel in both roles during the pandemic. The research began with an overview by way of a literature review of the pre-pandemic mother academics. It then reflected on eight mother college professors who balanced their careers with childcare, some with adult care, as this pandemic amplified deeply ingrained traditional social norms that perpetuate social inequities. Finally, it concluded that the two domains—academy and family—remained inhospitable to professing mothers in the Philippines. This study proposed that care work should be valorized, work–family narratives normalized and mainstreamed, and public and educational policies that support mothering and teaching rethought. Full article

This article proposes an analytical framework that highlights embodiment’s ontological complexities and the ways in which the securitization of the body, during the COVID-19 pandemic, brought our embodied existence under the scrutiny of the invasive gaze of multiple social authorities, framing public and private modes of being as existential security risks. It engages with the research developed by psychiatrist Iain McGilchrist and clinical psychologist Louis A. Sass on schizophrenia, tracing the extent to which COVID-19 reshaped reality displays a dynamic akin to this mental disorder, through its abnegation of embodied presence, retreat into virtual register, and abnormal interpretations of reality. To spotlight this dynamic’s consequences, the article explores three interconnected features of schizophrenia, namely hyper-reflexivity, diminished self-presence, and disturbed grip on the world. These help to contextualize the ways in which a large segment of the population in the United States responded to the COVID-19 pandemic. To that end, the article highlights the development of a virtual universe of conspiracy theories, shaping a citizenry which, akin to schizophrenics are simultaneously cynical and gullible, manifesting a vehement distrust of aspects of life that need to be implicit, while readily embracing conspiratorial worldviews. Full article

In Hindu practices and narratives, otherworldly and nonhuman beings appear with nonhuman and otherworldly bodies and feelings. In this article, I draw from ethnographic fieldwork as well as from philology to outline the widespread perception of divine presence or emotion as “heat”. This embodied idea or multi-sensual “aesthetic blend”, as I propose to call it, can be found in very diverse cultural and historical traditions of South Asia. It is more than a concept, a “mapping” or a metaphor, insofar as it informs how people not only think of, but sensually encounter the bodies of goddesses and gods. By adding this new term to the vocabulary of the Study of Religions, I intend to build upon the focus on embodied, enacted and situated religion, as it has become prominent within the discipline, to see the seemingly disembodied texts and stories in a new light. Does, in the end, the way divine bodies are imagined feed back into how humans conceptualize and feel their own bodies? Full article