Search Results (78)

This article examines the interplay of religion, nationalism, and identity in contemporary Sweden, focusing on the rising phenomenon of Christian nationalism. Our analysis of editorials and opinion pieces from major Swedish newspapers reveals a significant shift towards a more pronounced Christian influence in public discourse, suggesting a renegotiation of the sacred–secular divide. This shift highlights a growing intertwining of religious narratives with national identity, raising questions about whether Sweden should embrace its Christian heritage or maintain religious neutrality and plurality. Our findings indicate that expressions of individual faith emerging in cultural discussions are not merely personal; they also foster organized religion, contributing to the construction of new communal identities. This relocation of the sacred from the private to the public sphere signifies a renewed world-building potential for religion, particularly in urban settings, challenging classical secularization theories. The increasing prominence of Christian perspectives reflects discontent with “secularized Christianity-as-culture”, signaling a desire for a more foundational Christianity. Furthermore, the integration of spheres, where discourse on values and societal crises fosters a renewed demand for religion, leads to a need to reinforce a religious identity which results in a “cultural defense” that effectively supports Christian nationalism. Full article

Before the Arab Spring erupted at the turn of 2010 and 2011, Islamic fundamentalism had long played a significant role in the political and social landscapes of the Middle East and North Africa (MENA) region. Often associated with groups advocating for a return to a strict and literal interpretation of Islamic principles, Islamic fundamentalism manifested in various movements, ideologies and violent insurgencies. These movements aimed to shape governance, challenge existing regimes and resist Western influence. The decades leading up to the Arab Spring saw a rise in both peaceful political Islamist movements and militant groups with more radical objectives. Islamic fundamentalist organisations have played varied and significant roles in the political systems of North African states. From the peaceful reformist agendas of the Muslim Brotherhood in Egypt and Ennahda in Tunisia to the radical insurgencies of the LIFG in Libya and the GIA in Algeria, these organisations have shaped political discourse, challenged authoritarian regimes and represented the discontent of marginalised populations. In some cases, such as in Morocco, Islamist groups have found ways to work within the political system, while in others, they have been pushed into violent opposition. The impact of Islamic fundamentalist organisations before and after the Arab Spring reveals their enduring influence on North Africa’s political landscape. Full article

Although the Zhuangzi is mentioned in late Warring States and Han Dynasty texts, it was in the post-Han Wei-Jin period that it first exerted a significant influence on intellectual life, becoming a central target for both praise and criticism, much of which focused on its transcendent attitude toward Confucian social values and secular interests. This paper examines these discussions, focusing on criticisms from the pragmatically minded realist Confucian literati of the period, who largely regarded the text as detaching and distracting scholars from the pressing needs of the state and responses from the more sympathetic and idealist “Neo-Daoist” figures of the Dark Learning (xuanxue) movement. For the latter, the spiritual self-transcendence that could be found in the Zhuangzi text was not only a source of personal satisfaction and joy but also served an important function in Confucian ethics, leading readers to transcend narrow obsession with individual self-interest, political power and social status. While these debates express the state of Chinese society after the collapse of the Han Dynasty, they have also been seen as reflecting wider issues that have become prominent in modern Western philosophical and religious thought, notably the concept of nihilism, an association that is here critically assessed in detail. Full article

Cultural heritage is a precious treasure left to mankind by history. With the development of the times and the improvement of people’s education, more and more people are becoming aware of the importance of protecting cultural heritage. Chinese porcelain inlay is a type of architectural decoration born out of the specific historical, geographical, and cultural conditions of Fujian and Guangdong, and was included in the second batch of The National List of Intangible Cultural Heritage of China published in 2008 and the third batch of The National List of Intangible Cultural Heritage of China—Expanded Projects in 2011. It represents an important part of the complex traditional culture of Fujian and Guangdong, acting as the essence of national culture, a symbol of national wisdom, and the refinement of national spirit. Using targeted analysis and making changes based on negative reviews, organizations that protect cultural heritage can improve their actions and find new ways to spread cultural heritage. The craft of Chinese porcelain inlay is used as an example in this paper. It combines Python Octopus crawler technology, data analysis, and sentiment analysis methods to perform a cognitive social media visualization analysis of Chinese porcelain inlay, which is a form of national intangible cultural heritage in China. Then, by looking at network text data from social media, it seeks to find out how the Chinese porcelain inlay culture is passed down, what its main traits are, and how people feel about it. Finally, this study summarizes the public’s understanding of inlay porcelain and proposes strategies to promote its future development and dissemination. This study found that (1) as a form of national intangible cultural heritage in China and a unique traditional architectural decoration craft, Chinese porcelain inlay has widely recognized cultural and artistic value. (2) The emotional evaluation of Chinese porcelain inlay is mainly positive (73 and 60.76%), while negative evaluations account for 12.62 and 20.79% of responses, mainly reflected in regret regarding the gradual disappearance of old buildings, the lament that Chinese porcelain inlay is highly regional and difficult to popularize, the regret that the individual has not visited locations with Chinese porcelain inlay, a feeling of helplessness with regard to inconvenient transportation links to these places, and discontent with the prohibitively high prices of Chinese porcelain inlay products. These findings offer valuable guidance for the future dissemination and development of Chinese porcelain inlay as a form of intangible cultural heritage. (3) The LDA topic model is used to divide the perception of Chinese porcelain inlay into nine major themes: arts and crafts, leisure and entertainment, cultural travel, online appreciation, heritage protection, dissemination scope, prayer and blessing, inheritance and innovation, and collection and research. This also provides a reference for the future direction of the inheritance of Chinese porcelain inlay cultural heritage. Full article

Current sociodemographic, economic, and ecological dynamics present substantial challenges across Spanish territories. In response, there is a critical need to bolster our capacity for evaluating public policies, enhance the production of actionable data to inform policy design, and reinforce socio-territorial cohesion from a multi-scalar perspective. This approach is pivotal in improving coherence in the pursuit of shared objectives such as equity and sustainability. Full article

The writings of Franz Kafka open, perhaps precisely because of their temporal distance to our present, a unique window onto the nexus of power, material, and the human that constitutes AI today. Anxiety and Unbehagen [discontent] are states of mind that often grip both Kafka and his characters in an early-20th-century world increasingly dependent upon and perceived through the lens of disembodied communication and technology. But can we draw a line from Kafka’s reflections on analog media to the digital media that have come to dominate our lives in the 21st century, and whose effects are felt on a planetary scale? The short answer is “yes”. In Kafka’s analog world of technological horrors, glitches in the machinic administration of human life turn out to be not bugs, but rather features of the system; precisely the arbitrary effects that accompany the rigid implementation of rules and the slippages that occur during their merciless application enhance the power of the system as a whole. Kafka’s apparatuses and bureaucratic systems, in their powerful and toxic confluence of regularity and opacity, systematicity and arbitrariness, foreshadow the effects of AI upon our embodied existence in the 21st century. Full article

Background/Objectives: Over 5 million youth under the age of 19 provide daily, hands-on care to an ill or injured family member across the United States. Yet how these young carers perceive the care they deliver in the moment, and how these perceptions relate to well-being, is unexplored, particularly in complex neurological conditions. This paper presents initial data on young carers for a family member with amyotrophic lateral sclerosis (ALS). Methods: Ecological momentary assessment (EMA) was used to measure perceptions of care in the moments of care and the cognitive and emotional states of the young carers during those moments. Young carers (n = 15) aged 10–19 were followed for seven days, completing assessments three times per day, which provided 260 total measurements. Young carers reported frequently engaging in caregiving (~39% of assessments). Results: The results indicated that it was not simply performing a caregiving task that related to outcomes, but rather how caregiving moments were perceived that mattered. Caregiving moments perceived as more fulfilling resulted in young carers feeling less discontent and more focused, whereas caregiving moments perceived as lacking resources predicted more discontent and distress. Exploratory analyses highlighted the potential for burden for young carers. They reported high levels of worry when they were not around the care recipient, with this worry predicting feeling more discontent and distressed. Conclusions: Young carers are deeply involved in care and perceive care differently across moments, both positive and negative. These initial data can be used to develop targeting support programs in the moment of care, potentially lessening the negative impacts of care. Full article

Confucians in Chosŏn Korea (1392–1910) employed the notion of “immoral rituals” as a tool to control Buddhist and shamanic rituals in a selective manner. In Confucian terms, immoral rituals specified those that were dedicated to “ghosts or deities who do not deserve worship”, and, in most cases, they referred to non-Confucian prayer rituals. Buddhist prayer rituals (and shamanic rituals) were largely subject to control by Confucian state officials. Through the Confucian prism of immoral rituals, this article explores the question of which aspects of Buddhist rituals were denounced by the Confucian critics and which goals the Confucians tried to achieve by wielding the tool of immoral rituals against Buddhism. Based on an analysis of four episodes in which Buddhist prayer rituals were denounced as immoral rituals, the article suggests that the Confucians tried to construct a new collective identity of distinction and privilege, to keep in check the royal family and, by extension, the sovereign, to control the female body, and, in collaboration with the king, to suppress people’s discontent with governance. In this process, Buddhism—caught in the politics of immoral rituals, as this article suggests—nevertheless remained vibrant by conducting prayer rituals in the social margins. And for their part, Confucians benefited by continuing to exploit the notion of immoral rituals up to the end of the dynasty. The trajectory of immoral rituals reflected how Buddhism functioned and evolved in Chosŏn Korea. Full article

This essay argues that Nobel laureate Verner von Heidenstam’s campaign against naturalist aesthetics in late nineteenth-century Swedish literature was motivated, in part, by the sense of estrangement he developed from Swedish cultural life during his adolescent years as a migrant. It also contends that the aesthetic discontent he experienced in his early career foreshadowed a wider sense of alienation from place and nation that would accompany the rise of globalization and normalized migration in the twentieth century. While recent scholarship on Heidenstam’s early oeuvre situates the writer’s bibliography within the fin de siècle, this project refocuses the discussion on the contemporaneous artistic debates Heidenstam addresses in his polemic Renässans, as well as the migratory themes he explores in his 1892 novel, Hans Alienus. This approach illuminates how Heidenstam’s youthful quest for aesthetic reinvention upended the notion that artists and writers can be tethered to singular points of origin, offering new pathways for understanding the emergence of a distinct migrant literature and visual art in Sweden. Although Heidenstam’s later works took a sharp nationalistic turn and have receded from popular consciousness in contemporary times, reexamining his earliest paintings and prose as products of a migrant imagination can help scholars more firmly affix his legacy to modern and Modernist traditions, inviting fresh perspectives on his paradigm-shifting aesthetic of estrangement. Full article

In an era of heightened public skepticism toward political institutions, understanding the perceived divide between political elites and the general population has become increasingly essential. This study examines how Korean citizens perceive their political representatives, focusing on the socio-economic and demographic disparities between political elites and the wider public. To achieve this, this study concentrates on three core elements: citizens’ perceptions of politicians, the social networks of elite politicians, and the socio-economic and demographic attributes of these elites in comparison to the general population. Employing a data-driven approach—including text analysis, clustering, social network analysis, and visualization techniques—this study investigates data on political elites alongside district-level data. The findings reveal significant socio-economic and demographic disparities between political elites and the public, with elites predominantly emerging from narrow backgrounds characterized by affluence, high education, and an overrepresentation of males above the age of 60. These results underscore the need for measures that promote transparency, accountability, and inclusivity within the political system, highlighting the importance of bridging the divide between political elites and the general public to cultivate a more representative and responsive political environment. Full article

This paper explores recent discussions on the nature and character of Christian doctrine and doctrinal arrangement within leading accounts of systematic theology, that is, the attempt to offer an integrated and cohesive account of the central commitments of the Christian faith. Through such discussion, I argue that the perennial epistemological problem systematic theology faces in its attempts to speak about a (divine) object who definitionally exceeds such speech is related to the specific ethical problem of systematic theology’s performances as a hegemonic discipline, one which often functions to exclude non-white, non-male perspectives. In light of these challenges, I contend that “positive” reasons for continuing systematic theology remain remote; systematic theology cannot be saved. Yet neither can it be avoided, lest such problems are willfully repeated and because of the ways systematic theology continues to be a leading site of doctrinal reflection within Christian education and intellectual reflection. I therefore conclude this paper by exploring two apocalyptic responses to the crises facing systematic theology which advocate for its continuation precisely by calling for its “end”. Full article

Background: Current and former athletes are one of the most at-risk population groups for disordered eating (DE), impacting their dietary practices, body composition, performance and health during and following their athletic careers. Few comprehensive DE screening tools exist for this group. To help address this, the current study utilised a mixed-methods approach of Classic Test Theory (CTT) and Item Response Theory (IRT) to develop and validate a DE screening tool suitable for current and former athletes. Methods: Novel scale development methodologies were used to develop and assess the validity (content, face, cross-cultural, construct), test-retest reliability, internal consistency reliability, factor analysis and Rasch analysis of a new DE scale. Results: A new validated Athletic Disordered Eating (ADE) screening tool was created, with 17 items and four subscales (food control, bingeing, body control, body discontent), with an internal consistency reliability of 0.91, excellent content and construct validity, an Intraclass Correlation Coefficient of 0.97 and excellent Rasch model fit. Conclusions: The ADE screening tool has been dually developed for research purposes and as a clinically applicable screening tool to detect DE in current and former athletes and is suitable for a global use across sporting categories, diverse genders and levels of competition. Full article

Attrition intentions continue to impact workers within the architectural profession, despite a significant dedication of time and effort towards higher education, skill development and professional licensure. Moreover, it is a significant disruptor to sustainable business planning. This paper investigates factors impacting career wellbeing and longevity, registration status and attrition intentions across a group of architecture graduates to provide preliminary findings into the exit destinations of those having left or intending to leave the profession. Using a conceptual framework established through the literature, qualitative and quantitative data were collected through an investigative online survey across 32 architects and architecture graduates from [Name withheld] University’s architecture program in Australia. Results reaffirm that no singular factor is responsible for attrition, although several themes are specific to architecture, as follows: salary versus expected hours worked, architectural registration difficulties and a discontent or lack of wellbeing within the role or work environment. The data suggest that common exit destinations for architecture graduates include roles similarly aligned within the built environment, such as landscape architecture, construction, real estate and urban planning. This paper contributes to a gap in understanding where exactly architecture graduates and professionals go when they leave and the motivating or demotivating factors that drive such alternative pursuits. It underscores the importance and value of addressing the wellbeing and career longevity of a skilled and valuable workforce in order to address and combat high attrition. Full article

This research delves into the territorial nuances of political populism, examining Portugal’s CHEGA party as a case study. Through a comprehensive analysis of survey data and correlational studies, this study reveals that discontent, manifesting in the rise of populist movements, is intricately linked to the economic decline and neglect of specific regions. The unexpected success of CHEGA is not merely a socio-economic phenomenon but a product of deeply rooted territorial dynamics. The findings underscore the importance of adopting place-sensitive development policies that address the unique challenges of overlooked territories, steering clear of traditional compensatory measures. The urgency to counteract long-term economic decline, industrial decay, and brain drain demands innovative strategies that tap into latent economic potential and provide tangible opportunities. As we confront the rise of anti-establishment voting threatening European unity, this research advocates for a paradigm shift towards place-sensitive policies to navigate the crossroads of discontent and foster a more resilient, inclusive future. Full article

This article highlights a dilemma that we face when we turn to new tools that promise to improve on law’s imperfect governance. On the one hand, our discontent with law’s governance is both broad and deep, and much of it is rooted in the human nature of the legal enterprise. Yet, we remain attached to the essentially human nature of law’s governance. On the other hand, we recognise the potential benefits in technological governance but not without some displacement of the human element. Caught on the horns of this dilemma, we attempt to limit the loss of the human element by insisting that governance must be compatible with human rights or human dignity, or, more directly, that governance must limit the applications of technology so that they remain human-centric. Given a demand for human-centric applications of technologies, we consider how far humans might, and should, go in deploying new tools with a view to improving law’s imperfect governance. Should these tools be limited to assisting humans? Or, might they replace humans? Or might we even govern by technological management of places, products, and processes so that reliance on both humans and rules is reduced? It is concluded that, in all spheres of governance and in all human communities, the one thing that is essential is that the applications of new technologies are controlled so that they do not undermine the generic conditions which are presupposed by viable groups of human agents. Full article