Search Results (14)

Multicultural education remains a foundational yet contested area of teacher preparation in increasingly diverse, unequal, and politically polarized educational contexts. This conceptual review examines multicultural education through culturally responsive, critical, and democratic approaches by synthesizing foundational scholarship and recent research published between 2023 and 2026. Although these traditions have been widely examined, they are often treated as separate perspectives, limiting the development of a coherent framework for teacher preparation across diverse educational settings. Guided by the question of how multicultural education is conceptualized, enacted, and sustained within teacher preparation programs, the review argues that multicultural education is most effective when embedded throughout curriculum, assessment, clinical practice, and program design rather than confined to stand-alone diversity courses. The synthesis demonstrates that implementation remains predominantly fragmented or additive, acknowledging diversity without systematically advancing equity. To address this limitation, the article proposes an integrative conceptual framework organized around three complementary pedagogical orientations—culturally responsive, critical, and democratic—operationalized through reflective practice, curriculum transformation, community and contextual engagement, and pedagogical translation. The framework further incorporates contemporary scholarship on intercultural education, culturally sustaining pedagogy, democratic citizenship, Indigenous education, and decolonizing perspectives, extending existing conceptualizations of multicultural teacher preparation. The review concludes by identifying persistent challenges related to institutionalization, faculty capacity, policy contexts, and assessment while outlining directions for future research and program development across diverse national and sociocultural contexts. By integrating recent scholarship within a unified conceptual framework, the article offers teacher educators, researchers, and policymakers a comprehensive model for designing coherent, equity-oriented teacher preparation programs. Full article

Elementary music teachers in the United States face many challenges today, including an increasing cultural divide between teachers and students, worsening student behavior, and excessive exposure to technology in children’s lives. These challenges are magnified due to the hundreds of students elementary music teachers see weekly, the lack of teaching and planning time, and inadequate teaching resources, making it difficult to fully understand the culture and learning needs of every child. However, music educators may find culturally sustaining pedagogy (CSP) a useful tool for meeting the needs of a diverse student body. Further, when teachers engage in kid culture, the environments and activities that only children have, there is a plethora of music and media to use that children prefer that can help increase engagement and reduce behavioral problems. In this Perspective article, I provide three sample lessons that model instructional strategies that challenge current systems of power and representation in music education and center student agency through singing, chanting, moving, playing, and creating. Using repertoire that students already know and prefer, such as “Old Town Road,” Fortnite dances, and the song “See You Again”, draws from children’s funds of knowledge. Moving away from the Western art music canon and traditional formal education structures (like standard notation) in favor of learning by ear, peer collaboration, and improvisation decolonizes the curriculum. Critical reflexivity occurs when the teacher acts as a learner, constantly adjusting lessons to ensure student agency and addressing ethical issues, such as the intellectual property rights of creators whose work is used in media like Fortnite. By using melodies, songs, and video game movements children already know, music teachers can use the materials and learning processes in kid culture to engage in culturally sustaining pedagogy. I aim to inspire educators and researchers to reflect on sustaining children’s dynamic, cultural practices and better understand how to authentically bring popular music and media into elementary music lessons to provide a more engaging, relevant, and transformative music education. Full article

This study explores how demystifying Earth Observation (EO) through co-creation pathways and local language can enhance flood resilience and environmental governance in African informal cities. Using case studies from Maiduguri and Hadejia, Nigeria, the research employed a transdisciplinary mixed-methods design combining rapid evidence assessment, surveys, participatory workshops (n = 50 stakeholders) integrating simplified Sentinel-1/2 demonstrations, indigenous knowledge mapping, and pre-/post-engagement surveys on EO familiarity. Non-expert participants were trained to interpret satellite data using local language, linking distant teleconnections with local flood experiences. The findings revealed significant gains in EO literacy and improvements in interpretive confidence, gender-inclusive participation, and policy engagement. Localizing the curriculum enabled participants to translate technical EO concepts into locally meaningful narratives, fostering cognitive empowerment and practical application in flood preparedness and advocacy. The study demonstrates that data democratization is not only a matter of open access but also of open understanding. It advances a conceptual model linking Demystification, Literacy, Empowerment, Co-Production and Resilience, positioning EO as a social technology that bridges scientific and indigenous knowledge systems. The findings contribute to debates on decolonizing environmental science and propose a potential participatory framework for integrating EO into community-based adaptation, legal accountability, and policy reform across Africa’s rapidly urbanizing landscapes. Full article

The call to decolonize South African university curricula continues to shape academic discourse, highlighting the urgency of integrating African Indigenous Knowledge Systems (AIKSs) into theological education. While Western epistemologies have long dominated theology in Africa, this article argues for a paradigm shift by positioning public theology as a viable framework for engaging AIKS in meaningful and transformative ways. The article examines how AIKSs—expressed through oral traditions, communal spiritualities, and indigenous ethics—can enrich theological discourse, enhance contextual relevance, and address issues such as social justice, identity, and community cohesion. Drawing on the decoloniality discourse, this study critically explores the epistemological, institutional, and pedagogical challenges hindering integration and proposes concrete strategies including curriculum reform, faculty training, and community-based theological formation. The article contributes to the decolonization of theological education by offering a context-specific framework that repositions AIKSs as legitimate theological resources. In doing so, it advances a model of public theology that is inclusive, rooted in African realities, and responsive to the transformative needs of Southern African societies. Full article

Degree awarding gaps highlight the inequitable outcomes of higher education (HE) for racially minoritized students in the UK. This ongoing issue has been described as a “wicked problem”, directly related to structural racism, or policies and practices that continually disadvantage racialized students. Movements to decolonize the curriculum bring hope and the tools to rebuild more socially-just institutions and societies. However, it is sometimes questioned whether the field of science, with its guise of objectivity, needs decolonizing, or what that process involves. We argue that student partnerships are central to building decolonized science curricula that are critical, anti-racist and will evoke social change. In this study, conducted with life sciences students in a UK HE institution, we share critical reflections captured through a mixed methods approach to address how we create an education that is through and for social justice. Education through social justice aims to create equitable learning environments by addressing how structures and curricula invite, engage and support racially minoritized students to be partners in the learning journey. Whereas education for social justice is about co-creating curricula, teaching practices and principles that lead to change makers and fostering more socially-just societies. Our research indicates that an education that is both through and for social justice requires co-creation where traditional power hierarchies are dismantled, and mattering is emphasized. Partnerships and curricula must be centered in anti-racist practices, with a structured and intentional approach to developing critical thinking skills for continual reflection, self-development and actions to promote inclusion and equity in life sciences and society. Full article

In recent years, we have seen social movement-based calls for social justice and decolonisation in universities around the world. Some of these have been in response to specific events such as the murder of George Floyd in 2020, while others are rooted in longer standing social movements such as Rhodes Must Fall. These movements have served as catalysts for universities to rethink their commitments to social justice. This article presents the preliminary findings of a university-wide research initiative focused on understanding student and staff perceptions of decolonisation and their aspirations for decolonial work within a post-1992 institution in the United Kingdom. Positioned within the university’s broader commitments to anti-racism and as part of a student–staff partnership project focused on interrogating contemporary coloniality, this research investigates how participants understand and experience decolonial initiatives as well as the perceived impact of these efforts on curriculum, relationships, and institutional culture. By conducting a survey, we sought to unravel the complexities surrounding how students and staff conceptualise decolonisation, articulate their aspirations for decolonial initiatives, and envision the potential of student–staff partnerships as catalysts for transformative social justice work within the university. This study aims to enrich the discourse on social justice work in higher education by offering a critical lens on decolonial efforts and highlighting opportunities for collective action to rethink knowledge production and pedagogical practices. Grounded in the belief that decolonial research partnerships between students and staff are essential, the survey and article were developed by six researchers—three staff members and three students. Full article

Background/Objectives: Particularly in racially and ethnically diverse countries, the necessity of providing individualized care to people seeking diet advice is increasingly recognized and embedded in practice guidelines. Some jurisdictions have a history of colonization with subjugation and marginalization of the Indigenous population, which has led to serious health inequities. One overarching strategy to reduce health inequities is to provide education through a decolonizing lens, so that graduate healthcare professionals, such as dietitians, have a better understanding of how to mitigate colonial attitudes, racism, stereotyping and other behaviours, thereby improving health equity. This review aims to summarize and evaluate educational strategies to decolonize dietetics training programs. Methods: A narrative review was conducted. Results: Professional dietetics organizations in Canada, Australia and New Zealand have incorporated Indigenous-specific outcomes into their standards of practice. Six primary research studies were reviewed, two each from Australia, New Zealand and the United States. The strategies developed include reviewing curriculum content, providing experiential learning opportunities and identifying barriers to the participation of Indigenous students in dietetics programs. Lack of engagement of Indigenous persons in curriculum development, planning and evaluation of efforts is a gap that needs to be addressed. Conclusions: Meeting practice standards and closing the health equity gap for Indigenous peoples require additional research and implementation into practice. Full article

Recent years have seen a growing momentum within UK Higher Education institutions to examine the colonial legacy entanglements of teaching materials and knowledge production, as institutions explore what it means to ‘decolonise the curriculum’. While the movement began in the University of Cape Town, South Africa, in response to a student call for the statue of Cecil Rhodes to be removed, elsewhere this has become a top-down imperative from institutions themselves. In 2014 University College London hosted a panel discussion ‘Why Isn’t My Professor Black’ building on the previous year’s video asking, ‘Why is my curriculum white’. By 2020 the #BlackLivesMatter movement once again illuminated the need to rebalance the power of who decides the ‘facts’ with a call for a transformation of knowledge production. Arts and Humanities curricula have been more easily adapted in response to this call, but the argument for decolonisation of STEM subjects in general and computing in particular have been more difficult to articulate. Moreover, the decolonisation shift has been largely confined to bricks and mortar universities, with little exploration of online and distance learning. This paper reports on an initiative in a British distance learning university to decolonise the computing curriculum, with a focus on students’ perspectives and what barriers might be encountered. A survey of just under 400 undergraduate computing students revealed multiple understandings about decolonisation, and reactions ranging from hostility and resistance to strong support and endorsement. Students identified several challenges to student engagement including structural and practical concerns which should inform the computing education community in taking forward this agenda. Full article

“Decolonizing the mind” (Ngugi) is an ongoing task, even after 50 years or more of political independence. This is particularly the case with respect to theological education, where norms and structures still faithfully follow the Western pattern laid down in the colonial era. New initiatives in theological curriculum development that authentically connect with African issues and concerns and enable theological institutions to break from the shackles of these are an ongoing need, with developments on the African continent making such initiatives ever more urgent. This paper describes and analyzes the pioneering approach of the Akrofi-Christaller Institute (ACI), an indigenous Ghanaian institution, the background to its emergence and the process of implementation over the course of the past 25 years that has produced a successful, full-orbed and wide-ranging theological curriculum connecting with religious, cultural, social and inter-faith issues; the facilitating factors and the challenges on the journey and lessons that could be learned by other institutions wishing to indigenize their curricula. It is hoped that Kwame Bediako’s thinking on curriculum design for theological education which has shaped the ACI story of curriculum innovation, as well as the story of its implementation and ongoing development, may provide a model for other institutions desirous of breaking free from the colonial mode, in Africa and beyond in the non-Western world, and facing similar issues. After briefly setting ACI in its historical context, the paper goes on to elucidate the overall vision of the Institute that undergirds the curriculum and provides the rationale for its development. It identifies the fundamental pillars on which the curriculum rests and outlines a model for the basic framework of the curriculum. It then goes on to analyze the ways in which such a vision and framework enable a fresh approach to what has hitherto been seen as normative in the theological disciplines, with a view to creating space in the curriculum to address present-day African (and other non-Western) felt needs in mission and ministry. The paper touches on more recent developments to the original curriculum in response to emerging contextual issues and concludes with possible lessons that may be learned from the ACI story. Full article

This paper enlists Paulo Freire’s work to explore the interplay between technology and pedagogy from a decolonial approach, thus stressing the importance of adopting a critical stance to the facilitation of digital education experiences. It starts by denouncing digital education as entrapped in digital capitalism, contending how curricular practices are likely to be subjugated to technological function. Through such a conceptual lens, digital curriculum design is explored from a perspective of learning solidarity, aiming to disrupt the instrumentalization of education and creating educational experiences that cater for a humanizing process of education. The paper aims to contribute with ideas towards a framework of critical digital education, deeming the interactive and creative side of technologies as well as the socio-affective dimension of education crucial to the decolonization of different ways of (curricular) knowing. Full article

U.S. based post-secondary educational institutions usually have violent origin stories that include land theft, genocide, and the participation in slavery. Schools of social work are no exception. In recent years, colleges and universities, including schools of social work, have started to confront their histories of and participation in racial-settler colonialism. The severance of land as kinship, and land theft, have been a significant part of the harms of racial-settler colonialism. Colleges and universities have benefited from land theft, primarily through land-grants. Still, institutional accountability has been minimal, including limited acknowledgment of harm and modest changes in curriculum and staff. This paper expands the terrain of institutional accountability in social work higher education to consider land-based healing initiatives as a critical remedy for the harms of racial settler colonialism. This paper provides a historical review and decolonial analysis of the connection between social work higher education and land-grant institutions. Building on social cartography literature, a mapping framework for decolonizing higher education is examined in relation to questions of institutional accountability by land-grant universities. This framework is offered in conjunction with contemporary examples of struggles for institutional accountability in and outside of higher education. The paper concludes with future recommendations for research related to institutional accountability and the implications of land-based healing as an approach. Full article

De-colonizing the curriculum and active learning approaches that engage students experientially are both current themes in the teaching of International Studies and related disciplines. For the discipline of global development, both are critically needed approaches to training students who are able to work across national contexts and effectively interact with communities of different political histories and cultures. Yet neither is necessarily straightforward. This article explores two pedagogical projects that, while very different from each other, reveal commonalities through a technique of systemist notation and visualization, strengthening their contribution to cross-cultural and cross-national active learning. While online international collaborations and study abroad programs are different pedagogical contexts, they both involve significant levels of intercultural communication and knowledge exchange, neither of which is a given and requires careful course design and implementation. Full article

This paper highlights an action research project into some decolonizing practices for environmental learning in the Canadian context of the British Columbia (BC) curriculum through case study and focus groups with Indigenous educators. A key finding taken from these discussions is that educators must strive to learn with Indigenous people not about them as the process of decolonization is about acknowledging multiple knowledge and value systems. We hosted two consultations with groups of Indigenous knowledge holders in the process of our work. The first consisted of a purposeful sample of Indigenous educators and academics drawn from Coast Salish communities in and around urban regions in coastal British Columbia (N = 20), the second draws on a purposeful sample of rural Indigenous educators and academics drawn from the Okanagan valley and British Columbia Interior (N = 10). The vignettes we share focus on how educational policy can be infused with Indigenous knowledges and pedagogical perspectives and, respectively, how policy changes might inform instruction on climate change education and a variety of other environmental topics. The revised framework we produce will guide teachers in their educational planning and support the implementation of environmental learning in diverse subjects using the dual lenses of bio-cultural diversity and inquiry—teaching about the environment and Indigenous knowledges together as an organizing theme for all teaching and learning. Our work highlights key aspects of our research involving practicing teachers, academics, provincial Ministries of Education and Environment as well as the Canadian Commission for UNESCO. The research articulates several important bridge-building activities: one linking research and policy, one bridging theory with practice, and most importantly, one bridging the inherent synergies among Indigenous and environmental knowledges. Full article

Introduction: The lesbian, gay, bisexual, and transgender (LGBT+) population experience health and social inequalities, including discrimination within healthcare services. There is a growing international awareness of the importance of providing healthcare professionals and students with dedicated training on LGBT+ health. Methods: We introduced a compulsory teaching programme in a large London-based medical school, including a visit from a transgender patient. Feedback was collected across four years, before (n = 433) and after (n = 541) the session. Student confidence in using appropriate terminology and performing a clinical assessment on LGBT+ people was assessed with five-point Likert scales. Fisher exact tests were used to compare the proportion responding “agree” or “strongly agree”. Results: Of the students, 95% (CI 93–97%) found the teaching useful with 97% (96–99%) finding the visitor’s input helpful. Confidence using appropriate terminology to describe sexual orientation increased from 62% (58–67%) to 93% (91–95%) (Fisher p < 0.001) and gender identity from 41% (36–46%) to 91% (88–93%) (p < 0.001). Confidence in the clinical assessment of a lesbian, gay or bisexual patient increased from 75% (71–79%) to 93% (90–95%) (p < 0.001), and of a transgender patient from 35% (31–40%) to 84% (80–87%) (p < 0.001). Discussion: This teaching programme, written and delivered in collaboration with the LGBT+ community, increases students’ confidence in using appropriate language related to sexual orientation and gender identity, and in the clinical assessment of LGBT+ patients. Full article