Search Results (14)

This article was born from an artistic collaboration between a Sámi textile artist and me as a composer. At the heart of our work, Spirit Land/Vuoiŋŋalaš Eanadat, three woven triptychs inspired by Sámi cosmology, met newly composed music shaped through my engagement with chi-based practices of flow and awareness. The creative process unfolded as a spiritual journey; a path of listening, learning, and standing with indigenous knowledge while acknowledging my position as a non-Sámi artist. Drawing on decolonial research, autoethnography, and relational methodologies, I describe how embodied practices, attention to breath, body, and energy flow, opened space for creativity and for dialogue. Rather than presenting measurable outcomes, I trace small yet significant shifts in how moments where music, weaving, and improvisation re-coded church spaces marked by colonial inheritance, and where relational gestures carried possibilities of reconciliation. The article contributes to current discussions in artistic research by showing how composition can be both intellectual and corporeal, both personal and political. In doing so, it suggests that creative flow, when rooted in collaboration and relationship with fellow artists and more-than-human entities, can contribute to a decolonial practice. The results are fragile and partial, but filled with resonance and hope. Full article

This paper utilizes the Shifting the Burden Archetype (Senge/Stroh) to document a systemic pattern that is unfortunately, often unconscious to the parties involved and inadvertently leads to the undermining of corporate or government/Indigenous relationships, despite best intentions. Based on over a decade of experience in these contentious contexts, the author(s), document a set of interacting feedback loops that illustrate an unfortunate set of patterns of behaviour, based on starkly different worldviews, in which the choice to engage in more superficial attempts at relationship building actually undermines the ability of the parties to engage in the more difficult but fundamental solution of trust-based relationships. Recommendations for interventions in these typical or archetypal relationships will be made based on an understanding of the dynamics of the system and process design. Full article

This article describes the Heritage Sustainability Index (HSI), a benchmarking tool that draws on a series of key indicators to rate company actions as they relate to the protection of cultural heritage. The purpose of the HSI is to provide an independent framework for lenders, borrowers, and civil society, including Indigenous Peoples, to evaluate corporate safeguard policies and practices related to cultural heritage, enabling informed decision making. Given their importance and influence, the HSI focuses on the practices of Global Systemically Important Banks (G-SIBs), which were chosen to represent a baseline for comparison across all industry sectors. The HSI’s indicators (n = 12) and sub-indicators (n = 48) were successful in illustrating the variability that exists among the G-SIBs. Corporations with an HSI value below the upper quartile of the distribution should take steps to enhance their cultural heritage safeguard practices. This is crucial because scores below this value reflect weak practices, indicating higher financial and reputational risk exposures and poor outcomes for cultural heritage. By focusing on improving their HSI values, these corporations can better mitigate potential risks and enhance their overall sustainability profile. The success and longevity of the HSI will depend on industry goodwill and the perceived risk that cultural heritage poses to corporate financial performance and reputation. Given the potential financial and reputational damage from a significant failure in cultural heritage stewardship, corporations are expected to recognize these advantages and find it an easy decision to support the adoption of the HSI. Full article

Background: Social innovation is often used as a mechanism to jump-start public–private partnerships to leverage resources to achieve social impact; the analysis of sustainability and the impact of corporate social responsibility (CSR) cannot be emphasized enough. Due to advances in the information and communication technology industry in Taiwan, this paper aims to explore whether these advancements drive CSR as a form of social innovation to meet health needs in Taiwan. Methodology: This paper uses a case study to look at CSR programs in the health sector in Taiwan. Corporations with diverse missions and different CSR approaches that are available on the internet are selected. The analysis of the case study takes a qualitative, exploratory approach to shed light on current initiatives. Results: The majority of CSR programs in Taiwan are private sector activities that emerged during the COVID-19 pandemic; current CSR activities in Taiwan are driven by awards, public relations, and external interests. Corporations in Taiwan have the potential to address the health care gaps of urban–rural health utilization among Taiwanese indigenous communities. It is recommended for corporations to (1) develop partnerships with public health experts or to (2) employ CSR personnel with health care backgrounds who can navigate the intersection between health, business, and policies to develop CSR strategies. Conclusions: Further evaluation of the projects mentioned in this paper to assess the direct and indirect impact on health outcomes could provide a more comprehensive understanding of the field of CSR in the health sector in Taiwan. Full article

Workforce indigenization in Gulf Corporation Council (GCC) countries is under-researched in international business literature, especially among expatriate academics from the Middle East and North Africa regions working in GCC countries. Therefore, drawing from the social exchange and conservation of resources theories, this study examines the moderating effect of perceived fairness on the relationship between positive affectivity (PA) and creativity in the context of enhanced indigenization of human resource (HR) policies in GCC countries. This study collects data from 228 mobile academics working in Saudi universities. Principal least squares structural equation modeling results show that PA positively impacts creativity. Further, perceived fairness is found to reinforce the connection between PA and creativity. This study’s results indicate that host universities must build appealing HR policies to cope with the diverse challenges related to the indigenization of HR policies. Furthermore, this study highlights the role of positive personality traits in enhancing creativity. Full article

Religion and dignity are a two-sided coin for followers of Indigenous Religions in Indonesia. Dignity is the relationally inherent worth in both human and non-human beings. To give and receive dignity, one ought to be religious, which is to engage in interpersonal relationships with all beings, human and non-human. This article draws on data from two decades of engagement with followers of Indigenous Religions through extensive fieldwork, activism, and community service. It explores the distinctive worldviews and practices of Indonesian Indigenous Peoples, which many have maintained in the face of external incursions by governments, corporations, and missionaries, and internal encroachments from within their communities. Their worldviews spring from interrelational cosmology, which posits that relational dignity is a religious norm. This cosmology is institutionalized with adat (customary) systems that enact and reproduce relational dignity. The article concludes with a call to better understand and recognize Indigenous Religions by expanding the definition of religion to include the notion of relational dignity when considering how scholars and policymakers conceptualize and implement policies on freedom of religion or belief. Full article

Science and technology have been associated with modern Enlightenment, in a manner that elevated the rational mind over emotions and the body, a separation of the subjective mind from the object of observation, universal categories, objective observation, and linear causality. These assumptions, consolidated by Descartes and then Kant, have underpinned the philosophies of science, economics, policy, and political theory. They have shaped the modern world and enabled corporate freedom to exploit all ‘resources’ in the name of consumerism and global trade. Idealism has alienated subjective rationality from an idealised universal created world. In contrast, ancient indigenous ways of knowing are emerging as better exemplars of the interrelationship between individuals, communities, and organic and anorganic life forms. Celtic shapeshifters and praise poems forge an interwoven dance of geology, weather, plants, animals, and humanity with wisdom and politics. The Māori concept of whakapapa is the kin relations of everything, tied into complex claves as a taxonomy of familial ties. Animism was understood as pagan misidentification by modernity, but if the alienation set out by modern linear physics is severed, then the intra and inter-relationship of strata, atmosphere, ocean, and species are better relayed by indigenous philosophy than by outdated, colonial, modern assumptions. Celtic and Māori pantheism show us how entangled we are, and how special relationships are in place that last across generations. Full article

The first hypothesis of this study is to dissect the factors that impact consumers’ preference toward a specific corporate social responsibility (CSR) project via the framework of the theory of planned behaviour (TPB). The second hypothesis is to evaluate a monetary value for CSR among consumers through their WTP. The willingness to pay (WTP) in relation to those influential factors is used to represent the monetary value of CSR for the tea tree growing project implemented by corporates among indigenous tribal farmers in Taiwan. The components of CSR covered in this study are product safety, economic security for contractual farmers, the protection of the environment, and the conservation of ecology. Such efforts encompass the economic, legal, ethical, and philanthropic responsibilities of CSR. The corresponding highest and lowest monetary values of CSR per hectare of tea trees are USD 92,232 and USD 141,762, respectively. The overall average monetary value of CSR per hectare is USD 118,035. These values represent the specific amounts that a corporation can potentially contribute to society when it contracts tea production to aboriginal farmers. Full article

Community tourism (CT) constitutes a management model for tourism practice within communities, which was consolidated within Ecuador through the Plurinational Federation of Community Tourism of Ecuador (FEPTCE), with the Corporation for the Development of Community Tourism of Chimborazo (CORDTUCH) as the central network in the province of Chimborazo. This network, with 14 years of experience, has been committed to tourism as a mechanism for the diversification of the productive matrix of the peasant and indigenous communities that comprise it, integrating 1772 direct beneficiaries articulated in 10 CT organizations. Thus, they have managed to support actions related to land management, the equitable distribution of benefits, the valuation of natural and cultural heritage, and the organizational strengthening of communities. This support has contributed to the consolidation of “Alli Kawsay,” that is, working to achieve a full life for these human groups, generating an integral sustainability of their spaces, and contributing to the fulfilment of the Sustainable Development Goals (SDGs) from this other Andean perspective. The methodology employed focused on participatory action research (PAR), which allows for listening and obtaining information directly from key actors, recognizing the existence of knowledge that has not been published that corresponds to peoples’ ancestral knowledge. The aim of this research is to provide an overview of the current reality of CT within CORDTUCH, as well as the strengthening achieved in the community enterprises that comprise it. Among the main results achieved, it is highlighted that CT has become, for these communities, a tool of insurgency against extractive activities and the advance of the agricultural frontier that threatens these spaces, showing that the territories can be exploited under other approaches and through innovative proposals. Full article

Asserting the right to meaningful representation, challenging the epistemological and methodological expansion of global corporate capitalism and its impacts on Indigenous Peoples’ territories and cultures, aligns with the implementation of global treaties and conventions that are part of key international laws regarding issues of climate change, biodiversity conservation, education, global health, human rights, and sustainable development. Indigenous Peoples have been consistently excluded from nation state visions of modernity and development, which continues to limit their full participation in global sustainable development initiatives and their meaningful representation therein. Increasing the visibility of this struggle is imperative for Indigenous Peoples, particularly around the strategic areas in which the implementation of global sustainable development treaties, policies, and goals continues to affect their rights. This article inquires whether Indigenous Peoples’ emancipatory appropriation of media means from a transnational perspective that breaks their regional enclosure can contribute to decolonize the world. More specifically, it questions how a new Indigenous global media network would contribute to decolonize the relations between Indigenous Peoples and nation states. A wider mapping of Indigeneity that decolonizes sustainable development becomes critical in order to formally document the efforts of Indigenous Peoples to reconstruct and restore their epistemic and material relations. This article questions how an Indigenous global media network around new nexus research can benefit Indigenous Peoples, and make visible the incorporation of the recommendations and principles from international law emanated from the self-determined voices of Indigenous leaders, experts, and policy makers to decolonize global sustainable development goals. Full article

The COVID-19 pandemic has exposed the unsustainable relations between business, society, and the natural environment in Mexico and around the world. Given these unsustainable relations, this essay asks the question: How can Mexican and multinational corporations enable human flourishing both at work and in the communities where they operate? It answers the question by examining how the Indigenous concept of Buen Vivir (living well) can serve as a basis for reimagining corporate social responsibility (CSR). Methodologically, it draws on ancient and contemporary Nahua poets as sources of ancestral Indigenous knowledge. Using these poets, the paper first establishes the applicability of Buen Vivir for Mexico. Relevant concepts include the quality of life, the relationship of humans to nature, the goal of economic growth, and the value of Indigenous knowledge. Using Buen Vivir as a framework for rethinking CSR, the paper integrates business within nature and dialogues with ancestral knowledge. It also focuses on localism and particularism, on quality in addition to quantity, on alternatives to economic growth, and on community. It ends by examining the implications of Buen Vivir for CSR theory and practice by incorporating Indigenous practices of communal work and conceptualizing the firm as a member of the community. Full article

“Sustainable Development” has come a long way since the World Commission on Environment and Development first popularized the term in 1987. Virtually everyone is now familiar with the term Sustainable Development, from states to multinational corporations, and from affluent communities in the Global North to impoverished communities in the Global South. It received a new lease of life in 2015 when the United Nations General Assembly adopted Agenda 2030 and Sustainable Development Goals (SDGs). It is recognized that sustainable development requires an inter-disciplinary, multi-level, and bottom-up approach, and that this ideal is easy to state but difficult to operationalize. Pursuant to deliberations at an international workshop at the University of Wisconsin-Madison, which aimed at fostering the exchange of ideas among diverse experts and developing solutions for effective inclusion of women and youth in climate change response strategies, we propose an innovative, practical three-dimensional model that enhances sustainability theory and practice with cross-cutting integration of human rights, gender equity, and Indigenous and local knowledge. We evaluate the utility of the model in two ways: First, we analyze how the model informs current approaches to environmental sustainability and human wellbeing including the SDGs, agroecology, de-growth principles, and planetary health metrics. Then, we explore the feasibility and added value of the approach through seven case studies from Guatemala, Sri Lanka, Malawi, Peru, Côte D’Ivoire, and Aotearoa—New Zealand. We conclude that the proposed model is congruent with current theory and practice. It builds on existing principles by identifying and addressing gaps. It enables practical action in a variety of settings and fosters a more integrated approach to sustainable wellbeing for humanity and our earth. We recommend continued development of this theoretical framework and related guidelines for program design, implementation and evaluation. Full article

Land related inequality is a central component of the wider inequality that is one of the burning issues of our society today. It affects us all and directly determines the quality of life for billions of people who depend on land and related resources for their livelihoods. This paper explores land inequality based on a wide scoping of available information and identifies the main trends and their drivers. A wider conceptualization of what constitutes land inequality is suggested in response to shifts in how power is concentrated within the agri-food system. Land inequality is the difference in the quantity and value of land people have access to, the relative strengths of their land tenure rights, and about the appropriation of value derived from the land and its use. More data gathering and research needs to be done to better understand and monitor land inequality. Despite data limitations, what can be seen globally is a growing concentration of land in larger holdings leaving the majority of farmers, along with indigenous people and other communities, with less land. As importantly, elites and large corporations are appropriating more of the value within the agri-food sector, leaving farmers and workers with a shrinking proportion of the value produced. A framework is offered to explain the self-perpetuating nature of land inequalities that involve the mutually reinforcing concentration of both wealth and power. This is an unsustainable situation that can only be effectively addressed through challenging the fundamental drivers of accumulation by the few. Full article

In this article, I consider the various policies of oil and gas companies relating to Indigenous peoples of the Russian Federation. The analysis is based on field research in Northern Russian regions. Data for the analysis comprises: International standards, Russian laws, corporate codes, official regulations, and interviews with company employees and representatives of the Indigenous populations. The research methodology is based on the concept of legal pluralism as the coexistence of various legal regimes and the search for platforms of common interests. The goal of this article is to analyze policies on benefit sharing by assessing projects and programs adopted by various industrial companies according to the social and humanitarian prospects of their social acceptance. I consider the possibilities for Russian legislation to promote respecting Indigenous people’s interests in the preparation of corporate sustainability reports. Full article