Search Results (21)

Loneliness is a recognized public health risk factor associated with increased morbidity and mortality. However, the effectiveness of interventions targeting loneliness remains unclear—particularly in relation to baseline severity. This systematic review and meta-analysis assessed intervention effectiveness and the influence of baseline severity and intervention characteristics. A total of 25 studies were included, of which 16 randomized controlled trials (RCTs; k = 21) were meta-analyzed. Interventions produced a moderate pooled effect at post-intervention (Hedge’s g = 0.65, 95% CI [0.05, 1.26], p = 0.037), though with high heterogeneity. Sensitivity analyses confirmed a moderate effect (g = 0.55, 95% CI [0.22, 0.88], p = 0.003). Higher baseline loneliness predicted greater intervention effects (b = 0.04, 95% CI [0.02, 0.07], Z = 3.36, p < 0.001), with cognitive-behavioral therapy (CBT) showing the largest effect size (g = 0.73). No significant effects were observed at follow-up. These findings underscore the need for dual strategies: targeted psychological interventions (e.g., CBT) for individuals with severe loneliness, and universal, context-based approaches for the broader population. This aligns with Geoffrey Rose’s distinction between individual-level treatment and population-level prevention and highlights the urgency of embedding loneliness interventions into public health frameworks and policy agendas focused on promoting social connectedness and equity. Full article

This paper analyses the religious experience of young people in contexts of digitalisation. The secularisation thesis has not been imposed. Youth, who are more open to the porosity of social and cultural boundaries, live outside of dogma and the church, with the signs of transcendence as a fundamental part of their personal narrative. Religiosity, a contingent temporality, and youth socialised in the unknown lay the foundations for this reflection. Full article

The aim of this paper is to critically analyse the structure of religious beliefs and practices in Spain today. In order to approach this task, we have developed a research design that revolves around two analytical cores. The first is of a more descriptive–argumentative nature, where we present the Spanish religious reality by studying available data from relevant statistical sources, specifically, the Centro de Investigaciones Sociológicas and the Observatorio del Pluralismo Religioso. The second is of a more critical–reflexive nature, where we establish whether the available data offer an effectively exhaustive view of the Spanish religious reality in a post-secular context—that is, whether it reflects the existing scenario of religious pluralism, diversity and heterogeneity or whether, on the contrary, it merely reinforces dynamics linked to the General Theory of Secularization, emphasizing narratives that focus on the crisis of the religious and on the incompatibility between the religious and the secular. Full article

Religion has become increasingly important in the discourse and ideology of the ‘fourth wave’ of the populist radical right which began in 2000 in Europe. To achieve its normalization in the political contest, these formations have shifted from openly racist positions to other arguments that, like religion, can be used to present their proposals in terms that are, at least apparently, democratic. This paper analyzes how Fratelli d’Italia and Vox appeal to religion in their efforts to construct national identity and differentiate from the “Other”. To develop our research, we have carried out a qualitative analysis of the programs, founding documents, speeches, parliamentary interventions, interviews, and key messages of the leaders of both parties from their foundation until the European elections of June 2024. Despite the differences, the emergence of religion in a broad sense, as a form of a sacralization of politics, can be observed in both parties. In both cases, there is also a “politicization” of religion, which emerges as a secularized Christianity. Both parties appeal to a “Christian secularity”, which, in their opinion, must be defended against Islam. Full article

The aim of this paper is to establish a series of links between some of the main religious formulas that arise in Judaism and Christianism and the romantic and confluent love characteristic of modern societies. To carry it out, firstly, we analyze love in historical Judaism, reflecting on the Ahavah formula, the predominant formula in this religious context. Secondly, to study the Christian drift of love, we first analyze how the emergence of this new religious faith (Christianism) provokes a change in the Jewish way of understanding it (love). Subsequently, we analyze some of the three main formulas in which love materializes in Christianism: Agape, Caritas, and Amor Sui. Regarding modern love, we first carry out a contextualization focused on the processes of secularization and individualization, and their impact on it. Afterwards, we present the main features that define both romantic and confluent love, and finally, we analyze the Judeo-Christian characters inherited for such types of love. The methodology used focused on a literature review and theoretical reflection based on this review. The research carried out allows us to establish sociological continuities between Judeo-Christian religious love and modern secular love in the terms used throughout the paper. Full article

Music often facilitates the experience of communitas within disparate groups of people. As the American mainline Protestant church faces schism and struggles for relevance in a post-modern era defined by mistrust in the institutional church and social subjectivism, reexamining how singing together can break down barriers within ecclesial structures and create shared understanding is merited. As demonstrated through the music of pilgrimage, community musicking allows individuals to define the sacred together. Music then becomes an educational resource for the reformation of the church. The Iona and Taizé communities offer insights into this process. Their publishing efforts and worship styles, influenced and crafted by the populations who visit their locations, have provided resources for this dialogue in localized contexts. However, the experience of communitas is individualized—no one person, group, or organization can define this outcome. Consequently, no single musical or liturgical approach will be appropriate in all contexts; the church’s music must adapt so that each selection is imbued with meaning for that community. Facilitating such a process in the local congregation may threaten the status quo while also becoming a tool for revitalization in the post-modern era. Full article

This paper carries out a comparative analysis of the religious beliefs and practices of residents in France, Spain, the United Kingdom, and the United States of America, using two waves of the World Values Survey. The main objective is to investigate the impact that secularization has had on the religious experience in these countries. More specifically, the prospection is carried out around the Christian creed in its Protestant and Catholic manifestations, understood as the majority beliefs in these countries. To carry out this task, we compiled a series of data distributed around the following categories: Contextualization: The importance of religion within different aspects of life; level of religiosity and membership in religious denominations; the sphere of beliefs: Belief in God, belief in life after death, belief in hell, and belief in heaven; scope of practices; and the nones. Subsequently, we carry out an explanatory-interpretative analysis articulated around four questions or challenges faced by these religious forms in the context of secularization: 1. The crisis of Christianity; 2. the thesis of European exceptionalism; and 3. the rise of the nones. In conclusion, the data analyzed allow us to affirm—with nuances—the following: 1. The existence of a process of dechurching in the heart of Christianity; 2. the confirmation that the European case is exceptional if we compare it with other trends or other cultural programs of secularization; 3. that the area of greatest dechurching is linked to community practice, something that allows this research to adhere to Davie’s thesis, which defines the current religious situation as believing without belonging; and 4. as a consequence of the process of dechurching, there is a rise of a social group without religious adscription: The nones. Full article

This paper analyzes the social processes that have led to the consolidation of a technocratic secular order and the type of cultural struggle that has made this possible. To this end, it first proposes a reconstruction of the technocratic consciousness in the course of the secularization process that culminates in the technological determinism or technological solutionism of the social present; then, the analysis focuses on the neo-immanentist tendency of techno-functionalism, in which the secular context and the text of secularization become one and deplete a social explanation; thirdly, it reflects on and deals with the open nature of secular life, in which context does not determine social texts (inter-actions) and opens the way to the existence of different life options that compete with each other and even turn on—rebel against—institutional design. This reflection, then, focuses on the specific features of the culture wars in Western Judeo-Christian culture and its globalizing tendency. Finally, the document closes with a conclusion that analyzes the road travelled and introduces the new challenges arising from the arguments presented. Full article

The purpose of this paper is to analyze the ways in which heroic leadership is manifested in current right-wing populism. Based on the distinction between heroic modernity and postheroic modernity, a genealogy of the heroic populist leader is proposed. This figure is analyzed by following the hero’s life process in three moments: recognition of his charismatic exceptionality, the struggle to carry out his mission of salvation and the inevitable consequences of the struggle, which cannot be anything other than victory or defeat. Throughout these three phases of heroic action, the way in which the populist hero manages his charisma and intervenes in the culture wars will be shown. Finally, after accompanying him on this ritual journey, it will be understood why populist heroism adopts a regressive model of heroism. It is concluded that extreme right-wing populist heroism is regressive in character, both in its personal and institutional deployment. As a regressive force, it is a source of instability and conflict in postheroic modernity. Full article

Culture war, as an analytical category, is a modern means of cultural struggle between antagonistic positions that seeks monopoly over the legitimate representation of one’s own identity. It constructs culturally contestable relations between substantive elements such as life, religion, nation, status or race, which are heavily invested with sacredness, turning the world of values into a fundamental battleground within the civil sphere. The culture war, more than a conflict of ideological interpretations, is a struggle for meaning, and therefore directly affects the question of identity, as particularly affected by the return of emotions. Hence its link with nationalism. From this perspective, and attending to the North American and European, more particularly French, spheres, the article has a bearing on the nature and characters of nationalism as fuel for cultural wars, with the aim of rethinking nationalism and its relationship with patriotism in order to arrive at a renewed idea of patriotism as an antidote to national-populism, constituted today as a privileged place for national worship and cultural warfare. Full article

Some contemporary social phenomena, despite secularization, are still linked to religion. However, this same secularization seems to have accompanied a progressive process of religious illiteracy. Therefore, the capacity to address religious inspired issues is lower than the magnitude of the problems at work, be violent right-wing movement and Islamist terrorism or ethical debates on the beginning and end of life, to name but a few. Hence, this paper aims to fulfil three goals: to revisit secularism and some liberal assumptions that might prevent a correct understanding of these phenomena, to assess some of the consequences of the critique of ideologies and to propose an alternative approach to address religious inspired social phenomena. Full article

This essay uses both published and archival material to reconstruct the ideological and social contexts of Martin Buber’s 1909 address “Judaism and the Jews”. It suggests that Buber’s address became immensely influential because it equated mysticism and politics into one metaphor. Secondly, it shows that Buber imported this idea from debates and discussions that took place almost a decade earlier in Berlin, among the bohemian circle known as the Neue Gemeinschaft (new community). Finally, the author hopes to show that the social context can be as crucial to understanding an idea as the ideological context. The question about the functions and potentials of the “community” so central to Buber and the Neue Gemeinschaft must be examined, this essay contends, not only conceptually but also as a lived reality. In order to get a glimpse of “the new community”, this essay reproduces archival material that testifies not only to what people thought but also what they did, who they were, and how they interacted. Full article

This paper is the first in a series of papers that aim to address Islamist violent radicalization from different angles: the nature of violent radicalization in the context of Spain; a comparison between European, North American, and Indian violent radicalization; the need to refine territorial radicalization indexes within the context of preventing violent radicalization and the relation between Islamist violent radicalization; and other forms of violent radicalization in Europe. This series of articles builds upon the general theoretical framework established by the author in two previous works. These works are framed under the known conception of three layers of micro, meso, and macro factors contributing to violent radicalization processes. The paper starts by defining Islamist violent radicalization. Then, it explores different theoretical explanations, and finally, it proposes an explanatory hypothesis that is tested against, on the one hand, data proceeding from different institutional sources in Spain and, on the other, some initial conversations to Spanish security officials and people who were radicalized in the past and regretted it or lived very close to others that did it. In further articles, these preliminary conversations will become life stories and in-depth interviews. Full article

The paper will examine, in detail, (a) the norms that can be featured under the category “Green Deal” connected to the European Commission, (b) their application to Spain, and (c) the different patterns of action and development models that have been shaped by this framework over the last 20 years. These patterns are particularly relevant currently, as the COVID-19 crisis has highlighted the importance of advancing towards new patterns of local sustainability endowed with higher resilience. The notion of cognitive sustainability will be one of the added values to the current reflections on sustainability in general, and energetic sustainability in particular. Full article