Search Results (33)

This study demonstrates that Paul presents the Eucharist in 1 Corinthians 11:17–34 as an identity-forming and identity-sustaining liturgical act. Through literary analysis, the research first highlights Paul’s deliberate fivefold use of the verb συνέρχομαι (“to come together”) to frame the passage, emphasizing the communal nature of the Eucharist. The meal is intended to mark the identity of the church as one body—set apart from the status-based divisions typical of Roman banquet culture. The current study also observes that Paul strategically places the early Christian confession of the Lord’s Supper at the center of his argument. In doing so, he calls the Corinthians to recall this tradition and re-engage in a shared act of remembrance—one that enacts the memory of Christ’s death and thereby reconstitutes them as a unified body. This understanding is rooted in Jewish conceptions of ritual memory, in which liturgical acts not only recall the past but renew and reinforce communal identity. Through such embodied remembrance, the church does not merely recall who it is; it performs and sustains that identity. Thus, the Eucharist functions both to form the church as one body distinct from the world and to maintain that identity through repeated, participatory remembrance. Full article

The article addresses the issue of the level of trust in the Catholic clergy in Poland among the youngest adult Catholics. The authors formulate their conclusions on the basis of a literature review and their own extensive research conducted among young adult Catholics born after 1995 (Generation Z). The research focused on the level of trust assessed with regard to the hierarchical division of the clergy in the Catholic Church as well as scandals involving priests exposed in recent years. The performed analyses took into account the level of religious commitment of young Catholics and their attitudes towards the role of the hierarchical Church in solving their problems. The research results indicate a significant level of trust in the Pope, a slightly lower level of trust in parish priests, and a very low level of trust in bishops and the institution of the Catholic Church in general. The decisive majority of those following religious observances and declaring compliance with the moral principles in line with Church teachings maintain trust in the institution of the Church. The final conclusions point to the need to manage the trust of the faithful as beneficiaries and clients of religious organisations such as the Church. Full article

During the many centuries of interaction and exchange between China and Europe, one of the most complex and ambiguous relationships was that of the Catholic Church and its missionaries in China. On one hand, they contributed to and can be seen as a part of the European imperial project of world colonisation, but on the other hand, they were instrumental in sharing and exchanging knowledge, as well as creating schools and other institutions in the places they created missions. At the same time, attempts were being made within the Catholic Church to promote the development of a Chinese clergy, although this issue remained divisive. This article examines these complex relationships through the eyes of a French Jesuit, André Yverneau, who was in China between 1948 and 1951 and who left a collection of letters back to his family describing these years. His experiences, observations, reactions and attitudes towards China and the mission are presented and analysed in order to re-evaluate some of the main debates surrounding the mission in China in the mid-twentieth century: education, language, indigenisation, and politics, both internal to the Catholic Church and with its relations in China. Full article

This article analyzes recent controversies around gender in the Southern Baptist Convention (SBC) by examining an online list of women pastors from 112 SBC churches created in 2023 by supporters of an amendment to restrict “any kind” of pastor to qualified men. Using interviews with listed women and primary sources posted to church websites in the form of statements of beliefs, staff pages, church newsletters, church council minutes, and pastors’ blogs, this study examines the identity of these women and how they and their churches responded to being publicly identified. It also analyzes the making of this list in the context of denominational history and contemporaneous crises. This study argues that while the proposed amendment largely borrowed language, recycled tactics, and reiterated themes from previous changes to the SBC Faith and Message, divergent responses to the list revealed the persistence of racial divisions in the denomination. Most striking is the absence of any direct response to the list or the proposed amendment by listed Black churches, indicating the complicated and contingent relationship between these churches and the denomination. The absence of engagement also subtlety signals the underlying failure by 2024 of a racial reconciliation movement championed by SBC leaders throughout the previous three decades. Full article

Religious adult education, characterized as non-formal religious education (RE) that has often been established over many decades, is frequently marked by patterns of institutional separation, local conditions and denominational divisions. This is also the case in Switzerland, where in each canton various church academies and RE organizations generally offer their respective programs along both denominational and cantonal lines. The increasing digitalization of society, and consequently of education, alters the original situation for these actors, both on an individual and organizational level. This article discusses the challenges of religious adult education in navigating the post-digital pivot. It addresses the issues of changing forms of teaching and learning, dealing with shifts in authority, and the growing need for collaboration and shared strategies among RE organizations in post-digital society. A participatory research project involving nearly 60 Swiss RE organizations investigated how these organizations are dealing with digitalization, analyzing the perspectives of the organizational leaders, the teachers, and learners through mixed methods. The findings provide insights into factors influencing the intent to offer or use digital RE courses, as well as factors contributing to the readiness to cooperate in the digital educational field. Full article

The commune and the parish are units of two divisions: government and church administration. Both were created for the better functioning of structures and the implementation of central activities: government and the mission of the Church. Their functioning is based on meeting the needs of the local community. In turn, their goals, although seemingly divergent, often overlap, because the main mission of both types of units is the good of community members. Therefore, it was deemed necessary to address in this article the issue of methods of cooperation at the lowest level between local government authorities and parish priests operating in the commune. This article presents a theoretical introduction, analyzing the ways in which both spheres operate, with an emphasis on places of cooperation in order to create a unified community, which is defined as both a commune and a parish. The aim of this article is to outline a framework for future empirical research that could clearly indicate the factors shaping the methods and forms of cooperation between these two entities. Full article

The unity of the Persons of the Trinity is the source and highest exemplar of Christian unity which all ecumenical initiatives seek. During his earthly ministry, our Lord Jesus Christ prayed for the unity of Christians (John 17:21). This prayer of Jesus furnishes us with the fundamental inspiration for the ecumenical movement in all its dimensions of expression. Right from the beginning, the Christian church has experienced rifts in both the West and the East. The modern ecumenical movement is an attempt to restore Christian unity against the background of 16th century divisions attendant upon the Protestant Reformation. It is also conducted in hindsight of the Protestant Reformation that the 19th and 20th century missionary activities of Christian churches from Europe in Nigeria took place. Several historical factors have shaped the successes and failures of significant missionary endeavors. This article highlights a few of those historical factors in a bid to identify the roots of discord and footprints of ecumenism at the beginning of the establishment of Christian churches in Nigeria. The goal intended to be realized through this historical excursus is to engender a livelier ecumenical hope for Christian unity in Nigeria while maintaining the already-achieved progress made so far, as well as countering further divisions. Full article

This paper discusses the current characteristics of the religiosity of young people in Slovakia based on data that were obtained in a survey as part of the research project “Perspectives of the Development of Religiosity in Slovakia”, carried out in 2017–2020. The data presented in the article pertain to several areas related to the religious lives of young people. Firstly, data on general changes in the respondents’ religiosity (such as a weakening or a strengthening) are presented, followed by data on the causes that the respondents consider having influenced these changes. Secondly, since many of the respondents claimed factors related to receiving a lot of information as such causes, the article presents data to determine to what extent the respondents paid attention to religious media in Slovakia (newspaper, radio, television, and websites). Lastly, we present the data on the respondents’ attitudes towards the moral acceptance of some themes that are religiously controversial or politically divisive in Slovak society today. We then discuss the indications that emerge from the data on the religiosity of young people in Slovakia today, overall concluding that there is often an occurrence among Slovak youth of claiming an affiliation to an official church/confession/religious institution while developing and acting on individual religious opinions or beliefs. Full article

Paul’s address regarding spiritual gifts in 1 Corinthians 12 and 14 is conspicuously centered around his address of love in chapter 13. It could appear Paul is emphasizing that love is to be at the center of the exercise of spiritual gifts. If that is the case, one question in the context of Global Pentecostalism seems to be “How does love intersect with the gift of tongues in community and why does it matter?” In our day of political and social division, Jesus persists in his desire for Church unity. In the context of this Special Issue, the investigation herein proposes suggestions grounded in biblical theology for adjustments in the expectations of the manifestation of tongues and the practice of tongues in the local assembly. The expression of tongues, for various reasons, is a point of contention within the body of Christ. Addressed here are the questions of a requirement of God to manifest tongues, and the legitimacy of exercise of uninterpreted tongues in the assembly. This study hopes to add to the conversation in revisiting a biblical theology for both. Full article

The continuous biomonitoring of a population directly or indirectly exposed to pesticides could be an additional tool for decision makers to improve their health conditions. In this work, we performed biomonitoring on two groups of people from the Mexicali Valley who were continuously exposed to pesticides using the cytokinesis-block micronucleus cytome assay (L-CBMN) to evaluate cytotoxic and genotoxic damage in human peripheral blood lymphocytes. The study groups comprised 14 indigenous Cucapah with non-vegetarian habits (NV group) from Ejido el Mayor (32.12594°, −115.27265°) and 21 lacto-ovo vegetarian (LOV) persons from the Seventh-day Adventist Church of Ejido Vicente Guerrero (32.3961°, −115.14023°). The L-CBMN assay determines the nuclear division index (NDI), apoptosis, necrosis, micronuclei (MNs), nuclear buds (NBUDs), and nucleoplasmic bridges (NPBs). Our results show that, regardless of diet or daily habits, both the studied groups presented with cytogenotoxic damage compared with non-exposed pesticide individuals, without modifications to the nuclear division index. In the rest of the evaluated biomarkers, the NV group exhibited greater cytotoxic and genotoxic damage than the LOV group. Nevertheless, individuals practicing a lacto-ovo vegetarian diet (LOV) showed lower damage than those with non-vegetarian habits (NV), suggesting a better antioxidant response that helps decrease the genotoxic damage due to the enhanced intake of folates and antioxidants from a plant-based diet. Full article

Between 2019 and 2021, volunteers of a local Protestant congregation in Amsterdam, professional artists, and (other) local residents organised the interactive exhibit A(t) home in the Staats. In this project, community art and diaconia joined forces using multidisciplinary methods to strengthen relations in the neighbourhood and to discern issues of belonging and lines of division in the changing neighbourhood. The project was situated at the intersection of an “up and coming” neighbourhood and a shrinking congregation. By analysing the exhibit, this article contributes to the development of creative, arts-based research methods in diaconal studies. Within this approach, art is never a mere illustration or a vehicle for reflection but rather a generator of knowledge. The central question is: how can alliances between community art and diaconia contribute to overcoming segregation in urban contexts? This question is informed by the process of gentrification and the search by city churches for ways to engage with urban changes. After the introduction and methodological reflections, the article describes the background and practice of the project, followed by the outcomes of the interactive exhibit. It concludes by answering the central question and mapping theoretical and practical challenges concerning alliances between art and diaconia in urban contexts. Full article

The question under investigation relates to the agency of the marginalised as a model for taking responsibility for care and progress. This complex phenomenon of existence outside of the centre will be critically evaluated. Two notions of imago Dei—Wentzel’s image of God and Kelsey’s images of Christ—indicate the debates around the positioning of the marginalised. These debates are becoming an emerging field of interest within the development and diaconia fields of research. A growing interest is in the escalation and unprecedented poverty that some parts of the world are experiencing. The division amongst and between nations is growing rapidly, never seen in modern history. The interest of this contribution lies specifically within the intersections of identity and agency. I seek to explore Christian anthropology within and concerning the rest of God’s creation. Questions such as the absolute doctrinal formulation of what it means to be created in the image and likeness of God, how the doctrine relates to contemporary challenges such as the destructiveness of the created order by human beings, the oppressive and exploitative political and economic systems; and the continuation of the doctrine with situations of poverty will be considered. Using a post-colonial approach to Christian anthropology, I will argue that the marginalised as part of the creation of God has the call and gifts to take responsibility, the right and the dignity for care and development. Such an approach redefines marginalisation as a space of liberation. The positioning of the marginalised in relation to the centre and the agency of the poor will be correlated with Radford Ruether’s dialectical approach to what it means to be the church. Radford Ruether’s approach forms the basis for Dietrich’s view of the positioning of the marginalized within the diaconal perspective. Full article

The Russian–Ukrainian conflict, in addition to causing an unacceptable loss of human life, is straining the integrity of Ukraine’s cultural heritage, despite the fact that both countries involved are parties to the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict and its First Protocol. Churches are one of Ukraine’s most important historical assets, as well as symbolic places of Orthodox religious identity common to both the invaders and the invaded. The destruction of these places and their deliberate damage on the part of both sides appear to be part of a more general conflict concerning internal disagreements between Russian and Ukrainian Orthodoxy, which, in turn, reflect two different historical views of the Russian–Ukrainian relationship. A brief reconstruction of relations between the Orthodox Churches operating on the territory of Ukraine demonstrates how religious affiliation has affected the conflict, causing it to become decisive and deeply divisive, so much so that the Patriarchate of Moscow has become an active part of the conflict. This circumstance favours the hypothesis that it is precisely the religious cultural heritage that is most at risk of deliberate destruction. The Russians, by destroying the symbolic places of Ukrainian religious identity (urbicide), affirm the spiritual unity of the Russian and Ukrainian peoples. For their part, the Ukrainians attempt to erase the Russian presence and the common religious cultural roots by destroying buildings of worship dear to the tradition of the Moscow Patriarchate (cancel culture). They reject the imperial traditions of Russia and, at the same time, claim an independent Church. The question arises as to whether the reconstruction process following the war will take into account the original cultural–religious identities, or whether it will take the opportunity to adopt a new (also) religious identity instead, and whether the old and new instruments offered by law are adequate. Full article

Religion and food culture are two closely related topics in the Christian discourse and have been the subject of extensive anthropological research. This paper takes the Boston Chinese Catholics as a case study, and it adopts an ethnographic research methodology to explore the ways in which the sense of belonging develops in the Church community, based on the analysis of food culture in this context. Chinese Catholics in Boston are mainly Fujian and Hong Kong immigrants, and the class, status, and economic differences between these two communities are well apparent. The Boston Chinese Catholic Church divides food into sacred and secular. During religious rituals, all Catholics share the sacred food, the Holy Body and the Holy Blood, which symbolize the unity of the Catholic Church. In everyday life, Fujian Catholic and Hong Kong Catholic community members follow the dietary habits of their community to maintain a division between each community’s traditions. Over the years, the Boston Chinese Catholic Church has developed a flexible strategy—externally consistent and internally differentiated—to maintain the unity of the Church while embracing the cultural differences of its members. This flexible strategy has also influenced the way in which the Boston Chinese Catholic Church operates. This study indicates that we need to place more emphasis on the diversity and complexity of the members of the overseas Chinese Catholic Church and the specificities of the Catholic religion’s discourse so that we can better understand the overall practices and methods of overseas Chinese Catholicism. This study is a catalyst for the study of overseas Chinese Catholicism, as well as the study of food culture, religion, community, and identity in that context. Full article

During the Korean War, conflicts between right-wing Protestants and radical socialists escalated and erupted into massacres, killing thousands of Korean civilians. Such extreme violence and tumultuous events afterwards—including Korea’s division into two separate states and the Cold War system—eclipsed the imbricated interactions between Protestant Christianity and socialism under Japanese colonial rule. While focusing on Korean Protestantism and socialism to probe their contest and compromise for survival, this article traces the tripartite relationship among the followers of Protestant Christianity, Marxist socialism, and Japanese imperialism as it evolved throughout colonial Korea between 1910 and 1945. These 35 years comprised a period of multiple possibilities for interaction among Korean Protestants, socialists, and Japanese authorities in the changing global environment. The international organizations with which they were associated influenced Korean Protestants and Marxist socialists while facing the common crisis of Japan’s assimilation. Namely, the Korean Protestant churches affiliated with Western missionaries’ denomination headquarters in their home countries and world Christian conferences, while the Korean socialists allied with Moscow’s Comintern and other radical political movements abroad. Within this broader context, these two religious and ideological forces competed for supremacy, cooperated in a joint struggle against the colonial regime, and antagonized each other over their divergent worldviews. By examining their complicated tripartite relationship, this essay comprehensively depicts the dynamic history of the Western-derived religious and political doctrines meeting a non-Western empire in a foreign land. Full article