Search Results (486)

Regionally, nationally, and globally, new churches are formed. This continues to divide the church due to traditions, theological, doctrinal matters, and denominational practices. In Africa—and Zimbabwe in particular—the formation of neo-Pentecostal denominations and prophetic movements exacerbates antagonism and division among Christians, posing a threat to the unity of the Body of Christ. Consequently, it is necessary to explore ways in which churches can find one another to promote unity among Christians, and this raises the need for local ecumenism. Christianity and the church are always found in specific cultural settings. Church life is guided by both its understanding of mission and the cultural context it operates. As churches need to be united, there is a need to explore ways in which the church can navigate its mission and cultural dynamics to promote unity. This article investigates the challenges and the missio-cultural factors that facilitate ecumenism among the Karanga people in Mberengwa, Zimbabwe. Mberengwa, a rural district in Zimbabwe, predominantly Karanga, presents a unique context where diverse Christian traditions coexist, often with varying degrees of tension and cooperation. This article examines the extent to which the complexity of ecumenism affects church cooperation in Mberengwa, Zimbabwe, and beyond, thereby exploring the cultural and missional factors that can promote church cooperation. Full article

The study of historical monuments within both architectural and literary frameworks reveals a dynamic interplay between scientific observation and artistic interpretation—a vital characteristic of travel writing/the travelogue. This approach, exemplified by British traveler and writer Henry Finnis Blosse Lynch (1862–1913), reflects how factual detail and creative representation are seamlessly integrated in depictions of sites, landscapes, and cultural scenes. This case study highlights Lynch as a pioneering explorer who authored the first comprehensive volume on Armenian architecture and as a writer who vividly portrayed Armenian monuments through both verbal description and photographic imagery, becoming the first traveler to document such sites using photography. Additionally, this paper emphasizes the significance of Lynch’s detailed accounts of architectural monuments, churches, monasteries, cities, villages, populations, religious communities, and educational institutions in vivid language. The careful study of his work can contribute meaningfully to the investigation of the travelogue as a literary genre and to the preservation and protection of the architectural heritage of historical and contemporary Armenia, particularly in regions facing cultural or political threats. Full article

Acoustic quality is one of the aspects that contribute to the heritage of cultural and religious spaces. It is increasingly common to find scientific literature detailing the sound characteristics of places of worship, especially those with cultural and historical significance. This article presents a comprehensive acoustic characterization of three colonial heritage churches in Quito. It examines the relationship between objective and subjective parameters that influence the valuation of a space or sound environment. To analyze this relationship, we employed structural equation modeling (SEM) to evaluate three latent variables using perceptual acoustic indicators. The SEM results highlighted significant associations between physical acoustic parameters, emotional responses, and evaluative judgments, underscoring that traditional intelligibility metrics alone may not fully capture acoustic quality in these contexts. These findings provide a robust interdisciplinary framework that spans objective measures and human perception, offering valuable guidance for future heritage conservation efforts. Full article

The teaching of the Bible emphasizes the importance of prayer for Christians’ faith and spiritual growth, particularly during times of trial and difficulty. Through prayers, Christians enable their spiritual experience of continuous transformation. This study tries to investigate the effects of the organised prayer movement by Jireh Fund Prayer Movement (JFPM) in Hong Kong on Christians who follow the movement. This study explores the effects of participating in the JFPM on Christians’ development of faith, spiritual wellness, resilience and love. A cross-sectional survey study was conducted in 2024, with more than 500 Christians from 67 churches responding to a questionnaire developed for the study to measure the various effects on Christians after they participated in the movement. The questionnaire was developed to measure Christians’ participation in the movement, their spiritual development of faith with hope, spiritual wellness, love, and resilience in the face of stress experienced. The findings are that the organised prayer movements provided by the Jireh Fund have a profound influence on Christians’ development of faith, spiritual wellness, and love. Through shared experiences in participating in prayer group movements, individuals strengthen their faith, enhance their spiritual development, experience divine love, and reduce stress in their daily lives. The sense of community and support found in these movements enhances spiritual wellness, while the focus on collective prayer fosters a culture of love and compassion. Through prayer, believers are empowered to grow in their relationship with God and to extend His love to others, demonstrating the transformative power of organised prayer movements in the lives of Christians. Full article

This article analyzes the role of parish churches, erected after 1945, in shaping the urban and social structures of the Szczecin housing estates, examining their importance and impact on the surrounding space. This research focused on three groups of churches as spatial landmarks and symbols of young heritage, analyzing their location, form, and social significance. The objective of the present research was to determine how contemporary churches perform a dominant function in space and how they affect the social identity of residents, to determine whether these churches can be considered objects of young cultural heritage. This work used field research, spatial and photographic analysis, and typological classification. Six selected churches were subjected to comparative analysis. The results indicate a clear impact of sacred architecture on public spaces and the need to formulate new monument protection strategies for contemporary sacred objects as elements of urban cultural heritage. This article fits into the current discussions on the creation of criteria for evaluating post-war architecture and its place in the structure of a developing city. We noticed the lack of tools and directions for the protection of young heritage, and suggested directions for the sustainable protection of contemporary buildings. Full article

Descola describes western culture, influenced by the Christian worldview, as “naturalist”. However, semiotic and ethnographic research shows that different perspectives about the relationship between humans and animals coexist with mainstream naturalism. In particular, the introduction of animals in churches is not rare in Italy today, even though it fuels an ongoing debate. The relationship with animals is central in Saint Anthony’s figure and feast, which includes the blessing of animals. This article first focuses on the figure of Saint Anthony, finding in its first sources the seeds of a worldview based on love for creation that fully flourishes centuries later with Saint Francis, then it contextualizes the blessing of animals in the context of a changing sensitivity towards animals, which are often considered from an affective perspective and as part of an ecological standpoint that is also expressed in the institutional discourse of the Catholic Church. Then, the patronal feast of Saint Anthony and the blessing of animals in two different urban communities of Turin (Italy) are the subject of an ethnosemiotic analysis highlighting the animals’ position (inside or at the border of the sacred space), the rite’s structure and the relation between the verbal discourse and the performance of celebrants and worshipers. The position of the animals is thus considered as the expression plane of semantic values about their status in relation to the family. Full article

The subject of this article is the centuries-old religious heritage of Vilnius. The aim of the article is to analyse this heritage and its reflection in the gaze of tourists. In particular, it focuses on selected Catholic, Orthodox, Protestant, Jewish, and Karaite sites. The methods used in the empirical study include the analysis of reviews posted on the Tripadvisor website by tourists from different countries who visited five selected sites: (1) St. Anne’s Church, (2) Holy Spirit Orthodox Church, (3) Evangelical Lutheran Church, (4) Vilnius Choral Synagogue, and (5) Kenesa. The authors employed the method of desk research, which involves the analysis of existing data. The selection of objects was made by indicating the most commented sites of a given religious tradition for which the most comments were received. In the light of the pervasive influence of social media, it is noteworthy to observe the contemporary representation of multi-religious Vilnius that is disseminated through this medium. Urban sacred spaces are not only places of worship of interest to religious people, including local and foreign pilgrims. Furthermore, they constitute an attractive urban heritage for a significant number of cultural tourists. Committed tourists, including cultural tourists, meticulously document their impressions in various forms of narrative, offering either endorsement or criticism of a particular object. In this manner, they also interpret elements of the heritage in the local urban space. Full article

This paper analyses the religious experience of young people in contexts of digitalisation. The secularisation thesis has not been imposed. Youth, who are more open to the porosity of social and cultural boundaries, live outside of dogma and the church, with the signs of transcendence as a fundamental part of their personal narrative. Religiosity, a contingent temporality, and youth socialised in the unknown lay the foundations for this reflection. Full article

Authenticity is a core principle in conservation guidelines and a key goal of heritage preservation, especially in Serbia, where many aging objects face ongoing deterioration. The subject of this study is the church within the Blagoveštenje Monastery complex in the Ovčar-Kablar gorge, built using stone from a local quarry at the beginning of the 17th century. The inclination of the structure, observed as progressively increasing over the centuries, raises important concerns regarding its stability. This research focuses on identifying the underlying causes of this phenomenon in order to support its long-term preservation. The methods used the study are long-term in situ observations including analysis, geodetic research, 3D laser imaging, geophysical, geological, archaeological research, evaluation of current condition, determination of structural failures and their cause and monitoring the structural behavior of elements. All methods were carried out in accordance with the definition of rehabilitation measures and the protection of masonry buildings. The main contribution of this study is identifying that the church’s inclination and deviation result from the northern foundation resting on weaker soil and a deeper rock mass compared to the southern side. The research approach and findings presented in this paper can serve as a guide for future endeavors aimed at identifying the causes of deformations and the restoration and structural rehabilitation of masonry buildings as cultural heritage. Full article

Background: Human papillomavirus (HPV) is the most common sexually transmitted infection in the United States (U.S.) and a major contributor to several cancers, including cervical, anal, penile, and oropharyngeal cancers. Although a safe and effective vaccine is available, HPV vaccination rates remain suboptimal, particularly among racial, ethnic, and immigrant minority groups. This study explored multiple factors, such as cultural, social, and structural influences, influencing HPV vaccine decision-making among Cape Verdean immigrant parents in the U.S., a population currently underrepresented in HPV research. Methods: Qualitative study using individual, in-depth interviews with Cape Verdean immigrant parents of children aged 11 to 17 years living in the U.S. Interviews were transcribed verbatim and analyzed thematically using the social ecological model (SEM) to identify barriers and facilitators at the intrapersonal, interpersonal, organizational, community, and policy levels. Results: Forty-five Cape Verdean parents (27 mothers, 18 fathers) participated. Fathers were significantly older than mothers (50.0 vs. 41.1 years, p = 0.05). Most were married or partnered (60%), had at least a high school education (84.4%), and reported annual household incomes of US$50,000 or more (66.7%), with no significant gender differences. Nearly all spoke Creole at home (95.6%). Fathers had lower acculturation than mothers (p = 0.05), reflecting less adaptation to U.S. norms and language use. Most parents had limited knowledge of HPV and the vaccine, with gendered beliefs and misconceptions about risk. Only seven mothers (25.9%) reported receiving a provider recommendation; all indicated that their children had initiated vaccination (1 dose or more). Mothers were the primary decision-makers, though joint decision-making was common. Trust in providers was high, but poor communication and the lack of culturally and linguistically appropriate materials limited informed decision-making. Stigma, misinformation, and cultural taboos restricted open dialogue. Trusted sources of information included schools, churches, and Cape Verdean organizations. While parents valued the U.S. healthcare system, they noted gaps in public health messaging and provider engagement. Conclusions: Findings revealed that HPV vaccine uptake and hesitancy among Cape Verdean immigrant parents in the U.S. were influenced by individual beliefs, family dynamics, healthcare provider interactions, cultural norms, and structural barriers. These findings highlight the need for multilevel strategies such as culturally tailored education, community engagement, and improved provider communication to support informed vaccination decisions in this population. Full article

The proliferation of African diaspora churches, especially over the last four decades in Europe and the West, has not gone unnoticed. Over this period, there has been a planting and transporting of independent churches as well as branches of Pentecostal and charismatic churches from sub-Saharan Africa to the West. First-generation members of these churches have often been the pioneers, leaders, and custodians of the church culture and practices from their motherland. These first-generation members continue to hold on to liturgy and practices from ‘home’ (Africa) and seek to replicate them as authentic spirituality and spiritual formation practices. A significant part of the rise of these churches are the second-generation members who have a fluid identity and are finding newer ways to assimilate their parents’ socio-cultural and religious practices with that of their present ‘home’ European/Western nations. For these emerging-generation members, their parents’ culture, which is largely based on an African worldview, continues to shape church liturgy and practices. An integral component of the church’s liturgy and practical ministry is prayer. Prayer in its various forms plays a significant part in both personal and collective worship. This paper examines the impact of emerging generations on the dynamics and praxis of prayer in the Church of Pentecost UK. Prayer holds a significant place in the lives of these emerging generation members and forms part of their socio-religious identity. Against this backdrop of prayer from a generational and liturgical viewpoint, we explore the nature, dynamics, and context of the prayers of the emerging generation members of the Church of Pentecost, UK. We examine areas of continuity and discontinuity and explore how Western influences and modernisation have influenced the prayer language and style of the younger generation. Through participant observations and lived experiences, we argue that though prayer is central to the worship of the younger generation, there are significant variations between the generations within the broader framework of style, language, and content. Full article

This study examines, within the broader context of historical and cultural influences from Byzantine and Western canonical traditions, the canonical and theological treatment of physical disabilities as impediments to the priesthood within modern Orthodox Canon Law. It shows how traditional Orthodox Canon Law, particularly influenced by medieval Roman Catholic canonical understanding, has historically emphasised physical integrity as a requirement for ordination. The study critically examines historical and contemporary canonical attitudes towards candidates with hearing, speech, or visual impairments or with locomotor disability through the analysis of Apostolic canons, Canons of Ecumenical Councils, and later canonical sources. The methods include a critical canonical and historical analysis of primary sources such as the Canons, patristic writings, and synodal legislation, with particular reference to the initiatives of the Romanian Orthodox Church in the modern cultural and pastoral context. The study observes that, although such impairments continue to be recognised as canonical impediments according to traditional Orthodox law, contemporary ecclesial practice increasingly reflects a pastoral sensitivity that allows, in certain contexts, for the inclusion of persons with disabilities in ordained ministry. This is typically achieved through adaptations that preserve the integrity of liturgical function, such as assistance from co-ministers or specialised training. These developments, while not amounting to a formal canonical revision, signal a broader pastoral and ecclesiological openness toward the integration of persons with disabilities within the life of the Church. Full article

This study examines how South Korea’s 1970s Protestant democratization movement embodied Hans Joas’s concept of the “sacralization of the person” during the authoritarian Yushin regime. Challenging binary narratives of human rights origins as exclusively secular or religious, the research analyzes how Korean Protestant activists created institutions, rituals, and theological frameworks that infused human dignity with sacred character. The study demonstrates how religious actors effectively bridged religious and secular boundaries in human rights advocacy through historical analysis of the National Council of Churches in Korea’s Human Rights Committee, Thursday Prayer Meetings, and the development of Minjung theology. The findings reveal a distinctive process of sacralization that evolved from individual to collective understandings of human dignity, culminating in the radical Minjung Messiah theory. This case study illustrates how Joas’s affirmative genealogy operates in non-Western contexts, showing that sacralization emerges through dynamic interactions between religious conviction, historical events, and cultural transformation rather than through abstract reasoning alone. The Korean experience demonstrates that universal human rights gain moral force when diverse traditions collaborate to uphold human dignity across ideological divides. Full article

There is an ongoing debate about whether Christian theology has had positive or negative effects on the natural environment. Included in this debate is the role of Christian missions acting in colonial environments. This article investigates the relationship between Protestant agricultural missions and their environments, using the documents of the first World Missionary Conference (Edinburgh 1910) and the third World Missionary Conference (Tambaram 1938), as well as several related documents. Although the history of agricultural missions can be backtracked into the 19th century, they were not regarded as an independent branch of missions until the early twentieth century. In 1910, neither the home boards of Protestant missions nor the older generation of missionaries had any vision for agricultural missions, and traditional culture—including agriculture—was seen as superstitious and full of heathen beliefs. However, agricultural missions developed rapidly in the decades between Edinburgh and Tambaram and broadened into rural missions due to a change in vision. The deplorable rural areas of the younger Christian churches called for ‘rural reconstruction’, and rural missions were welcomed as the most important agents to undertake this challenge. The environment of the church and countryside was enlarged and, by 1938, included economic and social environments, known as the fourth dimension of the church and missions after preaching, education, and medical care. Full article

Pope Francis calls today’s culture a culture of temporariness. With regard to marriage, it is resulting in a decline in marriages and an increase in divorces. One notices an increasing tension between the sacrament of marriage in the Catholic tradition, which is understood as a lifelong relationship. The purpose of this article is to analyze the meaning and stabilizing role of marriage in the face of these changes. This article consists of four parts. It presents the theological and legal–canonical vision of the sacrament of marriage in the Catholic Church (1), the manifestations of the culture of temporariness in society and marriage (2), the stability offered by the sacrament of marriage (3), and the strengthening of the stabilizing role of the sacrament of marriage (4). The sources for this research are the teachings of the modern Catholic Church and scientific studies on the sacrament of marriage and the culture of temporality. The monographic method, the method of source analysis, and content analysis were used. The analysis carried out in this article shows that the sacrament of marriage is a kind of sign of opposition to the culture of temporariness. It reminds us of values such as fidelity, responsibility, and generosity. Full article