Search Results (41)

This article reconceptualizes entropy not as a metaphysical substance but as a structural constraint that shapes the formation, energetic cost, and durability of records. It links the coarse-grained—and typically irreversible—flow of time to questions of moral responsibility and divine justice. Drawing on the second law of thermodynamics, information theory, and contemporary cosmology, it advances an analogical and operational framework in which actions are accountable in an analogical sense insofar as they leave energetically costly traces that resist erasure. Within a Qur’ānic metaphysical horizon, concepts such as kitāb (Book), ṣaḥīfa (Record), and tawba (Repentance) function as structural counterparts to informational inscription and revision, without reducing theological meaning to physical process. In contrast to Kantian ethics, which grounds moral law in rational autonomy, the Qurʾān situates responsibility within the irreversible structure of time. Understood in this way, entropy is not a threat to coherence but a condition for accountability. By placing the Qurʾānic vision in dialog with modern science and theology, the article contributes to broader discussions on justice, agency, and the metaphysics of time within the science–religion discourse. Full article

This article examines the trajectory of secularization and desecularization in Turkey through the lens of Imam Hatip high schools, focusing on how religion has been reintroduced into the public sphere and reshaped educational exposure. While secularism in Turkey historically emerged as a state-driven project imposed from above, recent decades have witnessed a marked process of desecularization under the Justice and Development Party, facilitated by institutional reforms in law, education, and bureaucracy. The study draws on qualitative interviews with experts, analyzed through grounded theory, to capture their perceptions of religious schooling and its impact. The analysis is organized into three themes: the persistence of top-down secularism, the institutionalized reintroduction of religion, and the intersection of religionized politics with educational practices. Findings indicate that while family socialization remains a primary source of religious identity, Imam Hatip schools function as a symbolic site of religiosity and political contestation. The study concludes that Turkey’s current desecularization is not merely a grassroots revival but a state-mediated restructuring of the secular–religious balance, with education serving as a central arena for negotiating visibility, autonomy, and identity. At the same time, the legacy of top-down secularism has paradoxically contributed to alienating younger generations from religion, shaping ambivalent attitudes toward faith and schooling. Full article

In an increasingly secular and pluralistic age marked by declining religious affiliation and rising individualized spiritual pursuits, accompanied by soaring mental health issues, the need for psychologically grounded perspectives on spiritual health is urgent. Drawing on developmental psychology, positive psychology, and psychology of religion and spirituality, this article introduces the Thrive Spiritual Health Framework. Spiritual health involves experiencing and responding to a loving source of transcendence in cognitive, affective, behavioral, and relational ways, and integrating those responses into narrative identities that inform who we are and who we belong to, shape our ethical ideals, inform virtues, and orient purpose—allowing us to sustain lives of love. The framework synthesizes six interrelated facets—transcendence, habits and rhythms, relationships and community, identity and narrative, vocation and purpose, and ethics and virtues (THRIVE)—through which spirituality nurtures thriving. Each facet is contextualizable across cultural and secular settings, highlighting both opportunities and vulnerabilities of contemporary spirituality. While individualized spiritual pathways may empower autonomy and innovation, they also risk fragmentation without relational and communal support. The framework provides an empirically grounded resource for research and practice, clarifying when spirituality promotes thriving and offering guidance for spiritual innovation in pluralistic contexts. Full article

This article offers a comparative analysis of authoritarian governance in Egypt and Türkiye through the lens of two pivotal state–Islamist alliances: the early partnership and eventual rupture between Gamal Abdel Nasser and the Muslim Brotherhood (MB), and the strategic collaboration followed by confrontation between Recep Tayyip Erdoğan and the Gülen Movement (GM). Despite operating in different historical and institutional settings—a postcolonial military regime in Egypt and an electoral, hybrid regime in Türkiye—both leaders allied with influential religious actors during moments of transition to gain popular support and dismantle entrenched power structures. These alliances were instrumental and temporary: once religious movements developed autonomous influence, they were recast as threats and suppressed through legal, institutional, and religious mechanisms. This study traces how religious institutions like Egypt’s al-Azhar and Türkiye’s Diyanet were co-opted to delegitimize these former allies and justify state repression. While the MB pursued overt political goals and the GM functioned through civic and technocratic channels, both were ultimately excluded from the political order once they had been considered as threats to the central authority of the regime. This comparison underscores the strategic use of religion in authoritarian statecraft and the enduring tension between religious autonomy and centralized political control in Muslim-majority polities. Full article

This paper addresses the longstanding tension between reason and revelation in Islamic religious epistemology, with a focus on the thought of Ibn Taymiyyah (d. 728/1328). It aims to reassess his critique of philosophical theology (falsafa and kalām) and explore his constructive alternative to rationalist metaphysics. The study adopts a descriptive–analytical methodology, combining close textual reading of Darʾ Taʿāruḍ al-ʿAql wa al-Naql and Naqd al-Manṭiq with conceptual analysis informed by contemporary religious epistemology and philosophy of religion. The findings reveal that Ibn Taymiyyah advances a triadic epistemological model centered on revelation (naql), reason (ʿaql), and innate disposition (fiṭrah). He refutes the autonomy of reason, redefines logic as a tool rather than a judge, and repositions fiṭrah as an intuitive foundation for belief. His approach emphasizes the harmony of sound reason with authentic revelation and challenges the epistemic assumptions of speculative theology. By presenting a comparative table of rationalist and Taymiyyan epistemologies, the study demonstrates how Ibn Taymiyyah’s framework anticipates key themes in Reformed Epistemology and the cognitive science of religion. The conclusions suggest that his vision offers a coherent, theocentric paradigm for religious knowledge that is highly relevant to the contemporary philosophy of religion and Islamic theology. Full article

This article examines the role of religion in Russia’s national security system through the lens of ontological security, assessing whether contemporary Russia is undergoing a process of desecularisation or, conversely, an intensified form of secularisation. Employing the theoretical framework of ontological security, this study argues that Russia’s securitisation of religion serves as a mechanism for consolidating state control, legitimising authoritarian governance, and constructing a distinct civilisational identity in opposition to Western liberalism. The Russian Orthodox Church, rather than functioning as an autonomous religious institution, has been absorbed into the state apparatus, where it operates as an instrument of state ideology. Religious rhetoric permeates Russian strategic security documents, reinforcing narratives of national exceptionalism, historical continuity, and moral superiority, particularly in justifying Russia’s geopolitical ambitions and military actions, including its war against Ukraine. The analysis challenges prevailing interpretations of religious resurgence in Russia, arguing that the increasing presence of religion in public life does not necessarily signify desecularisation. Instead, the instrumentalisation of religion for political and security purposes suggests a process of extreme secularisation, wherein religious institutions lose their autonomy and doctrinal substance, becoming tools of state power. Full article

“If it wasn’t for the women” is a common refrain in Black Church culture, made most popular by Cheryl Townsend Gilkes’ sociology of religion work in the 1990s. As conversations grow around a perceived disconnection from the church—particularly among younger generations—many Black congregations and denominations are asking the following question: Where do we go from here? One possible response is to ask the women. Black women have long been central to the sustenance and theological framing of the Black Church. However, many contemporary Black women theologians and church-adjacent writers are reshaping religious discourse in ways that move beyond traditional ecclesial boundaries and into the interiority of Black womanhood. This turn should be considered essential in any reimagining of the Black Church. This paper employs content analysis to examine five contemporary works by Black women thinkers—Candice Benbow, Lyvonne Briggs, Tricia Hersey, EbonyJanice Moore, and Cole Arthur Riley—whose writings reflect Black women’s embodied spirituality, theological imagination, cultural meaning-making, and institutional critique within Black religious life. Rather than signaling a decline in moral or spiritual life, their work points to the search for sacred spaces that are more liberative, inclusive, and attuned to lived experience. Through a thematic analysis of Power, Authority, and Institutional Critique; Afrofuturistic Visioning of Faith; Sacred Embodiment and Spiritual Praxis; Language and Rhetorical Strategies; Gender, Sexuality, and Sacred Autonomy; and Liberation, Justice, and Social Transformation, this study contributes to the evolving conversation on Black women’s spirituality, leadership in religious spaces, and a possible iteration of the Black Church. Full article

This article re-examines the history of the Mongol Empire’s rule over Tibet, analyzing the complex institutional and religious relationships between the Mongol Empire and Tibet from an innovative perspective. We find that, unlike its military conquests in other parts of the world, the Mongol Empire actually formed a kind of federation with Tibet based on Buddhism. The Mongol Empire embraced Tibetan Buddhism as its state religion and venerated the head of the Sakya school as a spiritual guide. Concurrently, the establishment of the Bureau of Buddhist and Tibetan Affairs in the Mongol capital served as a nominal governing body over Tibet, while in reality, it ensured a significant degree of autonomy for the region. Furthermore, the leaders of the Mongol Empire felt endowed with the legitimacy to conquer the world after being blessed by Tibetan Buddhism as Mahakala, the dark incarnation of Avalokiteshvara. In addition, the article also provides a detailed account of the prosperity of Buddhism within the Mongol Empire, in terms of its economic, artistic, and philosophical aspects. The discovery of this evidence is of great significance, since it not only supports reinterpretation of the historical evolution of the Mongol Empire and Tibet, but also allows us to observe the status of Tibetan Buddhism in the Mongol Empire from a new perspective, and to explore the unexpected institutional innovations of the federation reflected in the Mongol-Tibetan relationship. Full article

Empowerment, the process by which a person is enabled to increase control over decisions concerning their life, is a multidimensional construct that has been extensively discussed by various disciplines for more than four decades. Several empowerment models have been presented, based on different approaches. This paper proposes a four-step model, based on individual and contextual awareness and advancement. Disparate factors may positively or negatively affect empowerment, including gender, race, culture, education, financial autonomy, socioeconomic status, family, neighborhood, religion, social cohesion, civic society, and political context. Empowerment has been extensively discussed in parallel with health promotion, since it is expected to positively affect health, both on the level of the individual and community, as well as in the context of the patient–healthcare professional relationship. Considering the position of women in patriarchal societies, where women may experience feelings of powerlessness, their social position and more importantly health may be adversely affected. Gender biases that were developed due to the marginalized position of women in different societies, coupled with paternalistic approaches of healthcare professionals, may significantly contribute to higher comorbidity, albeit longer life expectancy for women. Empowerment can therefore be a powerful tool for achieving equity in health and improving women’s well-being. Full article

Only the incurious and philosophically challenged doubt the significance of dignity as a central issue in human interactions. Human dignity is much debated in religion, law, moral philosophy, anthropology, psychiatry, bioethics, sociology, philosophical anthropology, psychology, communication studies, and elsewhere. It is subject to competing discourses of ontology, epistemology, axiology, and logic. It appears in intercultural and international discussions of rights, autonomy, race, ethnicity, economics, war, and peace. It is contrasted with guilt, shame, and humiliation, both ordinary and extreme. However, the dynamic roots of dignity are usually presupposed or ignored in favor of reductionist typologies and antinomies. Returning us to lived experience and with post-humanist animal studies and the medical model of psychiatry as exemplary cases of reductionism, I interpret H. Plessner’s semiotic phenomenology as a communicative philosophy of the humane in dignity. Full article

Spirituality among young people has garnered attention within the realm of social studies of religions and spiritualities, both globally and in Italy. In this study, we present findings derived from a survey conducted with 1384 students aged 13 to 20 who were attending a high school in Vicenza, in the Veneto region. Viewing young individuals as active participants in a transition to greater autonomy, one with religious and spiritual dimensions, our empirical findings indicate the emergence of a distinct orientation: the ‘spiritual but not completely religious’ mindset. From this perspective, not only methodologically but also in terms of content, the domains of religion and spirituality, for this age group, appear to be more porous than exclusive or alternative. The identified orientation seems to characterise a compromise between what one has been during childhood and adolescence and the transition to adulthood, which is characterised by increased independence. This orientation not only captures a momentary snapshot of a fluid phenomenon but also contributes to ongoing discussions about spiritualities, which evolve within diverse social and cultural contexts. Full article

Loneliness is one of the most widespread conditions that affect one’s physical and mental health. Loneliness is found in all populations despite age, gender, ethnicity, religion, or socio-economic status. It is related to the quality and availability of social interactions and can be expressed in different social domains. While the negative effects of loneliness are well-established, mechanisms and moderators of loneliness still need more examination. In the present study, we approached loneliness from a multidimensional perspective. We focused on associations between sociotropy and different types of loneliness—family and non-family. Participants were 157 adults aged 35–55, 55% females. Methods were the Social and Emotional Loneliness Scale (SELSA-S), “Sociotropy—Self-Sufficiency” Questionnaire, and Psychological well-being scale (scales of Autonomy and Personal growth). To test moderation effects, we applied Hayes Process v.4 (models 1–3). Results confirmed that sociotropy predicted loneliness, both family and non-family, and autonomy and personal growth moderated this effect. We found two different moderation mechanisms for family and non-family loneliness: parallel negative moderation affected sociotropy—family loneliness association, and negative moderated moderation affected sociotropy—non-family loneliness association. Results suggested that the higher were scores on personal growth and autonomy, the less they affected the association of sociotropy and loneliness. Gender differences in moderation were found only for non-family loneliness. Full article

The article focuses on flat earthism, one of the most well-known contemporary conspiracy theories in popular culture. According to proponents of this theory, which has found a growing international following in recent years, political institutions such as the U.S. government and scientific institutions such as NASA would operate to deceive humanity about the real shape of our planet and the universe in which we live. In countering the data acquired by modern science and common sense knowledge, flat earthism stands as a heterodox theory and a radical critique of the authority of socially legitimized epistemic institutions. This article consists of two parts. The first part will offer a genealogical reconstruction of the flat-earth conspiracy, tracing its history from the 19th century to the exponents of the current movement. The second part will delve into the discourse of the proponents of flat earthism with specific reference to the Italian context, through documentary analysis of recent publications and online material available on YouTube and Telegram, which constitute some of the main channels for the discussion and dissemination of flat earthism in Italy today. On the basis of the data collected and analyzed, it will be shown how flat earthism represents a paradigmatic case of superconspiracy, that is, of a far-reaching theory capable of linking and including within itself a set of other, more circumscribed theories. To this end, flat earthism elaborates on a discourse that ambivalently combines two registers, scientific and religious language, proposing itself as a dissident narrative that if on the one hand rejects the knowledge of institutionalized and organized science and religion, on the other hand accredits an alternative and anti-intellectualist path of knowledge, accessible to the “common man” that aims to create a space of autonomy and opposition to the processes of secularization and globalization in which the flat earthers see the project of building a dystopian New World Order. Full article

Aims: We aimed to explore pharmacists’ attitudes and support toward medically assisted dying (MaiD) through the End of Life Choice Act 2019 (EOLC), their willingness to provide services in this area of practice, and the influences on their decisions. Methods: The study was conducted via an anonymous, online Qualtrics^TM survey of pharmacists. Registered New Zealand pharmacists who agreed to receive surveys from the two Schools of Pharmacy as part of their Annual Practicing Certificate renewal were invited to participate through an email with a Qualtrics URL link. The survey contained questions regarding demographics, awareness, knowledge, support for, and attitudes and willingness to participate. Results: Of the 335 responses received, 289 were valid and included in the analysis. Most participants supported legally assisted medical dying (58%), almost a third of participants did not support it (29%), and 13% of respondents were unsure. The five primary considerations that participants perceived to be beneficial included support from legislation, respect for patient autonomy, discussions around morality, ending suffering, and preserving dignity. The main concerns were legal, personal bias, palliation, stigmatisation, and vulnerability. Conclusions: The influences on the decision by pharmacists to support and willingness to participate in the provision of services consistent with the EOLC are complex and multifactorial. Diverse factors may influence attitudes, of which religion is the most significant factor in not supporting the Act or willingness to participate. Clarity and standardised guidance to ensure that assisted dying queries are appropriately managed in practice would help to address any potential access issues. Full article

The perceived value of the integration of spirituality and religion (SR) in mental health care is growing. This study aimed to adapt an SR intervention developed in the USA (SPIRIT) for use in the Netherlands and to explore its applicability. Employing a participatory practice-based action research design, professionals, clients, and an advisory board collaborated in iterative cycles of translation, adaptation, discussion, and testing. The ongoing interfaith dialog during the adaptation process broadened the perspectives incorporated into the existing handouts. We added the term “meaning” (M) alongside SR to accommodate patients who do not identify with religion or spirituality. Additionally, several handouts were added to the original protocol: autonomy, responsibility, and liberty; loneliness and belonging; inspiring persons in the past and present; and grief and loss. Moreover, the existing handout on sacred verses was expanded to encompass versions from various outlooks on life: philosophical/humanistic, Judeo-Christian, Buddhist, Islamic, and Hindu. Finally, layout modifications and diverse exercise formats were introduced. A qualitative examination revealed that the adapted SPIRIT protocol was well received by professionals and patients, and quantitative studies on its applicability and usefulness are recommended. Full article