Search Results (315)

This essay explores the posthumanist reconfiguration of the body, contrasting it with the humanist paradigm rooted in somatic appropriation and compensatory technology. While the humanist model views the body as incomplete and in need of external support, the posthumanist approach proposes an ontology of Being-a-Body, grounded in virtuality, relationality, and ecological situatedness. Central to this view is the concept of ontopoiesis—the body’s becoming through continuous relational activity. The essay emphasizes a shift from exemption to exuberance: technology no longer compensates for bodily deficiency but expands its virtual potential. This technopoietic process entails a reorganization of somatic structures, opening the body to new possibilities of actualization. The resulting condition—characterized by instability, hybridity, and transformation—defines a “technological sublime,” where the body is decentralized from its anthropocentric core and immersed in a fluid network of meaning. This posthumanist vision challenges essentialist assumptions, offering a dynamic and open-ended understanding of corporeality in the age of technogenesis. Full article

Despite vast wind energy potential, the Canadian province of Newfoundland and Labrador (NL) has historically lagged in installed capacity due to socioeconomic and technical barriers. The emergence of hydrogen as an alternative energy carrier has transformed prospects for a wind industry on the island, allowing for the possibility of exports. Since the lifting of a provincial wind energy moratorium in 2022, several companies have proposed more than 25 gigawatts (GW) of wind-to-hydrogen (W2H) capacity. Proponents and opponents differ considerably in their view on whether W2H projects will advance provincial sustainability—a debate which can be further understood through energy justice analysis. Given the current lack of empirical evidence, the study adopts a systematic review of media reports pertaining to six leading W2H projects in the province. Basic descriptive statistics (means, frequencies, etc.) are used to describe the metadata and preliminary coding process. Deductive and inductive thematic analysis are then applied to the complete dataset of online news articles (n = 112) with the support of a qualitative data management software (NVivo, Version 14). The findings build upon, challenge, and make novel contributions to several tenets of energy justice. From a distributive justice perspective, temporal variations in employment, centralization of resource revenues, and the anthropocentric nature of defined risks are highlighted. From a procedural justice perspective, social acceptance of projects, as well as the shortcomings of environmental impact assessment, are elaborated. From a recognition justice perspective, the paper demonstrates Indigenous involvement in W2H governance, yet demands an interrogation of intra- and intercommunity diversity. From a cosmopolitan justice perspective, the paper finds weak evidence of supporting vulnerable global populations through decarbonization, yet some prospects through enhancing energy security for importing countries. With respect to media reporting, the findings illustrate the outsized role of independent media in advancing evidence-based justice discourses and the central function of public media in covering rural natural resource developments. Ultimately, this study urges policymakers and private developers to ensure fair benefit distribution, deep participation, and inclusion of diverse communities during the formative stages of the W2H industry in NL and beyond. Full article

Ecocentrism has emerged as a significant theoretical paradigm for addressing ecological crises and promoting sustainable development. However, while influencing the evolution of ecological governance systems, it faces fundamental criticisms including accusations of being “eco-authoritarianism”, “anti-human”, and “utopian”. This study develops a theoretical defense of ecocentrism through Daoism’s three-dimensional framework encompassing ontology, value theory, and practice theory. First, the Daoist holistic concept of living together (bingsheng 並生)—grounded in the principle of “Dao as one”—deconstructs the ontological foundations of anthropocentrism while addressing ecocentrism’s alleged “dictatorial “tendencies. Second, the Daoist value paradigm of valuing life (guisheng 貴生) challenges anthropocentrism’s value hegemony while establishing ethical justification for ecocentrism. Third, Daoist practical philosophy—particularly the concept of nurturing life (yangsheng 養生)—demonstrates how the harmonious coexistence of heaven, earth, and humanity can be achieved through balanced integration of instrumental and value rationality in ecological governance, thereby resolving accusations of “utopianism”. The findings affirm that Daoist philosophy provides not only a robust theoretical defense for ecocentrism but also insightful practical wisdom for global environmental governance and the pursuit of sustainable development. Full article

Background: Phylogeographic surveys of obligate freshwater fishes could serve as a pivotal lens through which the biological footprints of historic drainage rearrangements can be deciphered. Methods: Focusing on the headwater-restricted cyprinid Acrossocheilus kreyenbergii in the Pearl, Yangtze, and Huai river basins, we examined variations in mitochondrial cytochrome b gene (Cyt b) to elucidate the phylogeographic architecture and evolutionary history of this stream fish in South–Central China through integrative analyses of phylogeny, ancestral area reconstruction, genetic structure, and population demography. Results: A time-calibrated phylogeny recovered two primary lineages, K-I and K-II, which diverged ca. 2.15 Ma: K-I split into K-Ia (Huai River) and K-Ib (Yangtze–Poyang Lake catchment) at 1.53 Ma, whereas K-II gave rise to K-IIa, K-IIb, and K-IIc through sequential divergences at 1.29 Ma and 0.83 Ma, with K-IIa restricted to the Poyang Lake catchment. K-IIb was shared between the Poyang Lake catchment and the Qiupu River (Yangtze basin), and K-IIc was distributed in the Xijiang River (Pearl basin) as well as the Yangtze–Dongting Lake catchment. Conclusions: Our findings reveal that the phylogeographic architecture of A. kreyenbergii was sculpted by a succession of geologic and anthropocentric events: the Late-Cenozoic collapse of the Zhe–Min Uplift first fractured its range; the intervening Mufu–Lianyun–Luoxiao Mountains then acted as a persistent barrier; the large waters of Poyang and Dongting Lakes served as biological filters; and the 2200-year-old Lingqu Canal—constructed during the Qin dynasty—briefly re-established a corridor for gene flow. Together, these forces disrupted and reorganized the species’ genetic connections, leaving a visible imprint today. Full article

In recent years, the socio-legal concept of emotional support animals (ESAs) has come under increasing scrutiny in the U.S. Widespread confusion about the legal status of ESAs versus service animals and concerns about misrepresentation have resulted in a backlash and a cascade of new legislation addressing “fake service animals.” However, this reaction reveals a broader social problem rooted in policy lag: the integration of companion animals into society has not kept pace with the rise of multispecies families. This article examines law, policy, and public discourse about ESAs within two distinct social contexts: (1) the emergence of multispecies families alongside the systemic exclusion of companion animals from many private and public spaces, and (2) the medicalization of relational bonds and everyday life. Although well-intentioned, the legal and social construction of ESAs creates a two-tiered system where caregivers of companion animals must acquire a medical diagnosis in order to obtain equal access to basic necessities like housing. In addition to resting on weak evidence, the ESA framework diverts attention from macro social issues by pathologizing the individual, creating a problematic medicalization of the human-animal bond that is ultimately detrimental to the well-being of companion animals, their caregivers, and people with disabilities. The construct is also troublingly anthropocentric, centering what animals can do for humans without considering the psychological and emotional support needs of the animals themselves. This article concludes that the anthropocentric medical model advanced by the ESA construct should be replaced with a multispecies social model that supports the human-animal bond without unnecessary medicalization. This approach advocates for equitable laws and policies, such as the expansion of pet-inclusive housing, that benefit families that include companion animals and the communities in which they are embedded. Full article

The emergence of generative artificial intelligence has unsettled traditional legal conceptions of authorship and originality by challenging the foundational premise of copyright, namely, the requirement of human intervention as a precondition for protection. Such disruption exposes the anthropocentric limits of existing regulatory frameworks and underscores the absence of coherent, harmonized responses across jurisdictions. The study proposes a normative framework for determining the minimum threshold of human creativity necessary for works produced with the assistance of artificial intelligence to qualify for legal protection. Through comparative and doctrinal analysis, it advances the criterion of substantial creative direction, defined through three essential elements: effective control over the generative process, verifiable creative input, and identifiable expressive intent. On this basis, a graduated model of copyright protection is suggested, modulating the scope of rights according to the degree of human intervention and complemented by procedural reforms aimed at enabling its administrative implementation. The proposal seeks to reorient copyright toward an adaptive paradigm that safeguards technological innovation while preserving the centrality of human creativity as the normative foundation of the system, thereby ensuring a balanced relationship between regulatory flexibility and legal certainty. Full article

Artificial intelligence has revolutionized multiple aspects of human existence and raised substantive questions regarding the ultimate purpose of the human person. Spiritual knowledge advances through scientific discovery, as understanding the universe contributes to knowledge of God. Theology, as a discipline that is both theocentric and anthropocentric, considers AI a product of human scientific ingenuity. Despite extensive debate over the decades concerning AI’s impact on the human person, few studies have resolved the complex theological and epistemological issues involved. This article contends that AI represents a significant development in creation, rapidly redefining established paradigms. How does AI as imago hominis reshape Christian anthropology, and what are the socio-theological implications? This core question guides our exploration. We will examine the human person as an individual endowed with intellect, sensibility, volition, as well as imago Dei. In contrast, AI is governed by code and programmers, and is characterized as imago hominis, subject to inherent limitations. By examining the relationship between AI as imago hominis and the human person as imago Dei, this paper succinctly addresses some key ethical and anthropological concerns. Full article

Hydroelectric power projects were an integral part of twentieth-century postcolonial modernisation in Ireland. In 1925, the Cumann na nGaedheal government began the Shannon Scheme, which created the then-largest dam in Europe at Ardnacrusha. Hydroelectric power stations have since emerged across Ireland, from Poulaphouca and Ballyshannon to Inniscarra and Carrigadrohid. Despite the importance of hydropower in shaping Irish environments, ecocritical scholars like Matthew Henry and Sharae Deckard have shown that depictions of hydropower are generally understudied in the environmental and energy humanities and in Irish studies. This article traces twentieth-century hydroelectric power projects in Ireland through three plays: Denis Johnston’s The Moon in the Yellow River (1931), Frank Harvey’s Farewell to Every White Cascade (1958), and Conor McPherson’s The Weir (1997). Depictions of hydropower in these stage and radio dramas reveal an ongoing cultural awareness of one of modernity’s more insidious pollutants, namely, noise pollution. Exploring sound elements in representations of hydropower across diverse media and genres requires grappling with the legacy of colonialism on material environments in technocratic solutions to postcolonial national development and to planetary crises like climate change. Using postcolonial ecocritical and ecomedia studies lenses, this article analyses aural environments in Johnston, Harvey, and McPherson’s plays to elucidate intersections of medium, energy extraction, and hydropower that continue to resonate across Ireland. Besides providing historical insight into changing relationships with material environments, these plays also expose environmental and multispecies injustices caused by energy extraction projects on Ireland’s rivers. The aural environments in these plays also raise questions about what kind of modernisation and infrastructure projects would support multispecies modernities for more just and decolonial futures. Ultimately, this article demonstrates how these twentieth-century literary representations of hydroelectric energy extraction imagine alternative possibilities to anthropocentric modernisation through attending to multisensory and multispecies attachments to place. Full article

This paper explores the intersection of H.P. Lovecraft’s cosmicism and contemporary artificial intelligence (AI), proposing a philosophical shift from anthropocentric AI development to a “cosmicist” approach. Cosmicism, with its emphasis on humanity’s insignificance in a vast, indifferent universe, offers a provocative lens through which to reassess AI’s purpose, trajectory, and ethical grounding. As AI systems grow in complexity and autonomy, current human-centered frameworks, rooted in utility, alignment, and value-conformity, may prove inadequate for grappling with the emergence of intelligence that is non-human in origin and indifferent in operation. Drawing on Lovecraftian themes of fear, the unknown, and cognitive dissonance in the face of incomprehensible entities, this paper parallels AI with the “Great Old Ones”: systems so alien in logic and scale that they challenge the coherence of human-centric epistemology. We argue that a cosmicist perspective does not dismiss the real risks of AI (environmental, existential, or systemic), but reframes them within a broader ontology, one that accepts our limited place in a vast techno-cosmic continuum. By embracing cosmic humility, we propose an expanded AI ethics: one that centers not on domination or full control, but on coexistence, containment, and stewardship. This cosmicist reframing invites a deeper rethinking of intelligence, ethics, and the future: not just of humanity, but of all possible minds. Full article

This article explores the philosophical and legal foundations of the Metaverse as an emerging socio-technological reality. It examines the co-evolution of technology, law, and society, emphasizing the need for new frameworks to address identity, subjectivity, and regulation in virtual spaces. Central to the analysis is the concept of Metasubjectivity, which affirms the ontological equality of humans, AI, and digital avatars. The study critiques classical anthropocentric paradigms and highlights postanthropocentric approaches that integrate ethical pluralism and algorithmic governance. Key risks, including dehumanization, identity crises, and algorithmic discrimination, are discussed in the context of digital subjectivity and emerging e-jurisdictions. The study presents a philosophical model that integrates critical rationalism, process philosophy, and the e-jurisdiction legal paradigm, with the aim of ensuring fairness and balance in digital ecosystems. Full article

What determines whether the public favors anthropocentric or biocentric signage in urban contexts? We conceptualize signage not only as a communicative device but also as a governance instrument that encodes environmental values into urban spaces. We study a city-level case of human–wildlife coexistence involving wild boars in Mount Carmel and Nesher (Israel) using a public opinion survey of residents (N = 405) and an operationalization that combines open-ended coding of the proposed sign content with structured items on sign design preferences. Analyses (correlations and regression models with mediation and moderation tests) indicate that higher perceived harm is associated with stronger anthropocentric preferences; this relationship is partly transmitted via support for local environmental morality policies and is conditioned by political ideology. These findings collectively show that socio-cultural stability, perceived harm, and political worldview jointly shape whether residents endorse signage that emphasizes human safety or ecological coexistence. Design choices also align with the spectrum: biocentric preferences co-occur with instructional/informational content, softer color palettes, family-oriented iconography, and humorous tones. By empirically operationalizing signage preference and linking it to socio-cultural and political drivers, this study clarifies how “design governance” can shape human–wildlife interactions. By demonstrating how governance instruments such as signage reflect deeper social, environmental, and political dynamics, this study advances our theoretical understanding of “design governance” and its role in urban sustainability. We discuss practical implications for municipalities seeking to foster coexistence through clear, behaviorally informed signage. Full article

This article is an attempt to empirically establish a new category of social beliefs defined as postmodern beliefs. They are cognitive categorizations of social and media messages regarding ways of understanding the world which are based on the basic assumptions of postmodernism, quite widely recognised as fundamental. The theoretical model adopted in the article assumes the existence of three beliefs: antifundamentalism, absolutization of freedom and relativization of truth. The hypothesised concept was operationalized as Postmodern Beliefs Questionnaire (PMBQ). Verification studies were carried out on three groups of over 600 people. The verification of the tool was carried out by using exploratory factor analysis (EFA) to select the appropriate pool of statements, then data in two subsequent datasets was analysed using Confirmatory Factor Analysis (CFA) to empirically verify the selected set of statements and estimate relevant parameters. The tool constructed allows for investigating the distinguished beliefs at a satisfactory level of reliability and validity. It can be used to measure the extent to which the representations that make up the popular understanding of postmodernism have been recognised and built into the overall belief system about the world of the respondents. The distinguished postmodern beliefs differ in terms of relations with other social beliefs of the respondents, such as anthropocentrism, traditionalism, faith in a just world, as well as the attitude of individuals to material values or their individualistic orientation. Full article

In May of 2025, four men were sentenced in a Kenyan court for the attempted smuggling of ants. This case underscores a largely overlooked dimension of global wildlife crime: the trafficking of insects. This article aims to discuss the nature of insect trafficking in legal, criminological, and conservation discourses and to argue for its inclusion in broader debates within environmental justice discourse. Exploring legal and policy dimensions of wildlife trafficking through a green criminological lens, this paper underscores the anthropocentric bias in wildlife protection, which marginalises noncharismatic species despite their ecological importance. It concludes that a shift toward ecological and species justice is necessary, advocating for more inclusive legal definitions, improved enforcement mechanisms, and interdisciplinary research. Recognising insects as victims of environmental harm is essential for developing holistic responses to wildlife crime and advancing the goals of green criminology. Full article

Through framing analysis, this research spans a decade (2013–2022) of news on animal agriculture, focusing on the industry’s constituent bodies, farmed animals, to uncover how journalism operates with speciesism as a societal driving force. Findings indicate that animal welfare is framed as a scientific issue, while environmental news coverage downplays the struggles of these animals within industry operations. To conclude, the normative journalistic standard of accuracy is discussed as functioning primarily within an anthropocentric framework, while the news value of care is suggested as a remedy for social ignorance perpetuated by the press regarding farmed animals. Full article

Although concern for animal welfare may have been linked to humans since the domestication of livestock, the term itself first appeared in the United Kingdom in the 1960s. The emergence of the concept of animal welfare occurred in a society undergoing a clear transition from patriarchal to emancipatory values based on the concept of freedom. However, coinciding with the recognition of animals as sentient beings in the EU and the emergence of concepts such as a “Life Worth Living”, the Five Freedoms were complemented. In fact, the values of a knowledge society—through autonomy, justice, and equality—create the conditions for a society more connected to its emotions. This entire movement culminated in an updated and complementary definition called “the Five Domains,” in which the mental states of animals and their emotions are essential. However, in the meantime, the market is dominated by several animal welfare certification schemes that focus on inputs (what humans provide) rather than outcomes (animal-based indicators), reflecting an anthropocentric perspective that does not consider the actual experiences of animals from farm to farm. In a knowledge society, where emotions are so important, this approach will be considered unacceptable someday. Full article