World Mythology and Its Connection to Nature and/or Ecocriticism

A special issue of Humanities (ISSN 2076-0787). This special issue belongs to the section "Literature in the Humanities".

Deadline for manuscript submissions: 10 December 2024 | Viewed by 12652

Special Issue Editor


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Guest Editor
Department of Liberal Arts and Education, University of Minnesota Crookston, 2900 University Ave, Crookston, MN 56716, USA
Interests: world literature; world mythology; comparative literature
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Special Issue Information

Dear Colleagues,

This Special Issue focuses specifically on the role that nature plays within world mythology. The environment undoubtedly played a crucial role in developing the mythological narratives of many cultures throughout the globe. Many cultures regarded nature as the sacred, envisioning aspects of the environment, being directly related to divine beings, sacred forces, teachers, etc. Often, cultures imagined that the representatives of nature needed to be appeased in order to gain harmony with their environments. Many cultures also used their mythology to connect nature to the lives of human beings—connecting the cycle of the seasons to the life cycle of humans for instance. Identifying humans as inextricably connected with the natural world allowed a myriad of cultures to find meaning in their own lives, as nature in myth was often portrayed as a teacher, guide, source of inspiration, etc., for the characters within the myth, as well as the audiences of the myth. As civilizations grew and developed, often the mythological references to the importance of nature as something sacred diminished, but some mythic texts still imparted messages that strove to maintain reverence for the environment. Given the contemporary environmental crisis, it is important to look back on the texts that were once sacred to a people, in order to remember the great value of finding our own reverence in the natural world.

This Special Issue is particularly interested in receiving articles that discuss global mythological texts from an ecocritical lens. Articles that examine myths that connect natural occurrences to the lives of humans—looking at age from the standpoint of seasonal change, accepting death as a natural occurrence, etc., are especially desirable. Additionally, texts that present nature as a divine being, sacred embodiment, source of inspiration, source of contention, etc., are welcomed. Articles that focus on global creation myths, myths that present nature as divine, myths of humans contending with nature, either through marriage to a natural element, battling with a natural representative, or even becoming a natural element, are all highly desirable. Additionally, myths that mark a time of transition of values in the portrayal of the environment, such as the progression from hunter/gatherer methods to agricultural methods, or the destruction of the environment as technology advanced, are desired. Finally, myths that focus upon the heroic journey, casting the protagonist as a personification of nature, or showing the protagonist as failing or succeeding upon his or her quest because of nature, are especially sought after. This Special Issue is interested in mythic texts from around the world, from any era.

The Abstract submission deadline of this manuscript shall be 1 April 2024, and Full manuscript deadline 10 December 2024.

Prof. Dr. Rachel McCoppin
Guest Editor

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Keywords

  • world mythology
  • ecocriticism
  • mythic studies
  • environmental studies
  • hero’s journey/quest

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Published Papers (3 papers)

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Research

16 pages, 564 KiB  
Article
The Importance of Aquatic Fauna on Ancient Mesopotamian Healing Practices—An Environmental Humanities Approach to Human Dependency of Non-Human World
by Ana Satiro, Isabel Gomes de Almeida and Cristina Brito
Humanities 2024, 13(1), 25; https://doi.org/10.3390/h13010025 - 26 Jan 2024
Viewed by 1858
Abstract
Diachronically, Mesopotamian data pertaining to the religious spheres point to a transversal notion that deities were considered responsible for every cause–effect event observed/experienced by humans in their natural/cosmic surroundings. Such notion is especially visible on texts pertaining to the restoration of human health, [...] Read more.
Diachronically, Mesopotamian data pertaining to the religious spheres point to a transversal notion that deities were considered responsible for every cause–effect event observed/experienced by humans in their natural/cosmic surroundings. Such notion is especially visible on texts pertaining to the restoration of human health, where such an aspect was ultimately considered as a divine prerogative. Yet, these textual data also show how natural elements were basilar to the success of healing practices when thoroughly manipulated by specialists. Their examination through a perspective that intertwines the apparatus of History of Religions and Environmental History thus reveals great potential for contributing to the topic of human/nonhuman entanglements in the longue durée. With this paper, we propose to revisit the uses of aquatic fauna as displayed in Babylonian and Assyrian healing texts dated to the second half of the 2nd millennium and the first half of the 1st millennium BC. Although at a preliminary stage, our research has been guided by the combined theoretical-methodological perspective above-mentioned, aiming at highlighting the great importance conferred to these animals. Ultimately, we aim at stressing the importance of addressing the dependence of Mesopotamian specialists and patients on such elements of Nature to better understand this ancient context. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
25 pages, 5030 KiB  
Article
“What Would the Mushrooms Say?” Speculating Inclusive and Optimistic Futures with Nature as Teacher
by Julia Reade
Humanities 2022, 11(4), 97; https://doi.org/10.3390/h11040097 - 3 Aug 2022
Cited by 2 | Viewed by 2801
Abstract
When approached through the theoretical lenses of canonical literature and the reductionist Western science of settler colonialism, climate crisis discourse grapples with a conception of apocalypse wherein catastrophe and hopelessness engender eco-anxiety and a sense of environmental nihilism. Drawing from the works of [...] Read more.
When approached through the theoretical lenses of canonical literature and the reductionist Western science of settler colonialism, climate crisis discourse grapples with a conception of apocalypse wherein catastrophe and hopelessness engender eco-anxiety and a sense of environmental nihilism. Drawing from the works of Jessica Hernandez, Sherri Mitchell, Robin Wall Kimmerer, and others, “What Would the Mushrooms Say?”, both as a class and concept, envisions a healing-centered, interdisciplinary approach to climate discourse in learning spaces, one that centers the theoretical and practical applications of an Indigenous science and mythology to flip the dominant narratives we tell about the dystopic dead ends of climate change, extinctions, anthropocentric hierarchies, and other events predictive of end times. Instead of only reckoning with white settler colonialism’s false promises of technocratic off-planet societies, students interact with a multiplicity of apocalypses and possibilities found in Indigenous cosmologies, mythologies, epistemologies, and speculative fiction of Indigenous, Indigequeer, queer writers of color, and the natural world. Posited as an exemplar text, Amanda Strong’s animated short film Biidaaban is discussed in terms of its instructional potential and depiction of Indigenous ways of relating, as kin, to human and nonhuman alike when speculating about futurity. “What Would the Mushrooms Say?” calls for slowing down and embracing the natural world as a teacher from whom we learn and speculate alongside. It suggests as a lifelong practice ways of relating to our planet and engaging with the climate discourse that interrupt a legacy of white settler colonialist eco-theorizing and action determined to dominate and subdue the natural world. In conclusion, this project documents the emergence of students’ shifting perspectives and their explorations of newfound possibilities within learning spaces where constructive hope rather than despair dominates climate discourse. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
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15 pages, 1731 KiB  
Article
The Xtabay: From Forest Guardian to Hungry Demon
by Marijane Osborn
Humanities 2022, 11(4), 96; https://doi.org/10.3390/h11040096 - 2 Aug 2022
Viewed by 4377
Abstract
The Xtabay is a legendary Mayan forest entity associated with the sacred ceiba tree. The prose-poem by native ethnologist Antonio Mediz Bolio, translated here, represents the version of her story that he knew a century ago, where she appears as a temptress who [...] Read more.
The Xtabay is a legendary Mayan forest entity associated with the sacred ceiba tree. The prose-poem by native ethnologist Antonio Mediz Bolio, translated here, represents the version of her story that he knew a century ago, where she appears as a temptress who lures young men under the tree to become her slaves. Behind the romantic sensibility that pervades this poem may lurk the combined shadow of two avatars, an ancient goddess of the hunt and a hybrid bird-woman who regards as prey those who threaten her forest or the creatures that call it their home. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
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