Search for Articles:
Title / Keyword
Author / Affiliation / Email
Journal
Article Type
 
 
Advanced Search
 
Section
Special Issue
Volume
Issue
Number
Page
 
0.6
0.3
Journals
Humanities
Special Issues
World Mythology and Its Connection to Nature and/or Ecocriticism
share announcement

World Mythology and Its Connection to Nature and/or Ecocriticism

A special issue of Humanities (ISSN 2076-0787). This special issue belongs to the section "Literature in the Humanities".

Deadline for manuscript submissions: closed (15 May 2025) | Viewed by 16778

Special Issue Editor

Prof. Dr. Rachel McCoppin

E-Mail Website
Guest Editor
Department of Liberal Arts and Education, University of Minnesota Crookston, 2900 University Ave, Crookston, MN 56716, USA
Interests: world literature; world mythology; comparative literature
Special Issues, Collections and Topics in MDPI journals

Special Issue Information

Dear Colleagues,

This Special Issue focuses specifically on the role that nature plays within world mythology. The environment undoubtedly played a crucial role in developing the mythological narratives of many cultures throughout the globe. Many cultures regarded nature as the sacred, envisioning aspects of the environment, being directly related to divine beings, sacred forces, teachers, etc. Often, cultures imagined that the representatives of nature needed to be appeased in order to gain harmony with their environments. Many cultures also used their mythology to connect nature to the lives of human beings—connecting the cycle of the seasons to the life cycle of humans for instance. Identifying humans as inextricably connected with the natural world allowed a myriad of cultures to find meaning in their own lives, as nature in myth was often portrayed as a teacher, guide, source of inspiration, etc., for the characters within the myth, as well as the audiences of the myth. As civilizations grew and developed, often the mythological references to the importance of nature as something sacred diminished, but some mythic texts still imparted messages that strove to maintain reverence for the environment. Given the contemporary environmental crisis, it is important to look back on the texts that were once sacred to a people, in order to remember the great value of finding our own reverence in the natural world.

This Special Issue is particularly interested in receiving articles that discuss global mythological texts from an ecocritical lens. Articles that examine myths that connect natural occurrences to the lives of humans—looking at age from the standpoint of seasonal change, accepting death as a natural occurrence, etc., are especially desirable. Additionally, texts that present nature as a divine being, sacred embodiment, source of inspiration, source of contention, etc., are welcomed. Articles that focus on global creation myths, myths that present nature as divine, myths of humans contending with nature, either through marriage to a natural element, battling with a natural representative, or even becoming a natural element, are all highly desirable. Additionally, myths that mark a time of transition of values in the portrayal of the environment, such as the progression from hunter/gatherer methods to agricultural methods, or the destruction of the environment as technology advanced, are desired. Finally, myths that focus upon the heroic journey, casting the protagonist as a personification of nature, or showing the protagonist as failing or succeeding upon his or her quest because of nature, are especially sought after. This Special Issue is interested in mythic texts from around the world, from any era.

The Abstract submission deadline of this manuscript shall be 15 January 2024, and Full manuscript deadline 15 May 2025.

Prof. Dr. Rachel McCoppin
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Humanities is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1400 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

 

Keywords

  • world mythology
  • ecocriticism
  • mythic studies
  • environmental studies
  • hero’s journey/quest

Benefits of Publishing in a Special Issue

  • Ease of navigation: Grouping papers by topic helps scholars navigate broad scope journals more efficiently.
  • Greater discoverability: Special Issues support the reach and impact of scientific research. Articles in Special Issues are more discoverable and cited more frequently.
  • Expansion of research network: Special Issues facilitate connections among authors, fostering scientific collaborations.
  • External promotion: Articles in Special Issues are often promoted through the journal's social media, increasing their visibility.
  • Reprint: MDPI Books provides the opportunity to republish successful Special Issues in book format, both online and in print.

Further information on MDPI's Special Issue policies can be found here.

Published Papers (6 papers)

Download All Papers
Order results
Result details
Show export options expand_more Show export options expand_less
Select all
Export citation of selected articles as:

Research

11 pages, 204 KiB  
Article
Delineating Ecoethics in Alexis Wright’s Carpentaria and The Swan Book
by Minimol P G and Preeti Navaneeth
Humanities 2025, 14(4), 81; https://doi.org/10.3390/h14040081 - 1 Apr 2025
Viewed by 336
Abstract
Literary works of contemporary Australian Aboriginal writers are widely read for their engagement with expressions of resilience and resistance against colonial supremacy. But these works have a greater significance in modern times, as they carry forward the Aboriginal cultural traditions of caring for [...] Read more.
Literary works of contemporary Australian Aboriginal writers are widely read for their engagement with expressions of resilience and resistance against colonial supremacy. But these works have a greater significance in modern times, as they carry forward the Aboriginal cultural traditions of caring for the country (an Aboriginal concept that comprises people, their culture, and all living and non-living entities in a place, including the land) and in vocalising the concerns that arise from grief for the loss of the natural environment. This paper investigates how Alexis Wright, in her postmillennial novels Carpentaria (2006) and The Swan Book (2013), redefines dominant ethical and aesthetic frameworks and tries to delineate ecoethics in these novels through a critical analysis of the representation of relationality and interconnectedness between Aboriginal people and their natural environment. By exploring the Aboriginal belief system as represented in the texts and its role in shaping Aboriginal environmental values, this paper argues that Carpentaria and The Swan Book embody ecoethics and offer a reimagining of deep ecological perspectives in contemporary literature. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
16 pages, 533 KiB  
Article
Nature, Nurture, and Empowerment: An Ecofeminist Reading of Utkarsh Patel’s Mythological Fiction Shakuntala: The Woman Wronged
by Supriya Maity, Pragya Shukla, Neetu Purohit and Usnis Banerjee
Humanities 2025, 14(4), 80; https://doi.org/10.3390/h14040080 - 31 Mar 2025
Viewed by 471
Abstract
The present research revisits the mythological fiction of Shakuntala: The Woman Wronged (2015) through an ecofeminist lens. Author Utkarsh Patel approaches the legendary tale of submissive Shakuntala and recreates it by arming her with the attributes of resilience, assertiveness, and compassion. Her deep [...] Read more.
The present research revisits the mythological fiction of Shakuntala: The Woman Wronged (2015) through an ecofeminist lens. Author Utkarsh Patel approaches the legendary tale of submissive Shakuntala and recreates it by arming her with the attributes of resilience, assertiveness, and compassion. Her deep bond with nature equips her with the strength to fight against patriarchal strictures. Based on the study of ecofeminism, this paper draws parallels between the exploitation of women and nature at the hands of mercenary and oppressive forces. An analysis of this work suggests that nature itself provides strength and succour and is also a source of empowerment. The strength gained through communion with nature allows her to make her voice heard. The ecofeminist perspective reveals how Shakuntala’s connection with nature offers her a sanctuary where she can explore her identity and voice, unimpeded by the norms that seek to suppress her. Her love for and defence of the environment transcends mere ecological concern—it becomes a catalyst leading to her transformation. Additionally, Shakuntala’s deep connection with Aranyani, the Forest Goddess, aligns with the concept of nature as a mother figure. By drawing attention to the intertwined dynamics of nature, nurture, and empowerment, this research celebrates and propagates the harmony between nature, feminine forces, and their transformative power. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
12 pages, 245 KiB  
Article
Pastoral Places and the City: Environmental Rhetoric in Plato’s Phaedrus
by Jack Love
Humanities 2025, 14(1), 7; https://doi.org/10.3390/h14010007 - 10 Jan 2025
Viewed by 690
Abstract
Historically, the notion of nature or the place outside the city in Phaedrus has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, [...] Read more.
Historically, the notion of nature or the place outside the city in Phaedrus has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, I argue that Plato offers an alternative in Phaedrus that opposes the country–city hierarchized binary. Rather than seeing the natural world as a starting place for intellectual knowledge, Plato refuses the pastoral impulse that projects a construction of nature in Phaedrus. Instead, he values the noncity as any other place where individuals can come together in a dialectical fashion to ascertain truth. Indeed, Socrates’ orientation toward the setting in Phaedrus suggests that he is practicing a rhetoric of immersion in the ambient nonhuman place around him before attempting to project meaning onto it. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
16 pages, 564 KiB  
Article
The Importance of Aquatic Fauna on Ancient Mesopotamian Healing Practices—An Environmental Humanities Approach to Human Dependency of Non-Human World
by Ana Satiro, Isabel Gomes de Almeida and Cristina Brito
Humanities 2024, 13(1), 25; https://doi.org/10.3390/h13010025 - 26 Jan 2024
Viewed by 2377
Abstract
Diachronically, Mesopotamian data pertaining to the religious spheres point to a transversal notion that deities were considered responsible for every cause–effect event observed/experienced by humans in their natural/cosmic surroundings. Such notion is especially visible on texts pertaining to the restoration of human health, [...] Read more.
Diachronically, Mesopotamian data pertaining to the religious spheres point to a transversal notion that deities were considered responsible for every cause–effect event observed/experienced by humans in their natural/cosmic surroundings. Such notion is especially visible on texts pertaining to the restoration of human health, where such an aspect was ultimately considered as a divine prerogative. Yet, these textual data also show how natural elements were basilar to the success of healing practices when thoroughly manipulated by specialists. Their examination through a perspective that intertwines the apparatus of History of Religions and Environmental History thus reveals great potential for contributing to the topic of human/nonhuman entanglements in the longue durée. With this paper, we propose to revisit the uses of aquatic fauna as displayed in Babylonian and Assyrian healing texts dated to the second half of the 2nd millennium and the first half of the 1st millennium BC. Although at a preliminary stage, our research has been guided by the combined theoretical-methodological perspective above-mentioned, aiming at highlighting the great importance conferred to these animals. Ultimately, we aim at stressing the importance of addressing the dependence of Mesopotamian specialists and patients on such elements of Nature to better understand this ancient context. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
25 pages, 5030 KiB  
Article
“What Would the Mushrooms Say?” Speculating Inclusive and Optimistic Futures with Nature as Teacher
by Julia Reade
Humanities 2022, 11(4), 97; https://doi.org/10.3390/h11040097 - 3 Aug 2022
Cited by 2 | Viewed by 3163
Abstract
When approached through the theoretical lenses of canonical literature and the reductionist Western science of settler colonialism, climate crisis discourse grapples with a conception of apocalypse wherein catastrophe and hopelessness engender eco-anxiety and a sense of environmental nihilism. Drawing from the works of [...] Read more.
When approached through the theoretical lenses of canonical literature and the reductionist Western science of settler colonialism, climate crisis discourse grapples with a conception of apocalypse wherein catastrophe and hopelessness engender eco-anxiety and a sense of environmental nihilism. Drawing from the works of Jessica Hernandez, Sherri Mitchell, Robin Wall Kimmerer, and others, “What Would the Mushrooms Say?”, both as a class and concept, envisions a healing-centered, interdisciplinary approach to climate discourse in learning spaces, one that centers the theoretical and practical applications of an Indigenous science and mythology to flip the dominant narratives we tell about the dystopic dead ends of climate change, extinctions, anthropocentric hierarchies, and other events predictive of end times. Instead of only reckoning with white settler colonialism’s false promises of technocratic off-planet societies, students interact with a multiplicity of apocalypses and possibilities found in Indigenous cosmologies, mythologies, epistemologies, and speculative fiction of Indigenous, Indigequeer, queer writers of color, and the natural world. Posited as an exemplar text, Amanda Strong’s animated short film Biidaaban is discussed in terms of its instructional potential and depiction of Indigenous ways of relating, as kin, to human and nonhuman alike when speculating about futurity. “What Would the Mushrooms Say?” calls for slowing down and embracing the natural world as a teacher from whom we learn and speculate alongside. It suggests as a lifelong practice ways of relating to our planet and engaging with the climate discourse that interrupt a legacy of white settler colonialist eco-theorizing and action determined to dominate and subdue the natural world. In conclusion, this project documents the emergence of students’ shifting perspectives and their explorations of newfound possibilities within learning spaces where constructive hope rather than despair dominates climate discourse. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
►▼ Show Figures

Figure 1

15 pages, 1731 KiB  
Article
The Xtabay: From Forest Guardian to Hungry Demon
by Marijane Osborn
Humanities 2022, 11(4), 96; https://doi.org/10.3390/h11040096 - 2 Aug 2022
Viewed by 5141
Abstract
The Xtabay is a legendary Mayan forest entity associated with the sacred ceiba tree. The prose-poem by native ethnologist Antonio Mediz Bolio, translated here, represents the version of her story that he knew a century ago, where she appears as a temptress who [...] Read more.
The Xtabay is a legendary Mayan forest entity associated with the sacred ceiba tree. The prose-poem by native ethnologist Antonio Mediz Bolio, translated here, represents the version of her story that he knew a century ago, where she appears as a temptress who lures young men under the tree to become her slaves. Behind the romantic sensibility that pervades this poem may lurk the combined shadow of two avatars, an ancient goddess of the hunt and a hybrid bird-woman who regards as prey those who threaten her forest or the creatures that call it their home. Full article
(This article belongs to the Special Issue World Mythology and Its Connection to Nature and/or Ecocriticism)
►▼ Show Figures

Figure 1

Show export options expand_more Show export options expand_less
Select all
Export citation of selected articles as:
 
Displaying articles 1-6
Back to TopTop