Search Results (16)

Justice Joseph Story’s Commentaries on the Constitution of the United States (1833) have long been regarded as the scholarly source for a nationalist account of the U.S. Constitution in Antebellum America. Yet recent scholarship has questioned whether the Commentaries should be viewed exclusively as a work of legal scholarship. This article reinterprets Justice Story’s three-volume work as a project of civic education during a period of political and constitutional uncertainty. Written during the Nullification Crisis and in the wake of codification efforts, Justice Story presents his Commentaries for the use of the American public, providing them, and not exclusively lawyers and judges, with a source to support a popular conception of American constitutionalism. Story’s project of civic education is clearly shown by his personal efforts to abridge his Commentaries on three separate occasions to ensure the wide distribution of the work to Americans of different ages, groups, localities, and levels of education. As such, this article offers Justice Story as a guide to contemporary judges who seek to engage in civic education projects. Full article

Christian slaveholding should not be forgotten or minimized, nor should its mythologies go unchallenged or uncritiqued. This article surveys some of the leading Southern Baptist women slaveholders and mythologizers before and after the U.S. Civil War. It examines sources of SBC hagiography about the Convention foremothers and their persistent apologia for slaveholding. In particular, it discusses how female mythologizers in the antebellum and postbellum eras linked slaveholding, evangelism, and mission identity. It demonstrates how postbellum Southern Baptist women chose to view women slaveholders as moral exemplars for their current missions. It concludes that understanding the myth-making by and about women slaveholders in Southern Baptist patriarchal society is instructive for understanding this group of American Evangelical Protestants in Christian history. Full article

In 1993, eighty-nine-year-old Jennie Eunice Elder Suel, from Oxford, Ohio, donated a collection of personal and family documents to Miami University’s Walter Havighurst Special Collections. This article examines the Jennie Elder Suel Collection and the actions made by multiple generations of Black women, who chose to preserve their history. The first section traces the development of Suel’s collection and the way in which it is preserved in local archives today. The second section situates the Suel family in a wider context and discusses the archival challenges of recovering the lives and experiences of antebellum Black women in the Midwest, and the following section explores how I have attempted to navigate these challenges through a research method I have innovated called Descendant Archival Practices (DAP). The remainder of the article offers a careful analysis of Black women’s home-based archives and their implications for understanding nineteenth-century Black women’s motivations for archiving themselves. Part of this assessment includes analyzing which records these women deemed valuable to preserve, revealing the inner lives of Black women and the things they cherished. Through these deliberate and heartfelt choices, Black women ensured their legacy through the preservation of their ancestral history. Full article

This article historicizes the character of Bouki in the context of Creole Louisiana, showing how the story of Bouki has evolved to become the story of Kouri-Vini, Louisiana’s native and endangered Creole language. This historicization takes place in three distinct periods; those periods are defined by their relation to Kouri-Vini. The first period aligns with the Antebellum period; the second aligns with the early 20th century; and the final coincides with the present day. Moving across these periods, Bouki finds himself demoted, at which point he enters the ‘creolized folkloresque.’ The folkloresque is a larger mosaic of folkloric forms detached from the material conditions of their production and available to popular culture; for the folkloresque to be creolized designates the same process but under vastly unequal social and material conditions. In short, Bouki enters the creolized folkloresque, becoming a folkoresque figure available to all who find themselves subject to creolized conditions. In the pre-American part of Louisiana’s history, creolized conditions included slavery and colonization; post-Americanization, linguistic discrimination plays an outsized role. Where such conditions persist in Louisiana, there Bouki can be found. Full article

This article examines the Gothic trope of White racial transformation in Robert Montgomery Bird’s Sheppard Lee (1836) and Jordan Peele’s Get Out (2017). These seemingly disparate texts both feature White men who turn Black via supernatural body hopping or experimental surgery. In these texts, Blackness acts as an emotional and material resource for White characters that perversely bolsters Whiteness by escaping it. Little-known outside of antebellum specialisms, Sheppard Lee enhances our understanding of race in the Gothic by considering why Whiteness may be rejected in the early nation. Written in the context of blackface minstrelsy, the novel transforms downwardly mobile Sheppard into an enslaved man as a respite from the pressures of economic success. Get Out builds on its nineteenth-century precursors by showing the Black body as a desired and necessary vessel for the “post-racial” White American self, who swaps their physical Whiteness for Blackness to extend or enhance their own life, turning Black men into extensions and enforcers of White middle-class culture. In uniting these texts through the lens of critical Whiteness studies, this article argues that White racial transformation is a long-held tradition in the US Gothic that not only expresses White desires and anxieties, but itself transforms in each specific historical racial context. Full article

National Heritage Areas (NHAs) are nationally distinct landscapes that represent unique cultural, historical, and/or natural attributes significant to the legacy of the United States of America (U.S.). The Great Dismal Swamp, located in southeastern Virginia and northeastern North Carolina, is a prime candidate for NHA designation with diverse qualifications, among which was its antebellum role as a refuge for formerly enslaved people. The goal of our research, conducted in 2022 during the period of the U.S. Congressional debate on designation, was to investigate and expound upon the rationale for NHA designation of the Swamp. To do so, we used a scoping review to explore a sample of existing literature focused on the Great Dismal Swamp. We found significant evidence to support the Great Dismal Swamp NHA designation. Now, in its final hours of federal review and ratification, the Great Dismal Swamp will likely become America’s next NHA and continue its legacy as a place for nature-based and heritage tourism, inspiration, and reflection on the strength of humans to live and resist against even the most arduous of external forces. Further, our work serves to illustrate the range of unique factors that can support similar designations throughout the U.S. and internationally. Full article

The literary topic of Siamese twins is not unfamiliar. American literary history tells us of the genealogy from Mark Twain’s pseudo-antebellum story The Tragedy of Pudd’nhead Wilson and the Comedy Those Extraordinary Twins (1894), Karen Tei Yamashita’s postmodern metafiction “Siamese Twins and Mongoloids: Cultural Appropriation and the Deconstruction of Stereotype via the Absurdity of Metaphor” (1999), down to Shelley Jackson’s James Tiptree, Jr. award winner Half-Life (2006). Rereading these works, we are easily invited to notice the political unconscious hidden deep within each plot: Twain’s selection of the Italian Siamese twins based upon Chang and Eng Bunker, antebellum stars of the Barnum Museum, cannot help but recall the ideal of the post-Civil War world uniting the North and the South; Yamashita’s figure of the conjoined twins Heco and Okada derives from Hikozo Hamada, an antebellum Japanese who made every effort to empower the bond between Japan and the United States, and John Okada, the Japanese American writer well known for his masterpiece No No Boy (1957); and Jackson’s characterization of the female conjoined twins Nora and Blanche Olney represents a new civil rights movement in the post-Cold War age in the near future, establishing a close friendship between the humans and the post-humans. This literary and cultural context should convince us that Yamashita’s short story “Siamese Twins and Mongoloids” serves as a kind of singularity point between realist twins and magic realist twins. Influenced by Twain’s twins, Yamashita paves the way for the re-figuration of the conjoined twins not only as tragi-comical freaks in the Gilded Age but also as representative men of magic realist America in our Multiculturalist Age. A Close reading of this metafiction composed in a way reminiscent of Jorge Luis Borges, Stanislaw Lem and Bruce Sterling will enable us to rediscover not only the role conjoined twins played in cultural history, but also the reason why Yamashita had to feature them once again in her novel I Hotel (2010) whose plot centers around the Asian American civil rights movement between the 1960s and the 1970s. Accordingly, an Asian American magic realist perspective will clarify the way Yamashita positioned the figure of Siamese Twins as representing legal and political double standards, and the way the catachresis of Siamese Twins came to be naturalized, questioned and dismissed in American literary history from the 19th century through the 21st century. Full article

This essay examines the antebellum history of interpretation surrounding the curse of Ham in Gen 9:18–29. It explores how modern notions of scientific racism were read into the story as a de facto justification for the transatlantic slave trade and the institution of slavery in the antebellum South. However, more than simply being used as a prooftext for racist agendas, the curse of Ham provided a biblical foil for circumscribing a racial hierarchy where whiteness was positioned as superior in the figure of Japheth. By considering key features of the racist antebellum interpretation, I argue that the proslavery rationalization of Christian antebellum writers is rooted in a deracialized whiteness that was biblically produced and blessed with divine authority. Full article

Model systems enlightened by history that provide understanding and inform contemporary and future landscapes are needed. Through transdisciplinary collaboration, historic rice fields of the southeastern United States can be such models, providing insight into how human–ecological systems work. Rice culture in the United States began in the 1670s; was primarily successfully developed, managed, and driven by the labor of enslaved persons; and ended with the U.S. Civil War. During this time, wetlands were transformed into highly managed farming systems that left behind a system of land use legacies when abandoned after slavery. Historically accepted estimates range from 29,950 to 60,703 ha; however, using remotely sensed data (e.g., LiDAR) and expert opinion, we mapped 95,551 ha of historic rice fields in South Carolina, USA. After mapping, the rice fields’ current wetland and land cover characteristics were assessed. Understanding the geographic distribution and characteristics allows insight into the overall human and ecological costs of forced land use change that can inform future landscapes. Full article

The contemporary social moment in the United States has affirmed the critical importance of racial justice, and especially claims to justice informed by the contributions of structural and institutional forces connected with the nation’s original sin of slavery. In this paper, I examine the contributions of strict church–state separationism to the maintenance of slavery in the antebellum South in comparison to the contributions various forms of religious establishment made to the successful abolition of slavery in the United Kingdom and the British Empire. Developing a deeper historical understanding of the ways the relationship between religious and governmental institutions influenced the abolition and maintenance of slavery can assist the contemporary quest for racial justice. Full article

While the last few years have witnessed an upsurge of studies into enslaved motherhood in the antebellum American South, the role of the enslaved father remains largely trapped within a paradigm of enforced absenteeism from an unstable and insecure familial unit. The origins of this lie in the racist assumptions of the infamous “Moynihan Report” of 1965, read backwards into slavery itself. Consequently, the historiographical trajectory of work on enslaved men has drawn out the performative aspects of their masculinity in almost every area of their lives except that of fatherhood. This has produced an image of individualistic masculinity, separate from the familial role that many enslaved men managed to sustain and, as a result, productive of a disjointed and gendered genealogy of slavery and its legacy. This paper assesses the extent to which this fractured genealogy actually represents the former slaves’ worldview. By examining a selection of interviews conducted by the Federal Writers’ Project under the auspices of the Works Progress Administration (WPA) in the 1930s (the WPA Narratives), this paper explores formers slaves’ memories of their enslaved fathers and the significance of the voluntary paternal presence in their life stories. It concludes that the role of the black father was of greater significance than so far recognised by the genealogical narratives that emerged from the slave communities of the Antebellum South. Full article

Like many of her contemporaries, Margaret Fuller had great hopes for the West. The Western lands, open for America’s future, held the promise of what America could become. In Summer on the Lakes, Fuller sketches what she hopes America will become. Using the landscape aesthetics of her age, such as the work of Andrew Jackson Downing and the Hudson River School of landscape painting, Fuller describes the ideal landscape as one that is more feminine and nurturing, one in which humankind lives in harmony with nature. Fuller’s landscape descriptions both point to a better future for America and critique the values of her contemporaries. Fuller contrasts America’s more male vision of conquest of the land with her feminine ideal of harmony with nature—a cultivated garden—to show what America’s future should be, as it builds westward. Full article

Studying texts by Lydia Maria Child, Sarah Grimke, and Margaret Fuller, this article seeks to recover the early phases of a dialogue that moved marriage away from an institution grounded in ideas of unification and toward a concept of marriage grounded in liberal ideas about equality. It seeks to situate the “marriage question” within both the rhetoric of American antebellum reform and of liberal religious thought. Rather than concluding that these early texts facilitated a movement toward a contractarian ideal of marriage this article concludes that Child, Grimke, and Fuller, sought to discredit unification as an organizing idea for marriage and replace it with a definition that placed a spiritual commitment to equality between the partners as the animating core of the idea of marriage. Full article

This paper examines how gender shaped the family of Nancy Hood McGee, who belonged to one of Georgia’s antebellum planter families, across four generations. The McGee family had joined the planter class late in the antebellum period, and after the American Civil War they continued to be prosperous farmers in the former cotton belt. The essay proposes that women in the McGee family played a determining role in the family’s economic success during this time period. As such, it relates to scholarship on women in the nineteenth-century American South as well as to the role of women within southern families. It also serves as a case study on the importance of the female legacy in family history and genealogy that should be studied as a model in similar instances. McGee women became active in agriculture, business, and education. Research focused on records that revealed information about the family’s social and economic development. No diaries and only a few family letters were located, but information transmitted through oral history proved important. Other sources included census records, legal documents such as wills and deeds, newspaper articles, and church records. The research suggested that women in the McGee family played an active role in shaping the family’s development across nearly two centuries. This contrasts with popular images of southern women as weak and delicate, although it corresponds with recent research that has highlighted the accomplishments of nineteenth-century women in the American South. Of particular significance is that women in the McGee family kept a record of accomplishment and achievement across several generations of changing circumstances. Full article

As founding editor of the United States Magazine and Democratic Review, John L. O’Sullivan (1813–1895) preached a particular form of Christian nationalism that centered on expansionist fever occurring during the 1830s and 1840s. O’Sullivan’s Christian nationalism was known as “Manifest Destiny”. He famously coined the term in 1845 while defending the right of the United States to annex the Republic of Texas. The central argument of this essay is that Manifest Destiny, as O’Sullivan articulated it in the pages of the Democratic Review, follows the contours of the innovative and heterodox political religion developed by Elie Kedourie and expounded upon by Anthony D. Smith. O’Sullivan’s Manifest Destiny was a conglomerated nationalistic paradigm consisting of elements from Protestant theology, Lyman Beecher’s vision for civilizing the West, and German idealism via George Bancroft’s use of historicism in his History of the United States of America, from the Discovery of the American Continent. As a form of Christian nationalism located in the context of antebellum America, Manifest Destiny is helpful to historians as they trace both continuity and change over time in how Americans have self-identified in religious terms since their origin as a collection of colonial, and later independent, polities. Full article