Search Results (22)

Under the intensifying impacts of global climate change, high-altitude linear cultural landscapes are increasingly threatened by natural hazards such as extreme precipitation and glacier-fed runoff. Taking the cultural landscape of the Tibet–Nepal Route as the study object, it employs an integrated methodology combining spatial analysis, adaptive assessment, field investigation, and case studies to systematically identify levels of hazard exposure and explore pathways for adaptive governance. This study makes two key contributions. It develops an interdisciplinary framework that combines spatial exposure analysis, barrier diagnosis, and multi-criteria evaluation. It also proposes a governance shift from external interventions to internally driven approaches, underscoring the central role of traditional community institutions system in building landscape resilience. The findings provide a scientific basis for the coordinated governance of cross-border high-altitude linear cultural landscapes between China and Nepal, and offer transferable insights for advancing the World Heritage nomination research of the Silk Road: the routes network of the Qinghai–Tibet Plateau to South Asia Corridor. Full article

Dolpo is a culturally Tibetan region in the inaccessible parts of the Himalayas, where Buddhist and Bon traditions coexist to this day. Due to their religious significance, the temples and monasteries of Dolpo reflect the historical connection to the religious centres of the Tibetan area. Accordingly, a holistic documentation of the preserved buildings can provide new insights for the development of typologies of Buddhist architecture in the Western Himalayas. To shed light on the mainly undocumented Buddhist architecture of this region, we launched our first research project in 2018. As a result, the architectural documentation of eighteen Buddhist sites in Dolpo is now available for the first time, based on the on-site assessment and survey during four field missions between 2018 and 2023. It provides an overview of the location, descriptions and references, photographs, sets of plans and 3D models of the surveyed buildings, enabling an inventory of the region’s cultural heritage to be initiated. The results enable us to establish a comprehensive typology of Buddhist architecture in Dolpo that allows for comparative analyses with buildings already documented in previous projects. Last but not least, the documentation provides the basis for much-needed restoration work. Full article

Historic cities across the globe have experienced profound changes in their spatial and functional characteristics over time, and the historic core of Patan, Nepal, is no exception. The area surrounding Patan Durbar Square was designated as a UNESCO World Heritage Site in 1979. Between 2003 and 2007, the Kathmandu Valley was placed on UNESCO’s List of World Heritage in Danger, largely due to various factors, including the rapid and unsympathetic transformation of its buffer zone. This study focuses on the Nagbahal neighborhood, a culturally significant locality within this buffer area, to explore a community-rooted and sustainable approach to conservation. Employing a mixed-methods research design, the study integrates qualitative and quantitative data gathered through interviews and surveys of native residents. It investigates the drivers and impacts of changes in the function, ownership, and physical form of traditional residential buildings, and assesses whether these changes align with principles of sustainable heritage conservation—social, cultural, economic, and environmental. While challenges persist, including the proliferation of reinforced concrete structures and limited enforcement of heritage policies, the findings reveal that Nagbahal remains resilient due to strong local traditions, active religious institutions, and cohesive social practices. The study offers transferable lessons for sustainable conservation in living heritage buffer zones globally. Full article

Faith and conservation are deeply entangled in the Himalayas. Focusing on a single Hindu community in Darchula, Nepal, we investigate the forms of governance used to manage an extensive sacred forest on a nearby mountain and five smaller community forests at its base. To understand the effects of these different models of governance, we use a mixed method approach to examine two indicators of biocultural diversity: forest resource use and spiritual practices. These data reveal a concentrated human impact on the community forests through the harvesting of plant resources, while the sacred forest receives a far smaller impact from these activities. The community considers the sacred forest and mountain to be the home of a local god, who is worshiped in annual pilgrimages attended by people throughout the region. Spiritual practices in the community forests are more localized, small-scale, and associated with women’s traditions. From a biodiversity perspective, the sacred forest appears useful for conservation because of its large size and the spiritual governance that protects it from most human impacts. In terms of biocultural diversity, however, the two forest types play complementary roles in supporting biocultural heritage: the community forests provide the resources required for daily life, while the sacred forest nourishes identity, embodies communal history, and upholds the fertility of the land. The two forest types ultimately blend together in the ways that they are valued and used by people, showing that only a landscape-level perspective can provide a full understanding of the links between forest and community. Full article

Community-based tourism (CBT) is an innovative and participatory approach that places local communities at the center of tourism development. This model aligns with the United Nations Sustainable Development Goals (SDGs), particularly SDG 1 (No Poverty) and SDG 8 (Decent Work and Economic Growth). Through a synthesis of global case studies from regions such as Nepal, Kenya, Costa Rica, South Korea, and Zimbabwe, this paper examines the transformative potential of CBT in fostering inclusive economic growth, empowering marginalized communities, and promoting cultural and environmental sustainability. Content and comparative analyses reveal how CBT generates sustainable livelihoods, preserves cultural heritage, and addresses governance and dependency challenges. The study highlights interlinkages between SDGs 1 and 8 and provides actionable strategies for stakeholders, including policymakers, residents, tourists, and academics. Recommendations for addressing implementation barriers and future research directions underscore the need for innovative solutions, technological integration, and long-term community resilience planning. This paper affirms CBT’s role as a global model for sustainable tourism and equitable development. Full article

The sympathetic restoration and conservation of built cultural heritage play a significant role in the management and preparedness for future climate scenarios by facilitating adaptive reuse, enhancing cultural resilience, preserving traditional knowledge, and boosting tourism. The importance of restoring damaged heritage sites after an earthquake drew international attention to Nepal after the 2015 Gorka Earthquake. UNESCO established an office in Kathmandu to promote the restoration of tangible and intangible heritage in the area. This included developing structural analyses of buildings with historical and cultural value that, due to their nature, cannot be intervened with the same methodology as modern buildings. In this paper, the case study of the earthquake-damaged Gopinath temple is discussed. First, an initial visual inspection phase and the following diagnosis of the structure are discussed. Then, the results from a series of static and dynamic structural analyses performed to determine the safety level of the structure, together with a sensitivity analysis, are presented. A sympathetic intervention proposal capable of increasing the temple’s safety level, and based on the addition of timber plates, has resulted in substantial improvements in the lateral behavior of the structure. The proposed intervention is deemed sustainable and able to increase the resilience of the temple in the face of future hazards. Full article

Guthi, deeply rooted in the social, cultural, and economic fabric of Nepal, has traditionally managed temples, shrines, festivals, and heritage sites since the Lichchhavi era (400–750). Since 1960, however, this system has been challenged by government land reforms, which have impacted its influence on sustainable heritage conservation. Nevertheless, there is compelling evidence that land nationalization and the guthi’s declining authority have harmed local heritage conservation. Nevertheless, the guthi system has endured, serving as an important informal means of heritage conservation and highlighting the adaptability of traditional institutions. These community-based trusts, originally established for social and religious purposes, have played a pivotal role in preserving cultural heritage for future generations. This article aims to demonstrate the central role of the guthi as the cornerstone of Nepal’s efforts to conserve and manage both tangible and intangible cultural treasures. Using observational techniques, case studies, and a qualitative approach, it explores the historical evolution of heritage conservation through the lens of the guthi, taking into account subjective, valued, and constructed realities. This paper concludes by urging policymakers to recognize the significant contribution of indigenous systems such as the guthi system in achieving the backbone of sustainable heritage conservation and management. Full article

The gradual or rapid deterioration of cultural heritage buildings can be a source of the loss of heritage assets over time. Cultural heritage encompasses tangible and intangible aspects of a society’s heritage, including historical buildings, archaeological sites, artworks, artifacts, traditions, customs, and ethnic customs. This research paper investigated the causes and effects of the deterioration of the heritage system from the Madhyapur Thimi in Nepal. A case study of tangible heritage (Thimi settlement) and intangible heritage (Bisket Jatra—community celebrations—and Ritual Guthi—a local group formed to conduct cultural activities) helped to achieve the objectives of this study. The existing unique cultures from the Madhyapur Thimi, including the built culture, Guthi, Bisket Jatra, and Ritual Guthi area support the sustainable development of heritage structures to some extent. The cultural heritage is now at risk due to institutional inadequacies, economic and social issues, resource depletion, and natural disasters such as earthquakes and hurricanes. Policy should be modified, and heritage should be conserved and maintained well for future generations to own it as an identity and pride of the Thimi community. Full article

Small businesses in world heritage sites provide services to visitors and livelihood for residents. Besides the cultural and religious values promoted by these businesses, they also provide socioeconomic support to their owners. The Pashupatinath temple is known as Hindu’s major religious and pilgrimage destination in South Asia. Hundreds of businesses around the temple provide services to visitors. This study evaluates the socioeconomic impacts of these small businesses around Pashupatinath temple. Using a survey of 110 businesses, binary logistic regression models find that the owners of larger businesses selling religious supplies in this area are more likely to own houses in Kathmandu and to be more satisfied with their businesses. The study also finds that businesses without permanent stalls faced severe hardship during the COVID-19 pandemic. This study assessed the socioeconomic status of a business owner through house ownership in Kathmandu, and finds that small businesses operating in the premises of the religious heritage site of Pashupatinath temple have a positive relation to the livelihood of the business owners and their families. It concludes that small-scale business in world heritage sites directly contributes to local livelihoods and economies. Full article

The historical monuments of the ‘City of Temples’ (Kathmandu) represent an intrinsic component of Nepal’s cultural heritage. The 2015 devastating Gorkha earthquake, besides human casualties, has led to a widespread demolition or partial damage of monuments at UNESCO World Heritage Sites, including the ones in Durbar squares. This study, through an integrated material characterization of masonry binders, used in four case monuments from Hanuman Dhoka and Patan Durbar squares, intends to contribute to the knowledge of the technological know-how of the past in order to maintain as much as possible the original traditions and to provide appropriate conservation strategies. The analytical characterization of the ancient mortars was carried out by means of X-ray Diffraction (XRD), Attenuated Total Reflectance–Fourier Transform-Infrared Spectroscopy (ATR-FTIR), Thermogravimetric Analysis (TGA), petrographic analysis, X-ray Fluorescence spectroscopy (XRF) and Pyrolysis–Gas Chromatography–Mass Spectrometry (Py-GC-MS). The composition of the mortars has been determined and is in accordance with previous research in traditional materials used in the Nepalese architecture. Chromatographic techniques proved to be particularly important in the analysis of mortars with organic binders as they revealed the possible composition of the binding media, providing additional information valuable for the future conservation/restoration of the stone monuments of the ‘City of Temples’. Full article

Pigeons have long been a common nuisance at numerous cultural sites in the Kathmandu Valley. Besides the health, economic and aesthetic issues caused by the pigeon excreta, this waste may also result in damaging effects to the materials used in Nepalese architecture, including metals such as copper and its alloys. This study assessed the impact of pigeon excreta on the metal-based monuments of cultural importance in the Kathmandu Valley. To test the corrosive effects of the excreta, fresh pigeon excreta were collected from three world heritage sites located around the Kathmandu Valley: Kathmandu, Bhaktapur, and Patan Durbar Squares. Additionally, metal samples, like those used in the monuments (including copper and its alloys bronze and brass), were obtained from metal shops in the surrounding area of Patan Durbar Square. The metal samples were cleaned, weighed, and immersed in pigeon excreta and placed in covered beakers for a duration of 122 days. During this study period, the metal samples were cleaned and weighed at multiple intervals during three designated exposure periods: Short-term duration (<10 days), Medium-term duration (10–42 days) and Long-term duration (42–122 days), to evaluate the degree of corrosion. Analysis of the metal samples showed a significant corrosion loss in copper but not in the alloys bronze and brass, thus indicating a stronger negative impact of pigeon excreta on copper compared to its alloys. Therefore, the use of copper-alloys instead of pure copper in monument renovation could serve as a useful alternative to help minimize the adverse effects of pigeon excreta. These findings provide an important insight in helping to promote the long-term preservation of cultural heritage sites. Full article

Lumbini—the birthplace of Buddha—was declared a World Heritage Site (WHS) in 1997. This recognition came following sustained efforts by many international organizations and the UN-led master plan that was prepared in the 1970s. Almost 50 years in the making, the Lumbini sacred precinct (WHS) is still a work in progress. Based on the fieldwork conducted in December 2019, this paper examines international and domestic visitation patterns and the complexities of tourism management in Lumbini, and explores the challenges it faces in attracting an international community of Buddhist followers and those interested in Buddhist heritage. Situated amidst a rural hinterland comprising non-Buddhist populations, the Lumbini Sacred Garden master plan covers an area of about 4.5 km². It has a special “monastic zone” for the construction of 39 international monasteries (13 plots for followers of Theravada and 29 plots for Mahayana monasteries) of which 13 have been built (notable are the Thai, Japanese, Burmese, Sri Lankan, Chinese, Bhutanese, Korean, and European monasteries). The unique architectural styles and following of rituals and cultural practices traditional to the sponsoring native country make these international monasteries into “attractions” for foreign and domestic tourists. This mixing pot of Buddhist cultural heritage can be understood using the conceptual approach of co-creation. However, in practical terms, it is perceived as “imported Buddhism”, based on the resources (both tangible and intangible) that international communities bring to Lumbini. The active role of international monasteries constrains opportunities for the participation of local businesses in the religious tourism economy. Moreover, the limited opportunities for interpretation of this co-created heritage reinforces a sense of alienation for the local community, and poses challenges for the sustainability of tourism and the vitality of Lumbini as a WHS. Full article

Nepal houses many traditional and cultural sites rich in historical cultural diversity. These sites are also economically important to the nation. These monuments show the culture and the living beliefs of the communities; hence, people from all over the world are attracted to such place to observe the beauty and to feel the spirit and the conservational perspectives behind these articulated edifices. In today’s context, artificial light is a basic necessity for human activities and has been used in various applications: one such application being night-time illumination of historical sites and monuments. Most of the historic monuments in Nepal were constructed during the 15th to 18th century and are designed to incorporate oil-based wick lamp as the light source. Recently with the availability of modern luminaires and lack of technical expertise and scientific approach, most of the historic sites are being filled up with uneven, exaggerated, and inappropriate illumination. This inappropriate illumination practice may lead to negative consequences that may create disturbance to human and the surrounding environment. Scope of this paper is to identify the special needs for illuminating cultural and heritage sites with Pagoda-style architecture and introduce a methodology for a case study in Nepal. As a first step, this paper analyzes lighting malpractices in the temples of Nepal at different geographical locations and cultural values. As a next step, a prototype LED luminaire that enhances the unique type of architecture of Nepalese heritage sites was built, installed, and demonstrated in one of the temples. The work presents the design process of the lighting system and the results of a new lighting installation. The study also discusses possible problems that may arise while designing lighting for cultural and heritage site and provides recommendations on considerations to be taken during the design. Full article

Enhancement of Cultural Heritage such as historical images is very crucial to safeguard the diversity of cultures. Automated colorization of black and white images has been subject to extensive research through computer vision and machine learning techniques. Our research addresses the problem of generating a plausible colored photograph of ancient, historically black, and white images of Nepal using deep learning techniques without direct human intervention. Motivated by the recent success of deep learning techniques in image processing, a feed-forward, deep Convolutional Neural Network (CNN) in combination with Inception- ResnetV2 is being trained by sets of sample images using back-propagation to recognize the pattern in RGB and grayscale values. The trained neural network is then used to predict two a* and b* chroma channels given grayscale, L channel of test images. CNN vividly colorizes images with the help of the fusion layer accounting for local features as well as global features. Two objective functions, namely, Mean Squared Error (MSE) and Peak Signal-to-Noise Ratio (PSNR), are employed for objective quality assessment between the estimated color image and its ground truth. The model is trained on the dataset created by ourselves with 1.2 K historical images comprised of old and ancient photographs of Nepal, each having 256 × 256 resolution. The loss i.e., MSE, PSNR, and accuracy of the model are found to be 6.08%, 34.65 dB, and 75.23%, respectively. Other than presenting the training results, the public acceptance or subjective validation of the generated images is assessed by means of a user study where the model shows 41.71% of naturalness while evaluating colorization results. Full article

In an analysis of the reconstruction measures in the old city or Lalitpur (Patan) after the 2015 earthquakes in Nepal, it is shown that, contrary to usual assumptions, the reconstruction was not only concentrated on the prominent, strongly internationally promoted and financed world cultural heritage sites, but took also place at smaller sites—especially at arcaded platform (phalcā), small monasteries and shrines throughout the city. While the larger royal squares, often at the heart of tourism and heritage policies, are important for the status and hierarchy of kings, queens and associated castes, the smaller and possibly less visually spectacular buildings and rituals ‘off the 5-Star map’ (the intangible heritage) are not less and are possibly even more relevant to inhabitants. Understanding this intangible heritage requires a different approach to what heritage means and how it is experienced from a more vernacular perspective. Rather than being firmly defined, heritage, and the reconstruction thereof, dynamically and controversially shapes how the disaster of the earthquake has been experienced, and is also connected to larger discourses on urban and social transformation and to concepts of ethnicity, nation and citizenship as well as social, symbolic prestige and economic status and distinction. The Gorkha Earthquakes have also produced a rich field of vernacular heritage formations and processes that enable us to consider heritage as placemaking. In this context, controversial concepts like ‘authenticity’ as well as various qualities and temporalities of ‘community’ participation and formation should be considered. Full article