Search Results (46)

Although a myriad of cross-national studies featuring European countries, Asia, sub-Saharan Africa, the United States, and many other nations around the world support the contention that religiosity is associated with life satisfaction (both positively and negatively), comparatively little is known about this association in Latin America, a continent known for its strong Catholic identification, an emerging evangelical influence, and a multitude of indigenous and non-Western religious traditions. Using unique data from 21 Latin American countries, we begin to fill this gap by addressing three previously unanswered questions. What is the association between religiosity and life satisfaction in Latin America? Which measure of religiosity is most frequently associated with life satisfaction in the region: social religiosity (e.g., frequency of service attendance) or individual religiosity (e.g., importance of religion and religious identification)? Do feelings of life satisfaction vary among religious groups in Latin America? First, our aggregate models suggest a positive association between religious importance and life satisfaction and between service attendance and life satisfaction, but the association between religious identity and life satisfaction is negative. Second, our more nuanced cross-country, comparative analysis reveals that the importance of religion to a respondent (individual religiosity) is more frequently (and positively) associated with life satisfaction across a broader array of Latin American countries than service attendance (social religiosity) and religious identity (individual religiosity), with the latter evincing a negative association with life satisfaction in select countries. Lastly, there is a hierarchy of life satisfaction among religious groups. Evangelicals register higher levels of life satisfaction than Catholics, who tend to have similar levels of life satisfaction to Protestants, mainline Protestants, Jehovah’s Witnesses, Mormons and members of the Jewish faith. However, Catholics enjoy higher levels of life satisfaction than atheists, agnostics, and adherents of indigenous and African religions (e.g., Candomblé, Umbanda, and Voodoo). We discuss the implications of our findings for future research. Full article

The purpose of this research is to examine how the Church of Jesus Christ of Latter-day Saints and its members have responded to anti-Jewish theological tropes, especially in the post-Holocaust era. The thesis of this research is that, while the Church of Jesus Christ of Latter-day Saints has not formally canonized any twentieth-century statements on antisemitism, its sacred texts—including the Book of Mormon—along with prophetic teachings and institutional actions before, during, and after World War II, reflect a consistent and distinctive theological perspective on the Jewish people as God’s covenant people with a positive eschatological role in his plan. Unique among its Christian cousins in that era, the Latter-day Saint perspective includes a general rejection of anti-Jewish tropes and—while imperfect—a general pattern of respectful engagement with Jews at both institutional and individual levels. This research is significant in an era of rising antisemitism as it promotes understanding of a religion that has historically maintained, though not perfectly, a more philosemitic approach both institutionally and individually. A deeper understanding of ideas and attitudes that discourage anti-Jewish tropes and combat antisemitism is desperately needed in the modern world. Full article

The emergence of Lamanite Studies exemplifies the need for decolonial and Indigenous-centered reevaluations of Mormon–Indigenous relations. This article advocates for the reclamation of Indigenous identity independent of the constraints imposed by Mormon doctrine. The incorporation of Indigenous genealogies into Mormon theology results in epistemic violence, disconnecting Indigenous peoples from their ancestral identities and substituting the latter with the settler/invader colonial construct of “Lamanite”. This paper advocates for the decolonization of Indigenous identities within Mormonism, emphasizing the need for a radical intervention that prioritizes Indigenous sovereignty and self-definition over the maintenance of colonial categories. I present approaches and scholarship in Lamanite Studies that align with Indigenous land and spiritual repatriation, promoting the restoration of Indigenous epistemologies to Indigenous communities. Theoretical colonialism must be supplemented by grassroots initiatives that empower Indigenous communities to reclaim their spiritual and cultural identities. Full article

Cytochrome P-450 (CYP) is one of the metabolic enzymes which is conserved among organisms to metabolise xenobiotics. The metabolic role and transcriptomic profiles of the CYP6B subfamily have been studied in some Papilionidae insects. However, the role of CYP6Bs expressed in Rutaceae plant-fed swallowtails has yet to be fully examined. Here, the expression profile of CYP6B in the Great Mormon (Papilio memnon) larvae, which prefer Citrus plants to the Rutaceae plant, was investigated by RNA sequencing analysis and real-time quantitative PCR when feeding different kinds of Citrus plants. We found that six kinds of CYP6B subtype transcripts were expressed in the larval fat body and midgut. Then, we focused on CYP6B2, CYP6B5, and CYP6B6 transcripts and examined their mRNA expression in the larvae fed on different plants. These CYP6B mRNA expressions were changed in the larval fat body and the midgut by changing the host plants. The presence of chemicals specific to each host plant was confirmed when the host plant components were examined by database, literature, and thin-layer chromatography. Our study suggests that phytochemicals in the host plant affect CYP6B subtypes mRNA expression in P. memnon larval fat body and midgut, and CYP6B subtypes may relate to metabolise the phytochemicals in the host plants. Full article

Rangeland grasshoppers are an endemic species that play an essential role in the rangeland ecosystem but can cause severe economic damage when populations reach outbreak levels. Remotely piloted aerial application systems (RPAASs) offer an alternative method to carry out aerial insecticide applications in relatively small areas. The objective of this study was to investigate the efficacy of a granular bait, 2% Sevin (with the active ingredient carbaryl), applied by an RPAAS. The bait was applied on four replicated 4.05-hectare (10-acre) plots at a rate of 2.27 kg/ha (5 lbs/acre) with an RPAAS on a private ranch in New Mexico. Applications resulted in a normalized population reduction of 70.32% ± 16.54% standard error of the mean (SEM) of bait-susceptible species. Although some of the observed reduction in population may be attributed to aging, the net effect was most likely due to the ingestion of bait based on field observations of rapid mortality after ingestion and other factors, like past experience with carbaryl bait treatments on grasshoppers. Plots required at least two flights due to the Federal Aviation Administration’s (FAA) maximum takeoff weight requirement for small RPAASs. Combined, these results indicate that RPAASs can provide treatment capabilities in relatively small areas, i.e., population hotspots, preferably before outbreak levels are reached. Full article

This essay proposes a new model for understanding religious transhumanism by extending existing frameworks that have been useful for predicting the success of new religious movements (NRMs). This paper focuses on the Mormon Transhumanist Association as a case of religious transhumanism that is incongruent with existing models of NRMs, thereby highlighting the limitations of these models. First, I demonstrate how the Morman Transhumanist Association challenges religious scholars’ conventional concepts for understanding NRMs, particularly within anthropology, cosmology, and eschatology. Then, I present a model that effectively accounts for the unique characteristics of religious transhumanist groups, thereby demonstrating and addressing the field’s current lack of an explanatory framework. Full article

Many toxic animals display bright colour patterns to warn predators about their toxicity. This sometimes leads other sympatric palatable organisms to evolve mimetic colour patterns to also evade predation. These mimics, however, are often imperfect, and it is unclear how much their colour patterns can vary away from the model before they become ineffective. In this study, we investigated how predation risk of the palatable Common Mormon butterfly (Papilio polytes) is affected by two alterations of its wing pattern that make it progressively more distinct from its model, the Common Rose (Pachliopta aristolochiae). We deployed butterfly paper models in the field, where all models displayed the same colours but had different patterns. In the first modification from the Wildtype pattern, we exchanged the position of the red and white colour patches but kept the overall pattern constant. In the second modification, we created an eyespot-like shape from the pre-existing pattern elements by moving their positions in the wing, altering the overall wing pattern. Both modifications increased attack risk from predators relative to Wildtype patterns, with the eyespot-like modification having the highest predation risk. Our results show that avian predators can distinguish between all three patterns tested, and that pattern is important in aposematic signals. Predators learn to avoid aposematic colours, not in isolation, but as part of specific patterns. Full article

This paper examines school leaders’ evasive attitudes towards race in Salt Lake City (SLC), Utah, between 1969 and 1975. Salt Lake’s unique demographic status as predominantly white and Mormon underscored elements of white anti-Black racism under the guise of innocence. Utilizing critical whiteness theory and historical inquiry to analyze archival documents and interviews, I highlight one white superintendent, Arthur Wiscombe, and his failed attempts to confront anti-Blackness in schools as he navigated his conflicting values of racial justice, good intentions, and white Niceness. Framing the past as prologue, I uncover the historical legacy of white supremacy’s influence on local school policies and leaders’ actions, and make explicit connections to the repetition of these patterns today. Contemporary iterations of white supremacy rely on the same tools of whiteness used during intense periods of integration and racial awareness in Salt Lake City in the 1960s and 1970s. I conclude that white educational leaders must look more closely at the ‘nice’, color-evasive discourse that enables them to maintain power and privilege in their communities. Full article

This article presents pedagogic principles prescribed in the text of the Doctrine and Covenants, a foundational book of scripture from The Church of Jesus Christ of Latter-day Saints. Following a qualitative, thematic analysis of the text, we organized the data into seven themes: character of God as a teacher, learning as the pursuit of truth, attributes of a teacher and learner, warnings in seeking light and truth, learning methods, teaching methods, and non-compulsory teaching and learning. Most noteworthy among these themes is the text’s description of learning as the pursuit of embodied ontological truth and the fundamental questions it raises about the nature of compulsion in learning. Full article

Sexual minorities often conceal their sexual identity from others to avoid distal stressors. Such concealment efforts occur more frequently among sexual minorities in religious settings where rejection and discrimination are more likely. Using a sample of 392 Latter-day Saint (“Mormon”) sexual minorities, we assess (a) the effect of religious affiliation on concealment efforts, (b) the relationship between social support, authenticity, and religious commitment on concealment, and (c) the moderating effect of authenticity on religious commitment and concealment. Multi-level model analyses revealed that religious affiliation alone accounted for over half (51.7%) of the variation in concealment efforts for Latter-day Saint sexual minorities. Social support directly was related to less concealment, whereas religious commitment was related to more concealment, with authenticity moderating the impact of religious commitment on concealment efforts. The present study provides insight into how religious sexual minorities may approach relationships and inadvertently wound their chances to connect with others. Full article

The study examines how members of the historically white possessive and supremacist Church of Jesus Christ of Latter-day Saints in the United States (mis)appropriated Māori genealogy, known as whakapapa. The Mormon use of whakapapa to promote Mormon cultural memory and narratives perpetuates settler/invader colonialism and white supremacy, as this paper shows. The research discusses Church racism against Native Americans and Pacific Peoples. This paper uses Anthropologist Thomas Murphy’s scholarship to demonstrate how problematic the Book of Mormon’s religio-colonial identity of Lamanites is for these groups. Application of Aileen Moreton-Robinson’s white possessive doctrine and Hemopereki Simon’s adaptation to cover Church-Indigenous relations and the salvation contract is discussed. We explore collective and cultural memory, and discuss key Māori concepts like Mana, Taonga, Tapu, and Whakapapa. A brief review of LDS scholar Louis C. Midgley’s views on Church culture, including Herewini Jone’s whakapapa wānanga, is followed by a discussion of Māori cultural considerations and issues. The paper concludes that the alteration perpetuates settler/invader colonialism and Pacific peoples’ racialization and white supremacy. Genetic science and human migration studies contradict Mormon identity narratives and suggest the BOM is spiritual rather than historical. Finally, the paper suggests promoting intercultural engagement on Mormon (mis)appropriation of taonga Māori. Full article

In addition to feeding on plants, Mormon crickets Anabrus simplex Haldeman, 1852 predate on invertebrates, including one another, which effectively drives their migration. Carnivory derives from lack of dietary protein, with Mormon crickets deprived of protein having less phenoloxidase (PO) available to combat foreign invaders, such as fungal pathogens. Because Mormon crickets commonly occur with grasshoppers that feed on the same plants, we investigated interactions between grasshoppers and Mormon crickets, and hypothesized that if Mormon crickets are predatory on grasshoppers, grasshopper abundance would influence the protein available to Mormon crickets and their immunity. In a field setting, we varied densities of Mormon crickets (0, 10, or 20 per cage) and grasshoppers Melanoplus borealis (0, 15, 30, or 45) in 68 1-m² cages. After one month, we measured Mormon cricket dietary preferences and PO activity. As predicted, artificial diet consumption shifted away from protein as grasshopper density increased, and immunocompetence, as measured by PO activity, also increased with grasshopper availability. Although nitrogen availability in the vegetation decreased with increasing insect density, predation became an important source of protein for Mormon crickets that enhanced immunity. Grasshoppers can be an important source of dietary protein for Mormon crickets, with prey availability affecting Mormon cricket immunity to diseases. Full article

Deserts confuse, fogging memory and electrifying the imagination. In 1853, on Utah’s Sevier River, a ritualized killing spawned a folklore of deserts that lives on to this day. Captain John W. Gunnison, an engineer, had detoured into an ambush. Dismembered, decapitated, his heart torn from his chest, he had died, it was said, by order of the Mormon prophet and Utah’s Latter-day Saints. Fabulized over the decades, the tale was contorted with an evil king in a desert kingdom, with ghoulish assassins and restless corpses undead. Folklore saw what historians have been slow to perceive about hauntings in desolation. Memories of trauma run deep in disquieting strangeness. Places presumed to be empty set dark expectations for horror. Full article

The objective was to review all peer-reviewed, scholarly articles on the mental health of members of The Church of Jesus Christ of Latter-day Saints from 2005 to 2022. Forty-six studies were identified. Research findings were consistent with the general research on R/S and mental health, which typically finds R/S related to better mental health. When comparisons are made, Latter-day Saints are typically found to have better mental health than those of other religions or no religion. It was found that in the last 10 years, research on sexual minorities has dominated the research on Latter-day Saints’ mental health. Although findings are nuanced, sexual minorities tend to have less favorable mental health when they are only somewhat enacting either a Latter-day Saint and/or sexual minority identity. The research literature on Latter-day Saints’ mental health is in its infancy, with few studies utilizing a high degree of methodologic rigor. More longitudinal and representative research is needed to better understand Latter-day Saints’ mental health. Further, more theoretical work is needed to provide a framework for explaining findings and guiding future research. Full article

Strong and supportive relationships with parents are key to promoting the mental health of LGBTQ+ teens. Overwhelmingly, studies have focused on ways to improve parental acceptance, largely neglecting understanding the parent–teen dyad as a unit and ignoring teens’ contributions to their relationships with their parents. To address this gap, we conducted 19 separate interviews with LGBTQ+ teens and their Latter-day Saint (LDS) parents (38 total interviews) to explore the ways that teens contributed to the development of positive relationships. Additionally, we explored teen-related factors that presented challenges to the parent–teen relationship. Thematic analyses suggested that LGBTQ+ teens engaged in several behaviors that benefitted their relationships with their LDS parents, including having authentic and meaningful conversations, fostering family connections, engaging in casual communication, being open about LGBTQ+ identity, and giving parents time and grace. Participants reported several common teen-related factors that presented challenges to the relationship, including communication and connection difficulties, challenges related to general development, and parents and teens avoiding LGBTQ+ and religious topics. Results suggest that while several of these factors may be relevant for parent–teen relationships more broadly, many were specific to LGBTQ+ teens with active, LDS parents. These findings highlight the ways that LGBTQ+ teens manage to foster positive relationships with their parents despite potential conflict between their LGBTQ+ identities and their parents’ religious beliefs. Full article