Search Results (46)

This article constructs a timeline of Chao Kung’s Buddhist life in China and summarizes his Buddhist thought. In early 1931, he attained his Chinese monkhood. In June of that year, the Buddhist lectures he delivered in Beijing sparked controversy that ultimately led to his departure for Europe in late 1932. He returned to Shanghai in mid-1933 with twelve European followers and quickly secured high-profile support from Chinese religio-political celebrities, particularly Dai Jitao, who positioned them as foreign admirers of the ninth Panchen. Sent to Europe in early 1934, he and some of his followers were soon back in China several months later. From that point onward, Chao Kung led a precarious life until his death in 1943. He asserted that the sole Truth lay in the Buddha’s original teachings, which were essentially encapsulated in the doctrine of “no-self,” through which the problem of human suffering could be resolved. Full article

This paper investigates the complex interplay between European and pre-Hispanic urban traditions in shaping colonial urbanism across the Americas, with particular emphasis on the transformation of the City of Mexico atop the remnants of the ancient city of Mexico-Tenochtitlan. It contends that the development of the viceregal capital was not merely a straightforward transplantation of the Castilian urban model, but rather a process profoundly influenced—and in many respects enabled—by the sophisticated spatial organisation of the Mexica metropolis. The research examines how the foundational urban layout of Mexico-Tenochtitlan informed the design of the colonial city, highlighting both continuities and divergences between indigenous and Castilian urban frameworks, and analysing the fusion of these traditions in the formation of a novel urban entity. Employing a historical-analytical methodology, this article combines documentary research, comparative analysis of urban configurations from both cultures, and case studies of early colonial settlements. The findings suggest that the City of Mexico evolved into a paradigm of hybrid urbanism, wherein European planning doctrines were adapted and interwoven with enduring indigenous spatial logics and symbolic systems—a synthesis that not only characterised the viceregal capital but also established a precedent for urban development throughout Spanish America. Full article

This study examines the mural paintings of the Chapter House of the Monastery of Santa Catalina in Cusco within the context of Andean colonial architecture, aiming to analyze their iconography as a symbolic and theological resource. A qualitative methodology was employed, based on iconographic analysis according to Erwin Panofsky’s theory, complemented by documentary review, photographic recording, and thematic categorization of the pictorial elements. The results reveal that the paintings not only decorate but also structure a visual theological discourse representing the spiritual transition of the soul from the mundane to the divine through scenes such as penance, ascetic life, redemption, and glorification. This mural narrative, primarily directed at the female religious community of the convent, integrates European and indigenous motifs, hagiographical figures, Trinitarian allegories, and ornamental symbolism that reinforces the spirituality of the monastic space. It is concluded that these representations do not solely serve catechetical purposes but configure a symbolic architecture of contemplation and spiritual formation that visually articulates the doctrinal principles of the Christian tradition through a pictorial language coherent with Andean Baroque. Full article

This article examines the normative influence of the Catholic Church on contemporary legal systems in Europe, with particular emphasis on bioethical legislation concerning abortion, euthanasia, and same-sex marriage. Referring to ecclesiology and the tradition of natural law, this study explores how Catholic moral doctrine shapes or challenges public law in countries with a strong Catholic heritage. A comparative legal method is applied to the legislation of three countries—Poland, France, and the Netherlands—representing distinct models of the relationship between religion and law. The analysis also addresses the tensions between the Church’s teachings and the case law of the European Court of Human Rights, highlighting differences in the understanding of human rights, moral authority, and legal pluralism. The findings suggest that, although the Church maintains significant influence in certain jurisdictions, its normative authority is increasingly challenged by secular and pluralistic approaches, particularly in the context of protecting individual dignity and enacted law. Full article

Platform contracts are a central element of digital work and therefore present a number of legal challenges, in particular with regard to the classification of the legal relationship based on them. In this paper, the two forms of platform work, work on demand via apps and crowdwork, are analysed, with a separate analysis which highlights legal doctrinal inconsistencies. In doing so, we will also discuss the related problematic and varied jurisprudence. This jurisprudence illustrates the complex dispute between the worker and the platform company. Finally, the new Platform Directive of the European Union, which may not hold the key to a real solution to the problem of setting up an appropriate legal qualification system for platform workers, will be analysed. The study is based on the desk-research method, presenting national and EU legislation and case law through qualitative analysis. Full article

The work Xingli zhenquan tigang (Sing lii jen ciyan bithei hešen) was written in Chinese and Manchu by the French Jesuit Alexandre de la Charme (1695–1767) and published in Beijing in 1753. The first two sections of this paper provide an introduction to de la Charme’s work biography and to further textual and historical contexts, explore the peculiarities of the subsequent early German reception of the work almost 90 years later, and introduce the content from an overview perspective. The third section explores the most essential contents of Book 1 (of 3) of the Manchu version. The investigation is based on Hans Conon von der Gabelentz’s (1807–1874) German translation from 1840. Camouflaged as a Confucian educational dialogue, and by blurring his true identity in his publication, de la Charme criticizes Neo-Confucian positions from an implicitly Cartesian and hidden Christian perspective, tacitly blending Cartesian views with traditional Chinese concepts. In addition, he alludes to Manchu shamanic views in the same regard. De la Charme’s assimilating rhetoric “triangulation” of three different cultural and linguistic horizons of thought and spirituality proves that later Jesuit scholarship reached out into the inherent ethnic and spiritual diversity of the Qing intellectual and political elites. Hidden allusions to Descartes’s dualistic concepts of res cogitans and res extensa implicitly anticipate the beginnings of China’s intellectual modernization period one and a half centuries later. This work also provides an example of how the exchange of intellectual and religious elements persisted despite the Rites Controversy and demonstrates how the fading Jesuit mission influenced early German sinology. I believe that this previously underexplored work is significant in both systematic and historical respects. It is particularly relevant in the context of current comparative research fields, as well as transcultural and interreligious intellectual dialogue in East Asia and around the world. Full article

Since the beginning of the last decade, digital technological achievements have ushered the economies of developed countries into the fourth industrial revolution, transforming industries into smart ones, referred to as “Industry 4.0”, enabling them to innovate as a prerequisite for sustainable development and economic growth. At the same time, the European Union’s institutions are adopting strategies and programs to transform the European industry into a climate-neutral one, aiming to achieve this by 2050. The authors, participating in the introduction of Lean tools and digital technologies into one of the European shipyards using the “CULIS” (Connect Universal Lean Improvement System) methodology, recognize the high potential of its contribution to the European Commission’s guidelines for transitioning the economy to a sustainable one, and for this purpose, they present it in this paper. Namely, the methodology in question not only theoretically results in a “quick” implementation of tools and doctrines—with an approximately 36-month total duration of the process—but also encompasses as many as three transformations: Lean, digital, and green; an analysis of a methodology with such characteristics significantly adds to the originality of this study. The current stage of the observed shipyard’s “triple” transformation process already results in significant improvements—e.g., an increase in productivity by around 21% or a reduction in sales process costs by 38%. However, given its ongoing pilot phase, (further) analyses of improvements in (European) shipbuilding competitiveness and profitability that can be achieved through digital Lean management of projects’ realization process are implied. Full article

This paper critically analyses the application of the trademark dilution doctrine under Jordanian trademark law, exposing fundamental deficiencies arising from statutory ambiguity and inconsistent judicial interpretation. The indeterminate definition of a “well-known” trademark in the second section has led to an indiscriminate classification of foreign marks as inherently well-known, resulting in courts extending automatic dilution protection without a rigorous evidentiary assessment. This practice fosters an implicit presumption favouring foreign trademark holders, potentially disadvantaging domestic marks that may not receive commensurate protection, thereby undermining the principle of equitable trademark enforcement. This paper argues for a systematic recalibration of Jordan’s dilution framework. A comparative analysis of the well-established dilution doctrines in the United States and European Union identifies jurisprudential best practices that could enhance the doctrinal coherence and judicial application of dilution protection in Jordan. Furthermore, drawing on the WIPO Joint Recommendation as a normative foundation, the paper proposes legal reforms to rectify inconsistencies, ensuring a more balanced and principled approach to trademark dilution. We argue that aligning Jordan’s legal framework with international standards strengthens the discourse on harmonising intellectual property law and ensuring equitable trademark protection in emerging markets. Full article

Sri Lanka, then known as Ceylon, was ruled by three Euro-Christian colonisers for over 450 years. Alongside their pursuit of trade and wealth, these colonial powers—the Portuguese (1505–1658), Dutch (1658–1796), and British (1796–1948)—sought to establish their distinct forms of Christianity: Catholicism by the Portuguese, Reformation by the Dutch, and Anglicanism and other Protestant denominations by the British. The missionary strategies and religious policies of these European colonisers varied significantly. Unlike Catholicism, which closely aligned with the external rituals of local religions such as Buddhism and Hinduism, the Dutch Reformed religion emphasised Christian doctrine and biblical scripture, distinguishing itself in its liturgy, art, and architecture. This paper examines the origins and development of Dutch Reformed urban church architecture in Sri Lanka through archival, cartographical, and morphological research, complemented by an architectural survey of the surviving Dutch Reformed churches. The study reveals that the Dutch initially repurposed several Portuguese churches for Reformed worship, and later, they introduced the “Meeting House” typology, aligning with Reformed ecclesiastical and liturgical principles. Over time, this evolved into larger “Greek Cross Plan” churches, a trend that continued until the rise of Anglicanism. Full article

This article aims to explain why, in some European representations of the Annunciation, a bundle of rays of light comes from the mouth of God the Father toward the head/ear of the Virgin Mary. In order to find a satisfactory answer to this problem, the author first studies a series of biblical, patristic, theological, and liturgical sources referring to the supernatural human conception of the Word of God in Mary’s immaculate womb. He then analyzes eleven images of the Annunciation that present this peculiarity. Finally, through a comparative analysis between the doctrinal texts and these exceptional images, the author concludes that the latter illustrate as visual metaphors the textual metaphors contained in the writings of some Church Fathers, medieval theologians, and liturgical hymnographers; that is to say, the beam of rays of light emitted by the mouth of the Most High to the Virgin’s head/ear metaphorizes the human conception/incarnation of the Word of God in the virginal womb of Mary. Full article

The share of European shipbuilding in the world market, with the constant exception of the cruise ship niche, has been in continuous decline for decades, while at the same time, state-supported Asian competitors are recording accelerated growth. With the already long-standing ban on subsidizing the shipbuilding industry by EU member states, its shipyards can maintain their market position primarily by continuously improving business processes, including adopting Industry 4.0 doctrines. In order to contribute to the European shipyards’ competitiveness growth, the authors of this paper use the case study methodology to investigate the applicability of blockchain technology in the process of financing the construction and purchase of ships according to a bareboat charter model, which is recognized as risk-balanced for all parties involved in the process. The empirically analyzed implementation of the blockchain application of smart contracts, using the example of three ships built and purchased according to the proposed model, theoretically results in an almost one-year shortening of the financing process, with a significant reduction in the costs of legal activities. The originality of this study is also emphasized by the correlation of smart contracts and the process of early ship outfitting in the sense of the possible improvement in its level, thus achieving savings in working hours and energy and ultimately shortening the process of realizing the shipbuilding project. Full article

The protection of personal data and religious freedom represent two fundamental rights that can be potentially in conflict in the European Union legal framework. The purpose of this paper is to critically analyze Articles 91 and 17 of the General Data Protection Regulation (GDPR 2016) in order to examine their implications for the exercise of religious freedom in both the personal and the institutional realms. The research employs a comprehensive legal analysis, examining potential interpretations of the articles in the context of the Catholic Church and of Poland. The findings suggest that while Article 91 introduces data protection requirements for religious associations, it does not inherently threaten religious freedom. However, the study highlights significant risks arising from potential misinterpretations of Article 91, particularly regarding the concepts of “comprehensive rules” and “brought into line with” GDPR standards. The same applies to Article 17 and the “right to be forgotten”, whose absolute application can interfere with freedom of religion. The research concludes that careful, nuanced interpretation of the GDPR is crucial to maintaining both personal data protection and religious freedom. The paper ultimately argues that the articles of the GDPR can be understood as a mechanism for safeguarding religious freedom rather than constraining it, provided it is applied regarding the diverse doctrinal principles of different religious organizations. Full article

The latest technological advancements, above all artificial intelligence, are raising pressing questions regarding the relationship between machines and humans. Not only have previously known challenges arisen in the new context of digital technological achievements, but machines have now penetrated into spheres of human existence where they were not present until now. In addition to other ethical problems, there are therefore fundamental anthropological questions needing answers, which would clarify the role of the latest digital technologies in the context of our individual and social lives, and define the boundaries of the inviolable human spheres. In this study, we compare responses to these challenges from two important sources. First, we will review how the use of artificial intelligence and the anthropological challenges it poses appear in the teaching of Pope Francis, in line with the Catholic Church’s wider teaching on technology. Second, we examine how this problem is treated in the legislation of the European Union, which is a leader in the regulation of digital technologies, including artificial intelligence. We will highlight four concrete challenges posed by artificial intelligence to the human person (profiling, predictive algorithms, human intervention and manipulation), to which the legislation of the European Union has responded partly on anthropological grounds. We will argue that a systematic analysis of the relevant EU regulations on digital technologies (the General Data Protection Regulation, the Digital Services Act, and the Artificial Intelligence Act) can shed light on new aspects of the legal concept of human dignity, which—even without religious justifications—clearly mirror significant elements of Christian anthropology that are present in Pope Francis’ teaching on artificial intelligence. The anthropological approach of the European legislation is remarkable from a comparative perspective, since other globally relevant regulators have not yet taken such a position and seem to prioritize practical advantages, especially effectivity in the context of new technologies. Full article

This article attempts to document why the Virgin Mary is symbolically designated by the biblical figure “Ark of the Covenant” (Foederis Arca), as reflected in one of the invocations of the Litany of Loreto (Litaniae Lauretanae). To justify such a designation, the author refers to the systematic analysis of the patristic, theological, and hymnic sources of the Eastern and Western Churches, in which the Virgin Mary is labeled as the “Ark of the Covenant” for her virginal divine motherhood, her supreme holiness, and her supernatural privileges. The perfect coincidence, with which for more than a millennium the Fathers, theologians, and liturgical hymnographers of the Greek-Eastern and Latin Churches alluded to the Virgin Mary through this biblical symbol, demonstrates the strong coherence of the Mariological theses of the Christian doctrinal tradition on the person and spiritual attributes of the Virgin Mary. These coincident interpretations of the Fathers, theologians, and hymnographers of the Eastern and Western Churches will allow us to justify our iconographic interpretations of 10 European pictorial annunciations of the fourteenth and fifteenth centuries in whose scenes a container appears, almost always with books inside: such circumstance allows us to conjecture that the intellectual authors of these paintings of the Annunciation included in them this container to illustrate, as a visual metaphor, the textual metaphor with which the Fathers, theologians, and hymnographers symbolized the Virgin Mary as the Ark of the Covenant containing the Legislator of the new covenant. Full article

This paper examines the usage of different phrases naming “religious freedom” in international treaties and European Union member states constitutional texts in order to identify traces of contemporary ideological polarization in relation to the main political ideologies, socialism, liberalism and conservatism. Considering the methodological approach, I theorize the meaning of “religious freedom” as the right to believe or not in a higher power or divinity, while also discussing the positive and the negative aspects of religious freedom together with the three major political doctrines. The results present clusters on the way each phrase used to name “religious freedom” is tied up with each of the three major political doctrines: freedom from/within religion (socialism), freedom of religion or belief (liberalism), and religious freedom (conservatism). The main conclusion of the paper is that within the contemporary political and administrative democratic spectrum, the three different phrases used at international level to name “religious freedom” and corresponding to socialism, liberalism and conservatism are describing religious freedom in a polarized manner, from liability to asset: in socialism as liberation from the negative and discriminatory power of religion, in liberalism as an civic attitude, while for conservatives religious freedom stands is coined a political value within the nation building process. Full article