Search Results (53)

This article examines tropes of (proto)colonialism in medieval European culture and Raymonda (Раймoнда), a ballet that premiered in St. Petersburg in 1898 and is set during the Fifth Crusade (1217–1221). Juxtaposing premodern travel accounts with a postmedieval dance creation, this study illuminates how religious otherness, imperial ambitions, and feminine resistance frame representations of dance spectacle and spectatorship. Following a synopsis of the ballet, the subsequent section considers Raymonda’s Muslim characters vis-à-vis medieval texts and images. Here, I incorporate Crusades-era sources, travel literature, and their accompanying iconography alongside the characterizations and aesthetics that pervade Raymonda. These comparisons apprehend the racializing and (proto)colonial thrust of crusader ideology and Russian imperialism. The final section historicizes Raymonda through medieval lyric and gestures toward an Afro-Islamicate ancestry of lyricism and ballet medievalism. Therefore, while traditional versions of Raymonda project Islamophobia, I posit that a rigorous examination of the Middle Ages imbues this ballet with profundity and intercultural nuance. Ultimately, this article demonstrates how a combined study of premodern travel and postmedieval dance may help scholars challenge the Eurocentrism, colonialism, and Whiteness that pervade medieval studies and the art of ballet. Full article

Some of Spain’s greatest humanists—Juan Luis Vives, Antonio de Nebrija, Juan de Ávila, Luis de León, and Benito Arias Montano—were from a converso background. Recent scholarship suggests that two of the three most influential religious movements in sixteenth-century Spain—Juan de Ávila’s evangelical movement and Teresa of Ávila’s Barefoot Carmelites—were founded by conversos and presented converso membership, whose winds of religious innovation to tame Christian Orthodoxy and Counter-Reformation Spanish society, through the influence of Italian Humanism and reform, prioritized spiritual practice, social toleration, and religious concord. Indeed, Santa Teresa de Ávila, a major innovator within the Spanish Church, was herself from a converso family with Jewish ancestry. She became a key female theologist who transcended as an identity marker of the Spanish Baroque, conceived as quintessential of the Spanish Golden Age. Coopted in different periods, she “reappeared” in the 1930s as Patron of the Sección Femenina de la Falange y de las JONS, the women’s branch of the new radical right, turning into a role model of femininity for highly conservative religious women. Consecrated as “Santa de la Raza”, she became the undisputable womanized icon of the so-called “Spanish Crusade”, the slogan which General F. Franco implemented, with the approval of the Spanish Catholic Church, to re-cast in a pseudo-theological narrative the rebellion against the Spanish Second Republic in July 1936. This article examines different appropriations of the figure of Teresa de Ávila as a pillar of “Hispanidad”, in the last centuries within the changing sociopolitical contexts and theological debates in which this instrumentalization appeared. By highlighting the plasticity of this converso figure, the article suggests possible lines of research regarding the Jewish origins of some national icons in Spain. Full article

Background: ESC recommends ticagrelor over clopidogrel for the treatment of acute coronary syndrome (ACS) but the lack of evidence for elderly patients (≥75) and concerns over bleeding has led to significant variability in its use within the UK. Our aim is, therefore, to compare the safety of ticagrelor compared to clopidogrel in real-world elderly patients admitted with ACS and managed either medically or through percutaneous intervention. Methods: Unselected elderly patients (≥75) admitted to Royal Berkshire Hospital with ACS (2013–2015) were identified and followed for 1 year. The primary outcomes were bleeding events (TIMI criteria), all-cause mortality, cardiovascular mortality, ischemic stroke, angina, NSTEMI and STEMI. Results: A total of 288 patients with ACS were discharged with aspirin and either clopidogrel (137) or ticagrelor (151). In total, 152 of these patients underwent invasive angiography and revascularization. The baseline clinical characteristics and crusade bleeding score were similar between the groups receiving ticagrelor or clopidogrel. There were no significant differences in all-cause mortality (8.8% vs. 10.6%), cardiovascular mortality (2.9% vs. 2.0%), ischemic stroke (0.7% vs. 2.0%), angina (6.6% vs. 5.3%) or STEMI (2.2% vs. 1.3%). Patients on clopidogrel, however, had increased events of NSTEMI compared to ticagrelor (8.0% vs. 2.0%, OR 4.481, 95% CI 1.223–16.42) and overall MI (10.2% vs. 3.3%, p = 0.030). No difference was observed in either major (8.8 vs. 8.6%) or minor TIMI bleeding (18.2% vs. 20.5%) and after propensity score matching (minor bleeding p = 0.39, major bleeding p = 0.76). Conclusions: In this real-world analysis, ticagrelor did not increase major or fatal bleeding compared to clopidogrel in elderly patients. In view of the mortality benefit in the large trials, additional cardiovascular benefit of ticagrelor should not be withheld on the basis of age as a perceived risk factor for bleeding in ACS. Full article

The capture of Jerusalem during the First Crusade, the extirpation of various heresies in the twelfth and thirteen centuries, the gradual expansion of Christian rule in the Iberian peninsula, and the mass conversion of Jews to Christianity there during the fourteenth century, all seemed to support a Christian triumphalism that imagined that as the End Time approached, Jews and other infidels would inevitably be absorbed into the Church. Nonetheless, an expanding medieval awareness of the many ‘Others’ beyond Christendom contributed to Christian anxieties that Jews (or Muslims) might expand their number through mass conversion, and not Christians. This paper will examine some sources of this anxiety. Full article

Many contemporaries considered the crusader conquest of Jerusalem in 1099 as a significant moment in Salvation History. This article investigates how the reception of the Roman conquest of the city (70 CE) contributed to such an understanding. The important Benedictine exegete Rupert of Deutz (c. 1070–1129) refers to the Roman conquest in 79 passages within his opus, notably in his various biblical commentaries. This case study shows how the past event provided a rationale, exegetical and providential in nature, to understand three dimensions: (a) the role of the Jews, especially that it had been necessary to deprive them of the Holy Land; (b) the current situation of and purpose of Christians in the Holy Land; and (c) the End of Time, which was expected in Jerusalem, and which Rupert anchored already significantly in his own present. His commentary on John’s Revelation even asserted that the Roman conquest had opened the sixth of seven seals (Rev. 6:12). Therefore, the Apocalypse had been ongoing since 70 CE—but only in the Holy Land, a fact that made it necessary for Christians to travel there. The article thus demonstrates that biblical commentaries are potent sources for both crusade studies and historical research in general. Full article

Türkiye represents an important biogeographic region connecting Southeast Europe with Southwest Asia, where pig domestication began in the western Palearctic. We studied the phylogenetic relationships and spatial distribution of new and published mitochondrial D-loop sequences of wild boars from Türkiye, other parts of the Middle East, and from around the world to understand migration patterns within Asia Minor and other parts of the Middle East as well as across the Bosphorus/Sea of Marmara/Dardanelles, a current migration barrier to Southwest Europe. Our phylogenetic (ML, BI) and spatial (Geneland) analyses revealed haplotypes both endemic to Anatolia and with a wider distribution in the Middle East as well as European (E1) lineages. The latter suggested possible rare immigration into Anatolia at present times and prehistorical/historical anthropogenic translocations of wild boars or pigs, such as during the pre-Hellenic, Roman, and Byzantine periods or during the European crusades, and subsequent introgression into Anatolian wild boars. Import of pigs with E1 haplotypes and introgression into wild boars during the medieval Empire of Trebizond particularly by Italian merchants or settlers, is also suggested. Anatolian lineages that may have formed the basis of the archaic domestication process of pigs in the western Palearctic are discussed. Full article

The use of relics for exhortation was not a novelty of the First Crusade, but it is remarkable how, in the most crucial moments, various relics were found and used effectively to inspire pilgrims. Beyond their motivational function, they also contributed to fostering a sense of unity among the diverse and leadership-fragmented masses by framing power in abstract terms and linking the Crusaders directly to God. Due to this role, relics may also have had the capacity to tip the balance of power and legitimacy in favour of one participant in this divided context. This study examines how these phenomena are illustrated through several well-known examples, such as the Holy Lance of Antioch, the relics of the True Cross, and other relics of the saints mentioned by our sources. Full article

The large pelagic species play an important role in transferring energy in vast distant marine ecoregions. Results obtained report on extraordinary findings of important commercial species in southeast–south Brazilian waters, including the Southern bluefin tuna Thunnus maccoyii and the Pacific bluefin tuna Thunnus orientalis, an endemic species from the Pacific Ocean. These specimens were identified within the genomic description of 10 individuals randomly selected from the catch to evaluate the catch composition of pelagic longline fisheries off Brazilian waters. Most of the records were from T. maccoyii (6), followed by the Bigeye tuna T. obesus (2), Yellowfin tuna T. albacares (1), and T. orientalis (1). Yellowfin and Bigeye tuna are expected to be captured in the vicinity of the longline fishing areas. However, the unlikely presence of the cold-water T. maccoyii and the warm-water T. orientalis suggests a long migration from common species ranges that could be influenced by climate change. These results imply a readjustment of spatial management structures for these species. Full article

The neurological effects of opium were first described over 8000 years ago. Morphine was isolated in 1803 and by the mid-1800s had become both a pain-relieving blessing and an addictive curse. As part of the crusade to identify safer and more reliable alternatives to morphine, dezocine (Dalgan^®) was marketed in the US in 1986. Its use was discontinued in the US in 2011 without revealing the reasons, but it remains one of the most widely used analgesic agents in China today. Dezocine’s unique pharmacology makes it an effective analgesic with limited opioid-associated side effects and little or no reported potential for dependence and addiction. In addition, dezocine’s blocking effect on serotonin and norepinephrine transporters recommends its further exploration as a potential treatment for various chronic and neuropathic pain conditions. Most recently, data suggest that dezocine might represent a viable treatment for addiction management. This report focuses on the data supporting dezocine’s non-addictive profile and its potential use to treat opioid addiction and withdrawal, as well as recent efforts to generate formulations of dezocine that support sub-chronic and chronic dosing. Full article

Multiple forms of endemic malaria existed in the Mediterranean Basin from the 3rd millennium BCE until eradication regimes were imposed in the 20th century, with major societal health impacts across the history of the region. Little attention has been paid to the role endemic malaria played during the high medieval period, especially during the Crusades, when large Christian armies transited the Mediterranean to conquer the Levant, forging new states, trade lanes and pilgrimage routes in the process. This study utilizes a recent GIS-enabled malaria risk model validated for the pre-modern Mediterranean to re-evaluate contemporary accounts of illness and epidemics in the Crusader Levant. While medieval sources often provide ambiguous descriptions of disease, careful consideration of these accounts in light of the demonstrable spatial and temporal risk of malaria infection provides substantial evidence of these kinds of epidemics. The resulting evidence suggests that several malaria species, either on their own or in concert with other pathogens, afflicted numerous Crusade campaigns in low-lying landscapes during the warmest periods of the summer and fall in the Levant. In turn, these malaria epidemics had a major impact on the history of the Crusades and the Crusader States. Full article

Working with young people is a key part of the story of British evangelicalism, both being formed by and forming evangelical Christian life. Exploring evangelical youth ministry through the lens of the origins of the Crusaders’ Union of Bible Classes (now Urban Saints) in the UK and demonstrating the shared threads and themes in regard to the Australian and US contexts, through studies of the InterVarsity Fellowship (IVF) and Young Life, respectively, key themes are revealed that embody an evangelical approach to working with young people. These themes, encapsulated within the overall practice of relationship building, focus on influential young people, charismatic lay leadership, and have an emphasis on fun. We further demonstrate the wider influence on evangelical church life encapsulated by this evangelical sensibility towards working with young people that endures, which is often unacknowledged. In addition, these themes suggest an operant theology that raises questions for the practice of evangelical youth ministry. The consideration of these themes can help us respond to some of the challenges faced by youth ministry in the UK and young people in contemporary culture. Moreover, the historical threads contain possibilities that might help evangelicals navigate a future in regard to working with young people. Full article

This contribution intends to examine the impact of Conciliarism (1414–1439) on the Christian vision of Islam in the Quattrocento. The analysis of the thought of bishops such as Nicholas of Cusa (d. 1464) and John of Segovia (d. 1458) is understandable only through the evolution of the Latin world with regard to Islam, moving from the Corpus Toletanum (12th century) and the impact of the Crusades in the Levant (1096–1291) and in Europe. This forwardness is rooted in the process of “Islamic Christianization,” an analytical operation lasting three centuries, during which Koranic Christology was to play a primary role. It will be through this “Christ-centric” process that from the Renaissance, the Ottoman empire, the great enemy of Western Christianity, will be appreciated for some of its peculiar facets. The weakening of the concept of heresy and of Catholic ecclesiastical authoritarianism in decreeing what heresy was probably one of the “indirect” outcomes of that dialogical “Moment of Vision” between Christianity and Islam. The further fragmentation of the Church of Rome, after the failure of Conciliarism and the outgrowth of the reformed Churches in the 16th century, favored a preliminary different understanding of the religiosity of others. Full article

The Count de Rethel: An Historical Novel (1779) can be ascribed to Georgiana Spencer Cavendish, Duchess of Devonshire (1757–1806) as a translation of Anecdotes de la cour de Philippe-Auguste (1733) by Marguerite de Lussan. The action is set at the court of Philip II of France, known as Philip Augustus, at the time of the war with King Henry II and the Crusade with Richard I, known as the Lionheart. This inspired revival of fictionalised medieval history heralding romanticism in the age of sensibility refashions the codes of chivalry according to the aesthetics of the second half of the eighteenth century. This essay focuses on the interplay between fiction and history, between the present of writing and the rewriting of history through Cavendish’s translational prism, featuring the Middle Ages as a golden age of heroism and the Count de Rethel as a paragon of ancient virtue set against contemporary men of fashion. Full article

During the first millennium of Christian presence in Ethiopia (from the fourth century), church architecture was first in accordance with, and later partially based on, the basilica plan. Circa the early sixteenth century, a new and unique church plan appeared, circular, concentric, and with a square sanctuary, and became the dominant church plan in the northwestern Ethiopian Highlands. This church plan has been referred to in scholarship as an innovation, and its sources of inspiration have not yet been definitively established. In this article, I will argue that this plan is a culmination of a process with roots in the Late Antique and Medieval Holy Land, by which the concentric prayer house plan came to be associated with the Jerusalem Temple. This process transcended religious boundaries and is expressed in the religious architecture of three monotheistic religious traditions. Full article

Based on data publicly available on various online platforms and in academic literature, this article analyzes the prominent role that the Christian Right has taken in the government of Jair Messias Bolsonaro (2019–2022), including the pandemic period) to strengthen its political–religious project. To this end, we present the ideological mechanisms that align neoconservative Catholics and Evangelicals with both the government’s neoliberal premises and Bolsonaro’s moral communities. We focus on the rhetorical updating of religious freedom to intensify the nationalist narrative of a Christian Brazil, highlighting the judicial expertise that the Christian Right has accumulated in its reactive activism against the pro-rights agenda of LGBTQI+ communities and the advancement of the Pro-Life, Pro-Family agenda. We discuss the anti-gender crusade and “gender ideology” as political instruments of the Evangelical leadership in the process of juridifying public policies related to sexuality, gender, and family, and as a defense of the Christian nation, which it also leads. However, we identify a reconfiguration of the balance in the correlation of forces within Brazilian Christianity. Full article