Worship in the 16th-Century Reformation: Theology and Practice

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 31 May 2026 | Viewed by 1877

Special Issue Editor


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Guest Editor
Korea Theological Seminary, Cheonan 31071, Republic of Korea
Interests: liturgy; faith formation; sacramental theology; religious education; neuroscience; disability
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Special Issue Information

Dear Colleagues,

This Special Issue explores the theology and practice of worship during the Reformation in the 16th century. The Reformation brought about profound shifts in Christian worship, shaped by the theological convictions of reformers such as Martin Luther, John Calvin, Ulrich Zwingli, and Martin Bucer. Their reconfiguration of liturgical forms and sacramental theology continues to influence global worship practices today.

We invite contributions that examine how the Reformers developed and implemented their worship theology, particularly in relation to key elements such as the Word and Sacrament, public prayer, confessions of faith, congregational singing, church architecture, and the sensory dimensions of worship. Submissions may also consider the wider cultural, political, artistic, and ritual implications of Reformation worship. 

Key Research Questions

  • How did the Reformers’ theological convictions shape their understanding of worship?
  • In what ways did worship practices differ among Lutheran, Reformed, and other Protestant traditions?
  • How was the relationship between the Word and the Sacraments understood and enacted?
  • What roles did psalmody and congregational hymnody play in shaping worship and theology?
  • How did the Reformers emphasize public prayer, confessions, and preaching—and how did these shape subsequent liturgical traditions?
  • To what extent did the Reformers retain, adapt, or reject medieval liturgical elements?
  • How were worship reforms intertwined with social, political, or ecclesial transformations?
  • What theological insights from Reformation-era worship remain relevant for contemporary ecclesiological and liturgical reflection?
  • How might 16th-century worship theology be appropriated in Evangelical, Reformed, Pentecostal, or digital worship settings today? 

Interdisciplinary Approaches Welcome

To enrich scholarly reflection, we especially welcome interdisciplinary approaches that engage theology in dialogue with the following fields:

  • Historical and Social Studies: Worship reform and its effects on political authority, civic culture, and popular movements.
  • Philosophical and Theological Studies: Sacramental theology in conversation with scholasticism, Neoplatonism, or Renaissance humanism.
  • Literary, Musical, and Artistic Studies: Impacts on Bible translation, homiletic literature, hymnody, and sacred architecture.
  • Ritual and Anthropological Studies: Worship as embodied practice and communal identity formation.
  • Comparative Worship Studies: Reception of Reformation liturgies in diverse modern worship contexts, including digital or global settings.

Call for Papers

Interested scholars are invited to submit a tentative title and a 300–400 word abstract for initial review.
The submission deadline is tentatively set for the end of January 2026.

Prof. Dr. Hwarang Moon
Guest Editor

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Keywords

  • reformation worship
  • 16th-century liturgy
  • theology of worship
  • Word and Sacrament
  • sacramental theology
  • liturgical reform
  • worship and ecclesiology
  • ritual and worship

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Published Papers (2 papers)

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Research

16 pages, 269 KB  
Article
John Calvin’s Theology of Worship: Intentions, Achievements, Limitations, and Contemporary Implications
by Hwarang Moon
Religions 2026, 17(4), 411; https://doi.org/10.3390/rel17040411 - 24 Mar 2026
Viewed by 463
Abstract
This study challenges familiar readings of John Calvin’s theology of worship by reframing it through the lens of contemporary liturgical theology. Rather than offering a purely historical account, it probes Calvin’s intentions, achievements, and limitations, with particular attention to the formative interplay between [...] Read more.
This study challenges familiar readings of John Calvin’s theology of worship by reframing it through the lens of contemporary liturgical theology. Rather than offering a purely historical account, it probes Calvin’s intentions, achievements, and limitations, with particular attention to the formative interplay between lex orandi and lex credendi. Drawing on Calvin’s writings, liturgical texts, and patristic sources, the analysis highlights his Christological and pneumatological grounding, his integration of Word and Sacrament, his pastoral flexibility in applying the regulative principle, and his creative retrieval of ancient liturgical practices to encourage active congregational participation. At the same time, the article identifies tensions within Calvin’s approach, including the risk that doctrinal oversight may constrain liturgical vitality and contribute to an overly intellectualized understanding of worship. By juxtaposing Calvin’s historical context with contemporary ecclesial realities, the study offers both a critical reassessment and a constructive proposal: to reclaim God-centered, Scripture-shaped worship while cultivating the adaptive balance that Calvin himself sought to model. In this way, the article rearticulates the significance of Calvin’s legacy for the theological integrity and missional vitality of worship in the twenty-first century. Full article
(This article belongs to the Special Issue Worship in the 16th-Century Reformation: Theology and Practice)
11 pages, 211 KB  
Article
Word, Sacrament, and the Public Life of Christians: Calvin’s Worship-Formed Ethics in Institutes IV
by Shinhyung Seong
Religions 2026, 17(2), 272; https://doi.org/10.3390/rel17020272 - 23 Feb 2026
Viewed by 468
Abstract
This article argues that John Calvin’s account of the church in Institutes of the Christian Religion IV is best read through the formative logic of worship. Calvin famously identifies preaching the Word and administering the sacraments as the marks of the visible church. [...] Read more.
This article argues that John Calvin’s account of the church in Institutes of the Christian Religion IV is best read through the formative logic of worship. Calvin famously identifies preaching the Word and administering the sacraments as the marks of the visible church. Rather than regarding these marks merely as identifiers, this study interprets them as worship practices that shape Christian life “in-between” church and society. First, the preached Word is not simply received as information but functions as the medium through which faith is generated and sustained, forming a community tasked to bear truth publicly. Second, the sacraments operate as embodied theology: baptism initiates believers into ecclesial belonging through cleansing, renewal, and confession, while the Lord’s Supper repeatedly schools the church in remembrance, thanksgiving, unity, and mutual love. Finally, by situating the Word and sacrament within the church’s maternal nurture and the ministry of reconciliation, the article shows how worship extends beyond the sanctuary, cultivating conscience and communal practices oriented toward public peace and responsibility. In Calvin’s Reformation vision, worship is thus the hinge that links ecclesiology to social ethics without collapsing the distinction between the church and civil society. Full article
(This article belongs to the Special Issue Worship in the 16th-Century Reformation: Theology and Practice)
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