Heavens and Grottos: New Explorations in Daoist Cosmography

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 30 September 2025 | Viewed by 1549

Special Issue Editors


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Guest Editor
Institute of Philosophy, Shanghai Academy of Social Sciences, Shanghai 200051, China
Interests: studies on the history and thought of Daoism

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Guest Editor
Ecole Pratique des hautes Études (EPHE, PSL), 75014 Paris, France
Interests: early modern and modern Daoism and Chinese religions

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Guest Editor
GSRL-CNRS and CRCAO-CNRS Research Institutes, 93300 Aubervilliers, France
Interests: history of Chinese ideas and religions

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Guest Editor
The Department of Religions & Ancient Civilizations, University of Hawai‘i-Mānoa, HI 96822, USA
Interests: Daoist geography; revelatory literature; hagiography; medicine

Special Issue Information

Dear Colleagues,

Heavens and grotto-heavens are important and special parts of the Daoist universe and, in Daoist traditions, they are, respectively located in the upper and lower planes of the universe, as distinguished from the middle or terrestrial space inhabited by humans. These special cosmic planes are considered to be the sacred areas where the gods are hidden and they are also the destinations that practitioners of Daoist religions yearn to reach. Their efforts translate into a host of this-worldly practices. In this Special Issue, we propose a collection of articles focused on these two planes of the Daoist conception of the universe in order to reveal a better understanding of the special cultural value of Daoist cosmography.

We invite those who are interested to contribute an academic paper that may encompass, but is not limited, to the exploration of the following research topics and questions:

  • The evolution of Daoist concepts of the heavens within the larger history of Chinese cosmology;
  • The evolution of the Daoist concepts of grotto-heavens and differences compared to other Daoist sacred places;
  • The relationsghip between beliefs in deities and the Daoist concepts of the heavens and grottos;
  • The interaction between the Daoist grotto-heavens and local society, including the ways in which local societies and populations think of and approach grotto-heavens;
  • Studies on visual sources, pilgrimages, drama, and fiction describing Daoist heavens and sacred grottos;
  • Daoist self-cultivation practices and conceptions of inner geography in relation to grotto-heavens;
  • Spiritual beings and other non-humans who reside in grotto-heavens;
  • The temporal dimensions of the concept of grotto-heavens.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200-300 words summarizing their intended contribution. Please send this to the Guest Editor, or to the Assistant Editor of Religions. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of the Special Issue and full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Dr. Zhaojie Bai
Dr. Vincent Goossaert
Dr. Johan Rols
Dr. Jonathan E. E. Pettit
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • Daoist heavens
  • Grotto-heavens
  • Daoist cosmography

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Published Papers (1 paper)

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Research

21 pages, 427 KiB  
Article
The Southern Celestial Star Deities and the Refining and Transcendence Doctrine of the Ancient Lingbao Scriptures
by Qinsheng Shi
Religions 2025, 16(3), 285; https://doi.org/10.3390/rel16030285 - 25 Feb 2025
Viewed by 535
Abstract
In Daoist cosmology, the southern celestial star deities are represented by terms such as the Southern Dipper, the Southern Palace, the Southern Chang, and the South Pole, each with specific cosmological significance. These concepts are closely intertwined with the themes of longevity and [...] Read more.
In Daoist cosmology, the southern celestial star deities are represented by terms such as the Southern Dipper, the Southern Palace, the Southern Chang, and the South Pole, each with specific cosmological significance. These concepts are closely intertwined with the themes of longevity and fire-refining, yet they often blend together to such an extent that clear distinctions become difficult. Through an exploration of this series of concepts, this paper reveals that during the Six Dynasties, the ancient Lingbao scriptures inherited the mythological tradition of earlier religions, in which “fire” symbolized the alchemical refining process. These scriptures extol “fire” as a powerful force for purification and regeneration, and it is said that the Primordial Heavenly Lord once employed flames to refine the “true scriptures”, which represented the cosmic primordial essence. Such fiery transformation finds vivid expression in the legend of A-Qiuzeng. By bathing in sacred flames, this female ascetic underwent bodily transformation into a male form, exemplifying fire’s role as a catalyst for the transformation of existence. Crucially, the Lingbao scriptures utilized the Five Elements doctrine (with fire corresponding to the south) to synthesize the disparate cults of southern celestial star deities into a coherent system. This synthesis highlights the sacred religious function of the southern celestial star deities in “refining death and transcending life” through fire. Moreover, it distills their philosophical significance in mediating the transitions between life and death. Since their compilation during the Six Dynasties, this paradigm has continuously influenced the development of Daoist doctrines of refining and transcendence, as well as their corresponding ritual frameworks. Full article
(This article belongs to the Special Issue Heavens and Grottos: New Explorations in Daoist Cosmography)
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