Cross-Religious Encounters in East Asian Thought: Transcendence, Practice, and Shared Intellectual Horizons

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 30 September 2026 | Viewed by 1651

Editors


E-Mail Website
Guest Editor
Department of Ethics Education, Kangwon National University, Chuncheon 24341, Republic of Korea
Interests: East Asian Neo-Confucianism; new Korean religious movements; comparative and cross-religious studies; traditional East Asian educational thought

E-Mail Website
Guest Editor
Graduate School of Human and Environmental Studies, Kyoto University, Kyoto 606-8316, Japan
Interests: East Asian philosophy; ideological transformation of East Asian countries in the modern period

Special Issue Information

Dear Colleagues,

We are pleased to invite you to contribute to this Special Issue of Religions, titled “Cross-Religious Encounters in East Asian Thought: Transcendence, Practice, and Shared Intellectual Horizons.” This Special Issue seeks to advance scholarly discussions on how religious traditions in East Asia—particularly Confucianism, Buddhism, and Daoism—have historically interacted, overlapped, and mutually transformed one another beyond rigid doctrinal boundaries.

In recent decades, scholars of religion and philosophy have increasingly questioned the applicability of modern, Western-derived categories such as “religion,” “philosophy,” and “ethics” to premodern East Asian intellectual traditions. At the same time, there has been growing interest in cross-traditional and comparative approaches that highlight shared vocabularies of transcendence, moral cultivation, and cosmological order. Concepts such as Heaven (天), Dao (道), and Shangdi (上帝), as well as practices of self-cultivation and moral discipline, often functioned as common yet contested frameworks across different traditions in China, Korea, and Japan. These dynamics invite renewed examination from historical, comparative, and theoretical perspectives.

This Special Issue aims to examine cross-religious encounters in East Asian thought by focusing on how religious boundaries themselves were historically negotiated, redefined, and at times blurred. Rather than presupposing fixed and isolated traditions, the Issue foregrounds moments of interaction, appropriation, and reinterpretation that shaped East Asian intellectual and religious landscapes. In doing so, it aligns closely with the scope of Religions, which encourages interdisciplinary and comparative research on religious ideas, practices, and conceptual frameworks across cultures and historical periods.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but are not limited to) the following:

  • Historical transformations of concepts of transcendence such as Heaven, Dao, and Shangdi across traditions;
  • Cross-traditional practices of self-cultivation, moral discipline, and lived religiosity;
  • Confucian–Buddhist–Daoist interactions in China, Korea, and Japan;
  • The formation and reinterpretation of religious and philosophical vocabularies in East Asia;
  • Critical reassessments of modern categories such as “religion,” “philosophy,” and “ethics” in East Asian contexts;
  • Comparative and transregional approaches to East Asian religious and intellectual history.

We hope that this Special Issue will stimulate new research that rethinks East Asian religious traditions not as isolated systems but as dynamically interconnected fields of thought and practice, thereby contributing to broader theoretical debates in religious studies and intellectual history.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200-300 words summarizing their intended contribution. Please send it to the Guest Editors, or to the Assistant Editor of Religions, Ms. Amity Zhang (amity.zhang@mdpi.com). Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Prof. Dr. Byeongdae Bae
Prof. Dr. Minseok Kwak
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-anonymized peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • East Asian thought
  • cross-religious encounters
  • transcendence
  • self-cultivation
  • Confucianism
  • Buddhism
  • Daoism
  • comparative and cross-religious studies
  • intellectual history

Benefits of Publishing in a Special Issue

  • Ease of navigation: Grouping papers by topic helps scholars navigate broad scope journals more efficiently.
  • Greater discoverability: Special Issues support the reach and impact of scientific research. Articles in Special Issues are more discoverable and cited more frequently.
  • Expansion of research network: Special Issues facilitate connections among authors, fostering scientific collaborations.
  • External promotion: Articles in Special Issues are often promoted through the journal's social media, increasing their visibility.
  • Reprint: MDPI Books provides the opportunity to republish successful Special Issues in book format, both online and in print.

Further information on MDPI's Special Issue policies can be found here.

Published Papers (2 papers)

Order results
Result details
Select all
Export citation of selected articles as:

Research

26 pages, 390 KB  
Article
Ecological Nirvana and the Agency of the Non-Human: A Material Ecocritical Reading of Musan Cho Oh-hyun’s Zen Sijo
by Thi Ha An Nguyen
Religions 2026, 17(6), 713; https://doi.org/10.3390/rel17060713 - 14 Jun 2026
Viewed by 296
Abstract
In the Anthropocene, the environmental crisis necessitates a radical repositioning of the human-nature relationship. This paper examines the sijo poetry in Musan Cho Oh-hyun’s For Nirvana through an interdisciplinary framework bridging Zen philosophy with material ecocriticism. The study elucidates how Musan deconstructs anthropocentric [...] Read more.
In the Anthropocene, the environmental crisis necessitates a radical repositioning of the human-nature relationship. This paper examines the sijo poetry in Musan Cho Oh-hyun’s For Nirvana through an interdisciplinary framework bridging Zen philosophy with material ecocriticism. The study elucidates how Musan deconstructs anthropocentric exceptionalism by restoring agency to the non-human world. Textual analysis reveals three arguments. First, elemental forces like wind and waves are subjectified as primordial teachers through mujō-seppō (non-sentient beings preaching the Dharma), dismantling sovereign human scriptural authority. Second, visceral encounters with animals and insects critique logocentric domination, proposing “epistemological silence” and “radical humility” as alternative eco-politics. Finally, bodily decay and trans-corporeal porosity are reframed as generative pathways toward a radical “ecological Nirvana”—a physical matrix of cyclical renewal. By synthesizing Jane Bennett’s vital materialism with Dōgen’s Zen vision of “walking mountains”, this study deploys a Zen materialism lens that enriches Western theory with the Buddhist soteriology of compassion (karuna). Ultimately, Musan reconfigures Nirvana not as an escapist transcendence, but as a profound somatic descent into the material mesh, where ultimate spiritual realization lies in the ego’s total dissolution into the “walking, talking minerals” of a sacred, suffering ecosystem. Full article
22 pages, 452 KB  
Article
Clash and Fusion Between East and West: Catholicism’s Spread in Three East Asian Countries, from the Mid-Sixteenth to the Early Nineteenth Century
by Ken Qin
Religions 2026, 17(6), 700; https://doi.org/10.3390/rel17060700 - 11 Jun 2026
Viewed by 333
Abstract
Beginning in the mid-sixteenth century, Europeans entered East Asia and introduced Catholicism as new maritime routes were opened and global interconnections deepened. Through practice, missionaries gradually developed a strategy of cultural accommodation, seeking converts by integrating into East Asian cultures. Although the cultural [...] Read more.
Beginning in the mid-sixteenth century, Europeans entered East Asia and introduced Catholicism as new maritime routes were opened and global interconnections deepened. Through practice, missionaries gradually developed a strategy of cultural accommodation, seeking converts by integrating into East Asian cultures. Although the cultural traditions of China, Japan, and Korea were broadly similar, there were differences among them, and the process of Catholic accommodation in each country reflected both shared commonalities and distinct particularities. The accommodation strategy initially led to considerable success; however, Catholic activities later posed a challenge to the traditional cultural and social orders of the three countries, and their rulers eventually adopted policies of religious prohibition to varying degrees. By the early nineteenth century, Catholicism had been banned across all three polities. Therefore, the cultural encounter between East and West on the eve of the modern era ended in intense conflict—yet Catholicism never disappeared from East Asia. Rather, it found a foothold in popular society by merging with the “little tradition.” In identifying this accommodation paradox, the article offers the wider study of religion a model of how a foreign faith interacts with an entrenched host tradition, demonstrating that the effectiveness of accommodation may itself generate the conditions of its subsequent prohibition. Full article
Back to TopTop