The Bible within Ancient and Modern Cultures

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: 31 August 2024 | Viewed by 707

Special Issue Editor


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Guest Editor
Department of Biblical Studies, Ministries and Philosophy, Geneva College, Beaver Falls, PA 15010, USA
Interests: Bible; linguistics and anthropology; history; theology; cross-disciplinary research

Special Issue Information

Dear Colleagues,

This issue of the journal Religions, per this proposal, would investigate how canonical Bible (Old or New Testament) texts addressed social, economic, political, or other aspects of human cultures in their ancient context. The scholar would then propose how those historical messages intended for ancient audiences may continue to speak to modern readers in cultural circumstances today. Supposing D. Ottati was correct four decades ago (“Christian Theology and Other Disciplines,” Journal of Religion 64[1984]: 173–87) in asserting that the "increase of scientific knowledge makes it necessary to say how theological reflection relates to the findings of other disciplines," then how much more applicable must that be in a contemporary context?

Contributors to this journal issue may focus their investigation on a single book of the Bible or a genre within the Bible (e.g., historical narratives; prophetic literature, legal/ceremonial texts, wisdom literature, gospels or acts, Pauline and other epistles, and apocalyptic literature); alternatively, they may select theme-subjects from biblical literature that they interconnect with current disciplines and applications, such as social analysis, economic reform and development, education, and counseling. In these papers, the scholar must draw a triangle of compelling connections between biblical material, ancient societies, and the modern world.

We request that, before submitting a manuscript, interested authors initially submit a proposed title and an abstract of 400–600 words summarizing their intended contribution. Please send it to the guest editor ([email protected]) or to the /Religions/ editorial office ([email protected]). Abstracts will be reviewed by the guest editor for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

Best Regards,

Prof. Dr. Jonathan M. Watt
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • biblical studies
  • historical & cultural relevance
  • theology
  • counseling
  • cross-disciplinary

Published Papers (2 papers)

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Research

16 pages, 704 KiB  
Article
Ethnic Background of the Two Feeding Stories in Mark’s Gospel
by Paula Andrea García Arenas
Religions 2024, 15(5), 553; https://doi.org/10.3390/rel15050553 (registering DOI) - 29 Apr 2024
Viewed by 95
Abstract
The analysis delves into the conflict inherent within the thematic discourse surrounding the two tables as portrayed in Mark’s Gospel, with particular emphasis on the section concerning the multiplication of loaves of bread (Mk 6–8). Noteworthy is the conflict arising from the juxtaposition [...] Read more.
The analysis delves into the conflict inherent within the thematic discourse surrounding the two tables as portrayed in Mark’s Gospel, with particular emphasis on the section concerning the multiplication of loaves of bread (Mk 6–8). Noteworthy is the conflict arising from the juxtaposition of Jewish and pagan individuals at a shared table. This theological tension finds resonance in the narratives presented by Paul in Galatians and Romans, albeit Galatians 2:9 intimates a seemingly facile resolution, a departure from the intricate portrayal in Mark’s Gospel. Mark’s narrative accentuates two salient dimensions: firstly, the ethnic substrate of the conflict, and secondly, its contextual specificity within the historical milieu of Syria after the Jewish war. The ethnic genesis of this conflict, as delineated in the accounts of Flavius Josephus, furnishes a background essential for comprehending the dual incidents of bread multiplication: the initial instance catering exclusively to Jews and the subsequent occurrence inclusive of both Jews and other disparate ethnic groups “from afar” (Mk 8:3). The spatial symbolism in the section pertaining to the multiplication of loaves may symbolically represent the heterogeneous composition of the recipients, thereby exacerbating the challenges inherent in reconciling conflicts rooted in ethnic diversity. Full article
(This article belongs to the Special Issue The Bible within Ancient and Modern Cultures)
10 pages, 313 KiB  
Article
Sickness and the Power of Healing Prayer in 2 Kings 20:1–11 and Isaiah 38:1–22
by Michael Ufok Udoekpo
Religions 2024, 15(5), 526; https://doi.org/10.3390/rel15050526 - 24 Apr 2024
Viewed by 296
Abstract
2 Kings 20:1–11; Isaiah 38:1–22 and 2 Chronicles 32:24–26 discuss Hezekiah’s sickness and the power of healing prayer. They are called Hezekiah-Isaiah narratives since they deal not only with (a) the threats and salvation of Jerusalem from Assyria, (b) the disease and the [...] Read more.
2 Kings 20:1–11; Isaiah 38:1–22 and 2 Chronicles 32:24–26 discuss Hezekiah’s sickness and the power of healing prayer. They are called Hezekiah-Isaiah narratives since they deal not only with (a) the threats and salvation of Jerusalem from Assyria, (b) the disease and the miraculous recovery or healing (ḥāyâ/rāքā’) of Hezekiah and description of the representatives from Babylon, but share a common narrative pattern in which Hezekiah is healed with a poultice/lump of fig tree (dəbelet təʾnim), having received advise and healing support from God’s messenger, Isaiah. Past scholars have approached this text differently, searching for its dating, literary growths, differences, originality with the desire to reveal the history of the various traditional components and relationship among parallel texts, as well the prophetic and kingly images of Isaiah and Hezekiah. Built on this past scholarship and African cultural perspectives and experiences, this work contextually, historically and theologically study, develop and analyze the story of Hezekiah’s sickness and healing. Full article
(This article belongs to the Special Issue The Bible within Ancient and Modern Cultures)
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