Meaningful Experiences in Nature: A Review of Their Role in Shaping Urban Conservation
Abstract
1. Introduction
2. Literature Review
2.1. Methodology
- Exploration of emotional, cognitive, and behavioural dimensions of nature experiences, particularly within green spaces and protected areas;
- Theoretical frameworks explaining human–nature connectedness;
- Empirical studies linking nature experiences to conservation behaviour, with attention to urban settings;
- Cultural and spiritual narratives showing the historical significance of nature as a source of meaning and transformation.
2.2. Definition of Meaningful Experiences
2.3. Characteristics of Meaningful Experiences
2.4. Affective Responses to Nature
2.5. The Theory of Biophilia
2.6. Constructivist Insights into Deep Experiences in Nature
2.7. From Experiences to Conservation
3. Conclusions
Author Contributions
Funding
Institutional Review Board Statement
Data Availability Statement
Acknowledgments
Conflicts of Interest
References
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| Thematic Area | Key Focus | Descriptives |
|---|---|---|
| 1st: Definition of meaningful experiences | Conceptual clarity | Meaningful experiences are characterised as emotionally immersive, cognitively engaging, and transformative, creating a profound sense of involvement [9,30,31]. |
| 2nd Characteristics of meaningful experiences | Emotional states leading to emotional connections | Feelings of awe, wonder, transcendence, and life-changing moments nurture a deep and lasting connection to nature [32,33,34]. |
| 3rd Affective responses to nature | Emotional reactions | Positive emotions, such as joy and peace, serve as predictors of pro-environmental behaviour [35,36,37]. |
| 4th Biophilia theory | Innate connection | Humans have an innate emotional bond with nature, a connection that often drives conservation efforts [16,38,39]. |
| 5th Constructivist insights | Subjective meaning-making | Personal meaning-making is often shaped by lived experiences, many of which arise from direct interactions with the natural world [9,40,41]. |
| 6th From experiences to conservation | Practical application | Emotional engagement plays a crucial role in designing effective conservation activities [42,43,44]. |
| Feeling | Descriptions |
|---|---|
| Awe | A response to nature’s vastness and beauty, evoking humility and reverence [33,34,47]. |
| Transcendence | A sense of unity with nature and connection to something greater than oneself [33,48,49]. |
| Wonder | Curiosity and amazement are triggered by the complexity and novelty of nature [34,50]. |
| Life-changing experiences | Transformative encounters in nature that reshape perspectives and foster growth [32,40]. |
| Construct | Key Focus | Strengths and Weaknesses |
|---|---|---|
| EATN | Affective ties as motivators for pro-environmental behaviour | Strength: Empirical support for emotional predictors of conservation and highlights the motivational role of emotions. Weakness: Primarily associative, not causal; lacks cultural inclusivity; overlaps with CTN and NR. |
| CTN | Feeling of being part of nature | Strength: Links emotional and cognitive dimensions; widely used in research. Weakness: Conceptual overlap with CWN and NR; limited explanation of cultural or situational influences. |
| EID | Integration of nature into personal identity | Strength: Explains identity-based drivers of behaviour. Weakness: Less emphasis on emotional immediacy; identity formation may vary across cultures. |
| INS | Self-extension to include nature | Strength: A predictive validity for attitudes. Weakness: Narrow focus on self-concept; does not capture cultural or affective complexity. |
| NR | Multi-dimensional connection (cognitive, affective, experiential) | Strength: Comprehensive construct; correlates with well-being and conservation. Weakness: Overlaps with CTN and EATN. |
| CWN | Emotional and experiential ties | Strength: Emphasises experiential engagement. Weakness: Conceptual redundancy with CTN; lacks clear theoretical boundaries. |
| CN | Long-term dedication to environmental protection | Strength: Highlights sustained behavioural intention; useful for conservation planning. Weakness: Limited empirical testing; overlaps with identity-based constructs. |
| Human–nature connectedness | A broad sense of interdependence with nature | Strength: Integrates emotional, cognitive, and ethical dimensions. Weakness: Conceptual ambiguity; overlaps with CTN and NR. |
| NC | Pathways to connect through sensory and emotional engagement | Strength: Practical application in interventions and a strong link to well-being. Weakness: Overlaps with CTN and NR; less emphasis on identity or cultural context. |
| Figures | Nature Experiences |
|---|---|
| Jesus (Christianity) | Spent time alone in nature for prayer, especially in the wilderness [19,86,87]. |
| Muhammad (Islam) | Received the first revelation in a mountain cave while meditating [19,88]. |
| Siddhartha Gautama (Buddhism) | Gained enlightenment under the Bodhi tree [19,89]. |
| John Muir (Environmentalism) | Felt a spiritual connection while exploring the mountains [18]. |
| Shamans (Indigenous traditions) | Enter spiritual states in forests and rivers [20]. Believe all parts of nature have spirits [90]. |
| African traditional healers (Nganga, Sangoma) | Spiritually connect with nature [21]. |
| Activity and Author(s) | Main Findings | Related Thematic Area(s) and Corresponding Emotional Connections |
|---|---|---|
| Outdoor journeys [43] | Helps people feel closer to nature, reduces fear, and inspires a sense of care and protection. | Characteristics (awe, life-changing moments) Affective responses (emotions predicting pro-environmental behaviour) |
| Nature noticing (e.g., photography or journaling) [108] | Significantly boost feelings of connectedness to nature compared to merely spending time outdoors. | Characteristics (wonder) Constructivist (subjective meaning-making through reflection) |
| Nature education (e.g., tree planting) [110] | Activities help people feel calm, connected, and more willing to protect nature. | Affective responses (emotions predicting pro-environmental behaviour) Biophilia (Innate bond as motivator) |
| Citizen science (e.g., counting butterflies) [109] | Enhances emotional connection to nature, leading to increased conservation actions. | Characteristics (awe and wonder driving engagement) Affective responses (emotions leading to behavioural outcomes) |
| Gamified nature engagement [44] | Makes exploring nature fun and meaningful, encouraging learning and responsible action. | Characteristics (wonder and life-changing moments through novel engagement) Affective responses (positive emotions support behaviour change) |
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© 2026 by the authors. Licensee MDPI, Basel, Switzerland. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license.
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Masombuka, A.G.; de Crom, E.P.; Marnewick, K.A. Meaningful Experiences in Nature: A Review of Their Role in Shaping Urban Conservation. Conservation 2026, 6, 38. https://doi.org/10.3390/conservation6020038
Masombuka AG, de Crom EP, Marnewick KA. Meaningful Experiences in Nature: A Review of Their Role in Shaping Urban Conservation. Conservation. 2026; 6(2):38. https://doi.org/10.3390/conservation6020038
Chicago/Turabian StyleMasombuka, Ayanda G., Engela P. de Crom, and Kelly A. Marnewick. 2026. "Meaningful Experiences in Nature: A Review of Their Role in Shaping Urban Conservation" Conservation 6, no. 2: 38. https://doi.org/10.3390/conservation6020038
APA StyleMasombuka, A. G., de Crom, E. P., & Marnewick, K. A. (2026). Meaningful Experiences in Nature: A Review of Their Role in Shaping Urban Conservation. Conservation, 6(2), 38. https://doi.org/10.3390/conservation6020038

