Paegam Sŏngch’ong’s Precious Writings on the Pure Land: A Korean Huayan Advocate’s Seventeenth-Century Treasury of Chinese Pure Land Devotional Narratives

Although Paegam Sŏngch’ong 栢庵性聰 (1631–1700) received orthodox transmission in Sŏn Buddhism in the Puhyu lineage 浮休係 (deriving from Puhyu Sŏnsu 浮休善修, 1543–1615), he is remembered as an important advocate of Huayan 華嚴 doctrinal learning in the mid-Chosŏn period. He collected Buddhist works from the Chinese Jia-xing Canon 嘉興藏 that had washed ashore on Imja Island 荏子島 in Chŏlla Province and published them in more than 190 volumes. In 1686, the first work produced in this endeavor was Precious Writings on the Pure Land (Chŏngt’o posŏ 淨土寶書), in one volume. It is a compilation, in fourteen sections (including the preface), of excerpts and summaries of Pure Land writings and stories published in the supplementary canon section 續藏 of the Jiaxing Canon. The core and longest section of the work is chapter thirteen: “Efficacy of the Fruit of the Pure Land” (Chŏngt’o kwahŏm 淨土果驗). This chapter comprises devotional narratives on cases of rebirth in the Pure Land classified according to the social or birth status of the main figures: monks, kings and ministers, nobles and commoners, nuns, women, evildoers, animals, and so forth. The primary purpose of these narratives is to underscore to virtue of chanting the name of the Buddha Amitābha (yŏmbul, Ch. nianfo 念佛) as a means of rebirth in Sukhāvatī. This work is significant because it demonstrates the value and function of Chinese Pure Land literature in the popularization of Pure Land practice in the mid and late Chosŏn period.