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Article

Conceptualizing Holistic Capital

by
Mohammad Naushad
1,* and
Sulphey Manakkattil MohammedIsmail
2
1
Management, College of Business Administration, Prince Sattam Bin Abdulaziz University, AlKharj 11942, Saudi Arabia
2
Human Resource Management, College of Business Administration, Prince Sattam Bin Abdulaziz University, AlKharj 11942, Saudi Arabia
*
Author to whom correspondence should be addressed.
Adm. Sci. 2026, 16(4), 161; https://doi.org/10.3390/admsci16040161
Submission received: 21 January 2026 / Revised: 14 March 2026 / Accepted: 16 March 2026 / Published: 24 March 2026

Abstract

Capital is classified as tangible and is used in the production process. It is a resource or collection of resources that can be accumulated or depleted, exchanged for other forms of capital, and unequally distributed. This study proposes holistic capital (HolC) as the synergistic value derived from the combined effects of multiple capitals, including human, behavioral, social, and spiritual capitals. Holistic capital is defined as the complex integration of human, behavioral, social, and spiritual resources that collectively enable individuals to function, thrive, and contribute meaningfully to their organizations and societies. It reflects a comprehensive spectrum that provides growth, transience, performance, thriving, and sustainability beyond customary financial or human capital models. Human capital theory, on which this proposed study is based, has a profound impact on multiple disciplines and is of deep interest to academicians and social scientists. Though the theory is a subject of severe criticism, it has easily survived and expanded its influence since its inception. Not surprisingly, a considerable number of criticisms have been made in response to this expansion. Based on this theory and to bridge gaps in the literature and present them systematically, the proposed study adopts a holistic approach. This review article examines theories across four dimensions: theoretical, methodological, empirical, and practical. In this manner, the proposed study intends to conceptualize a new capital—the holistic capital.

1. Introduction

Classical economists identified “capital” in its tangible sense—as money or human-made goods used in the production process (Mas-Machuca & Marimon, 2019). It is a resource or collection of resources that can be accumulated or depleted, exchanged for other forms of capital, and unequally distributed (Wladis et al., 2024). Holistic capital is the synergistic value derived from the combined effects of human, behavioral, social, and spiritual capital. It reflects a comprehensive spectrum that provides growth, performance, and sustainability beyond customary financial or human capital models. Solving organizational issues requires a harmonious blend of different types of capital (Beretti et al., 2013). A few suggested capitals include human, behavioral, psychological, social, spiritual, and natural capital.
This study is expected to contribute to the literature, arguing that scientific and technological innovations are insufficient to address modern issues and achieve sustainable growth and development. Human behavior can be leveraged to solve organizational problems, as behavioral innovations are ideal to overcome the limitations of scientific and technological innovations. Furthermore, behavioral solutions are less capital-intensive than scientific and technological innovations in bringing about favourable changes (Allcott & Mullainathan, 2010) and enhancing subjective well-being (Beretti et al., 2013).
The literature suggests that human resources is conceptualized in fragmented, siloed groupings (Crabtree, 2018). A few of them include human capital, behavioral capital, social capital, and spiritual capital. Each of these has been examined in isolation, on the presumption that they are independent. No single capital is capable of explaining human thriving or performance. Recent research on human behavior and functioning indicates that these capitals are intertwined, symbiotic, and synergetic.
The literature identifies several forms of capital—including human, social, psychological, spiritual, and natural capital. Most of these operate at the macro level, and the capitals work at parallel levels. Though these existing capital frameworks offer insights into specific resource domains, they examine these resources in isolation. This form of compartmentalization or silos fails to capture the comprehensive interdependence among the various forms of individual resources, which function collectively to outline adaptive behaviors and performance in the current organizational environment. Hence, this study adopted a stricter, more conservative inclusion criterion within the Conservation of Resources theory. Inclusion was limited to capitals that are internally integrated, psychologically stimulated, and behaviorally significant at the micro or individual level. Accordingly, HolC encompasses human, behavioral, social, and spiritual capital, as these represent an inherent dispositional resource pool that can generate inherent resource-gain spirals during decision-making. Multiple other capitals, such as natural, financial, or structural external asset-based capitals, are excluded because they do not function as ingrained, individualized resources within the CoR framework. Additionally, these four capitals form a meta-construct for a host of reasons. They represent the various levels of human competence and functioning, such as cognitive, behavioral, relational, and existential, interacting dynamically to produce outcomes, rather than functioning in discrete silos. For instance, individuals use human capital (HC) driven by skills through behavioral capital (BC), which involves behavioral patterns, and utilize spiritual capital (SpC) derived from relational environments. All these are guided by SpC, which is derived from a deeper understanding of the self (Vasconcelos, 2021). However, most capitals have ignored the moral and spiritual dimensions. The other capitals, devoid of discipline and moral grounding derived from SpC, are bound to fail (Sulphey, 2022, 2023b; Vasconcelos, 2021). This is because other capital theories do not address essential aspects such as meaning, purpose, and transcendence. Empirical evidence suggests that purpose aids performance, meaning it guides ethicality, and that spirituality, inner coherence, and transcendence enhance resilience and well-being (Mas-Machuca & Marimon, 2019; Stead & Stead, 2014). Hence, capital requires a relook to include essential existential resources. The novelty of the proposed HolC is in conceptualizing the resources as a higher-order construct whose synergetic effects exceed the explanatory capacity of the individual capital constructs.
Several behavioral, cognitive, and emotional skills, social connectedness, and transcendence determine individual and organizational success. The current literature shows that different forms of capital operate in isolation, underscoring the need for an integrated framework. This research addresses the following question: Which capital can reflect the complex nature of human competencies and capabilities in modern work environments and facilitate thriving and value creation, leading to a competitive advantage and superior firm performance? This is a research question that has hitherto not been addressed in the literature, presenting a gap worth investigating.
This work is organized as follows. Section 2 presents the methodology followed in this study. The following section presents the theoretical underpinnings and different capitals, including HC, BC, SC, and SpC. Section 4 proposes solutions and introduces holistic capital (HolC) as a behavioral innovation, grounded in the available literature and anecdotal evidence. This section presents a conceptual holistic capital (HolC) framework that extends existing efforts. Section 5 discusses the utility of HolC, highlighting its relevance in the current business environment. Implications and general conclusions follow this section. The paper concludes with a summary and suggestions for further research. Throughout the article, the authors draw generalizable lessons from various empirical studies. Axiomatic to the current research work is the belief that there is the potential for significant advantages for individuals and their respective organizations by combining these capitals into HolC, which is likely to bring experience and expertise, be creative and innovative, demonstrate team spirit, adapt to change, assume leadership roles, and participate in mentoring within the organization. These are only a few of their valuable skills.

2. Methodology

The study was conducted to reformulate HolC to illuminate and capture the phenomenon in light of emerging realities. The study conceptualizes and constructs a unified theoretical framework for HolC from the multidisciplinary literature, examines its fundamental philosophy, and proposes a conceptual analysis. To this end, the study integrated multiple related concepts and theories to develop a comprehensive conceptual framework as proposed by Sulphey (2026). This study is transdisciplinary, spanning across various disciplines, including Economics, Sociology, Psychology, and related fields. Due to its transdisciplinary nature, following Jaakkola (2020) and Shepherd and Suddaby (2017), this research employed a systematic, constructive, conceptual research design grounded in an integrative review and theory-building. This methodology is suited to visualizing, integrating, and synthesizing interdisciplinary concepts that lack a consistent theoretical footing (Glaser, 1978; Patton, 2002; Xin et al., 2013). The advantage of this methodology is that it is integrative and reflexive, involving less linear sequencing and more concurrent data collection, analysis, and theory building (Chinn & Kramer, 2014).
Initially, an extensive, purposive literature review was conducted (Miles & Huberman, 1994; Patton, 2002) across the identified domains, including Economics, Sociology, Psychology, and related disciplines in the Saudi Digital Library, which comprises databases such as Scopus, Web of Science, and EBSCOhost. The inclusion criteria were limited to peer-reviewed journals on various capital frameworks and their workplace outcomes. This method facilitated the maintenance of a conceptually robust and integrative synthesis of the literature. The study adopted a structured conceptual review design to synthesize the literature relevant to the development of HolC. The objective was not merely narrative integration but systematic identification and analytical consolidation of resource-based constructs across human, psychological, behavioral, social, and spiritual domains.
Towards this end, various theories of economic and social capital (Bourdieu, 1986; Coleman, 1990; Putnam, 2002), human and psychological capital (Luthans et al., 2015), natural capital (Ekins et al., 2003), and spiritual capital (Berger & Hefner, 2003; Bourdieu, 1984; Woodberry, 2003) were considered. In addition, the study examined emerging constructs, including vitality and existential capital. Peer-reviewed articles, seminal books, and other theoretical materials from various repositories that explicitly theorize multiple forms and dimensions of capital were used. Citation tracking was also an effective method to identify required materials. The available literature was searched to examine the ontological assumptions of each capital; for instance, what is the particular capital?
The metatriangulation technique proposed by Lewis and Grimes (1999) was applied to bridge paradigmatic perspectives, such as positivist, interpretivist, and critical. The integrative dimension that emerged was then organized iteratively into HolC, comprising human, behavioral, social, and spiritual capital. The study was limited to these capital dimensions because no additional sources or relationships emerged due to theoretical saturation from metatriangulation. This suggests adequate validation. Additionally, expert validation was done by presenting the proposed framework to five scholars in different related disciplines. Suggestions and feedback from experts were included iteratively. To assume coherence, explanatory, and descriptive power, the comprehensiveness, parsimony, and logical consistency were assessed as suggested by Whetten (1989). This comprehensive, time-tested method provided a rigorous, transparent, and replicable pathway for conceptualizing HolC. This method facilitates transcending disciplinary silos and provides the edifice for a unified HolC theory. The researcher’s interdisciplinary background in related fields such as Economics, Psychology, and Management facilitated the interpretation of the literature.
To further enhance rigor, the conceptualization of HolC follows established principles of construct development, including domain specification, boundary clarification, and dimensional justification (MacKenzie et al., 2011). This ensures that HolC is not merely an aggregation of existing capitals but a theoretically bounded higher-order construct with a distinct integrative logic.

3. Theoretical Background

This study draws on the Dual Interest Theory (DIT), which provides an integrative framework for behavioral novelties. The DIT proposes that individuals are motivated by ego-based self-interest, which most individuals often balance between the two (Czap et al., 2012). This theory presents a formal method of expressing the internal tension in individuals. It is a social phenomenon that emphasizes the more nuanced concept of own-interest rather than self-interest. Own interest entails an open approach, which is uncomfortable for some. The other interest also displays the degree of mindfulness, which could initiate empathy (Lynne & Czap, 2024). Thus, the theory highlights joint, inseparable variables encompassing self-centered and empathetic propensities (Singer & Lamm, 2009). It is a dual-utility flexible model that recognizes jointness, providing delight and peace of mind. DIT proposes that being mindful of other interests helps individuals maximize their self-interests (Lynne & Czap, 2024). Therefore, individuals tend to revert to a hedonistic and primordial (self-interest-only) path. Hence, DIT generally proposes that individuals inherently strike the best possible balance between self- and other-interest. Empirical evidence suggests that DIT ideally explains social and behavioral outcomes better than mere self-interest. The theory proposes that humans pursue outcomes that enhance self-orientation or other-orientation.
This study draws on the Conservation of Resources (CoR) theory (Hobfoll, 2010), which provides an integrative framework for behavioral novelties. The theory considers resources as entities that have value in themselves and as means to attain cherished goals. The entities include objects, such as assets, and personal characteristics, such as health and well-being, optimism, confidence, and conditions of individuals, as well as multiple energies, such as time, money, or knowledge. These resources contribute towards individual identity and differentiate them from others (Hobfoll, 2002). The essential principle of this theory is that individuals strive to maintain, safeguard, and develop the resources they need. Hobfoll (1989, 2002) proposes that individuals with these resources can address and cope with all forms of environmental demands. However, those with lesser resource reserves are vulnerable and susceptible to distress (Hobfoll, 2002). CoR theory argues for the integration of human resources, and, as per its tenets, resources seldom exist in isolation. They are often embedded in an integrated, interconnected framework, underscoring the need for conceptually necessary holistic capital that reflects various personal and intangible capitals.
CoR theory emerged from resource and psychosocial theories of human motivation and extends prior theories by recognizing that environmental factors threaten and deplete resources, and that the combined effects of subjective perceptions are essential to address this (Lazarus & Folkman, 1984). In contrast to other resource theories, this theory is of high value because it goes beyond merely linking resources to performance. According to the CoR theory, resources are objects, conditions, personal characteristics, and energies that are essential to thriving (Hobfoll, 1989). The components of HolC are derived from this theory and are presented in Table 1.

Rational Choice Theory

Rational choice theory is a normative theory that provides a model for understanding and predicting human behavior (Tan, 2014). This theory can be applied to various social interactions, including sociological, legal, and political problems. It seeks to identify the most efficient and optimal way to attain a goal under given conditions and constraints (Elster, 1986). Its focus is on the means and not the ends. Each HolC component derived from the CoR theory is presented in the following sections.

4. Human Capital (HC)

Human capital (HC), which encompasses the knowledge, skills, and abilities of individual employees, is a component of intellectual capital (IC). It is derived from IC, which is diversified and extends beyond classical economic theory (Molodchik et al., 2012). Social scientists, such as Roslender et al. (2006) and Sofian et al. (2008), have identified that IC has multiple components. According to Sofian et al. (2008), IC encompasses knowledge and experience, professional knowledge and skills, goal relationships, and technological capacities, the synergy of which can enhance organizational performance. HC is central to the IC base (Stewart, 1997). HC is the set of knowledge assets attributed to an organization that contributes to an improved competitive position by adding value to defined key stakeholders (Marr & Schiuma, 2003). According to Kim and Mahoney (2007), HC “resides in human resources and cannot be alienated from them.” The organization does not own it. HC is acquired over time from various sources (Backes-Gellner & Moog, 2013). A few of them include internal development, procurement, contracting, and coalition (Lepak & Snell, 1999).
Halim (2010) conceptualized HC as the skills and abilities that an employee brings to value-adding processes, including professional competence, social competence, employee motivation, and leadership ability. It is reflected in the knowledge, skills, abilities, and other individual characteristics that contribute to a firm’s performance and success (Esho & Verhoef, 2020). HC is the intelligence of any organization (Curado & Bontis, 2007), which facilitates the knowledge-creation process and serves as a source of innovation and renewal (Boisot, 2002). The essence of HC is individual knowledge (Curado & Bontis, 2007). It reflects the individual’s ability to learn and acquire knowledge on behalf of the organization (McKnight & Bontis, 2002; Stovel & Bontis, 2002). Hudson (1993) identified HC as a combination of genetic, instructional, experiential, and personal attitude factors. Further, HC is the result of an individual’s implicit knowledge. The HC base of high-level managers and professionals defines organizational success. HC is identified as cherished and exceptional, unique and inimitable, and cannot be substituted by competitors with any other resource (Wright et al., 1994). According to Edvinsson and Malone (1997, p. 358), HC involves “knowledge that can be converted into value.” According to Roslender et al. (2006), HC is intangible and cannot be objectively evaluated. It is often identified as something purchased by employers and that incurs a cost to the organization. HC provides value for money for the organization, which is tough to determine.
HC is often categorized as a type of IC (Roslender et al., 2006). HC encompasses employee qualifications (educational and vocational), work-related knowledge, competencies, experience, expertise, and capacities for creativity and innovation (Brooking, 1996; W. Li et al., 2024; Lynn, 1998). It could also include occupational and psychometric assessments, as well as cultural diversity. Overall, it encompasses the various human attributes an employee brings to their organization with their employment. Some social scientists, such as Roslender et al. (2006), include the capacity to work as a team, change readiness, leadership, and mentoring capability. Thus, it could encompass all the attributes that employers seek when purchasing their workforce’s labor power.
do Rosà and Vaz (2006) and Uzzi (1996) argued that HC promotes knowledge generation and transfers, influencing firm performance and leading to sustainable competitive advantage. Welbourne and Pardo-del-Val (2009) and Shih et al. (2010) argue that HC and relational capital are inherently connected. Welbourne and Pardo-del-Val (2009) observed that the two are intrinsically linked and can maintain and nurture relationships, thereby contributing to firm performance. Organizations that cultivate relational capital could be differentiated from others (Welbourne & Pardo-del-Val, 2009). The association between the two is well supported by the resource-based view, emphasizing bundles and combinations of resources (Barney, 1991). This connection is supported by the social capital theory (Nahapiet & Ghoshal, 1998). The theory suggests creating and maintaining connections between non-imitable, implicit, exceptional, and robust resources. These resources could translate into strategic assets that boost organizational performance and competitive advantage (Stiles & Kulvisaechana, 2004).

5. Behavioral Capital (BC)

Based on the seminal work of Kahneman (2003), BC is identified as “the latent potential” for behavioral changes to affect and improve the quality of organizational environments. Schooling and Kuh (2000) defined BC as:
“The accumulation of positive individual attributes such as social competence, decision-making and problem-solving skills, coping strategies, personal efficacy, self-esteem, attitudes, and values that help the individual remain resilient in times of adversity or take advantage of talents and opportunities.”
This comprehensive definition indicates the components of BC. Thus, it can be assumed that BC involves attributes such as social competencies required to address societal issues, as well as a range of human and psychological traits. The definition also points to its ability to utilize all available talents and opportunities effectively. Ecological economics proposes four primary types of capital that interact within a complex, dynamic system to contribute to human well-being. The four capitals are natural capital, human capital, built capital, and social capital (Vemuri & Costanza, 2006). Beretti et al. (2013) contend that BC is the fifth capital that interrelates with others.
Another conceptualization of BC was presented by Barborič et al. (2018). In this conceptualization, they offered the broad concept of “territorial capital.” In addition, the concept was identified as having social and cultural components, which were further categorized into tangible and intangible components, named physical capital and behavioral capital, respectively. All tangible capital was identified as physical capital. BC was conceptualized to include social, human, cognitive, relational, and political capital. BC can be developed by tracking ongoing organizational activities. The different capitals presented here can exponentially reinforce each other’s growth.
BC involves the accumulation of various social and cognitive skills (Aloulou & Amari, 2025; Kuh et al., 2004), which contribute to well-being (Cinar et al., 2008), foster a work ethic, and lead to achievement (Hevey, 2016). It is an essential ingredient for individual success. Wojewódzka-Wiewiórska (2017) proposed that BC involves trust, shared norms, and values. AICD (2020) identified BC as having metacognitive, motivational, and behavioral attributes that could benefit organizational teamwork and dynamics. It involves various acquired behaviors and examines the mechanisms through which each functions. In line with Beretti et al. (2013), BC has the potential to elicit latent behavioral changes that improve the quality of the organizational environment. It is also possible that BC can change various traditional paradigms and facilitate sustainability and sustainable development (Beretti et al., 2013).
BC directly and indirectly influences many aspects of human behavior, shaping positive behavioral decisions throughout a person’s life. Additionally, it affects many facets of human existence, making it easier to adopt positive behaviors and a goal-oriented mindset (Steptoe et al., 2010). BC cannot be measured in terms of money, but it is noted by those watching it. Any customers—internal and external—would remember it, thereby enhancing the organization’s reputation. It can influence any resume, but it does not belong in it. Although it is not measurable, it has a direct impact on most other attributes. Like other worthwhile behavioral traits, BC can be challenging to acquire and maintain.
According to Osóch and Tessar (2019), BC is grounded in specific manifestations of cooperation and collaboration, including the exchange and seamless flow of information within the organization, as well as the value attributed to learning and cognitive development. It dives deeper into an individual’s psychological and emotional competencies. BC is inherited and acquired in the early stages of life and develops through childhood into adolescence, influenced by various family characteristics. According to Avey et al. (2009) and Youssef and Luthans (2007), BC facilitates employee resilience.
Discussions indicate that BC can impact the bottom line. It can be leveraged through an understanding of relevant behavioral sciences. It can be quantified by advanced analytics. Effective nurturing of BC will help deliver consistent, efficient, and effective services across all organizational activities, thereby offering highly coveted customer value and delight, both internal and external (Kahneman, 2003; Osóch & Tessar, 2019; Steptoe et al., 2010; Wojewódzka-Wiewiórska, 2017).

6. Social Capital (SC)

Social capital (SC) encompasses organizational characteristics such as reciprocity, interpersonal networks, and social trust. It facilitates coordinated actions, fosters positive attitudes, enhances societal efficiency and mental health, and alleviates negative emotions (Norstrand & Xu, 2012). It also encompasses developing human relationships to foster fresh ideas, concepts, and projects (Vasconcelos, 2021). Although it does not exclusively focus on gaining monetary wealth, it is considered ideal for building “meaning and value” (Zohar & Marshall, 2004, p. 21).
There are two viewpoints regarding SC (H. Li et al., 2024). For instance, Bourdieu (1986) defined it as “the aggregate of the actual or potential resources which are linked to possession of a durable network of more or less institutionalized relationships of mutual acquaintance and recognition.” Putnam (2002) defines it as “features of social organizations such as networks, norms, and social trust that facilitate coordination and cooperation for mutual benefit.” Thus, the former considers it an individual resource, while the latter considers it an organizational resource. However, they are closely related (H. Li et al., 2024). Adler and Kwon (2002) defined it as “the goodwill available to individuals or groups. Its source lies in the structure and content of the actor’s social relations.” According to Maak (2007), SC encompasses individual networks, relationships, standards, values, and responsible leadership. It involves the bonds formed and maintained among individuals in organizations through the processes of giving and receiving (Ruth et al., 1999).
Empirical evidence suggests that SC is reciprocal, significantly impacts job satisfaction, and is a valuable investment (H. Li et al., 2024; Samuel-Azran et al., 2025). It mitigates the possibility of mental health issues by easing negative emotions experienced by individuals. A lack of SC could result in a broader array of issues, including environmental, social, and ethnic resentments, social disparities, and unhappiness (Peterson et al., 2025; Vasconcelos, 2021).

7. Spiritual Capital (SpC)

Spiritual capital (SpC) was developed in the 1980s to link the tangible (economic growth) and intangible (spirituality) aspects of capital (Bruce & Plocha, 1999). This was proposed on the condition that spirituality has a positive impact on individuals, yielding favorable results (Mas-Machuca & Marimon, 2019). The term “spiritual capital” was introduced and developed by Iannaccone (1990) and Finke and Stark (1988). Spirituality focuses on individual experiences derived from inner strength (Petchsawang, 2008). According to Rima (2020), spirituality brings “vitality, life, and motivation to wealth, profit, advantage, and power.” It is an individual resource derived from an organization’s culture, encompassing shared motives, collective behaviors, and attitudes (Taghizadeh Yazdi, 2015). Spirituality can lead to behavioral change and, in turn, a corresponding shift in business culture. As a holistic resource, it can penetrate human behavior at a profound level and facilitate a seamless, transformative change process. In the workplace, spirituality involves having “compassion for others and experiencing a conscious inner awareness in pursuit of meaningful work, thus achieving transcendence” (Petchsawang & Duchon, 2009). It is essential to appreciate that workplace spirituality helps employees become mentally enriched, spiritually fulfilled, and experience soulful satisfaction (Marques et al., 2011).
Workplace spirituality is a combination of personal experiences and organizational background that is directly associated with critical organizational variables. In addition, workplace spirituality offers profound meaning and purpose in life, as well as fulfillment in one’s work (Petchsawang & McLean, 2017). Spiritual capital applies at various levels. A few of them include the individual (Alruwayti & Sulphey, 2024; Zohar & Marshall, 2004), the organization (Middlebrooks & Noghiu, 2007; Sulphey & Naushad, 2019), and society (Baker & Miles-Watson, 2008).
According to Dahlgaard-Park (2012), most earlier theories on people ignore the spiritual and ethical dimensions of gratifying human needs. Now, there is an appreciation for a spiritual approach to managing individuals as it strives to develop the human (Wasiluk, 2013). It is natural for individuals to yearn for a profound sense of purpose and to be often motivated by spiritual rather than material benefits. They tend to put in extra time and effort voluntarily to enable task achievement (Kolodinsky et al., 2008). Workplace spirituality tends to reduce deviance, increase engagement, stimulate innovation, and enhance performance (Jnaneswar & Sulphey, 2021).

8. Conceptualization of HolC

In general parlance, the term capital, used for decades, suggests something material, utilitarian, and economic. Evidence indicates that the term is fragmented, limited, and often mechanical. It can be considered outdated, rooted primarily in classical economics and, to a minor extent, in organizational behavior models. Materialism, social skills, and knowledge alone are insufficient in the current, rapid-paced work settings. A host of behavioral, cognitive, and emotional skills, social connectedness, transcendence, and ethical and moral grounding determine individual and organizational success. Hence, based on the critical realist ontology proposed by Bhaskar (1975) and the integrative pluralism of Frost and Stablein (1992), the study acknowledged that different forms of capital operate at stratified levels of reality, underscoring the need for an integrated framework. The proposed HolC, which involves human, behavioral, social, and spiritual capital, reflects the intense complexity of human competencies and capabilities in modern work environments. The conceptualization is presented as Figure 1.
The proposed HolC is likely to contribute to the literature by conceptualizing the various resource domains as a cohesive higher-order construct that is empirically distinctive rather than as independent components. According to Judge et al. (2002), Schwab (2013), and Sulphey (2023a), a higher-order concept is fairly stable and distinguishable from other constructs. While individual capitals concentrate on discrete resources, the higher-order HolC underscores cross-domain resources and their collective influence on behavioral regulation and performance. In the proposed framework, HolC is likely to reflect the synergistic configuration of multiple forms of the component capitals. The dynamic interrelationships between the component capitals would support adaptive functioning and sustained efficiency and effectiveness.
A conceptualization of HolC was necessary because traditional logic and conceptions of capital fail to account for the “whole person.” Most existing conceptualizations treated humans as economic units—for instance, as possessors of skills and networks. The core fundamental drivers of human action, such as inherent behavioral predispositions, values, morals, and inner meaning, were not given adequate focus. These gaps have led to issues such as theoretical confusion, overlap, and conceptual ambiguity. Earlier capital frameworks focused primarily on aspects such as functional, relational, and psychological resources. Scant conceptual literature exists about a unified dispositional structure integrating cognitive competence, behavior, social relatedness, and meaningfulness. While human capital addresses cognitive competence, behavioral capital is associated with behavior, social capital is associated with social relatedness, and spiritual capital discusses meaningfulness. This study introduces the HolC framework, extending earlier models by integrating these dimensions into a cohesive, profound inner disposition that influences decision-making and value creation.
This holistic framework promotes consistency, coherence, integration, and parsimony in understanding the construct by presenting a “whole-person” capability. Furthermore, SpC, the component of HolC, can facilitate the creation, strengthening, binding together, and sustaining of all the other component capitals.
Additionally, according to the tenets of the Spillover theory, when individuals are content spiritually, their pleasure spreads to their professional lives (Kolodinsky et al., 2008). It develops mental strength and consequent engagement, positively influencing employees’ perceptions of the organization. Most current capital models operate in silos and lack cohesion. The proposed HolC reflects the complexity of human competence in the modern work environment, providing explanations for outcomes such as psychological and physical well-being, thriving, engagement, creativity, and morality, superior to any single form of capital. It can foster normative conduct, deriving collaborative networks that can facilitate long-term organizational sustainability. This work thus presents an integrated theoretical model that explains how HolC, as a meta-construct, engenders value and consequential competitive advantage and performance. The integrated frameworks in which HolC is conceptualized offer multiple benefits, such as reducing redundancy, achieving theoretical synergy, synthesizing discrete and fragmented constructs, and producing a whole-person effect. Holistic capital is defined as the complex integration of human, behavioral, social, and spiritual resources that collectively enable individuals to function, thrive, and contribute meaningfully to their organizations and societies. It epitomizes the full range of human capabilities, such as being ethical, creative, connected, and energetic.

9. Discussion

The extant literature shows that various capitals are sources of competitive advantage and superior organizational performance (Crook et al., 2011; Esho & Verhoef, 2020; Nyberg et al., 2018; Peterson et al., 2025). Prime among them, identified in this study, are human, behavioral, social, and spiritual capital. These are valuable intangible assets that explain various practical aspects of business activities. Prior research has robustly confirmed a positive association between social capital and psychological well-being. Additionally, organizations need to develop SpC as a force to tackle sustainability issues (Astrachan et al., 2020). SpC, which extends beyond a sensitive and vegetative nature, exerts influence in almost all spheres of life, instilling strength and revitalizing healthy dynamics personally, socially, and professionally. When there is SpC, individuals naturally yearn for a profound sense of purpose and are often motivated by spirituality rather than materialism. This natural yearning, triggered by SpC, acts as behavioral glue, binding all the other capital frameworks into a cohesive whole. This cohesive whole, cherished as “holistic capital,” can enhance employee performance and improve overall organizational performance.
The HolC was conceptualized based on multidisciplinary literature and emerging realities. Being transdisciplinary in nature, this research employed a systematic, constructive, conceptual research design grounded in an integrative review and theory-building (Jaakkola, 2020; Shepherd & Suddaby, 2017). The study adopted a unified theoretical framework and integrated multiple related concepts and theories to conceptualize the construct. This methodology is integrative and reflexive, involving less linear sequencing and more concurrent data collection, analysis, and theory building, as proposed by Chinn and Kramer (2014). The advantages of this methodology helped propose an interdisciplinary HolC framework, a non-material form of capital that is consistent, coherent, integrated, and parsimonious, as it presents a “whole-person” capability. Since it is derived from human investments and can involve multiple forms of capital, it can preserve and enhance human skills and capacities. An examination of the construct and the components suggests that an individual who possesses HolC is likely to exhibit all the characteristics of its constituent components.
This study examines HolC across theoretical, methodological, empirical, and practical dimensions. The theoretical dimension draws on established capital and resource-based perspectives, including human capital theory (Cameron & Dutton, 2003), social capital theory (Bourdieu, 1986), psychological capital (Luthans et al., 2004; Luthans & Youssef, 2004, 2007), spiritual capital (Malloch, 2008, 2010), and Conservation of Resources theory (Hobfoll, 1989), which collectively provide the conceptual backdrop for understanding HolC as a resource pool. Methodologically, the study reviewed and identified approaches to construct development and reconceptualization (DeVellis & Thorpe, 2017). On the empirical dimension, this work synthesized the available research literature demonstrating the role of various capitals in influencing individual performance, decision-making, and well-being (Luthans et al., 2007; Hobfoll et al., 2018). In the practical dimension, the study examined the relevance of various capitals towards individual and organizational effectiveness, and sustainability (Bozbura et al., 2007; Hatch & Dyer, 2004; Pedrini, 2007). Thus, this multidimensional review enabled a comprehensive understanding of HolC and provided a coherent framework. Thus, this study implies that the conceptualization of HolC has enabled better alignment with contemporary organizational realities and has integrated cognitive, behavioral, and spiritual disciplines, thereby fostering a “whole-person” capability. The study has theoretical and practical implications as it offers better explanatory power for individual and organizational performance, moral and ethical issues, employee engagement and thriving, and human resilience. The theoretical contribution of this higher-order concept lies in its ability to provide a unified conceptualization for understanding the multidimensional nature of individual capitals. Thus, by integrating discrete capital constructs into a single framework, HolC extends Hobfoll’s (2011) Conservation of Resources theory and provides a comprehensive explanation of how diverse resources can be mobilized to address the complex, evolving work environments.
Despite its rigorous methodology and advantages, the study has a few limitations. Though the study’s constructive conceptual approach facilitated synthesis across paradigmatic disciplinary boundaries, one of the main limitations is that it remains fundamentally interpretive. Future empirical work could use mixed methods to operationalize and examine the HolC framework. Towards this, future research could use techniques such as surveys, case studies, and longitudinal designs. There may be other capitals that could enhance HolC’s cohesion and capability, which could be examined in future research.

10. Conclusions

This paper presents a conceptual framework for HolC, foregrounding it through an interdisciplinary approach. Evidence suggests the concept is neither elusive nor impracticable. The concept is a serious, remarkably neglected, and understudied issue that warrants further attention given its immense benefits. As intangible capital, HolC can deliver substantial individual and organizational gains, as well as inner pleasure and well-being. Focusing on HolC facilitates a move in a different direction, away from the materialistic path. Holistic capital requires intense theoretical and empirical examination.
This study examined the ideal form of capital that can effectively represent the multifaceted nature of human competencies in complex modern work settings. The study identified HolC, which integrates human, behavioral, social, and spiritual capital, as better able to capture the complexity of contemporary capability structures. This framework focuses on the complex and dynamic roles and the adaptive demands at the individual level. It complements existing capital constructs and offers an integrative view of how resources influence behavioral outcomes in the complex work environment. Additionally, HolC identifies competencies as basic internal resources involving cognitive, behavioral, relational, and meaning-oriented dimensions ideal for success and adaptability. The proposed framework provides a background for future empirical examination of individual and firm competitiveness and performance, extending the concepts embedded in capital theory by proposing it as a deep, integrative construct related to human capabilities, ideal for the present complex business world. Given the conceptual nature of this paper, these assertions should be viewed with caution, recognizing that the concepts need to be empirically validated. Further, the boundary conditions are clearly defined, thereby enhancing the empirical validation of theoretical accuracy.
The framework comprises several positive constructs, such as human, behavioral, social, and spiritual capital, that encourage individuals to draw on their inner strengths, capacities, positive feelings, states, and aspirations to engage enthusiastically in worthy behaviors and achieve individual self-fulfillment and organizational success. This innovative, integrative framework suggests going beyond customary work–life purposes. Consistent with the extant literature on positive psychology, organizational behavior, Sociology, and workplace spirituality, and integrating these perspectives, the proposed conceptual model suggests that individuals can capitalize on virtues, inner strengths, positive feelings, capabilities, and aspirations to develop outstanding human qualities and build HolC. It is envisioned that HolC will help individuals achieve well-being, higher levels of resilience at work, and the consequent individual and organizational success. Overall, it is assumed that this integrative model would be entirely feasible and would trigger scholarly examination and further development of the construct.

Author Contributions

Conceptualization, S.M.M. and M.N.; methodology, S.M.M.; software, M.N.; validation, M.N.; formal analysis, S.M.M.; investigation, S.M.M.; resources, M.N.; data curation, M.N.; writing—original draft preparation, S.M.M.; writing—review and editing, M.N.; visualization, S.M.M.; supervision, S.M.M.; project administration, M.N.; funding acquisition, M.N. All authors have read and agreed to the published version of the manuscript.

Funding

This research was funded by Prince Sattam bin Abdulaziz University for funding this research work through the project number (PSAU/2025/2025/02/37748) And The APC was funded by Prince Sattam bin Abdulaziz University under the project number (PSAU/2025/2025/02/37748).

Institutional Review Board Statement

Not applicable.

Informed Consent Statement

Not applicable.

Data Availability Statement

No new data were created or analyzed in this study.

Acknowledgments

The authors extend their appreciation to Prince Sattam bin Abdulaziz University for funding this research work through the project number (PSAU/2025/2025/02/37748).

Conflicts of Interest

The authors declare no conflict of interest.

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Figure 1. Conceptualization of holistic capital.
Figure 1. Conceptualization of holistic capital.
Admsci 16 00161 g001
Table 1. Holistic capital components in the backdrop of CoR theory.
Table 1. Holistic capital components in the backdrop of CoR theory.
NoCOR Resource TypeHolistic
Capital
Component
ParticularsExplanation
1Personal
Resources
Human
Capital
Skills, perceived
control, self-efficacy,
knowledge, abilities
Increases competence,
capability, efficacy, aptitudes, and proficiencies
2Personal
Characteristics
Behavioral CapitalPositive behaviors, discipline, adaptabilitySelf-regulation,
proactivity, flexibility,
adaptability
3Social SupportSocial
Capital
Trust, emotional
support, networks,
relationships with family and friends
Contextual resources that enable social and familial support and
opportunities
4Energies
Augmentation
Spiritual CapitalMeaning, transcendence, purposeOffers psychological
energy for transcendence, resilience, and purpose
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Naushad, M.; Manakkattil MohammedIsmail, S. Conceptualizing Holistic Capital. Adm. Sci. 2026, 16, 161. https://doi.org/10.3390/admsci16040161

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Naushad M, Manakkattil MohammedIsmail S. Conceptualizing Holistic Capital. Administrative Sciences. 2026; 16(4):161. https://doi.org/10.3390/admsci16040161

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Naushad, Mohammad, and Sulphey Manakkattil MohammedIsmail. 2026. "Conceptualizing Holistic Capital" Administrative Sciences 16, no. 4: 161. https://doi.org/10.3390/admsci16040161

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Naushad, M., & Manakkattil MohammedIsmail, S. (2026). Conceptualizing Holistic Capital. Administrative Sciences, 16(4), 161. https://doi.org/10.3390/admsci16040161

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