Search Results (15)

This article explores the potentialities of “translanguages” as a lens for interpreting transnational women authors whose writing navigates multiple languages. By “translanguages”, we refer to the generation of a collage that results either from the writer’s alternation of various languages within the same work or from their concoction of a language of their own that reappropriates the contents and expressions of various source languages. We will illustrate our tenets by exploring case studies from Assia Djebar and Maxime Garcia Diaz. By resorting to feminist close-reading methodology, we intend to interrogate the possibilities of interpretation (and their limits) from a socially situated position. This, in turn, involves our approach to how the authors’ multiple languages interact and operate upon one another to create meaning and, last but not least, our analysis of the extent to which the transnational and translingual position of these authors shapes our own situated interpretations of the texts as readers. Full article

The Women, Life, Freedom (WLF) movement in Iran represents an existentialist and humanist liberation struggle against the country’s oppressive clerical regime. Grounded in existentialist philosophy, particularly Simone de Beauvoir’s concepts of autonomy, self-realization, and the pursuit of freedom, WLF extends beyond political reform to advocate for both personal and national liberation. The movement emphasizes self-determination, bodily autonomy, and agency, rejecting imposed identities and societal constraints. With over 120 years of Iranian women’s struggles as its foundation, WLF builds on past movements, such as the One Million Signatures Campaign, which raised awareness of legal discrimination and violence against women. The movement has also been shaped by globalization and “glocal” processes, fostering cross-cultural feminist solidarity among Iranian women both inside and outside the country. These transnational feminist networks connect local, national, and global movements, strengthening advocacy efforts. A defining feature of WLF is the role of male allies. Some men, particularly as partners in solidarity, actively challenge patriarchal norms and advocate for gender equality. Their participation reflects a shared commitment to human rights, national dignity, and freedom while acknowledging the importance of gender in shaping lived experiences and struggles. Ultimately, WLF is not just a gendered struggle but a unifying force that redefines Iranian identity. By intertwining personal and societal liberation within a global framework, the movement advances a transformative vision, one that challenges oppression, reclaims agency, and aspires for a just and equitable society. Full article

I employ autoethnography to undertake a broader scholarly inquiry on intergenerational relationships and transnational care shaped by global migration and aging. Specifically, I reflect on the dynamics of my relationship with my mother, beginning with my departure from my home and spanning a period of 40 years, 8 in China and 34 outside China. In doing so, I contemplate theoretical models of intergenerational solidarity, ambivalence, and role ambiguity. I also challenge cultural assumptions of filial piety. The geographical distance, passage of time, and acculturation process have profoundly influenced my perception of filial piety, which differs markedly from my mother’s. However, this divergence in consensual solidarity—marked by variations in attitudes, beliefs, and values—does not translate into weakened affectual solidarity, characterized by positive sentiments and emotions. Furthermore, aided by advancements in transportation and social media technology, I have been able to extend crucial emotional and some “instrumental” care to my mother, along with financial support if needed, despite limited hands-on care. Nevertheless, I must negotiate my care for my mother and navigate a delicate balance in coordinating my care efforts with those of my non-migrant siblings. Full article

In post-soviet Russia, sobornost’ has been a historic ideal and cultural resource that diverse actors have used in order to construct anew the nation’s dignity and status. This study analyses the promotion of the (imperial) culture of sobornost’ by Patriarch Kirill and Patriarch Alexy based on 36 speeches they delivered from 1993 to 2022 at the World Russian People’s Council, in a forum purposefully established to enhance the culture of sobornost’/solidarity in Russian society. The findings of a qualitative thematic analysis of the speeches identified common themes (such as ‘true historical path’), thematic changes (such as the adoption of geopolitical discourse on family), thematic emphases uniquely present at particular ‘times’ (such as at the EU enlargement of 2004), themes related to the promotion of sobornost’ at the level of the trans-national church, and its correlates—Russian state-civilization, globalization, and confrontation with the West. The findings demonstrate agreement in the messages of Patriarch Alexy and Patriarch Kirill as well as specific content and style that were articulated only by the latter. In the conclusion, we compare Kirill’s culture of sobornost’ with Roman Catholic synodality and with Russian 19th century applications of the same concept, and Kirill’s entrepreneurial construction of national identity from the perspective of glocalization. Full article

Though rural Protestant missionaries stationed in Cuba routinely reproduced Anglo-American epistemologies and values, often in the service of US corporations, they also worked alongside their parishioners to challenge state and economic violence, as well as break the cyclical nature of Cuban poverty. Shared struggle with Cubans against Fulgencio Batista’s dictatorship proved transformative for many rural missionaries who, in the late 1950s, developed a revolutionary consciousness born through transnational solidarity. Missionaries challenged the dominant narrative coming from the US government and foreign corporations, as the Revolution pursued an increasingly anti-imperial and anti-capitalist agenda after Batista entered exile. While corporate executives and government officials from North America and Europe feared the new government, rural missionaries, often funded by these same corporations, defended the structural changes taking place after 1959. Through oral history and archival research, this article exposes how Cuban Protestants proved particularly influential in shaping the lens by which foreign missionaries came to understand, appreciate, and ultimately support the Cuban Revolution. Full article

In families that have at least one parent working outside the country’s borders, known in the literature as transnational families, family solidarity is undergoing changes. The aim of this paper is to explore the process of transforming family solidarity in the context of migration and to identify the effects of the family solidarity on children left behind. A qualitative research methodology was employed consisting in 24 in-depth interviews with parents and grandparents from transnational families, in the two Romanian regions with the highest number of children left behind and with high poverty rates. Our results show that the decrease of material and financial support provided from the parent left abroad has great implications for the feeling of unity with the family and for the material and emotional well-being of children. The risk factors for the children are a lack of financial support, which translates to material deprivation and creates the context for school dropout, lack of emotional support, and poor closeness between the child and departed parent, which relate to a disrupting emotional experience for the children. Findings provide new insights in capturing the relationship between family solidarity and the well-being of the child. Full article

How do social platforms such as Facebook help migrant communities cope with the adversities faced during the migration journey? This is the question that drove this study, which explores the on- and offline experiences of Malagasy migrants in France during their migration journeys. We use complementary mixed methods, including an online survey (2021, n = 340) and participant observation of in-group and public interactions on 28 Facebook groups and pages of this community. We found that peer-to-peer solidarity as a collective response to the adversities faced during migration is present and very active within the Malagasy community in France. The exchanges among the members of this community concerning matters such as administrative issues and the transport of parcels between France and Madagascar are intense and continuous. Beyond this, solidarity chains are temporarily activated in response to specific needs, and particularly in collectively challenging times such as the COVID-19 pandemic. Our research also found that in their groups and pages, the Malagasy in France engage less frequently in other vital issues, such as finding work. Full article

In a transnational context defined by the irruption of COVID-19 and the social isolation it has generated around the world, social networking sites are essential channels for communicating and developing new forms of social coexistence based on connectivity and interaction. This study analyzes the feelings expressed on Twitter through the hashtags #YoMeQuedoEnCasa, #stayhome, #jeresteàlamaison, #restealamaison, #stoacasa, #restaacasa, #ficaemcasa, #euficoemcasa, #ichbleibezuHause and #Bleibzuhause, and the communicative and social processes articulated from network participation, during the lockdown in 2020. Through Gephi software, the aspects underlying the communicative interaction and the distribution of the network at a global level are studied, with the identification of leaderships, communities and connectivity nodes. As a result of this interaction, the emergence of social and organizational links derived from community participation and motivated by the common interest of preserving health and general wellbeing through collective action is detected. The study notes the presence of feelings of solidarity, a sense of community and social support among connected crowds who, despite being in geographically dispersed settings, share similar concerns about the virus effect. Full article

This article seeks to elevate contemporary Jain voices calling for the adoption of a vegan lifestyle as a sign of solidarity with the transnational vegan movement and its animal rights, environmental protection, and health aspirations. Just as important, however, this article also seeks to present some of the unique features of contemporary Jain veganism, including, most specifically, Jain veganism as an ascetic practice aimed at the embodiment of non-violence (ahiṃsā), the eradication (nirjarā) of karma, and the liberation (mokṣa) of the Self (jīva). These are distinctive features of Jain veganism often overlooked and yet worthy of our attention. We begin the article with a brief discussion of transnational veganism and Jain veganism’s place within this global movement. This is followed by an overview of Jain karma theory as it appears in the Tattvārtha Sūtra, an authoritative diasporic Jain text. Next, we present two case studies of contemporary Jain expressions of veganism: (1) The UK-based organization known as “Jain Vegans” and (2) The US-based organization known as “Vegan Jains”. Both organizations have found new opportunities in transnational veganism to practice and embody the virtue of ahiṃsā as well as Jain karma theory. As we will show, though both organizations share the animal, human, and environmental protection aspirations found in transnational veganism, Jain Vegans and Vegan Jains simultaneously promote ahiṃsā to varying degrees in service of the Jain path to liberation. We conclude the article with a brief reconsideration of Marcus Banks’s diasporic “three tendencies” model to demonstrate how contemporary manifestations of Jain veganism compel us to revisit our understanding of diasporic expressions of Jain religious belief and praxis. Full article

Currently, anti-immigrant sentiment has emerged again in European countries, as witnessed, for example, by the rise of xenophobic parties in many member states. This is a prejudice that is not new but that intensifies in certain circumstances, such as the economic crisis. This change in attitudes towards immigration has an impact on the preferences of citizens regarding the universal access to public resources and rights. The results of this article come from the analysis of certain variables of the Transnational European Solidarity Survey (TESS) conducted during 2016 in 13 member countries of the European Union. Specifically, two packages of variables are analysed regarding the degree of solidarity in relation to the access to public health services for immigrants before and after receiving scientific information about the collective benefits of the provision of health for the entire population, including undocumented immigrants. While there is much literature that analyses how scientific literacy in health and education issues improves the situation of vulnerable groups, few studies have analysed how scientific knowledge helps to modify the prejudices and discriminatory attitudes of the general population, thus contributing to the improvement of the health of the entire population. Full article

Using critical hermeneutic phenomenology, this study considers the lived realities of seven adult migrants with diverse migratory trajectories who came to London in order to set up a new life. Drawing on Bourdieu, it explicates their symbolic struggles for value fought out at the linguistic level and the way they live through experiences of re-valuation of their linguistic capital. Because of the fact that linguistic repertoires are not equal in terms of their value in transnational settings, this is often marked by devaluation, lack, and deficiency. The question amidst unequal linguistic realities is then how space for contestation can be secured. This paper stresses the importance of paying attention to the emotional, affective dimension of such experiences to account for how social transformation may be brought about. To this end, Skeggs’ gaze is employed, particularly the notion of ‘just talk’ as a means to turn negative affects that occur in the face of inequitable relations into action. The study argues that paying attention to this could be a form of metalinguistic talk in language classrooms to counteract experiences of inequality and devaluation. Collective awareness in turn can foster a sense of solidarity and enhance collective agency as mediated by discursive action and solidarity. Full article

Social network sites, such as Facebook, allow access to a series of resources or discursive forms that constitute a multimodal and dialogical system that transcends barriers of time and space, favouring transnational communication, something particularly important to migrants. In addition, the comments and dialogues that take place in such socialisation spaces allow us to develop a greater knowledge of the identity and positioning of the user with respect to others. With this work we analyse, from a qualitative point of view, 150 posts each containing at least five comments, published between 2017 and 2019, in each of five Facebook groups of Latin American migrants living in Italy: Uruguayans, Argentinians, Colombians, Peruvians and Venezuelans. We determine their role in the migratory process and how the digital environment affects the relationships between migrants. In addition, we investigate how the identities of migrants are negotiated and (re)defined in discursive practice. Results shows that social network sites are “transnational social spaces”, in which a community is based on bonds of solidarity that derive from a shared conception of collective identity, and they forge deterritorialised “community of feeling”. Full article

While the African Diaspora’s relentless commitment to the liberation of Africa from colonial bondage is well documented, the literature has, arguably, obscured the profound inspirations that Continental African people have had on Black Americans’ struggles against racism. Unfortunately, the downplaying of the pivotal role of the forces from Continental Africa divorces the understanding of the interconnectedness of transnational black consciousness. This paper contributes a greater balance to the understanding of black racial solidarity by discussing the formation and sustenance of the interrelationships between Continental African people and the African Diaspora, particularly in the United States, during the struggles of anti-colonialism in Africa and anti-racism in the United States, dating back to the turn of the 19th century. The paper conceptualizes the interconnectedness of the twin struggles from the Cross-national Diffusion theoretical framework. The theory offers appealing explanations and insights to the apparent mutuality regarding the formation, processes, outcomes, and consequences of the twin struggles. Galvanized by the common vision of emancipating the black race, the two movements were inspired by the exchange of ideological and organizational tactics, of which the exchange itself constituted another solid ideological tactic. Full article

There is a growing concern about the extent to which multi-stakeholder initiatives (MSIs), designed to improve social and environmental sustainability in global supply chains, give a meaningful voice to less powerful stakeholders. Trade unions are one particular civil society group whose participation in MSIs has received little scholarly attention so far. The objective of this paper is to examine the determinants that enable and constrain trade union participation in MSIs. Based on interviews, focus groups, observations and document analysis we determine local trade union participation in three MSIs, operating at company, national and transnational level respectively, in the Costa Rican pineapple industry. To explain the limited encountered trade union participation, an analytical framework is developed combining structural and agency dimensions, namely the MSI design and trade union’s power resources. The findings show shortcomings in the representativeness, procedural fairness and consensual orientation in the design and implementation of the MSIs. These are, however, not sufficient to explain weak trade union participation as trade union power resources also have an influence. Strong network embeddedness and improved infrastructural resources had a positive effect, whereas the lack of internal solidarity and unfavourable narrative resources constrained the unions’ participation. Full article

As in the case of many contemporary movements, Iranian women’s activism is connected into local, international and transnational politics. However, Iranian women’s views of transnational solidarity and perceptions of foreign support for women’s rights in Iran are complicated by the experience of Western foreign policy of the last three decades. This is perceived to have claimed to support women’s rights and liberalism against what is often described as a “conservative theocratic state” but has, in some ways, made it more difficult for women to organise “on the ground” and strengthened the hand of conservative forces both materially and ideologically. Two facets of Western foreign policy towards Iran will be discussed and analysed in relation to their impact on women; firstly, this article will investigate the impact of sanctions and the international isolation of the country since 1979 on women’s organisations. Secondly, it will analyse neo-liberalism and the changing nature of the Iranian state, as well as political elites. Utilising interviews with Iranian women activists conducted in 2009, in addition to April 2015, the article will discuss views of transnational solidarity and the diverse political strategies utilised by women activists and organisations in Iran today. Full article