Search Results (50)

Templestay programs in South Korea represent a unique convergence of Buddhist ritual, cultural immersion, and wellness tourism. While often treated as niche cultural experiences, their broader significance within sustainable wellness tourism remains underexplored. This study examines participant reflections from the Beomeosa Templestay program through thematic analysis of over 600 reviews sourced from TripAdvisor, Google Reviews, and handwritten guestbooks. Using a triangulated framework combining Grounded Theory, Symbolic Interactionism, and the Wellness Tourism Model, the research identifies four recurring experiential themes: spiritual development, emotional healing, cultural immersion, and conscious consumption. Findings reveal cross-cultural variations: non-Korean participants emphasized spiritual exploration and cultural learning, while Korean participants prioritized emotional renewal and reconnection with heritage. Yet, across all groups, participants reported transformative outcomes, including heightened clarity, inner calm, and enhanced self-awareness. These results suggest that Templestays serve as accessible, culturally grounded wellness retreats that align with rising global demand for intentional, mindful travel. This study contributes to sustainable tourism scholarship by framing Templestays as low-impact, spiritually resonant alternatives to commercialized wellness retreats. Practical recommendations are offered to expand participation while maintaining program authenticity and safeguarding the spiritual and cultural integrity of monastic hosts in an increasingly globalized wellness landscape. Full article

In Turkish literature, hajj travelogues have been written since the 13th century, conveying Muslims’ experiences during the pilgrimage and explaining how to perform hajj. With the development and widespread use of the modern means of transportation in Türkiye from the 1940s onward, the pilgrims increasingly started to travel by air to avoid the hardships and duration of long journeys. However, this shift led to a decrease in visits to historical places along the traditional pilgrimage route from Türkiye to Mecca and Medina, consequently changing the content and nature of Hajj narratives. In spite of these changes, Mehmet Barut, a mufti (cleric), offered a unique response through his travelogue Hicaz Yolları [Hijaz Roads], which can be seen as a reaction to the rise in modern means of transportation. In 1965, Barut began his hajj journey from Tokat, within the border of the Republic of Türkiye, and travelled to Mecca and Medina by bus. Along the way, he visited Ankara, Konya, Tarsus, Iskenderun, Reyhanlı, Aleppo, Damascus, Jerusalem, Halilurrahman, Amman, Tabuk, Khaybar, and Medina before finally reaching Mecca. Barut’s travelogue is a contemporary non-fiction work, yet it was written in classical Turkish. In choosing to follow the historical pilgrimage route—established during the Ottoman period and beginning in Anatolia—Barut sought to revive and preserve the spiritual and cultural destinations and hajj journeys. His travelogue not only demonstrates his own travel experiences, but also reflects examples from the travelogue menazil-i hajj, offering insights into the historical significance of the cities and stopovers along the route. This study examines Hicaz Yolları from two key perspectives. First, it compares Barut’s chosen route with the historical Ottoman hajj route, highlighting key service areas and stopovers. Second, it explores the literary value of Barut’s work and its significance in contemporary Turkish literature. Ultimately, this study reveals that Barut’s travelogue not only kept the memory of traditional hajj pilgrimages alive, but also revived a fading tradition in an era dominated by modern means of transportation. Full article

Delamar Valley is a unique landscape located in southern Nevada that contains places associated with ceremony and Southern Paiute Creation. This ceremonial landscape is composed of volcanic places, a large Pleistocene Lake, and an underground hydrological system that allows for the movement of spiritual beings known as water babies between Delamar Valley and neighboring Pahranagat Valley. Paiute shamans traveled to Delamar Valley to interact with the portals along a volcanic ridge that allowed them to travel to a mirrored ceremonial landscape in another dimension of the universe. While in this mirrored landscape, shamans engaged with elements of Creation. This essay examines the ways in which Paiute shamans interacted with various components of the physical and spiritual landscapes. Full article

Jason Allen-Paisant in Self-Portrait as Othello moves unflinchingly through complex histories and genealogies that widen to include Jamaica, Venice, Italy, France, and elsewhere and to locate the duppy manifestations of an unburied past in the pervasive precariousness of Black life. Across his poems, he tracks the chaotic reverberations of intergenerational traumas that persist across time, space and collective memory. This paper contends that the poet, through his use of allusion evident in his grafting and borrowings of other stories, literary syncretism, the symbolism of foreignness and its mysterious power, back and forth journeys through Europe and into homelands (Jamaica), procures an integrated circuit of Black meaning and kindred relations. This interconnectedness lays bare the sociohistorical conditions that have and continue to circumscribe and assault Black lives and deconstructs the perpetuity of anti-Black systems in the modern Western world. For all his worldly travels, the poet-narrator situates himself in an interstitial zone where each crossroad leads to new possibilities and affirmative energy. Allen-Paisant thus offers a way to reconcile a vicious history of Black xenophobia while procuring moments and processes to make peace with rupturous spaces, which necessitates a return to his homeland. However, homecoming complicates the search for self and the idea of return draws him into a dialogue with the fragmented inheritances of his past. He ultimately achieves coherence and fresh understandings through images of sterility and barrenness which he re-purposes as a foundation to make bold leaps of faith across uncertain chasms. This paper thus argues that for the poet of the African diaspora, who aspires to recover a long and complex spiritual history, the interface between domestic and international dramas highlights the luminous transcendence embodied in the journey along complicated routes and the steadfast pursuit of ideas that illuminate the deepest insights about identity, culture and the Black experience. Full article

Background: Ukrainian refugees fleeing the conflict between Russia and Ukraine may face significant challenges to their physical, psycho-emotional, social, and spiritual wellbeing. Aim: To identify the health needs of Ukrainian refugees seen in primary care facilities in Tenerife, Canary Islands, Spain. Methods: A mixed-methods design was employed. Quantitative data were obtained through a descriptive analysis of health records, while qualitative data were collected via focus group interviews and thematic analysis of testimonies. Results: The sample comprised 59 individuals (45.4% of all patients seen). Eight participants from five family groups took part in the focus group. The typical profile of a Ukrainian refugee in the Canary Islands is female (79.7%), relatively young, with a high socio-cultural background, generally in good health, travelling alone or with her minor children. The main reasons for consultation were routine health check-ups and control blood tests. The NANDA-I nursing diagnoses indicated a need for psycho-emotional care, with the most prevalent being Risk for Relocation Stress Syndrome (27.1%); Interrupted Family Processes, Disturbed sleep pattern, Risk for Impaired Resilience (13.6% each); and Anxiety (11.9%). Participants rated the healthcare system positively, but language barriers and long waiting times for access to specific services were noted as limitations. The primary social demands include seeking employment, learning the language, and increasing support groups among Ukrainians themselves. Conclusions: This study underscores the need for a tailored approach to refugee care, considering their unique circumstances and needs. Early provision of information about available healthcare services and protocols can facilitate access, manage expectations, and aid decision-making. Full article

Youth are society’s vital asset, and their mental health is a priority for global public health. Spiritual tourism, through the integration of cultural and spiritual elements, promotes travelers’ mental health and has emerged as a new model of service that complements traditional mental health treatments; however, this model lacks a focus on the specific characteristics and needs of the youth demographic, as well as a design perspective, which may contribute to the inability to provide long-term mental health support for youth due to insufficient social support. Therefore, this paper explores the ways in which service design can foster long-term mental health support for youth in spiritual tourism services. The paper begins with a theoretical analysis to identify the key characteristics and limitations of current spiritual tourism services while also addressing the principles of service design and the rationale for incorporating suburban experiential lodging as a case. Subsequently, qualitative methods, including ethnographic observations, demographic surveys, and in-depth interviews, were employed with eleven youth participants and three staff members to gather insights into their experiences and needs. The findings indicate that current spiritual tourism services are hindered by issues such as low accessibility, inadequate follow-up support, and design shortcomings. Furthermore, spiritual tourism services can be designed to systematically integrate the needs for natural environments, psychological identification, and social interaction, enhancing long-term mental health support for youth. Full article

Transformative tourism experiences have attracted considerable scholarly interest in the recent past and deserve further attention to advance knowledge on the role of tourism in human transformation. This study aims to advance the understanding of the triggers and dimensions of transformative ecotourism experiences through the analysis of travelers’ online reviews relating to 10 Italian Pathways (Cammini d’Italia). A total of 742 reviews from 2010 to 2022 were collected from TripAdvisor using a web scraping procedure and analyzed by applying text mining techniques. This analysis explored the cognitive, affective, sensory, social and other experiential factors that can trigger tourists’ transformative experiences and their relationship with behavioral, psychological, spiritual and physical dimensions of transformation. The findings provide evidence of the association of cognitive and sensory triggers and the search for unusual, special tourism experiences to transformative experiences, with specific regard to the psychological, spiritual and physical dimensions. Based on the findings, theoretical and managerial implications are provided to improve the understanding and promotion of transformative tourism experiences in this context. Full article

The symbolic value of the journey has been widely explored in literary theory, educational science, history and philosophy. However, is it possible to approach travel from a theological point of view? The aim of our article is to answer this question. In order to do so, we essentially seek a biblical and theological–spiritual foundation for our research. First, we start from the experience contained in travel books as well as from the notion of the journey as a path to wisdom as it appears in some literary works. After examining the pedagogical value of the notion of the journey as an adventure in which the hero is formed, and the philosophical value of the concept of the journey as a search for the meaning of life, we intend to develop the theological approach on three levels: examining the notion of the journey as a metaphor for the Christian way; the experience of the journey as expatriation; and the relationship between the journey and conversion. Full article

Throughout most of Chinese history, leaders viewed the migration and movement of their subjects beyond state borders as a symptom of poor governance. As a result, record keepers generally avoided addressing the topic of Chinese people traveling or residing overseas. There is, however, an exceptional moment in Chinese history that provides valuable insight into the early establishment of Chinese communities abroad. Facing political pressure after signing a humiliating peace treaty with foreign adversaries in 1005, the Song dynasty emperor Zhenzong (968–1022, r. 997–1022) utilized unconventional forms of religious diplomacy and revived ancient rites to shore up support for his rule. The Feng and Shan rites were the highest level of sacrifice that an emperor could undertake, and they were only carried out by several emperors prior to Zhenzong’s reign. One of the requirements of this complex ritual was for the sovereign to attract foreign peoples from afar by his virtuous character, and so Zhenzong’s reign witnessed major initiatives to attract foreign envoys from states such as Srivijaya (Sumatra), Dai Viet (northern Vietnam), Japan, and India. Zhenzong’s reign also incorporated forms of diplomacy that originated in South and Southeast Asia, namely, the construction of temples in foreign states to enhance his spiritual authority. This essay will demonstrate that Emperor Zhenzong relied on Chinese merchants residing overseas to work with foreign leaders to coordinate the participation of foreign emissaries in such forms of temple diplomacy and in the Feng and Shan sacrifices. The significance of these events brought the activities of Chinese people trading and residing overseas to the attention of the Song court and its chroniclers, and as a result, we are left with the earliest indications of Chinese communities abroad in official Chinese histories. Full article

In the mid-seventeenth century, Chinese Chan master Yinyuan Longqi 隱元隆琦 (Jp. Ingen Ryūki, 1592–1673), accompanied by several disciples, traveled to Japan and established Ōbaku Zen, a new sect of Zen Buddhism in Tokugawa Japan. Ōbaku art, particularly portrait paintings of Ōbaku abbots and their spiritual predecessors, became critical representations of the sect and greatly influenced later Japanese Buddhist art. While much of the existing scholarship focuses on the artistic and stylistic aspects of Ōbaku portraiture, this paper emphasizes its religious context and doctrinal dimensions. Building on Elizabeth Horton Sharf’s inquiry into the “meaning and function” of Ōbaku portrait painting, the paper investigates how Ōbaku doctrine is expressed through these images. Using the Triptych of Three Zen Masters: Linji, Bodhidharma, and Deshan as a case study, this paper explores the role of portraiture in visually conveying Ōbaku teachings and the religious aspirations of those Chinese immigrant monks. By examining the integration of image, inscription, and seal as a unified “pictorial trinity”, the paper argues that Ōbaku portraiture embodies the sect’s distinct doctrine, rooted in Ming-era Chan practices such as beating, shouting, and strict dharma transmission. Moreover, the prominence of Bodhidharma in Ōbaku portraits, as illustrated in the triptych, reflects these Chinese immigrant monks’ desire to emulate Bodhidharma in spreading the dharma and expanding their sect’s influence in a new land. Full article

The Women’s March on 21 January 2017, opened a new social and political landscape for Muslim women to engage in Islamic liberatory activism. I locate Muslim women’s participation in the marches following the 2017 ‘Muslim travel ban policy’ as a site for discovering the link between the politics of resistance and the utility of Islam as a source for liberation. I argue that Muslim women living in minority and post-secular contexts resort to faith as a source of agentival liberation to address the political rhetoric of anti-Islamic sentiments and policies. The outcome of this research demonstrates (1) how Muslim women activists challenge the Western narratives of being oppressed and explore the ways they want to represent themselves; (2) how Islam serves as a catalyst for theological resistance and how this enhances the role of Muslim women as moral and spiritual agents in transforming their political and social conditions; (3) how the Islamic liberation in the US context historically intersects with Black churches’ resistance toward White racism; and (4) how Muslim women’s agency as spiritual beings is linked to the promotion of justice in the Western liberatory movements. Overall, the article shows how Muslim women resort to their spiritual journey and use such narratives to confront unjust political rhetoric and policies. Full article

Religious tourism attracts many pilgrims and tourists to travel to a sacred space, and the issue of its authenticity has become increasingly important. Convenience sampling was used to conduct a survey at Dajia Jenn Lann Temple, Taichung City, Taiwan, and 487 valid questionnaires were obtained. The linear structural equation model constructs the analysis results as follows: (1) The “authenticity of place” and “action authenticity” have a positive relationship on the “place attachment” and act as a mediator variable for the effects of “authenticity of belief” on “authenticity of action”. (2) Tourists who have visited twice or more have a higher impact on “authenticity of belief” than those who have visited once. (3) Among the factors of the “authenticity of belief”, “concept of life” and “concept of God” are the most important; among the factors of the “authenticity of the place”, “spiritual sustenance” is the most important; and among the factors of “authenticity of action”, “experiential action” and “consequential actions” are the most important. The “place identity” is the essential aspect of the “place attachment” factor. This study developed a scale of the authenticity of belief, place, and action. Research results can provide a reference for religious tourism development. Full article

Scholarship in pilgrimage studies suggests that people use travel to sacred sites to mark life transitions such as moving into adulthood, retirement, the death of a loved one, or the ending of an intimate relationship. This research has also illustrated how walking pilgrimage can provide physical and symbolic structures for individual therapeutic and spiritual practice. However, pilgrimage scholars have not put the experience of ending long-term partnerships at the center of analysis, and family scholars have yet to explore how people might use extended walking pilgrimage as ritual when relationships end. Recent scholarship in pilgrimage studies has called for a more dynamic and inclusive approach that highlights the multiple and varied social forces at work in travel to and around sacred spaces. I draw from existing empirical studies, recent theory in pilgrimage studies, the literature addressing divorce rituals, and my qualitative document analysis of published narratives of extended walking after ending long-term partnerships to identify important sociological questions, methods, and perspectives for future research. Full article

Notably during the Yuan period of Chinese history, Korean Buddhists had a curious custom of making arduous trips to Buddhist centers in mainland China, by sea or overland. To the extent that monks made this trip despite the possible dangers of this long journey, Yuan Buddhism in the practice of Korean Buddhism was conceived as an important hub of monastic certification and the source of new Buddhist developments. In addition, the Chinese masters were seen as essential figures in the monastic careers of the Korean monks. Although there would have been qualified masters in Korea to lead the practice of kanhua chan and to verify the enlightened states of the Korean monks, traveling to China continued up to the end of the Koryŏ period. This continued because the Korean monks obtained obvious benefits after having traveled to China and received their certification of enlightenment 印可. On their return, these monks were given recognition for their spiritual attainment and assigned to high positions in the saṃgha bureaucracy, in many cases, as either a royal or state preceptor. This custom of visiting China was all the more heightened due to Yuan’s domination over Koryŏ from the late-13th to the mid-14th centuries. Full article

Buddhism has been a significant part of Hangzhou’s rich history. Throughout the twentieth century, Hangzhou’s Buddhist culture continued to inspire many Chinese writers, one of the most prominent being Yu Dafu. The writer stayed in Hangzhou several times during the 1920s and 1930s and wrote numerous travel notes, including many describing his and his friends’ visits to temples in and around Hangzhou. These short travel notes, written in modern Chinese with the characteristics of modern prose, opened a relationship between Buddhism and Chinese literature, effectively inaugurating a fresh genre of Chinese Buddhist literature. This paper focuses on Yu Dafu’s travel notes, considers extensive historical sources, and explores how they recorded and represented Chinese Buddhist culture in Hangzhou and more broadly. This paper also explores the reciprocal influence of contemporary Hangzhou’s Buddhist culture on writers’ cognitive frameworks, spiritual solace, and literary choices. Full article