Search Results (197)

This article examines the xenophobic orientation of social media reactions, as captured in mainstream South African media, around the Miss South Africa 2024 case of Chidimma Adetshina. It will perform a decolonial interrogation of the South African digital public’s reaction to Adetshina’s participation in and eligibility for the pageant. It will also unpack how xenophobia—defined as the fear or hatred of foreigners—is evident in the backlash that encapsulated Adetshina’s story. The xenophobic utterances that circulated on social media platforms such as X and across different digital media outlets suggest an intriguing intra-black component that is intertwined with the three dimensions of coloniality: power, knowledge and being. The concept of coloniality is understood as the lingering impact of inequalities and power dynamics resulting from the colonial encounter long after the end of administrative and historical colonialism and serves as this article’s theoretical framework. It draws on the work of several decolonial scholars to identify and explore how coloniality presents itself in the Adetshina case. The research objectives are to examine how xenophobic sentiments reflect the coloniality of power, knowledge and, specifically, the coloniality of being. The methodology includes an open, flexible combination of content and textual analysis of online media articles from major news outlets operating within the South African mediasphere. This inquiry found that there is a link between the tension-filled xenophobic reactions to Adetshina’s Miss SA 2024 case and the legacy of exploitation and oppression inherited from South Africa’s still-difficult-to-navigate colonial and apartheid eras. This investigation also found complicated hierarchies between different types of humanity—indicative of the most pervasive dimension, in this case, the coloniality of being. Full article

Background: Sexually expansive (sexual identities beyond traditional monosexual categories) Latina/e/x women navigate intersecting systems of oppression shaped by cultural expectations, gender norms, and heterosexism. Despite their resilience, they remain underrepresented in minority stress research. This study examines how individual (sexual and ethnic identity centrality), relational (social support from family, partners, and friends), and communal (community connectedness) protective factors relate to internalized heterosexism and improved or diminished mental health factors (life satisfaction and psychological distress). Methods: Grounded in an intersectional ecological systems and minority stress framework, this study uses secondary data from the Generations Study, a national longitudinal investigation of sexually expansive adults in the U.S. from 2016 to 2019. A subsample of sexually expansive Latina/e/x women (n = 120) was analyzed using one-way ANOVA, multiple regression, and moderation analyses. Results: Sexual and ethnic identity centrality was independently associated with lower internalized heterosexism. Family, friend, and significant other social support were significantly associated with improved and diminished mental health factors, as was community connectedness with sexual identity centrality. ANOVAs and moderation results were non-significant. Conclusions: These findings highlight the protective impact of identity affirmation and social support on mental health, offering valuable insights for clinicians, researchers, and community leaders supporting a strong yet underrepresented group. Full article

This study first situates the discourse on Proudhon’s federalism and nationalism within the framework of his comprehensive economic, social, and philosophical system. Proudhon attempts to construct a federalism based on an associational and decentralized political structure that could accommodate plural groups and avoid the exclusive interpretation of sovereignty that prevailed in nationalism at the time. Such federalism is not only a design of political institutions but also a reflection of his economic mutualism and the idea of commutative justice. Then, this study proposes a relatively concise and intuitive dual critique framework to focus on how his federalism directly refutes nationalism. Proudhon’s federalism aims to protect the culture, language, and identity of minority groups from the oppression of the unitary nation-state internally, and advocates the establishment of an external confederation beyond national borders to eliminate national conflicts and achieve universal peace. Full article

Social work has historically operated as an extension of the carceral state, embedding policing, surveillance, and punishment into youth-serving institutions under the guise of care. This paper examines carceral seepage—the infiltration of punitive logics into social work practice—across child welfare, education, and juvenile legal, revealing how these systems function as interconnected circuits of criminalization rather than support. Using abolitionist frameworks, we critique social work’s complicity in punitive interventions and address common concerns about safety, scalability, and sustainability. Instead of reforming oppressive institutions, we argue for a fundamental transformation of social work, advocating for non-carceral models such as community-led crisis response, restorative justice, and mutual aid. By divesting from punishment and investing in collective care, abolitionist social work can move beyond harm reduction and toward genuine liberation. Full article

Black gay and bisexual older men face numerous barriers across the life course that can contribute to negative health and well-being as they age. Drawing on strengths-based social determinants discussed in the health literature and literature on intersectionality, justice, and critical consciousness, this study examines qualitative data from seventeen Black gay and bisexual older men about sources and strategies of resilience and thriving amidst intersecting systems of power and oppression that shape health inequities. The findings revealed an evolution of positive support networks across their life courses, including biological family and families of choice such as “houses” and support groups. Early and ongoing negative experiences relating to intersecting positionalities (e.g., race, gender, sexual orientation) also provided sources of strength and resilience. Participants identified three strategies for building resilience and thriving: naming external ignorance, acknowledging common struggles, and reconciling contradictions. These strategies reflected various levels of critical consciousness that helped them navigate complex and intersecting systems of power that they encountered as Black gay men across the life course. Overall, the findings underscore the importance of considering intersecting systems of power and critical consciousness when examining resilience and social determinants of health and contribute new insights on a vastly understudied population. Full article

This paper explores the complex power dynamics of UK social work higher education through an autoethnographic account of a Black woman course leader’s experiences over a period of two years, focusing on issues related to race, internalized oppression, and class. Drawing on Critical Race Theory (CRT), narrative analysis, and lived experience, it examines how systemic inequities manifest through three interlinked themes: (a) academic contrapower harassment (ACPH), (b) internalized oppression and toxic team dynamics, and (c) the interplay of harassment, institutional failure, managerial inaction, and the marginalization of social work as a discipline. This study illustrates how the intersectionality of multiple identities—namely, race, gender, and professional identity—impacts career progression, well-being, and institutional inclusion. This study examines the tensions between social work’s ethical foundations and performance-driven academic environments, advocating for systemic and policy interventions to stimulate institutional reform and cultivate a more equitable culture that enhances educational outcomes and, ultimately, improves social work practice. Full article

Health disparities among marginalized populations persist in many developed countries despite substantial population health advancements, highlighting persistent systemic inequities. Visible minorities, defined as the non-White and non-Indigenous racialized population in Canada, face earlier disease onset, worse outcomes, barriers to care, and shorter life expectancy. Conventional single-axis research frameworks, which examine factors like race, gender, or socioeconomic status in isolation, often fail to capture the complex realities of these disparities. Intersectionality theory, rooted in Black feminist thought and Critical Race Theory, offers a crucial lens for understanding how multiple systems of oppression intersect to shape health outcomes. However, its application in health research remains inconsistent, with often inadequate and tokenistic applications of this theory attributable to the limitations of a research approaches and resources, as well as biases from researchers. Integrating intersectionality with other relevant frameworks and theories in population health, such as ecosocial theory that explains how social inequalities become biologically embodied to create health inequities, strengthens the capacity to analyze health inequities comprehensively. This article advocates for thoughtful application of intersectionality in research to understand health disparities among visible minorities, urging methodological rigor, contextual awareness, and a focus on actionable interventions. By critically embedding intersectional principles into study design, researchers can move beyond describing disparities to identifying meaningful, equity-driven solutions. This approach supports a deeper, more accurate understanding of health inequities and fosters pathways toward transformative change in public health systems. Full article

This article explores the impact of internalized oppression on young women of colour in Norway, focusing on how it unfolds across individual life trajectories. Drawing on a qualitative methodology, the study is based on narrative in-depth interviews with thirteen participants aged 18 to 35. The findings reveal that internalized oppression, particularly related to physical appearance, emerges early in life and is often reinforced through social interactions such as bullying, exclusion, and racialized commentary. These experiences frequently convey implicit preferences for whiteness, leading to marginalization and insecurity during adolescence. In response, several participants engaged in practices of assimilation, altering their physical appearance in attempts to embody features aligned with dominant white norms. In adulthood, many of these women have developed a critical awareness of internalized oppression and are engaged in processes of decolonizing their self-perceptions through solidarity with other women of colour. Nevertheless, they continue to grapple with lingering internalized biases. This study highlights the need for further research into the life narratives and everyday experiences of racialized individuals to better understand how they navigate, resist, and unlearn internalized oppression—while also considering the gendered dimension of how such oppression works. Full article

Social justice has become the panacea for all types of concerns and issues—providing a sense that all concerns are worthwhile, comprehensive, and matter for today’s world. Thus, developing alternative concepts, ideas, and imaginaries can potentially provide solid grounds for scholars to advance beyond conventional understandings about social justice. Therefore, this manuscript aims to experiment with ethics of care as a conceptual device to disrupt Trumpism, as well as propose alternative worlds where sport, youth/athlete development, and social justice can connect otherwise. Specifically, efforts will be deployed to advance notions concerning sport–social justice in ways beyond our contemporary understandings. The work of feminist theorist and scholar Maria Puig de la Bellacasa (and many other human, non-human and more-than-human entities) is used to situate care as a relational doing. Moving forward, alternative worlds with alternative caring responsibilities matter if youth sport is to continuously thrive for justice. The conventional game of sport–social justice inquiry may have consequences and implications for caring that may be deemed unsustainable and continued sources of oppression. Therefore, caring becomes much more than a fact, a concern, or a concept. It becomes an ontological compromise, an ideal, and an ontological project for scholarly work, which implies a willingness to navigate towards the unknown and unprecedented—potentially our main caring responsibility as scholars. Full article

In African patriarchal contexts, women have borne the dual responsibilities of mental and physical caregiving for their households and communities. These responsibilities often contribute to significant emotional, social, and economic burdens imposed by deeply entrenched gender and power structures. Alternative psychological coping mechanisms emerge to navigate these challenges, some deeply rooted in cultural and historical practices. One such practice is soil eating, which has been observed in various African communities. Historically linked to cultural and spiritual beliefs, soil eating has been largely unexplored from a psychological perspective. This paper examined soil eating as a coping strategy among women in Africa, investigating its role as a means of emotional relief, resistance, or a symbolic reclamation of agency in the face of oppression. Drawing on the indigenous knowledge systems (IKS) of eZiko siPheka siSophula as a psychological framework, this study engaged sixteen women aged 20 to 89 in Ha Makintane Lesotho to participate in focus group discussions and reveal their personal narratives, cultural traditions, and the intersections of gender, race, and class to understand how this practice helps them manage their mental and emotional toll of patriarchal dominance. This research contributes to discussions on resilience, survival, and the psychological strategies developed by marginalized communities, shedding light on the complex interplay between cultural practices, mental health, and gendered experiences of power. Full article

Background/Objectives: Women of color remain at risk of new HIV diagnoses. This study applied an intersectional framework to explore the lived experiences of women of color aged 50 and older who are living and aging with HIV. Methods: The researcher conducted a secondary analysis of data from a study involving respondents aged 50 years or older living with HIV. The mean age of the female participants (N = 12) was 57.42 (SD = 5.18, range = 47–65). Ecological Systems Theory was used to operationalize intersectionality, considering participants’ multiple identities and social locations. Results: Participants described histories of role enactment and struggles as they faced structural, community, and interpersonal violence, anticipatory loss, and shame. Their narratives highlighted how layered oppressions shaped their experiences across the life course. Conclusions: Findings underscore the importance of using intersectional theoretical frameworks to examine the intersecting systems of oppression affecting older women of color living with HIV. The study recommends trauma-informed assessments and interventions, as well as culturally informed clinician training rooted in evidence-based practices. Full article

This study examines the role of creative resistance, or “artivism”, in Nigeria’s #EndSARS movement, a youth-led campaign against police brutality that peaked in October 2020. Drawing on Robert Entman’s Framing Theory, it analyzes how different art forms reframed public perceptions of the Special Anti-Robbery Squad (SARS) and countered government efforts to delegitimize the protests. Using a qualitative approach, the research employs purposive sampling of Twitter-sourced art forms to explore how these pieces exposed systemic injustice, amplified protester voices, and mobilized local and global support. Findings reveal that artivists personalized SARS brutality, dismantled narratives portraying protesters as criminals, and invoked moral urgency through evocative symbolism, leveraging social media’s virality to sustain the movement’s momentum. The study highlights SARS’ paradoxical role as a state-sanctioned yet reviled entity, demonstrating how creative expressions clarified this ambiguity into a clarion call for reform. By situating #EndSARS within Nigeria’s protest legacy, this analysis underscores art’s transformative power in digital-age activism, offering a blueprint for resistance against oppression. It contributes to scholarship on social movements by illustrating how art and technology intersect to challenge power, preserve collective memory, and demand accountability, with implications for future struggles in Nigeria and beyond. Full article

This study examines a social-justice-focused environmental education program serving marginalized students through fostering engagement with local communities and natural environments. It presents a focused ethnographic case study of teachers of color who designed and implemented an ethnic studies and environmental education curriculum intended to address the educational alienation experienced by many students as well as the intersection of social justice and environmental stewardship. The study considers how teachers at two very different urban schools—one a continuation school, the other a traditional college preparatory high school—provided a venue for students to advocate on behalf of oppressed communities with which they identified. Researchers collected qualitative data from a variety of sources: field notes from participant observation of outdoor and classroom activities, document review of curriculum and student projects, focus group interviews with 86 students, and semi-structured individual interviews with teachers and alumni. Students in this innovative program did not fit the classic climate justice activist profile by engaging in climate marches, raising money for environmental organizations, or lobbying Congress for better environmental legislation. However, a key finding from the program and the teachers who lead it is to broaden our understanding of what it means to be a climate activist. Full article

This study explores the agency of migrant women in Los Pajaritos, the neighbourhood with the highest level of socio-economic vulnerability in Spain. Through a multi-scalar approach and a qualitative methodology based on participant observation, focus groups, and life histories, the strategies of resistance and agency deployed by these women in the face of enduring dynamics of inequality and structural oppression are analyzed. The findings highlight their key role in generating social cohesion, creating networks of solidarity, reconstructing cultural identity, and transforming their communities. The study underlines the intersection between gender, migration, and territoriality, demonstrating how these women negotiate their right to the city. The results emphasize the urgency of inclusive public policies that promote equity in vulnerable environments. Full article

The S$\grave{ọ}$r$\grave{ọ}$-Sókè movement, sparked by Nigeria’s 2020 #EndSARS protests, represents a pivotal stand against systemic injustice, with its Yoruba rallying cry “S$\grave{ọ}$r$\grave{ọ}$-sókè” (“Speak Up” or “Speak Louder”) capturing the collective demand to end police brutality, notably, by the Special Anti-Robbery Squad (SARS). This study employs Digital Artivism as its theoretical lens to investigate the fusion of art and activism within the movement, analyzing how creative and performative expressions amplified its message and mobilized diverse populations. Applying Feldman’s Model of Art Criticism, it dissects the theatrical elements of selected protest artworks, revealing their role in inciting resistance and fostering solidarity in the pursuit of justice. By situating S$\grave{ọ}$r$\grave{ọ}$-Sókè within global discourses on art and social justice, this research underscores its significance as a model of artivism’s power to challenge oppressive systems and inspire collective action. The critique of these artworks illustrates their lasting influence on Nigeria’s socio-political landscape and their resonance with worldwide struggles against systemic violence and inequality. Highlighting the transformative potential of theatrical activism, this study advances understanding of how digital artivism can unite voices, elevate causes, and drive societal change. Full article