Search Results (104)

Xishu Gardens, an exemplary narrative of classical Chinese gardens, faces challenges in preserving its commemorative spatial structures while accommodating modern visitors’ needs. While trajectory analysis is critical, existing studies struggle to interpret multi-dimensional perception-preference data owing to spatiotemporal mismatches in multi-source datasets. This study adopted an improved Ward–K-medoids hybrid clustering algorithm to analyze 885 trajectory samples and 34,384 synchronized data points capturing emotional valence, cognitive evaluations, and dwell time behaviors via panoramic digital twins across three heritage sites (Du Fu Thatched Cottage, San Su Shrine, and Wangjiang Tower Park). Our key findings include the following: (1) Axial bimodal patterns: Type I high-frequency looping paths (27.6–68.9% recurrence) drive deep exploration, in contrast to Type II linear routes (≤0.5% recurrence), which enable intensive node coverage. (2) Layout-perception dynamics: single-axis layouts maximize behavioral engagement (DFTC), free-form designs achieve optimal emotional-cognitive integration (WTP), and multi-axis systems amplify emotional-cognitive fluctuations (SSS). (3) Spatial preference hierarchy: entrance and waterfront zones demonstrate dwell times 20% longer than site averages. Accordingly, the proposed model synchronizes Type II peak-hour throughput with Type I off-peak experiential depth using dynamic path allocation algorithms. This study underscores the strong spatial guidance mechanisms of Xishu Gardens, supporting tourism management and heritage conservation. Full article

In the dialogue between “wind” and “earth”, terroir-built heritage and the natural environment together construct the cultural landscape of agrarian civilization. Understanding historical heritage within the broader landscape system and recognizing the cultural connotations and collective spatial memory embedded in this dialogue are crucial for identifying the value of heritage, excavating urban history, and promoting high-quality development. This article examines the Water-distributing Shrine landscape structure (WSLS)—a Japanese model comprising four spatial elements: focus, boundary, direction, and domain—and explores its relevance for interpreting the spatial logic of Chinese historical cities. The study adopts a visual-analytical method combining literature review, historical document analysis, field observation, and diagrammatic interpretation. Through a case study of Taiyuan, a city shaped by the Fen River and surrounding mountain systems, this study analyzes the historical characteristics of WSLS elements, reconstructs Taiyuan’s cultural landscape structure, and proposes integrated heritage conservation strategies. Rather than treating cultural relics as isolated objects, the approach emphasizes structural relationships between nature and culture, revealing how spatial configuration encodes collective values. This study aims to preserve the spatial logic and symbolic landscape system of agrarian civilizations and offers a reference for other Chinese cities seeking to rediscover and protect their historical landscape heritage. Full article

Between the eighth and ninth centuries, the world entered a second period of strong winter monsoons, which precipitated a series of recurrent natural disasters, including reduced summer rainfall and prolonged droughts. The various types of droughts that occurred in southeastern China are documented in historical records, which also include the official-led ritual prayers to the local deities that were conducted during these challenging periods. As evidenced in these historical records, officials implemented a series of measures to provide solace to the populace, including the restoration of shrines and temples and the offering of sacrifices and prayers to the local deities, such as the Wutang God 吳塘神 and the Chutan God 儲潭神. These actions were intended to leverage the influence of the local deities to mobilise labour and financial resources for the implementation of public works, including the reclamation of barren land and the construction of dikes and ponds. These initiatives ultimately proved instrumental in enabling the populace to withstand the adverse effects of disasters. This approach represents a distinctive strategy for coping with drought in ancient China. It may provide insights into how governments and non-governmental organisations can utilise the influence of religious beliefs to unite people in addressing the climate crisis in the present era. Full article

This paper explores the material culture of religious life on the Greek island of Anafi during the peak tourism season of summer 2023. Through ethnographic fieldwork, the paper examines the public celebration of a number of feasts coinciding with the summer high season: the Transfiguration of Christ, one of the Great Feasts of the Orthodox Church, celebrated on the sixth of August; the Dormition of the Theotokos (Mary the “Birthgiver of God”) on the fifteenth, with evening Supplications to the Theotokos in church on every August weekday leading up to the feast; the feast and commemoration of the immensely popular Saint Fanourios on the twenty-seventh of August, with the main celebration centering on the preceding day’s vespers; and, in September, the major feast of the island: the Nativity of the Theotokos (8 September), which unfolds into four-days-long festivities, due to the main shrine of the island being dedicated to the protectress of Anafi, Panayia Kalamiotissa. This paper focuses especially on the role of commensality and shared meals in maintaining kinship ties and social communion. Ritualized festive eating emerges as a way of consolidating the community of permanent island residents and diasporic islanders returning for summer. The continuity of these embodied practices provides insight into Anafiot identity and lived religion. Ultimately, this paper reflects on how contemporary Orthodox theologians have re-discovered the priority of materiality and the senses in ecclesial life. Full article

This article explores the veneration of Hatixhe, an 18th-century Sufi saint from Tirana, Albania, whose legacy continues to resonate across religious and cultural boundaries. Despite limited historical records, Hatixhe’s sainthood is venerated through hagiographic narratives that portray her as a compassionate healer, spiritual protector, and symbol of resilience. This study investigates the visual, ritual, and sensory dimensions of her shrine, which has become one of the focal points for interfaith devotion in post-socialist Albania. Embodied rituals—such as touching her tomb and lighting candles—allow devotees to connect with her shenjtëri (“sainthood”). Through these acts, Hatixhe’s legacy as a grua e shenjt (“holy woman”) or grua e mirë (“good woman”) is anchored in both religious and cultural contexts, as her shenjtëri integrates local and national values, partly transcending Islamic frameworks. Hatixhe’s teqe, preserved through the efforts of her female heirs during the communist era, serves as a unique testament to a female lineage in Albanian Sufism. By examining the spatial, material, and symbolic aspects of her veneration, this study underscores the significance of Hatixhe’s shenjtëri as a site of blessing and communal solidarity for women, enriching the understanding of their roles in Albanian spiritual and social life. Full article

This article focuses on modern methods of documentation and visualization for a historic object. Digital photogrammetry and terrestrial laser scanning (TLS), which are essential tools for documenting cultural heritage in view of their rapid development in recent years, were used, compared, and analyzed. Furthermore, the use of available 3D computer graphics technologies for visualization is described and an optimal procedure for converting the object into VR and AR is proposed and implemented. The technologies presented in this article were tested within the context of a project on the reconstruction of the shrine of the Prophet Nahum in the city of Alqosh in northern Iraq, taking the shrine as a case study. Funded by ARCH Int. and provided by GemaArt Int., the restoration project started in 2018 and was completed in 2021. The ongoing documentation was prepared by the CTU and it used the materials for research purposes. Accurate documentation using photogrammetry, drones, and TLS was key to the restoration. Leica BLK360, Faro Focus S150, and GeoSlam laser scanners were used, as well as photogrammetric methods. In particular, the documentation process involved the creation of 3D textured models from the photogrammetry, which were compared to the TLS data to ensure accuracy. These models were necessary to track changes during the reconstruction phases and to calculate the volumes of rubble removed and materials added. Our data analysis revealed significant differences between the construction logs and the analysis of the accurate 3D models; the results showed an underestimation of the displaced material statements by 13.4% for removed material and 4.6% for added material. The use of heat maps and volumetric analyses helped to identify areas of significant change that guided the reconstruction and documented significant changes to the building for the investor. These findings are important for use in the construction industry with respect to historic sites as well as for further research focused on visualization using VR (virtual reality) and AR (augmented reality). The conversion of existing 3D models into VR and AR is rapidly evolving and significant progress was made during this project. The Unreal Engine (UE) game engine was used. Despite the significantly improved performance of the new UE 5 version, the data for conversion to VR and AR needs to be decimated to reduce the amount—in our case, this was by up to 90%. The quality appearance of the objects is then ensured by textures. An important outcome of this part of the research was the debugged workflow developed to optimize the 3D models for VR, which was essential for creating a virtual museum that shows the restoration process. Full article

An activity that is widespread but rarely closely examined in studies of pilgrimage is the enumeration of pilgrims (and related visitors) to shrines and their environs. Such “biopolitics of hosting” can play a significant role in mobilising the religious imagination of shrine administrators, especially in contexts of apparently growing secularity. Number can be deployed by professional hosts to represent undifferentiated visiting publics in terms of spiritual possibility. In these terms, precision in statistics is likely to be less useful than figures that can be viewed through a distanced lens of potentiality. These ideas are developed through an examination of the Christian pilgrimage site of Walsingham, in eastern England. Full article

Rather than simply claiming the “unorthodox” or “pluralistic” mindset of an early modern Muslim thinker, this intellectual micro-history aims to show the complexity of Shāh Walī Allāh’s (d. 1762) thought-world. This article follows him to Mecca and Medina for the Hajj pilgrimage. While pilgrimage is traditionally included in the fundaments of Islamic practice, it is also important to realize that the majority of Muslims have not historically participated in this pilgrimage. Due to the physical limitations of travelling as the Muslim community rapidly expanded in the 7th century onwards, we have nearly a thousand years until the 18th century where only a select few Muslims, usually wealthy enough to make the arduous journey, participated in the yearly practice. This created a complex culture of pilgrims in the Holy Cities with the cities functioning as informal circles of scholarship. Shāh Walī Allāh Dihlawī engages in this knowledge production process while carrying out the mandatory rituals associated with the Hajj pilgrimage. Thus, this article shows that the complex interplay of Walī Allāh with Meccan and Medinan scholars is a highly dynamic process with unexpected outcomes as specific sacred geography interacts with the conceptual (and genealogical) categories that scholarly pilgrims bring with them to this intellectual encounter. In doing so, we catch a glimpse of the 18th century through a very particular set of Indian Sufi eyes. Full article

Weituo 韦驮 is one of the most frequently represented protective deities in Chinese Buddhist temples. The statue of Weituo is enshrined virtually in every standard Buddhist temple in China today, and at a unique location—in the entrance hall for the four Heavenly Kings and facing inward. Why is the Weituo statue placed at this place and looking inward? The Chinese Weituo can be traced back to the Hindu god Skanda. However, his iconography and functions in China were completely reshaped by master Daoxuan’s 道宣 (596–667) account of this deity. Actually, Weituo is just one of the many Buddhist protective deities for general protection and prosperity. In China, as I demonstrate in this study, Weituo has been known as the most diligent Dharma-protector and is associated in particular with the saṅgha, as a patron guardian and inspector of monks and nuns. Thus, Weituo’s images are shrined in Buddhist temples. The locations of these images reflect the importance of Weituo and his special role in Chinese Buddhism. In the past, there have been a few studies, but they mainly focus on his origin. The functions of Weituo and the worship of Weituo in the Chinese saṅgha have not been well examined. Going beyond his identities, iconography, and style, this study aims to contextualize Weituo images in temple space and religious practice. Full article

There is currently a certain pressure from various mnemonic communities, animated by vernacular interests, to canonize new saints within what is regarded as the flawed saints’ cultural-political movement. Among these new, uncanonized saints, whose memory is commemorated unofficially in various cultural-political registers, there is also the football star Diego Armando Maradona, called by his millions of fans “the Hand of God” (La Mano de Dios). The commemorative culture that thrived around Maradona’s persona—materialized in artefacts, shrines, icon-like paintings, prints, graffiti, stencils, and other memorabilia—do not fit the customary narratives of sainthood, nor to the display and content of the recently inaugurated (2023) memorial to the new martyrs of both the 20th and 21st centuries at Saint Bartholomew Basilica in Rome. The article argues that the commemoration of Maradona by his fans in Italy, Argentina, and worldwide is enacted in pop culture formats aimed at addressing different sets of contemporary mnemonic and spiritual needs. The aim is to offer a fresh conceptual engagement with the contemporary cultural-political phenomenon of “flawed saints” commemoration through the lens of contemporary popular culture, taking the culture of commemoration of Diego Maradona as a case study. Full article

Ornamental gardens are probably the most important source of invasive alien plants. However, the role of roadside shrines as a source of alien plant introductions remains unexplored. Herein, we are reporting the cultivated alien flora of a roadside shrine (devoted to the ‘Difunta Correa’) in south-eastern Spain, while making a prior assessment of the risk of spreading in the surroundings. In an area of less than 50 m², up to 20 plant taxa were identified, with the vast majority of them being alien. Some of the observed alien taxa can be very problematic (e.g., Kalanchoe × houghtonii) and are even included in the Spanish catalogue of invasive species (such as Opuntia ficus-indica). Although the shrine is not affecting the local biodiversity yet (though a few taxa are showing the first signs of spread), it is located just 1 km away from a valuable protected area (included within the Natura 2000 network of the European Union and also recognized as a Ramsar site). Roadside shrines and similar places (e.g., memorials or calvaries) should be, thus, regarded as a potential source of alien plant introductions; thus, monitoring is recommended, particularly when close to protected areas. Full article

Historic buildings are considered assets for generations. The use of 3D interactive models is an excellent way to document such historic cultural heritage. Such buildings include socio-religious buildings, such as shrines and religious monuments. Digital technologies such as photogrammetry and laser scanning play a pivotal role in monitoring and safeguarding precious shrine cultural heritage. These advanced techniques allow the capture of details and accurate 3D representations of cultural artifacts, architectural structures, and even entire shrines. This study deals with research related to the conservation of the selected historic shrine of Shah Yousaf Gardez. A laser scanner methodology was used to produce a high-level detail interactive model translated into a heritage building information modeling (HBIM) prototype. This HBIM model has been designed to maintain the historical details of the shrine, especially geometric features, artwork present on the surface, and condition of structural as well as non-structural components. Data analysis of defects in structural and non-structural components was also analyzed in the study. This study was conducted fort the first time for a shrine case study. It will not only help to document and preserve historic buildings and cultural heritage but also monitor potential degradation or damage over time. Using this technology, scheduled conservation and restoration efforts ensuring the long-term preservation of these invaluable treasures can be adopted. Full article

The diversity and concentrations of airborne fungi in the environments of 58 temples across a metropolitan city (Chennai) in India were investigated. Air samples from indoors (within 2 m of the Sanctum sanctorum) and outdoors (at least 10 m away from the Sanctum sanctorum) were collected using the Reuter Centrifugal Sampler (RCS). Of the 90 species isolated, 7 belonged to Zygomycota, 5 to Ascomycota and the remaining 78 to Mitosporic fungi. A total of 3470 colonies were isolated from the indoor environment, which was 13.73% higher than the total recorded outdoors (3051 colonies). An average of 747.7 and 657.5 CFU/m³ of air was recorded in the indoor and outdoor environments, respectively. The predominant species identified in both environments were Aspergillus flavus, A. niger and Cladosporium cladosporioides. While most of the fungal species isolated are considered allergens and pathogens, they can also deteriorate the architecture of shrines. This study indicates the need to implement control measures to minimize the risks of exposure to bioaerosols in public spaces such as shrines. Full article

This study investigates the rationale behind the combination of Buddha mahāstūpas (mahācetiyas) and cetiyas (caityas) within a Buddhist monastery. In integrating a broader intellectual program, the universality of the concept is exemplified, wherein “mahācetiya and cetiya” are combined to symbolize the life of Buddha through architectural arrangements. Adopting a broader intellectual program grounded in the causality principle signifies an inclination toward universality. These combinations represent sacred places and events in Buddha’s life, from birth to Mahaparinirvana. They encompass significant moments, such as great departures, meditation, enlightenment, and preaching. The synthesis of mahācetiyas and apsidal shrines was a pivotal moment at the site, guided by the Mahāsaṅghika School, representing an innovative invention in the pursuit of narrative framing of Buddha’s biography. Full article

Although the relationship between religion and football has gained considerable interest during the last twenty years, scant attention has been paid to the relationship between pilgrimage and football. This paper seeks to advance the study of this relationship through an exploration of collective memory about football disasters that throws fresh light on central themes within pilgrimage studies—pilgrimage as both a journey to a sacred place and the performance of diverse rituals at such places. The paper explores, in particular, the ways in which three different tragedies involving English football clubs have been commemorated through journeys to and ritual performance at places seen as sacred to those involved in commemoration—football stadiums and urban spaces, and cathedrals and pilgrimage shrines in England, Germany and Italy. Through this analysis, we seek to show how the commemoration of football disaster is linked to pilgrimage as a process where people seek healing and reconciliation through the public performance of rituals that link the local to the global. Full article