Search Results (781)

The impact of soundscapes in religious architecture on public psychology has garnered increasing attention in both research and policy domains. However, the mechanisms by which temple soundscapes influence public emotions remain scientifically unclear. This paper aims to explore how soundscapes in temple architectures designated as World Natural and Cultural Heritage sites affect visitors’ experiences. Considering visitors with diverse social and demographic backgrounds, the research design includes subjective soundscape evaluations and EEG measurements from 193 visitors at two World Heritage temples. The results indicate that visitors’ religious beliefs primarily affect their soundscape perception, while their soundscape preferences show specific correlations with chanting and human voices. Furthermore, compared to males, females exhibit greater sensitivity to emotional variations induced by soundscape experiences. Urban architects can enhance visitors’ positive emotional experiences by integrating soundscape design into the planning of future religious architectures, thereby creating pleasant acoustic environments. Full article

Based on ethnographic data collected in Germany, this article compares ultra-conservative Salafi and progressive, LGBTQI-plus Muslim movements and examines their negotiation of religious identity and practice within and in contrast to ‘mainstream Islam’ (e.g., DİTİB). While on the surface these movements appear to be on the fringes of Islam and clearly opposed to each other, a closer look reveals interesting moments of convergence and publicly gained prominence. In doing so, this article explores the actor biography issues that drive affiliation, including negative experiences with mainstream mosques and the search for authentic expression and roots. It analyses the politics of labelling (e.g., ‘Salafi’, ‘liberal’), and how these groups define their target audiences in relation to the perceived mainstream. It examines the negotiation of cultural diversity and Islamic ‘purity’, contrasting Salafi reform with progressive interpretations. Finally, it examines strategies for challenging mainstream institutions. By comparing these groups, the article offers a nuanced insight into Islamic practices at the margins. It sheds light on the various strategies employed to discredit mainstream Islamic institutions, ranging from theological differences to power struggles within the contested religious field. Full article

This article addresses the epistemic and political problem of self-referentiality in theology within the context of post-secular societies as a demand for public relevance of faculties of theology within the 21st-century university. It focuses on the epistemological emergence of public theology as a distinct knowledge, such as human rights, and ecological thinking, contributing to the public mission of knowledge production and interdisciplinary engagement. This study applies Michel Foucault’s archaeological and genealogical methods in dialogue with Michel de Certeau’s insights into the archaeology of religious practices through a multi-layered analytical approach, including archaeology of knowledge, apparatuses of power, pastoral government, and spirituality as a genealogy of ethics. As a result of the analysis, it examines the historical conditions of possibility for the emergence of a public theology and how it needs to be thought synchronously with other formations of knowledge, allowing theology to move beyond its self-referential model of approaching dogma and the social practices derived from it. This article concludes programmatically that the development of public theology requires an epistemological reconfiguration to displace its self-referentiality through critical engagement with a public rationality framework as an essential task for the public relevance and contribution of theology within contemporary universities and plural societies. Full article

(1) Background: Human Papillomavirus (HPV)-associated oropharyngeal cancer is the fastest-growing head and neck malignancy, yet vaccination coverage remains suboptimal. (2) Methods: In this cross-sectional survey conducted from April 2022 to April 2023, 400 parents of patients aged 8–18 years (mean ± SD = 12.8 ± 2.6; 59.3% female) reported their child’s HPV vaccination status and willingness to initiate or complete the vaccine series at a dental clinic. For those who were not fully vaccinated, reasons for refusal were documented. (3) Results: Over half (54.5%, n = 218) of the children were not fully vaccinated. Notably, 21% (46/218) of parents indicated an immediate willingness to vaccinate their child if the dentist offered it—a significant potential for improvement compared to general healthcare settings. Reported barriers included preference for a physician’s office (43.6%), indecision (20.3%), unspecified concerns (14.5%), safety worries (8.1%), and religious objections (5.2%). Male and younger patients (9–11 years) showed significantly lower vaccination coverage (p < 0.05). (4) Conclusions: Dentists can substantially impact public health by integrating immunization counseling, interprofessional collaboration, and vaccine administration, thereby addressing critical gaps in HPV-related cancer prevention. These findings highlight the opportunity for dental offices to enhance vaccination rates and prompt further research, education, and policy initiatives to advance the oral and general health of our patients. Full article

Urbanization’s environmental challenges have increased interest in urban biodiversity, traditionally focused on public green spaces, which are shrinking as urban growth escapes government control. This study examines the understudied role of private actors—specifically Concessions held by Catholic Religious Groups (CRGs)—in biodiversity conservation across three DRC cities (Bukavu, Kisangani, Lubumbashi). CRGs were selected due to Catholicism’s dominance and socio-economic influence in the DRC. A systematic flora inventory of 70 randomly sampled CRGs identified 220 species from 76 families and 185 genera. Although the CRG area was smaller in Lubumbashi (1.1 ha) than Bukavu (3.7 ha) and Kisangani (5.2 ha), the area did not correlate with species richness. Plant composition varied significantly within and between cities, dominated by phanerophytes and exotic species. These findings underscore the importance of including private stakeholders in urban biodiversity conservation. Full article

This study investigates the complex relationship between levels of religiosity and attitudes toward secularization among individuals receiving higher religious education in Türkiye. Secularization is defined as the diminishing influence of religion in public life and the rise of critical attitudes toward religious norms, a process that accelerated particularly during the modernization period following the establishment of the Republic. The primary aim of the research is to analyze whether there is a significant relationship between secular attitudes and the perceived influence of Islam among theology faculty students. The study employs a quantitative, descriptive survey design and includes a sample of 380 undergraduate, graduate, and doctoral students from the faculties of theology at Kocaeli, Sakarya, Marmara, and Istanbul universities. Data were collected using the “Perceived Influence of Religion Scale” and the “Secular Attitude Scale,” both of which demonstrated acceptable reliability (Cronbach’s Alpha = 0.70). Demographic variables such as age, gender, marital status, parental education level, type of education (formal or distance), and economic status were also incorporated into the analysis. The findings revealed statistically significant differences based on marital status, parental education level, type of education program, and previous educational background. For instance, single students reported perceiving a higher influence of religion compared to their married counterparts, while students with fathers who held university degrees perceived a lower influence of religion. These results offer valuable insights into how modern social transformations influence religious attitudes and practices. Full article

When designing, implementing and assessing public policies, and, in particular, those affecting the public management of religious diversity, it is increasingly common to include ethnographic approaches from the field of social anthropology and the broader social sciences. Ethnographic practice can provide more representative and accurate perspectives on the actors, settings, and social phenomena subject to regulation. This article presents the findings of an ethnographic study on two minority religious communities, conducted by a team of anthropologists within the framework of a broader research project on religious freedom in Spain, led by jurists. Based on two case studies—the teaching of Evangelical religion in state schools and Islamic burial practices—our study analyses the implications of the varying degrees of public recognition, as well as how this recognition actually manifests in the everyday practice of religious groups within a context of religious diversity. The study also examines the barriers to the full participation of these communities in public institutions and civil society, as well as the discourses, strategies, and practices they develop to overcome these challenges. Full article

The making of a land patrimony for the benefit of religious missions is profoundly linked to territorial construction in the colonies but is rarely examined from the angle of ecclesiastical governmentality over the ceded lands. This analysis highlights three complementary processes for understanding the role of religious mission land heritage in territorial reconfigurations. First, this article examines the process of “land sanctuarization”, which materializes territorial anchoring through the crystallization of land rights granted to religious missions over customary lands previously presumed to be “vacant”. Next, it explores the formation of an “ecclesiastical dominium”, manifested in the dismantling of state missions and their free transfer, explicit or tacit, to religious missions under concession or agreement regimes. This reveals the exercise of state power over the land heritage of religious missions, positioning them as structuring axes and administrative intermediaries for public services, thus giving rise to an ecclesiastical governmentality that drives territorial production and reconfiguration. Finally, postcolonial dynamics reveal the resurgence of new spatial polarities shaped by the complexity of evolving religious actors along the center–periphery axis of a recomposing territorialization. This study underscores the importance of a transversal approach to better govern the land legacies of religious missions, fostering a pluralistic reterritorialization of postcolonial societies in central Africa. Full article

In Fulton v. City of Philadelphia, the United States Supreme Court ruled that the city of Philadelphia could not exclude a Catholic Social Services agency from the city’s foster care system because it would not work with same-sex couples. Access to foster care agencies, however, is a public benefit that should not involve religious qualifications interposed by a nongovernmental organization. When aided by public funds, religious organizations should not receive exemptions from nondiscrimination laws to deny potential clients services because they disagree with these clients’ religious beliefs, sexual orientations, or marital status. First, equal access to public funds is not neutral when it allows religious entities to limit the life plans of others who do not share their convictions. Second, religious entities should certainly be able to advance religion but not on the public dollar. Finally, although exemptions for these entities augment the free exercise of religion, especially when accompanied by public funds, they also amount to what has been termed a “shadow establishment”. Full article

This study explores the role of public theology in addressing contemporary societal challenges, emphasizing ethical dialogue in response to secularization, pluralism, technological transformation, and social and environmental issues. It situates pastoral theology in the Christian tradition as an active social practice aimed at promoting justice, equality, and the common good. The study highlights the emergence of public theology as a response to the participation of religious discourse in the public arena, considering communication and digital technology, and articulating theological reflection with real-world social issues. Additionally, it examines the profound significance of dialogue within religious discourse and stresses the importance of ethical reflection in technological advancements, particularly concerning AI (Artificial Intelligence). Moreover, Catholic social thought and the concept of integral ecology are analyzed in dialogue with the SDGs (Sustainable Development Goals), underlining the potential of public theology to promote socio-environmental justice through a holistic approach. Full article

The last stop on the Muslim pilgrimage is the Kaʻba. Like all other holy and religious places, the Kaʻba has survived due to the repairs it has undergone since its construction. However, the Kaʻba has been rebuilt at times when it was destroyed for various reasons. Since the interruption of the pilgrimage would undermine the legitimacy of the caliph, Muslims attached great importance to rebuilding the Kaʻba in such cases. The Kaʻba was last rebuilt by the Ottoman Sulṭān Murād IV after the flood of 1039/1630. However, the rebuilding process has not been without its controversies. Although the Ottoman Empire attempted to rebuild the Kaʻba out of necessity, some scholars objected to this initiative. Ibn ʻAllān, one of the leading Shafiʻi muftis of Mecca, followed the rebuilding work day by day and did not hesitate to intervene when necessary. Riḍwān Agha, who carried out the rebuilding of the Kaʻba, was able to overcome Ibn ʻAllān’s objections with fatwas from the muftis of the four sects (four Sunni schools of law) and thus completed the building work. After the Kaʻba was rebuilt, Turkish works on its history began to be produced. In this way, the public was informed that the Kaʻba could be rebuilt if necessary, and attempts were made to anticipate and prevent any potential reactions. This study aims to contribute to the history of the Kaʻba by analysing its rebuilding after the flood of 1039/1630 through debates between scholars (ʻulamāʼ) and administrators (umarāʼ) during this period. Access to the details of this issue from the works of the ʻulamāʼ who witnessed the rebuilding makes this paper unique. Full article

Pain is a protective mechanism that can be classified into acute and chronic types. Ayahuasca is a psychoactive brew rich in dimethyltryptamine or DMT (a 5-HT_2A receptor agonist), and harmine (a monoamine-oxidase (MAO) inhibitor) used for religious and therapeutic purposes. Previous preclinical and anecdotal evidence suggests that ayahuasca and its compounds have antinociceptive and anti-inflammatory effects due to 5-HT_2A agonism and MAO inhibition. Thus, the current study aims to provide a systematic review of the antinociceptive and anti-inflammatory effects of ayahuasca and its alkaloids in preclinical models. All studies published up to December 2024 were screened and evaluated for eligibility. A total of 1535 publications were identified, of which 29 adhered to the predefined criteria. Reviewed articles reported antinociceptive effects of ayahuasca, harmine, and harmaline. Regarding anti-inflammatory effects, the compounds of ayahuasca, especially harmine, have demonstrated a reduction and an increase in pro-inflammatory and anti-inflammatory cytokines, respectively. Although there are promising results regarding the antinociceptive and anti-inflammatory effects of ayahuasca and its alkaloids, further investigation is needed. Full article

The work Xingli zhenquan tigang (Sing lii jen ciyan bithei hešen) was written in Chinese and Manchu by the French Jesuit Alexandre de la Charme (1695–1767) and published in Beijing in 1753. The first two sections of this paper provide an introduction to de la Charme’s work biography and to further textual and historical contexts, explore the peculiarities of the subsequent early German reception of the work almost 90 years later, and introduce the content from an overview perspective. The third section explores the most essential contents of Book 1 (of 3) of the Manchu version. The investigation is based on Hans Conon von der Gabelentz’s (1807–1874) German translation from 1840. Camouflaged as a Confucian educational dialogue, and by blurring his true identity in his publication, de la Charme criticizes Neo-Confucian positions from an implicitly Cartesian and hidden Christian perspective, tacitly blending Cartesian views with traditional Chinese concepts. In addition, he alludes to Manchu shamanic views in the same regard. De la Charme’s assimilating rhetoric “triangulation” of three different cultural and linguistic horizons of thought and spirituality proves that later Jesuit scholarship reached out into the inherent ethnic and spiritual diversity of the Qing intellectual and political elites. Hidden allusions to Descartes’s dualistic concepts of res cogitans and res extensa implicitly anticipate the beginnings of China’s intellectual modernization period one and a half centuries later. This work also provides an example of how the exchange of intellectual and religious elements persisted despite the Rites Controversy and demonstrates how the fading Jesuit mission influenced early German sinology. I believe that this previously underexplored work is significant in both systematic and historical respects. It is particularly relevant in the context of current comparative research fields, as well as transcultural and interreligious intellectual dialogue in East Asia and around the world. Full article

This article explores the transformative changes in Catholic liturgy during the twentieth century and their implications for the stability of religious meaning and cultural identity in the West. In critical dialogue with Chantal Delsol’s diagnosis of the decline of Christianitas, this study argues that the reform of ritual following the Second Vatican Council, rather than political entanglements, played a decisive role in weakening the public credibility of Catholic truth claims. Drawing on Roy A. Rappaport’s theory of ritual as a stabilizer of cultural meaning, the author analyzes how this postconciliar liturgical reform altered the semiotic structure of Catholic worship—shifting communication from indexical to symbolic forms and reorienting the liturgy from a vertical–concentric order to a more decentralized horizontal dynamic. The chosen method combines theoretical reflection with liturgical anthropology to assess how changes in the Roman Missal, ritual posture, and spatial arrangement disrupted the transmission of canonical messages. The conclusion suggests that this semiotic transformation undermined the liturgy’s capacity to ritually confirm the truths of faith, contributing to the broader civilizational disintegration observed by Delsol. Ultimately, this article contends that any future revitalization of Catholic culture will depend less on political influence and more on recovering the liturgy’s ritual capacity to sustain belief in transcendent truth. Full article