Search Results (63)

This paper examines the operational consequences and energy demands associated with the growing cultural diversity of air travellers at airport security checkpoints. The analysis focuses on how an increasing proportion of passengers requiring enhanced security screening, due to cultural, religious, or linguistic factors, affects both system throughput and energy consumption. The methodology integrates synchronised measurement of passenger flow with real-time monitoring of electricity usage. Four operational scenarios, representing incremental shares (0–15%) of passengers subject to extended screening, were modelled. The findings indicate that a 15% increase in this passenger group leads to a statistically significant rise in average power consumption per device (3.5%), a total energy usage increase exceeding 4%, and an extension of average service time by 0.6%—the cumulative effect results in a substantial annual contribution to the airport’s carbon footprint. The results also reveal a higher frequency and intensity of power consumption peaks, emphasising the need for advanced infrastructure management. The study emphasises the significance of predictive analytics, dynamic resource allocation, and the implementation of energy-efficient technologies. Furthermore, systematic intercultural competency training is recommended for security staff. These insights provide a scientific basis for optimising airport security operations amid increasing passenger heterogeneity. Full article

The aim of this paper is to critically analyse the structure of religious beliefs and practices in Spain today. In order to approach this task, we have developed a research design that revolves around two analytical cores. The first is of a more descriptive–argumentative nature, where we present the Spanish religious reality by studying available data from relevant statistical sources, specifically, the Centro de Investigaciones Sociológicas and the Observatorio del Pluralismo Religioso. The second is of a more critical–reflexive nature, where we establish whether the available data offer an effectively exhaustive view of the Spanish religious reality in a post-secular context—that is, whether it reflects the existing scenario of religious pluralism, diversity and heterogeneity or whether, on the contrary, it merely reinforces dynamics linked to the General Theory of Secularization, emphasizing narratives that focus on the crisis of the religious and on the incompatibility between the religious and the secular. Full article

Mass gatherings are associated with the spread of communicable diseases. Some studies have suggested that acquisition of antimicrobial resistance (AMR) may be associated with attendance at specific mass gatherings. This systematic review aimed to synthesise evidence on the association between attendance at mass gatherings and antimicrobial resistance (AMR) and assess the prevalence of AMR at mass gatherings. A literature search of the Cochrane, Medline, Scopus, and Embase databases was performed. Studies were included if they reported original data, involved mass gatherings, and reported AMR results. Of 5559 titles screened, 44 studies met the inclusion criteria, most of which (n = 40) involved religious mass gatherings. The heterogeneity of the studies precluded a meta-analysis, hence a narrative synthesis by organism was conducted. A significant increase in antibiotic-resistant Escherichia coli and Klebsiella pneumoniae was reported following Hajj, as was a rise in gastrointestinal carriage of extended-spectrum β-lactamase (ESBL) or carbapenemase genes. Carriage of Streptococcus pneumoniae isolates non-susceptible to one or more antibiotics was also shown to increase from pre-Hajj to post-Hajj. There appears to be an association between attendance at mass gatherings and the acquisition of some AMR phenotypes and genotypes in some significant human pathogens, including E. coli and S. pneumoniae. Full article

Challenges and tensions that arise in a pluralistic society with differing worldviews among its citizens must be addressed from the outset in school education. To enable social cohesion within a heterogeneous society, students must learn to harmonize their own worldviews with other interpretations of the world in a spirit of “reciprocal inclusivity” (Reinhold Bernhardt). This article argues that this task particularly falls within the responsibility of subjects in schools that address the existential “problems of constitutive rationality” (Jürgen Baumert), specifically religious education, ethics, and philosophy. In Germany and Austria, multiple subjects within denominational religious education, as well as ethics and philosophy, are offered in schools. When these subjects collaborate on projects, students learn to engage in dialogue with the various religious and secular, individual, and collective interpretations, perspectives, and worldviews they encounter. Since 2002/03, and in teacher training since 2011, such a didactically guided Sharing Worldviews approach has been implemented in school projects in Southern Germany through a four-phase concept. This concept can be flexibly applied to the local conditions of the school, contributes to internationalisation and digitalisation, and does not require additional teaching hours. By incorporating secular worldviews, Sharing Worldviews goes beyond interreligious learning and has also been realised digitally in other European countries. The following article begins by considering the educational requirements in a heterogeneous society (1), describes the prerequisites needed to positively influence students’ attitudes (2), outlines common foundational concepts for interreligious and inter-worldview dialogue (3), and recommends “Mutual Hospitality” as the basis for such dialogue in schools (4). The article then explains how “Mutual Hospitality” can be practically implemented in a four-phase concept of Sharing Worldviews both in schools and in teacher training (5 and 6) by tracing the origins of this concept (7). The Sharing Worldviews concept has been both internationalised and digitalised in schools and teacher education (8), aligns with the educational principles of the OECD (9), and demonstrates significant benefits in empirical studies (10). Full article

This study examines the association between listening to music at home and subjective well-being, using data from 14,162 respondents in the China General Social Surveys conducted in 2015, 2017, and 2021. Among the respondents, the average happiness score was 3.958. Regression analyzes indicate that frequent music listening is significantly associated with higher happiness levels, with coefficients of 0.384 in the baseline model and 0.570 in the model with control variables. Robustness checks performed across different models support these findings. Instrumental variable analysis, using Mandarin proficiency, yielded a coefficient of 0.212, indicating a robust association despite a slight reduction in magnitude. Heterogeneity analyzes showed consistent associations across genders, religious beliefs, and regions, with slightly stronger associations observed for females and non-religious individuals. Mediation analysis identified mental health and class identity as significant mediators, contributing to a total association of 0.146. These results highlight the positive correlation between music listening and well-being, suggesting the potential value of integrating music resources into well-being strategies. Full article

Negative associations of religiosity and intelligence are well established in psychological research. However, past studies have shown a substantial heterogeneity in reported effect strengths. Causes that may be able to explain the identified inconsistencies pertain to differing religiosity measurement modalities, participant ages, or possibly cohort effects due to changing societal values in terms of being religious. Moreover, little is known about intelligence associations with the religiosity-related yet distinct construct of spirituality. Here, we provide evidence for religiosity and crystallized intelligence, as well as spirituality and crystallized intelligence associations, in 14 cohorts from 1988 to 2022 (N = 35,093) in the General Social Survey data by means of primary data analyses and meta-analytical approaches. As expected, religiosity was non-trivially negatively associated (r = −0.13, p < .001), but spirituality showed no meaningful association with crystallized intelligence (r = 0.03, p < .001). Our results broadly generalized across age groups, cohorts, and analytical approaches, thus suggesting that religiosity and intelligence may possibly be functionally equivalent to a certain extent whilst spirituality represents a distinct construct that is not functionally equivalent. Full article

China has a unique background of “religious practice without religious belief”. As China enters the digital age, it is necessary to consider religious practices from the perspective of internet use. In this research, we used data from the 2017, 2018, and 2021 years of the Chinese General Social Survey (CGSS) to explore whether internet use affects Chinese religious practices. The results show that internet use significantly influences Chinese religious practices. We also constructed a parallel mediation model involving relative deprivation and social trust, demonstrating that relative deprivation positively mediates the effect of internet use on religious practices, while social trust negatively mediates this effect. Heterogeneity analysis indicates that internet use has a greater impact on religious practices in eastern and central regions, among women, and urban residents. Our research underscores the significant role of religious practices in Chinese society, profoundly influencing everyday life and challenging external perceptions of China as “faithless”. Full article

Investigating the factors that influence individual decisions to participate in social health insurance is an essential component of constructing a multi-tiered, comprehensive social health insurance system, and religious beliefs may constitute an important potential factor. Utilising data from the China General Social Survey (CGSS), this study has developed a comprehensive explanatory framework encompassing both macro- and micro-level analyses to ascertain the impact of religious beliefs on individual decisions to participate in social health insurance through quantitative methods. The findings indicate that religious beliefs significantly diminish the likelihood of individuals participating in social health insurance, and the influence varies among different types of religions; endogeneity and robustness tests offer robust support for these conclusions. With respect to heterogeneity, the influence of religious beliefs on the decision to participate in social health insurance exhibits differentiation across dimensions such as educational attainment, social trust levels, income levels, and self-rated health statuses. Furthermore, the social interaction effect and the employment opportunity effect are identified as potential mechanisms driving this influence. Full article

Deriving from the growing cultural and religious diversity in Germany and the need for educational professionals to be able to deal with heterogeneous groups and communicate to children about how to coexist peacefully with others, this essay focuses on the relationship between common sense and tolerance, particularly in places of inescapable dense coexistence characterised by religious and cultural diversity. Using institutions of preschool and primary education as an example, the extent to which peaceful coexistence and conflict resolution is borne by common sense and supported by practices of tolerance is discussed. Subsequently, the significance of a common-sense approach to practices of tolerance for conceptualising ethical judgement in intercultural and inter-religious education is explored. The article closes with thoughts on the contribution of religious ethics to questions of human coexistence in highly dense and conflict-ridden contexts and briefly addresses aspects of Protestant social ethics. Full article

Cultural space (CS) holds significant importance for inheriting regional culture, serving people’s lives, and boosting sustainable community development. In this study, based on the research case of the Hanzhong section of the Hanjiang River Basin (HSHRB), the demand and supply matching relationships between three groups of people, namely residents, employees, and tourists, and four types of CS—memorial or religious space (MRS), cultural heritage space (CHS), cultural facilities space (CFS), and cultural industries space (CIS)—is analyzed, with communities as the units. Findings: (1) The CS demand–supply matching relationship exhibited the spatial distribution characteristics of high value balance in urbanized areas, significant lag in suburban supply, and low value balance in rural areas. (2) For the CS demands of residents, employees, and tourists, the total supply was in a substantial shortage, in general balance, and in significant surplus, respectively. (3) There were significant differences in the fairness and adequacy of the demand–supply matching of the four types of CS, with MRS and CHS more equitable and better able to meet the needs of different regions and populations. (4) Six community types with significantly different demand and supply characteristics were classified based on the demand–supply relationship within the community and the supply environment of neighboring communities. They presented a spatial structure of circles outward in the order of high-value-balanced communities, deprived communities, insufficient-supply communities, low-value-balanced communities, and shared communities, with urbanized areas as the core. Deprived communities and shared communities have shown spatial dynamics of urban expansion and village decay, respectively, and they require urgent attention. The study employs a more systematic categorization of CS supply and a more diverse perspective of demand entities, offering new evidence for the equitable distribution of cultural resources among heterogeneous groups and regions. Ultimately, it presents strategies for optimizing demand and supply as well as policy recommendations for community governance, bringing fresh insights into promoting sustainable community development. Full article

Wall paintings are integral to cultural heritage and offer rich insights into historical and religious beliefs. There exist various wall painting techniques that pose challenges in binder and pigment identification, especially in the case of egg/oil-based binders. GC-MS identification of lipidic binders relies routinely on parameters like the ratios of fatty acids within the plaster. However, the reliability of these ratios for binder identification is severely limited, as demonstrated in this manuscript. Therefore, a more reliable tool for effective differentiation between egg and oil binders based on a combination of diagnostic values, specific markers (cholesterol oxidation products), and PCA is presented in this study. Reference samples of wall paintings with egg and linseed oil binders with six different pigments were subjected to modern artificial ageing methods and subsequently analysed using two GC-MS instruments. A statistically significant difference (at a 95% confidence level) between the egg and oil binders and between the results from two GC-MS instruments was observed. These discrepancies between the results from the two GC-MS instruments are likely attributed to the heterogeneity of the samples with egg and oil binders. This study highlights the complexities in identifying wall painting binders and the need for innovative and revised analytical methods in conservation efforts. Full article

The dialogue between and comparative research into Christianity and Buddhism theoretically involve the issues of self and other. Faced with the cultural reality of religious diversity, theologies of religions provide four modes of dialogue through which Christianity can interface with religious others. The exploration of the infinite and transcendent traits of otherness in contemporary phenomenological philosophy, as well as the emphasis on differences in postmodern philosophy, contributes to maintaining a clear awareness of otherness and self-identity in the Buddhist–Christian dialogue. Following the dialogical path in comparative theology, which leads one out of oneself, into the other, and back into oneself, in experimental Buddhist-Christian dialogue activities, both Christianity and Buddhism figure as the self and the other. If they openly accept each other’s otherness and heterogeneity, view each other as mirrors, and criticize and reflect on themselves, then creative insights into themselves will ultimately be generated. Their selves will be rediscovered, and their understanding and expression will be updated. Reflecting on the Buddhist–Christian dialogue from four aspects, namely, ultimate realism, cosmology, ethics, and religious ideals, can eliminate some misunderstandings and deepen both parties’ understandings of themselves and others. Full article

This study focuses on the relationship between mixed religions and family donations in China as the object of analysis, where individual donations are primarily in the form of family contributions. Although there is considerable research on the relationship between religion and individual donations, the academic community has yet to clarify the connection between mixed religions and family donations. Based on the large-scale survey data from the 2020 China Family Panel Studies, this study employs econometric models such as probit and tobit models to examine the relationship. To mitigate endogeneity and enhance the robustness of the conclusions, this research also conducts instrumental variable analysis and robustness analysis. The study finds that the influence of mixed religions on family donations is greater than that of non-mixed religions, but this influence is more pronounced in families with higher donation levels. Heterogeneity analysis reveals that mixed religions have a greater impact on donations in families headed by individuals aged 41–59, females, those with no religious affiliation, residents of urban areas, and families in the western and northeastern regions. Furthermore, the impact of mixed religions on family donations is higher only when there is a combination of one or three religions. Additional analysis indicates that households with lower educational attainment, non-Party members, individuals suffering from illnesses, and unmarried females are more likely to choose mixed religions. Full article

In this article I present the main findings of an empirical study about contemporary spirituality in Italy begun in 2017 by reasoning about the analysis of twelve case studies which are particularly eloquent concerning the different spiritual worlds emerging in Catholic Italy. I argue that three main narratives—the spirituality of nature, wellbeing, and mystery—are useful to synthesize the heterogeneousness of groups, communities, festivals, and organizations engaged in the Italian “holistic milieu”. In order to address this reflection, firstly I will trace the international sociological debate that has accompanied the concept of contemporary spirituality and the relationship between spirituality and religion, a couple which I have named “frenemies”. Then, I will extend the analysis to the concept of the secular, examining the intertwining of the spiritual, religious, and secular spheres. After illustrating the landscape of contemporary spirituality in Catholic Italy more broadly, I shall focus on the case studies taken as examples of the spirituality of nature, the spirituality of health and wellbeing, and the spirituality of mystery. In the Discussion and Conclusion, I shall raise some fundamental questions that the study of contemporary spirituality poses for the sociology of religion with reference to secularisation, one of its most classic and yet contested paradigms. I shall claim that future research paths could further contribute to strengthening the idea, raised in this article, that secularisation can also be understood not only as an antithetical force to religion but as the process in Western history that has led to the emergence of a secular social space in dialogue with the religious sphere. Full article

This study aims to portray the political representation of minorities using discourse analysis as a tool to analyse the 2019 legislative election in Bali province. Bali is a province with the largest Hindu population in Indonesia. It is necessary for minority groups to take strategic steps to express their participation and existence in political contestation. The power of language and the strength of minority political candidates have led to successful competition for seats in the legislature. The ethnically and religiously heterogeneous electorate sympathized with the candidate. Using a linguistic semiotic approach, the analysis results are obtained, and the use of language as a representation of Muslim power is aimed at the diction of “Khadimul Ummah”, or servant of the public. While this study uses a qualitative approach to semiotic analysis, the diction of servant of the public is interpreted using a binary opposition approach. The results of this study show that language creates its identity and becomes a figure of interest to the Balinese people as a representation of Indonesian legislative members in the electoral district of Bali. For most people in Bali, there is a belief that this diction is something that strengthens inter-religious harmony between societies. The significance of this study lies in the fact that language may have symbolic power for both ethnic minority and majority groups. Full article