Search Results (26)

This auto-theoretical essay examines the philosophical and historical underpinnings of suicide through a critical analysis of the author’s own suicide note, employing psychoanalytic theory and post-colonial critique. Through historical investigation, the author traces how the concept of suicide, coined in 1642 by Sir Thomas Browne, emerged alongside new configurations of selfhood that were fundamentally shaped by colonial encounters, particularly the “discovery” of America and the rise in modern liberal thought. The analysis reveals how suicide’s conceptual structure is inextricably linked to Western modernity’s founding ruptures, where the capacity for self-destruction became a marker of Western subjectivity while being denied to colonized and enslaved peoples. The author concludes that suicide, far from being a purely personal act, is fundamentally structured by colonial history and white supremacy, functioning as a form of “white enjoyment” that attempts to resolve the metaphysical ruptures at the heart of Western consciousness. Full article

Background/Objectives: Indigenous perspectives, which emphasize non-materialistic dimensions of healing, such as the interconnectedness of the body, mind, and spirit, align with one foundational principle of osteopathic care. Integrating these perspectives into person-centered care may enhance therapeutic effectiveness by accommodating diverse understandings of health and well-being. This perspective paper explores how various epistemological frameworks, including Indigenous non-materialistic approaches, can inform manual therapy techniques and therapeutic alliances to advance person-centered care. Methods: We synthesized the best available evidence with expert insights and interdisciplinary viewpoints to address the gaps in the scientific literature. Our approach integrates conceptual analysis and emerging research to provide a comprehensive discussion for a broad professional audience. Results: We focused on detailing the existing sociocultural and experiential frameworks available to describe patients’ bodily perceptions rather than abstract intellectual constructs. Our findings were divided into two sections. The first examines the incorporation of diverse body representations that extend beyond purely biomechanical interpretations, emphasizing the role of non-materialistic components in therapeutic processes. The second explores recent neuroscientific research on self and consciousness, demonstrating how these insights intersect with Indigenous perspectives to enrich the theoretical and practical applications of osteopathic principles in different clinical contexts. Conclusions: Epistemological flexibility has the potential to refine clinical frameworks and ensure that they reflect the full scope of osteopathic practices beyond musculoskeletal care. By integrating diverse sociocultural perspectives without reinforcing stereotypes or rigid cultural constructs, this approach clarifies the diversity of body representations in osteopathic practices, addresses gaps in academic discourse, and promotes the integration of multiple worldviews as a foundation for truly person-centered care. Full article

Adopting a transdisciplinary approach, with specific emphasis on the post-Jungian transpersonal psychological theories on the ‘Spectrum of Human Consciousness’, this paper introduces a transpersonal psychological thread of understanding of ‘Mystical Consciousness’ through an interreligious field of comparative religious approaches to action, contemplation and non-action. This paper draws on Merton’s interreligious contemplative thinking in relation to three major world religious mystical traditions of Buddhism, Hinduism and mystical Islam/Sufism and elucidates comparative insights with the Christian mystical–contemplative tradition, akin to the ‘mystical contemplation’ of Evelyn Underhill. This paper introduces and applies the transpersonal perspective to the scholarly field of mysticism. The reader is invited to consider how Merton may have responded or written about interreligious contemplative depth mysticism in terms of his own writings on ‘pure consciousness’, had he had the benefit of the language of the transpersonal models of consciousness. Finally, the reader is left with a contemplative question at the ‘heart’ of mysticism—does the ancient sculpture of the Sleeping Hermaphrodite helpfully represent an art–theological symbolic analogy for the inner repose of an illumined soul, one with God’s Unity, in whose awakened consciousness through depth mystical contemplation, action occurs as an extended manifestation, a total gestalt of contemplative solitudinous action? Full article

The distribution of authorship in the age of machine learning or artificial intelligence (AI) suggests a taxonomic system that places art objects along a spectrum in terms of authorship: from pure human creation, which draws directly from the interior world of affect, emotions and ideas, through to co-evolved works created with tools and collective production and finally to works that are largely devoid of human involvement. Human and machine production can be distinguished in terms of motivation, with human production being driven by consciousness and the processing of subjective experience and machinic production being driven by algorithms and the processing of data. However, the expansion of AI entangles the artist in ever more complex webs of production and dissemination, whereby the boundaries between the work of the artist and the work of the networked technologies are increasingly distributed and obscured. From this perspective, AI-generated works are not solely the products of an independent machinic agency but operate in the middle of the spectrum of authorship between human and machine, as they are the consequences of a highly distributed model of production that sit across the algorithms and the underlying information systems and data that support them and the artists who both contribute and extract value. This highly distributed state further transforms the role of the artist from the creator of objects containing aesthetic and conceptual potential to the translator and curator of such objects. Full article

Wang Yangming’s emphasis on the concept of oneness establishes a significant connection between his philosophy and mysticism. This comparative study draws upon his mystical encounters and conceptual framework. Although “all things form one body” appears to be a typical formula of extrovertive mysticism, his doctrine is more inclined to be classified as a type of introvertive mysticism because of the special definition of “thing” and the deep involvement of heart–mind. The realm of oneness is based on the mode of a heart–mind pervading the entirety of the universe and all things, with the core concept of liangzhi as both pure consciousness and the base of the world. The adoption of a mystical philosophical perspective highlights Wang’s theory of oneness as a spiritual philosophy, transcending general ethical claims, thus enriching our understanding of Wang’s philosophy of mind. Full article

Zhiyan 智儼 (602–668) is considered the second patriarch of the Chinese Huayan 華嚴 (Jp. Kegon) school. Zhiyan gave his scholarly attention to the Dilun School 地論宗 and Shelun School 攝論宗. By his period, the reunification of the North and South had permitted the Dilun and Shelun lineages to begin to merge, and the texts on which they were based had a common origin in the Indian Yogācāra and Tathāgatagarbha. In this article, I focus on Zhiyan’s conceptual innovations and their background. My chief concerns are twofold: the first is to review several terms and teachings as representative examples of the creative practice of Zhiyan and the second is to identify his roots in the earlier traditions of Indian and Chinese Buddhism. I focus on the translation and understanding of the term zhenru 真如 (Skt. tathatā; suchness/thusness), which is a crucial expression used in descriptions of ultimate truth in Buddhism. By investigating the terms through the lens of the Ratnagotravibhāga (=RGV), I consider what tathatā, dhātu and gotra signified in their Indian usage and how these meanings evolved in the process of the appropriation of these concepts in China, especially in Zhiyan’s writings. Furthermore, through this analysis, I aim to explore Zhiyan’s attitude towards the Jiujing yisheng baoxing lun 究竟一乘寶性論 (=BXL), the Chinese translation of the RGV, and examine how he absorbed and utilized this significant treatise, which was compiled in India and translated in Northern China. We cannot find even one clear interpretation defining suchness as unconditioned dharma in the Dasheng qixin lun 大乘起信論 (=AF; Awakening of Mahāyāna Faith). In the AF, it is stated that suchness is initially pure. However, due to the fumigation of ignorance, the marks and features of defilement will appear on pure suchness. Suchness, being connected with foundation consciousness, has been regarded as the foundation or origin of conditioned arising in the She dasheng lun chao 攝大乘論抄 (T2806), a significant commentary on the She dasheng lun 攝大乘論 translated by Paramārtha 真諦 (499–569), who has been associated with the AF. Building on this trend in the interpretation of suchness, Zhiyan employs both the AF and the BXL to expound his theory of suchness. He initially utilizes the theory of suchness from the AF and the BXL to argue that all phenomena, including delusion, could arise from suchness. Zhiyan asserts the fumigation/perfume of suchness. The background of Zhiyan’s theory of suchness is based on the AF. However, while the AF only mentions the fumigation/perfume of suchness, Zhiyan adds that suchness does not inherently maintain its self-nature but arises conditionally. This marks a significant difference, or development, between the theory of suchness in the AF and that in Zhiyan’s Huayan doctrinal system. In my view, the answer lies in the BXL, which Zhiyan himself regards as a key text alongside the AF as the basis for his theory of suchness. Zhiyan finds an intimation of the precious truth in the commentaries of Huiguang 慧光, who was a disciple of Ratnamati, the translator of the BXL, and the founder of the southern branch of the Dilun School. Zhiyan finds the doctrine of infinite dependent arising according to the one vehicle of the distinct teaching (Ch. biejiao yisheng 別教一乘) in Huiguang’s commentaries. It indicates that the renderings and interpretations of Ratnamati and Huiguang seem to have deeply influenced Zhiyan. For a long time, many scholars have believed that the RGV had only a minimal impact on East Asian Buddhism, and few have pointed out its influence on Zhiyan. However, through the analysis in this article, I find that Zhiyan places significant importance on the RGV and its Chinese translation BXL. Full article

This study tackles the challenge of optimizing scrap blends in steel production to achieve sustainability and environmental consciousness. Focusing on a steel-casting company as a case study, we develop a mathematical model that minimizes cost, emissions, and energy consumption while maximizing scrap utilization. This model considers the specific elemental composition of various scrap piles and pure elements, alongside their associated costs and environmental impacts in the production of GS52 steel in a foundry company. Through the GAMS program and further verification with Microsoft Excel, we demonstrate that the optimal blend significantly reduces raw material costs by prioritizing scrap (99.7%) over pure elements. Moreover, this optimized blend minimizes energy consumption and associated carbon emissions, thus contributing to a more sustainable and environmentally friendly steel production process. This study offers valuable insights and a practical framework for the steel industry to adopt cost-effective and eco-conscious practices, aligning with global efforts towards sustainable manufacturing. Full article

This essay argues that the long-standing assumption that Chan Buddhism began as a meditation movement is outdated and needs to be replaced by a paradigm that sees the origins of Chan in a set of literary inventions that took form in the mid-Tang era and were designed to prove that the totality of tradition was owned by certain masters of the day. These bold claims to own perfect tradition were bolstered by newly invented genealogies that worked to show that this or that master was, in effect, a descendant of the Indian Buddha, and, thus, a quasi-Buddha himself. Further finessing these efforts to take over final authority in the world of Tang Buddhism was the studied use of Daoist tropes to naturalize and soften these aggressive claims, all in order to make them more appealing to elite readers who could now be impressed by decidedly Chinese-looking portrayals of perfect Buddhism, set on the timeless ground of the Great Dao, where there could be no competition, envy, literary pretensions, or even Buddhist practices—just pure and total truth in the body of a Chinese man. In trying to make sense of this cycle of carefully rewriting the past in order to control the present (and future), it should be clear that we need to switch to a paradigm that accepts that the seductive reinvention of tradition was done consciously and with no small amount of craft and cunning. Full article

Panikkar’s philosophy of mysticism is best understood as an attempt to overcome monistic and dualistic ways of thinking about the divine, human beings and the universe. Mysticism, for Panikkar, is irreducible to either monistic experiences of oneness without a second or to dualistic experiences where the divine is seen as wholly other. Rather, mysticism relates to holistic experiences of Reality and Life where the divine, the universe and human consciousness are seen as distinct yet constitutively interrelated. Mysticism has often been based on dualistic views of this life and the next, worldly existence and heavenly existence, the material and the spiritual, body and soul, and action and contemplation. These dualisms have led many to view mysticism as negating life and as an escape from this world and human activities. Panikkar’s philosophy of mysticism, however, attempts to overcome these dualisms and restores the equilibrium between the diverse yet united aspects of Reality and the human condition. This article is divided into two parts. The first part introduces Panikkar’s conception of mysticism as an anthropological dimension and as involving holistic experiences of Reality and Life. The second part examines Panikkar’s notion of pure consciousness and his understanding of mystical experiences as being the result of various mediating factors. Full article

The symbol grounding problem (SGP) proposed by Stevan Harnad in 1990, originates from Searle’s “Chinese Room Argument” and refers to the problem of how a pure symbolic system acquires its meaning. While many solutions to this problem have been proposed, all of them have encountered inconsistencies to different extents. A recent approach for resolving the problem is to divide the SGP into hard and easy problems echoing the distinction between hard and easy problems for resolving the enigma of consciousness. This however turns out not to be an ideal strategy: Everything related to consciousness that cannot be well-explained by present theories can be categorized as a hard problem which as a consequence would doom the SGP to irresolvability. We therefore argue that the SGP can be regarded as a general problem of how an AI system can have intentionality, and develop a theoretical direction for its solution. Full article

In this paper, we have examined the effects of COVID-19 on the socio-economic condition of the three-wheeled electric vehicle drivers in some selected areas of Bangladesh from the cross-sectional data (September–November 2020). The results of linear regression indicate that under COVID-19 conditions, age (p = 0.022) and hardship (p = 0.000) positively, and education (p = 0.036), driving duration (p = 0.023), COVID consciousness (p = 0.086) and easy bike vehicle (p = 0.000) negatively affects income of the respondents. The deaths of COVID in the district (p = 0.003), income (p = 0.000), age (p = 0.037), easy bike vehicle (p = 0.018), debt (p = 0.059) and sufferings of diseases (p = 0.044) positively, and property holdings (p = 0.028), residence in urban areas (p = 0.004) and COVID consciousness (p = 0.082) negatively affect the family expenditure. The results from binary logistics regressions show that diseases sufferings (adjusted p = <0.001; unadjusted p = <0.001), corona fear (unadjusted p = 0.005; adjusted p = <0.001) have positive, and income (unadjusted p = <0.001; adjusted p = <0.001), cooking fuel (unadjusted p = 0.003; adjusted p = 0.091) and easy bike vehicle (unadjusted p = <0.001; adjusted p = 0.288) have negative association with hardship or misery due to COVID-19; death of COVID-19 in the district (unadjusted p = 0.008; adjusted p = 0.037), hardship or misery (adjusted p = 0.005; adjusted p = 0.001), and urban dwelling area (unadjusted p = 0.002; adjusted p = 0.004) have positive, and access to pure drinking water (unadjusted p = 0.005; adjusted p = 0.011) has negative link with corona fear; and, family savings (unadjusted p = 0.001; adjusted p = 0.013), satisfaction in the current job (unadjusted p = <0.001; adjusted p = <0.001), and government medical service (unadjusted p = 0.065; adjusted p = 0.012) have positive affiliation, and household size (unadjusted p = 0.007; adjusted p = 0.020) has negative affiliation with the continuation desire of the current job of respondents. All the obtained results are consistent and have significant policy implications. Full article

This paper presents the generalized information system theory, which is enlarged into pure quantum systems using wave probability functions. The novelty of this approach is based on analogies with electrical circuits and quantum physics. Information power was chosen as the relevant parameter, which guarantees the balance of both components—information flow and information content. Next, the principles of quantum resonance between individual information components, which can lead to emergent behavior, are analyzed. For such a system, adding more and more probabilistic information elements can lead to better convergence of the whole to the resulting trajectory due to phase parameters. The paper also offers an original interpretation of information “source–recipient” or “resource–demand” models, including not yet implemented “unused resources” and “unmet demands”. Finally, possible applications of these principles are shown in several examples from the quantum gyrator to the hypothetical possibility of explaining some properties of the consciousness. Full article

Syncope is a medical condition resulting in the spontaneous transient loss of consciousness and postural tone with spontaneous recovery. The diagnosis of syncope is a challenging task, as similar types of symptoms are observed in seizures, vertigo, stroke, coma, etc. The advent of Healthcare 4.0, which facilitates the usage of artificial intelligence and big data, has been widely used for diagnosing various diseases based on past historical data. In this paper, classification-based machine learning is used to diagnose syncope based on data collected through a head-up tilt test carried out in a purely clinical setting. This work is concerned with the use of classification techniques for diagnosing neurally mediated syncope triggered by a number of neurocardiogenic or cardiac-related factors. Experimental results show the effectiveness of using classification-based machine learning techniques for an early diagnosis and proactive treatment of neurally mediated syncope. Full article

Syncope is the medical condition of loss of consciousness triggered by the momentary cessation of blood flow to the brain. Machine learning techniques have been established to be very effective way to address such problems, where a class label is predicted for given input data. This work presents a Support Vector Machine (SVM) based classification of neuro-mediated syncope evaluated using train–test–split and K-fold cross-validation methods using the patient’s physiological data collected through the Head-up Tilt Test in pure clinical settings. The performance of the model has been analyzed over standard statistical performance indices. The experimental results prove the effectiveness of using SVM-based classification for the proactive diagnosis of syncope. Full article

Any successful naturalistic account of consciousness must state what consciousness is, in terms that are compatible with the rest of our naturalistic descriptions of the world. Integrated Information Theory represents a pioneering attempt to do just this. This theory accounts for the core features of consciousness by holding that there is an equivalence between the phenomenal experience associated with a system and its intrinsic causal power. The proposal, however, fails to provide insight into the qualitative character of consciousness and, as a result of its proposed equivalence between consciousness and purely internal dynamics, into the intentional character of conscious perception. In recent years, an alternate group of theories has been proposed that claims consciousness to be equivalent to certain forms of inference. One such theory is the Living Mirror theory, which holds consciousness to be a form of inference performed by all living systems. The proposal of consciousness as inference overcomes the shortcomings of Integrated Information Theory, particularly in the case of conscious perception. A synthesis of these two perspectives can be reached by appreciating that conscious living systems are self-organising in nature. This mode of organization requires them to have a high level of integration. From this perspective, we can understand consciousness as being dependent on a system possessing non-trivial amounts of integrated information while holding that the process of inference performed by the system is the fact of consciousness itself. Full article