Search Results (52)

The dressed body can reveal a great deal about the social, economic, political and artistic milieu that propelled a fashion style. Louis Braun used fashion to augment the narrative of his artwork, the Murten Panorama, a 10 m × 100 m cylindrical painting commemorating the Swiss victory against the army of the Duchy of Burgundy, 1476. The Laboratory for Experimental Museology, Ecole Polytechnique Fédérale de Lausanne, led by Sarah Kenderdine, has digitized the panorama, producing a 1.6-trillion-pixel digital twin, the largest digital image of a particular object ever created. Exhibitions of the twin are in progress across Switzerland and other international venues to commemorate the 550th anniversary of the Burgundian wars. Volumetric videos, 3D objects and historic costume characters, motion capture and a dynamic soundscape present a multisensory immersive experience. This paper outlines our method of ‘materializing’, in 3D, the dress of the Burgundian prostitute, a prominent character in the panorama. Researching the sartorial, historical and artistic influences affecting Braun while he created the artwork revealed multiple layers of fashion interpretation and informed our research on how to embody the materiality of the character’s costume. We discuss our multi-disciplinary process to ‘materialize’ the character and the software used in the development. Full article

Background/Objectives: Research raising concerns about the occupational health of signed language interpreters has proliferated in the past two decades. Recent studies examining interpreters’ various work settings find that Video Relay Service (VRS) work is linked to greater health risks than other interpreting settings. This study aimed to shed light on why VRS work appears to be particularly hazardous. Methods: This mixed-methods study reports data from an online survey of 345 American VRS interpreters. Participants were queried about a range of potentially stressful experiences with callers. Quantitative data regarding the types, frequency, patterns, and consequences of stressful calls were further informed by qualitative data reported by participants in free-response survey fields. Results: Incidents of VRS interpreters mediating calls regarding sexual activity, drug deals, and prostitution were reported with notable frequency, as was interpreters’ witnessing abuse of vulnerable individuals. Interpreters also were often the object of callers’ derisive sexual, physical, and racial comments. Yet the incidence of participants reporting these experiences to management or outside authorities was quite limited despite the potential legal jeopardy involved. When reports were made, most participants stated their companies took little or no action. We also examined how factors such as the tenure of VRS, hours worked per week, and work shift times were associated with such caller experiences. Conclusions: This study builds upon prior VRS health risk research by examining external factors, including caller behavior and employer policies, that may contribute to interpreter stress and burnout. Suggestions for remediation and workforce development, involving VRS companies, the Federal Communications Commission (FCC) and state legislation are offered. Full article

Gender-neutral terms such as “sex work” and “sex worker” have gained prominence in academic, activist, and policy discourses. Unlike terms such as ‘prostitutes’ and ‘prostitution,’ these terms serve to reduce stigma and emphasize the labor involved in sex work. However, numerous studies suggest that these terms carry different meanings across cultural contexts, and their impact is experienced differently by various sub-groups of sex workers. Although originally coined by American activist Carol Leigh to unify sex workers across genders and sectors, these terms are, in some settings—including Kolkata, India—met with silence, coded language, or secrecy, particularly among transient sex workers, including cisgender and transgender women. As researchers with two decades of ethnographic research with 46 cisgender and 37 transgender women engaged in sex work in Kolkata and Eastern India, the authors argue that such silence and non-verbal forms of communication should not be interpreted merely as ignorance or disengagement but rather as strategic/willful acts of agency or resistance. These practices enable sex workers situated in different contexts to navigate unequal power dynamics within NGOs, manage respectability, mitigate structural violence, and foster communal identity. By examining how diverse groups of sex workers employ silence and secrecy, this study contributes to a more nuanced and empathetic understanding of the complexities surrounding the former’s lives and their agency. The study results indicate that it is essential for scholars, advocates and activists to employ strengths-based, context-specific language and research practices to be able to hear the stories of subaltern groups like commercial sex workers. It is also suggested that training of service providers and helping professionals focus on accepting and honoring the language people use to identify themselves in varied spaces and contexts. Full article

Diversion programs are increasingly used as alternatives to criminal penalties for women involved in commercial sex, yet limited research has examined how such programs support behavior change across diverse subgroups, particularly between sex-trafficked and non-trafficked participants. This study evaluates changes in readiness for change among 131 women who participated in a court-ordered diversion program led by survivors of sex trafficking. Participants were classified as sex-trafficked or non-trafficked based on self-reported age of entry and experiences of third-party control. The program offered a range of trauma-informed services aimed at fostering holistic well-being and facilitating a pathway out of sex trafficking and prostitution. Participants engaged in group classes focused on job interview skills, emotion regulation, substance use awareness, and psychoeducation related to trauma. Life skills workshops addressed financial literacy, relationship dynamics, and conflict resolution. In addition, participants received referrals to GED programs, career training, mental health services, and emergency housing as needed. Program duration typically ranged from 12 to 16 weeks, adjusted for individual needs. Results from a repeated-measures Analysis of Variance (ANOVA) revealed a significant increase in readiness for change (p < 0.05) from program entry to completion. However, women with trafficking histories demonstrated smaller gains than their non-trafficked peers, suggesting that trauma-related and systemic barriers may limit the impact of short-term interventions. These findings underscore the importance of tailoring diversion programs to address the complex needs of sex-trafficked individuals and support the development of differentiated trauma-responsive strategies within diversion frameworks. Full article

This paper explores the ways that sex workers in one Canadian city cultivate resilience in their workplaces. In 2017–2019, a period following the enactment of Canada’s revised prostitution law, a cross-section of active sex workers (N = 59) from Victoria, Canada, were interviewed about what they do to keep safe in their sex work jobs, including what they do before or during dates, how their strategies for safety have changed over time, how they draw on their larger networks, and what resources they wish they could access to improve their abilities to remain safe. Using an ecological framework of resilience, our findings show that, despite job precarity, stigma, and criminalisation, participants were actively involved in developing strategies to keep safe at work. Their resilience is a combination of factors unique to each worker’s social location and their access to workplace safety measures, including screening techniques and tools, diverse social networks, and safe working locations. We call for a public health approach to sex work that builds on workers’ strengths and enacts policies that aim to dismantle the structural environments of risk in their occupation. Full article

Our study addresses prostitution as a phenomenon linked to the feminization of poverty, the exploitation of women, and gender inequality, highlighting the role of male demand in its perpetuation. Spain is positioned as one of the main destinations for prostitution, with a high incidence of men paying for sex, normalizing this practice. Male motivations, classified in categories such as loneliness, risk attraction, domination, and validation of masculinity, reinforce objectification and violence against women. The aim of this study is to explore the different motivational typologies of prostitution consumption perceived by the Spanish population, as well as the perceived differences between men and women with respect to these typologies. With a sample of 198 young Spaniards (57.1% female, M = 22.5 years), we used the Motives for Prostitution Consumption Scale (MCP). Factor analyses identified two main factors: experimentation and attraction to the forbidden and sexual needs, satisfaction, and companionship, consistent with previous typologies in the literature. Results revealed that women perceive control and dominance as predominant motivations, while men emphasize sexual and affective needs. The MPC demonstrated satisfactory internal consistency indices (α ≥ 0.70) and the ability to discriminate between groups with different perceptions of the motivations of women and men. Limitations include a predominantly young university sample and the need for further validation with more diverse populations. The study reinforces the importance of analyzing male motivations for prostitution use in order to design educational strategies to promote gender equality and reduce prostitution. Full article

The impact of the Reformations, in Switzerland and elsewhere, on the regulation of sexuality has been extensively researched in recent decades. Laws against adultery and premarital fornication were strengthened and promulgated, leading to the decline of the late-medieval public brothel. However, the impact of these theological, legal, and institutional changes on the women who engaged in transactional or commercial sex outside of marriage has been harder to capture. Even the authorities’ definitions of such women remain difficult to pin down: were they viewed as promiscuous sinners to be punished, laborers in a dishonorable profession, poor vagrants to be exiled, or all or none of the above? This paper first discusses the historiography of prostitution to show how previous research terminology and definitions of the phenomenon are insufficient for the early modern context. It then analyses a case study from sixteenth-century Zurich in which different understandings about premodern prostitutes coexisted, intersected, and conflicted with the argument that these individuals were conceived of in terms of authorities’ fears rather than a specific set of characteristics. Full article

In this paper, we describe a collaborative community-based research project that centered on community members’ lived experiences, which led to the identification of key community issues that resulted in a representative art project in the form of a public mural. Eleven mothers who were long-time residents of the community were the drivers of the issue identification and mural creation. The issues identified, and subsequently depicted in the mural, revealed the importance of the environment in neighborhoods, with residents dealing with encampments, illegal dumping, prostitution, eviction, and gentrification. In the mural Mosaicos de la Comunidad (Mosaics of the Community), a group of madres (mothers) sought to emphasize their shared admiration of art as a form of remembrance of ample food, clean air, and beautiful spaces to live and raise their children. Drawing from the madres’ reflections and written testimonials, this paper describes the collective mural-making process; moving from research-based issues identified by the madres into the mural design stage, including the identification of symbols and their meanings, to the creation and painting, and the culmination with a mural-unveiling celebration. The paper ends with a description of the value of community-based art as a form of resistance and as a reminder to concretize the environmental justice issues and values that are central to community members. Full article

Background/Objectives: In our society, as well as in many other parts of the world, sexuality is shaped through gender-differentiated socialization. This process compels individuals to align their desires, behaviors, emotions, and thoughts with the expectations of normative sexuality, especially hegemonic heterosexuality. The primary objective of this current research was to examine the influence of hegemonic masculinity on the sexuality of men struggling with addiction. Method: This study employed a qualitative approach, specifically using conventional content analysis. To ensure research quality and transparency, the study adhered to the Standards for Reporting Qualitative Research (SRQR) and the Consolidated Criteria for Reporting Qualitative Studies (COREQ). Fourteen participants from a therapeutic community for addiction treatment in Spain were selected through purposive sampling. Data collection involved semi-structured interviews, supplemented by participant observation. The sample size was determined based on the principle of data saturation. Results: The findings reveal that factors such as gender-differentiated socialization, particularly the values associated with hegemonic masculinity (e.g., the pressure to maintain constant sexual availability and sexual initiative), alongside excessive engagement with prostitution and pornography, are closely linked to substance abuse, the development of addictions, and the emergence of sexual dysfunctions in men. The study also highlights the role of challenges related to oppression rooted in heteronormativity—understood as the imposition of rigid norms governing sexual orientation and behavior—in shaping sexual problems and in the origin and maintenance of addictions in men. Conclusions: It is essential to implement an intervention strategy that promotes egalitarian masculinities within the treatment of men with addiction issues, emphasizing a biopsychosocial approach to sexuality that integrates a gender perspective. Additionally, it is crucial to incorporate gender-sensitive interventions into rehabilitation programs for both men and women, ensuring a comprehensive understanding of each group’s specific needs and fostering the development of healthy, equitable relationships in the context of addiction treatment. Full article

Women who receive substance use treatment have a particular classification of sensitivity to European drugs and drug use (according to the EMCDDA). The average level of women’s treatment is lower than men’s across Europe, while women’s abandonment is higher than men’s. The purpose of this study was to examine the factors associated with problems for women who use drugs, analyzing several psychological and social factors (gender, substance use, mental health, source of economic support, legal status, and abuse). Methodology: This was a quantitative study. Data on 2179 people receiving rehabilitation treatment were obtained from the EuropASI survey. The dependent variables in this study were (1) a patient’s known history of addiction and mental illness; (2) primary drug use; (3) drug use in their lifetime and the past month; (4) mood in their lifetime and the past month, physical condition, and sexual abuse history; (5) mental illness in their lifetime and the past month (including suicide attempts); (6) legal status in their lifetime and the past month; (7) and source of income in the past month and (8) and the number of patients. The factor of gender was taken as a dichotomous variable (male–female). The confidence interval used was 95%. Results: In summary, we found that women had consumed more alcohol, used more drugs, and suffered more from depression, anxiety, and suicidal ideation than men, both during their lifetimes and in the past month. In addition, women were more likely than men to be stigmatized for prostitution because their financial support came mainly from colleagues, friends, and family, as well as from prostitution. Finally, women had experienced more violence (emotional, physical, and sexual) during their lifetimes and in the last month than men. Conclusion: There appears to be a need to develop a comprehensive treatment network for addictive behaviors from a multifactorial perspective, including harm reduction, psychosocial support, and recovery programs; furthermore, targeting specific groups with special needs, such as women, especially those with mental health problems, women with alcoholism, and abused women, it also seems important to develop adaptive recovery programs within addictive behavior treatment networks. Full article

The Chosen is a wide-reaching series born within American Evangelicalism in 2019, whose academic interest resides in its value as a cultural product that has been gaining influence after the release of its four seasons. This article discusses the reception of Mary Magdalene in two chapters (S1/E1 and S2/E5) on the basis of two key principles that characterise North American conservative Evangelicalism: biblical inerrancy and its “born-again” model of conversion. The last part presents the difficult compromise between these religious values and filmic fictionalism, which leads to maintaining the traditional image of the repentant prostitute, though with a few particularities: the disappearance of all features of sensuality, an ambiguous interpretation of demon possession that is linked to an episode of sexual abuse and the story of Mary Magdalene’s childhood. Full article

Inspired by Western secular literary tradition, many diasporic writers in the Maghreb in general and in Morocco in particular did not include religious or spiritual themes in their literary works, as compared to the valorized ones of race, class and gender. Much of Maghrebian fiction, primarily written by immigrant writers of Islamic background who adopt secular perspectives that are often critical of Islam, has depicted religion, especially Islam, in negative terms. Tahar Ben Jelloun is one of those writers who are criticized for being self-orientalizing authors who ‘prostitute’ their works to their Western audience. But, Tahar Ben Jelloun is misunderstood by the majority of his readers. In this article, using postsecularism and secular spirituality as analytical tools, I will explore the postsecular identity and diasporic religion in Tahar Ben Jelloun’s A Palace in the Old Village. Reading the novel from a postsecular perspective and more specifically from a secular spiritual perspective, I will show that Tahar Ben Jelloun is neither self-orientalizing Islam nor celebrating French secularism. Instead, he is upholding postsecular values and diasporic consciousness by negotiating instances of extremism and communalism that mark the failures of both organized religion and Eurocentric secularism. Indeed, Ben Jelloun presents Islam as faith, as a spiritual practice; a diasporic religiosity which is not associated with any political doctrine or organization. Full article

Background: Sex work remains a contentious and marginalized aspect of society, with sex workers facing a myriad of challenges that impact their mental health and well-being. Objective: This review explores, reviews, and examines the psychiatric challenges encountered by sex workers daily and seeks to identify key gaps in the current research and highlight areas of future intervention and support. Methodology: This study followed five stages of the integrative review suggested by Whittmore and Knafl. The identification of the problem, literature search, data evaluation, data extraction, analysis, and presentation of results were the five stages of the integrative review that were carried out. This review examined English-language publications from 2010 to 2023 that discussed the mental health issues that sex workers experienced. Furthermore, this study excluded publications that were published before 2010, articles written in languages other than English, publications whose complete texts could not be retrieved, and works that did not address the mental health problems that sex workers encounter. For their initial search, the writers employed electronic databases like PubMed, Scopus, Psych-Info, Google Scholar, Science Direct, and Medline. The search terms were as follows: ‘sex work’, ‘sex workers’, ‘prostitution’, ‘mental health’, ‘psychiatric challenges’, ‘stigma’, Risk factors’, and ‘barriers’. Results: Following the critical appraisal, out of 150 studies, only 34 studies were chosen for analysis. Using Cresswell’s Tesch method, two themes emerged from this study: (1) mental health challenges faced by sex workers and (2) primary risk factors contributing to their mental health challenges. Conclusions: Moreover, addressing the psychiatric challenges faced by sex workers requires a multifaceted approach that acknowledges the intersectionality of factors influencing sex workers’ mental health outcomes, thus also highlighting the imperative for tailored interventions and support systems to promote their well-being. Full article

Although Bangladesh is a constitutionally Islamic country, some brothels are regulated by state law. But these brothels are located in the suburbs, and there were legal brothels around the capital, which no longer exist. Thus, prostitution is observed in a variety of ways, including in residential hotels, resorts, homes, and open spaces. As prostitution and trafficking are inseparable, this paper adopts a quantitative approach to measure the socioeconomic variables associated with prostitution and trafficking in children in the capital city of Dhaka, Bangladesh. The data for this study were collected from 385 respondents, and the questionnaire format was open-ended. The proposed conceptual model is presented in a way that includes sociocultural and economic factors influencing prostitution. To examine the model, a three-level research design was applied. The sociodemographic data of the respondents were collected and analyzed in this study. This study finds that the significant economic factors are poverty and lack of employment opportunities. Moreover, sociocultural variables are closely associated with rape, harassment, divorce, insufficient support from household members, living in vulnerable conditions, social instability, lifestyle, and gender violence. These findings emphasize the need to implement existing anti-trafficking laws and raise awareness of children in Bangladesh to stop child trafficking for sex work. Full article

The intersection of religious beliefs and sex work has long been a subject of debate, with varying perspectives on the moral, social, and legal implications. This qualitative systematic review aimed to review the nuanced relationship between religious beliefs and sex work by synthesizing the existing literature and providing insights into the diverse perspectives and experiences. The rationale for this research is to understand how religious beliefs influence societal attitudes, policies, and the experiences of sex workers in order to inform more effective and culturally sensitive interventions and support mechanisms. This review focused on articles pertaining to female-identified sex workers, as the gendered discussion happens heavily in religious interpretations and in current anti-trafficking legislation, which now genders men as customers and not as sex workers. Five stages of systematic review were followed in this review. The following peer-reviewed electronic databases from 2000 to 2023 were utilized: Google Scholar, Scopus database, Science Direct, and PubMed. The search strategy focused on identifying studies that investigated the impact of religious beliefs on various aspects of sex work, including attitudes towards sex work within religious communities and the influence of religious teachings on the behavior and practices of sex workers. Inclusion criteria were defined based on population, exposure, study design, and outcomes, while exclusion criteria were established to ensure the relevance and rigor of the included studies. Only 25 relevant studies resulted from this research. Four themes emerged from this study: (1) religious attitudes towards sex work; (2) experiences of sex workers, including stigmatization and marginalization within religious contexts; (3) social control; and (4) empowerment and advocacy. The relationship between religious beliefs and sex work is complex and multifaceted, influenced by cultural, social, and historical factors. Recognizing and understanding these perspectives is essential for developing more inclusive and effective interventions and policies that address the needs and rights of sex workers within the context of their religious beliefs and communities. Full article