Search Results (16)

The hospitality industry, well-known for its energetic and people-intensive nature, frequently depends on effective leadership to motivate teamwork and safeguard sustainable operational success. Nevertheless, leadership approaches may significantly influence workplace dynamics and leader narcissism appears to be a probable disruptor. This study explores the dual-edged influence of leader narcissism in the hospitality industry, specifically in determining employee unheard voice behavior and bullying in the workplace. While leader narcissism can amplify unheard voices by nurturing an environment where staff feel forced to speak up, it can also fuel workplace conflict by generating toxic interactions and advancing bullying in the workplace. This research utilized a self-administrated questionnaire, collecting data from employees in five-star hotels and category (A) tourism companies in Cairo, Egypt, from May to August 2024 through a convenience sampling technique. Of the 425 distributed questionnaires, 394 valid responses were received, and Smart PLS-3.0 was employed for hypothesis testing. The study’s findings indicate that employee voice behavior positively influences workplace bullying. There exists a favorable correlation between employee voice behavior and leader narcissism. Moreover, leader narcissism is proven to have a positive relationship with workplace bullying. Leader narcissism was recognized as a mediating variable in the connection between employee voice behavior and workplace bullying. While previous research has investigated how these factors influence work-related outcomes in broader organizational settings, this study focuses on their implications in tourism and hospitality. Additionally, the study delves into how leader narcissism mediates the connection between employee voice behavior and workplace bullying in the tourism industry. By highlighting and exploring the complexities of leader narcissism and its influence on workplace interrelationships, this research paper may offer valuable insights for top managers, policymakers, and academics seeking to generate healthier and more productive workplace environments in the tourism industry. Full article

Climate change is an irreversible crisis that urgently calls for social transformation to protect human livelihood and environmental stability. Establishing awareness, building environmental literacy, and citizens’ mobilization are the steps toward sustainable change in giving a legacy of hope to future generations. This research explores major psychological and social drivers of pro-environmental behavior, considering the influence of HEXACO personality traits, climate anxiety (CCW), and social media engagement (SMI) on sustainable consumption (SC) and climate action intentions (CCI). Our findings revealed th eco-guilt (EGQ) and environmental empathy (EE) are immediate drivers for climate action, while long-term nurturance of eco-grief (ECOG) leads to engagement, supporting the notion that different emotions uniquely contribute to pro-environmental intentions. In terms of personality predictors, HEXACO’s traits of emotionality (E), honesty-humility (HH), and openness (O) are revealed to be significant, with emotionality also moderating the relationship between eco-grief and climate change action. The results reveal that connectedness to nature (CTN) and moderate levels of climate anxiety synergistically promote sustainable consumption intentions, while demographic factors such as gender, education levels, and exposure to social media moderate these intentions. Females also show a higher level of climate action intention in response to eco-guilt and eco-grief, while individuals with higher levels of education are more responsive to climate-related social media content, increasing their sustainable consumption behaviors. In exploring such interactions, this study aims to add to the understanding of what drives people toward valued environmental behaviors and, in turn, to inform effective climate advocacy, education, and personality-driven strategies to promote environmental engagement. Full article

Both biological and environmental factors can affect consumer behavior. Consumer behavior can also be a product of an interaction between one’s evolved biology and environmental factors. If marketers aim to increase healthy consumption behavior and decrease unhealthy behavior, they need to identify whether the behavior is a product of one’s evolved biology or environmental factors acting in isolation, or if the behavior is a product of a biology–environment interaction. Therefore, the purpose of this study is to examine the effect of biology–environment interactions on product desire. This study comprises two experiments that used a repeated-measures design. The first experiment included 315 females and examined the effect of perceived physical safety, economic well-being, and social support on the desire for beautifying and wealth-signalling products. The second experiment included 314 men and examined the effect of perceived physical safety, economic well-being, and social support on the desire for products that are used to signal wealth and toughness. The results showed that under harsh economic conditions, product desire generally decreased. However, there were significant differences in the amount of decrease between product categories in different environmental conditions. Full article

Workplace energy conservation is vital for sustainability, as it reduces environmental harm, lowers greenhouse gas emissions, and conserves natural resources. Such procedures lead to significant financial savings, adherence to environmental standards, enhanced corporate social responsibility, and improved organizational citizenship behavior (OCB). This study investigated the impact of organizational culture (OCULT) on OCB, with environmental knowledge (EK) and attitude toward energy savings (ATES) as mediating factors. Components of the theories of planned behavior and value-belief-norm were evaluated through a structural equation model, showing that OCULT influences OCB through EK and ATES, suggesting OCULT’s direct and indirect effects on OCB. The degree to which EK and ATES mediate these effects varies, emphasizing the importance of a strong OCULT in fostering an environmentally conscious workplace. Specifically, the findings reveal that OCULT is responsible for positively impacting ATES and EK, with path coefficients of 0.587 and 0.661, respectively. OCB is positively influenced by it (coefficient of 0.228). The research indicates that knowledge is vital in improving organizational behaviors, with a significant correlation between EK and OCB (coefficient of 0.675). Mediation analysis indicates that EK mediates the relationship between OCULT and OCB (standardized estimate of 0.344), and that ATES and EK together can enhance OCB (standardized estimate of 0.078), demonstrating a robust and meaningful causal effect mediating this link. This outcome is the product of the mutually beneficial interaction among various variables. This study highlights the importance of integrating cultural considerations into knowledge management to foster a more engaged and proactive workforce, which will enhance organizational performance. As a practical implication, managers should promote energy-saving behaviors and nurture a supportive OCULT to enhance OCB. Incorporating sustainability into core organizational strategies will result in a dedicated workforce actively participating in OCB and energy-saving initiatives. Full article

The development of children’s social function is influenced by the social environment, and children also play an active role in shaping and nurturing this environment. The present study investigated the potential reciprocal dynamic impact of mothers’ mental state talk (MST) and the development of theory of mind (ToM) in children. Using a cross-sectional design, we explored the development of ToM in 3- to 5-year-old children using an unexpected location task, an unexpected content task, an appearance–reality task, and mothers’ MST during mother–child reading. The results showed the following: (1) the mothers’ MST exhibited a shift from a predilection for subjective terms (such as desires) to a preference for objective terms (such as cognitions) as their children matured; (2) the development of the children’s ToM was closely related to their mothers’ MST. The overall MST scores, as well as the different categories and referents used in MST, were closely associated with the children’s ToM development. Notably, at the age of four, a critical period emerged where the correlation between maternal MST and ToM became significantly pronounced. These findings highlight the reciprocal nature of mother–child interactions as a two-way adaptive process. Full article

Effective forest conservation should go hand in hand with collaboration of the surrounding local communities. Bringing advancement and relief to marginalized communities is pivotal for conservation initiatives, with the objective of cultivating a sustainable ecosystem while protecting indigenous biodiversity. The linchpin for developing successful partnerships begins with fostering a shared understanding of the intricate relationship between humanity and the natural environment. This awareness can be nurtured by interactive education and tangible outcomes that illuminate the profound long-term benefits of conscientious environmental stewardship. Therefore, an emphasis on community-driven conservation and environmental education becomes imperative, serving as a conduit for disseminating crucial information, fostering practical knowledge, and nurturing the attitudes and skills essential in the quest for environmental protection and sustainable development. Education, in this context, operates as a reciprocal process, demanding that educators glean insights from the local populace to effectively tailor strategies that elevate and empower them toward sustainable advancement. This dynamic interaction is where capacity development (CD) becomes indispensable. This paper delves into the unfolding of a series of conservation endeavors, initially driven by Anita Studer’s commitment to preserving a fragment of the primary Atlantic Forest in northeastern Brazil. Evolving into a four-decade educational journey, the actions taken showcase enduring ripple effects across 14 states in Brazil, presenting a comprehensive survey of applied techniques in this unique context. The resources required to achieve collective conservation goals witness a continual upswing, a trend expounded in this paper. Hence, we have chronicled the history, methodology, and projects that transpired in response to the ever-evolving community needs. We will also look at the results and discuss the advancement that ensues following the CBD targets and goals presented at the 2022 UN Biodiversity Conference. Full article

Understanding the spatial correlation network of inter-provincial wheat production is vital for ensuring food security and achieving sustainable agricultural development in China. However, the spatial correlation characteristics of wheat production and their determinants remain unclear. In this study, an improved gravity model was used to calculate the spatial correlation of inter-provincial wheat production in China based on available panel data from 2000 to 2020. The spatial-temporal evolution characteristics and the driving factors of the spatial correlation network of inter-provincial wheat production in China were analyzed using social network analysis (SNA) and a quadratic assignment procedure (QAP). The findings indicated that (1) the spatial correlation of inter-provincial wheat production first increased and then decreased. The network density increased from its lowest value (0.2598) in 2000 to its maximum value (0.2782) in 2016 and then continued to fluctuate. (2) The spatial correlation network of inter-provincial wheat production presented a “core-periphery” distribution pattern for the major wheat-producing areas (such as Jiangsu, Anhui, and Hubei) and non- major wheat-producing areas (such as Jilin, Qinghai, Guangxi, and Beijing), and the roles of the blocks in the network varied with time and space. (3) The implementation of grain-related policies (such as the abolition of agricultural taxes, the implementation of industry nurturing agriculture, and the minimum grain purchase price policy) positively affected the development of the spatial correlation network of wheat production. Since the implementation of the minimum purchase price policy for wheat in 2006, the network density reached its maximum value (0.2782), the network efficiency reached its minimum value (0.5985), and the stability of the network structure greatly improved. (4) The interactions between the internal natural conditions and the external socioeconomic factors promoted the construction of a spatial correlation network for wheat production. The differences in geographical adjacency, land resources, temperature, and sunlight hours were all significant at the 1% level, highlighting the substantial impact of these factors on the spatial correlation intensity of wheat production in China. This study provides a reference for the development of cooperative cross-regional wheat production and the formulation of distinct policies for the production of wheat and other grains. Full article

The purpose of this research is to explore ecofeminist issues in Chimamanda Nagozi Adichie’s novel Purple Hibiscus. It examines the connections between women and nature as well as how unjustified patriarchal domination and Christianity impact these groups as well as indigenous people. A close reading of the novel was conducted in order to select extracts that demonstrate ecofeminist issues. Then, textual analysis was adopted to analyze the selected extracts. Thus, based on the analysis made, the novel shows strong interaction between women and the natural environment. The main character, Kambili, perceives nature as a symbol of hope, freedom, and impressiveness. In contrast, she represents nature as a foreshadowing of chaos and loss of life. The other issue stated in the novel is the women’s skill in nurturing plants and flowers. The novel claims that Aunty Ifeoma is knowledgeable and skillful when it comes to gardening. Additionally, Kambili’s mother is characterized as an excellent gardener who enjoys caring for the plants and flowers in her garden. Moreover, women are portrayed in the novel as the ones who harvest and produce agricultural goods. Finally, Purple Hibiscus illustrates how the patriarchal system and Christianity have led to an unjustified domination of nature and humans based on gender, religion, class, and tradition. Full article

Community forests have been established worldwide to sustainably manage forest ecosystem services while maintaining the livelihoods of local residents. The Chitwan National Park in Nepal is a world-renowned biodiversity hotspot, where community forests were consolidated in the park’s buffer zone after 1993. These western Chitwan community forests stand as the frontiers of human–environment interactions, nurturing endangered large mammal species while providing significant natural resources for local residents. Nevertheless, no systematic forest cover assessment has been conducted for these forests since their establishment. In this study, we examined the green vegetation dynamics of these community forests for the years 1988–2018 using Landsat surface reflectance products. Combining an automatic water extraction index, spectral mixture analysis and the normalized difference fraction index (NDFI), we developed water masks and quantified the water-adjusted green vegetation fractions and NDFI values in the forests. Results showed that all forests have been continuously greening up since their establishment, and the average green vegetation cover of all forests increased from approximately 30% in 1988 to above 70% in 2018. With possible contributions from the invasion of exotic understory plant species, we credit community forestry programs for some of the green-up signals. Monitoring of forest vegetation dynamics is critical for evaluating the effectiveness of community forestry as well as developing sustainable forest management policies. Our research will provide positive feedbacks to local community forest committees and users. Full article

Children are often categorized as picky eaters by parents and caregivers for their rejection of foods, such as vegetables, and for exhibiting other difficult mealtime behaviors. However, there are several factors that contribute to these mealtime behaviors, including early feeding practices (i.e., breastfeeding, introduction to solid food), repeated exposure to novel foods, and genetic taste sensitivity to certain compounds. Using the online database of PubMed, a review of the literature on the development of picky eating in children, its outcomes, and intervention strategies was conducted. This review groups the developmental contributors to picky eating into the categories of nature and nurture and explores the interaction between the two. This paper will also summarize the potential outcomes of picky eating and the various strategies that are currently recommended to mitigate picky eating in young children. However, there is a lack of longitudinal work targeting consistent picky eating behaviors that have the potential to impact long-term food preferences and dietary variety. Future intervention strategies should address the factors that influence the development of picky eating on an individual level. Full article

Current research and innovation (R&I) systems are not equipped to fully serve as catalysts for the urgently needed transformation of food systems. Though research on food systems transformation (first order: ‘what?’) and transformative research (second order: ‘how to’) are rapidly gaining traction in academic and policy environments, current efforts fail to explicitly recognize the systemic nature of the challenges associated with performing transformative second-order research. To recognize these manifold and interlinked challenges embedded in R&I systems, there is a need for a coupled-systems perspective. Transformations are needed in food systems as well as R&I systems (‘how to do the “how to”’). We set out to conceptualize an approach that aims to trigger double transformations by nurturing innovations at the boundaries of R&I systems and food systems that act upon systemic leverage points, so that their multisystem interactions can better support food system transformations. We exemplify this coupled-systems approach by introducing the FIT4FOOD2030 project with its 25 living labs as a promising multilevel boundary innovation at the cross-section of R&I and food systems. We illustrate how this approach paves the way for double systems transformations, and therefore for an R&I system that is fit for future-proofing food systems. Full article

1. Nature has its own logic, which does not follow the human will. Nature is itself; it exists, moves, changes, and evolves according to its own intrinsic ways. Human and human society, as a product of a specific stage of natural development, can only be a concrete manifestation of the logic of nature. 2. In the broad sense, nature refers to all, both phenomena and processes, in the universe. It includes human society spiritual phenomena. In a narrow sense, nature refers to the world outside the society and opposed to society as well, or refers to the research objects of natural sciences 3. The narrow natural philosophy is in the intermediary position between the natural sciences and the overall philosophy (the supreme philosophy, an advocation of Kun Wu’s philosophy of information. For further detail, please refer to the subscript in the following.). Furthermore, it is an independent sub-level philosophical discipline; the broad natural philosophy is a meta-philosophy or supreme philosophy, stipulating the entire world from the dimensions of nature itself. 4. Natural philosophy reveals the laws of nature’s own existence, movement, change, and evolution. This determines that the way of expressing natural philosophy is necessarily natural ontology. The construction of the theoretical system of natural philosophy is inevitably a process of abandoning cognitive mediums of human beings through reflection. It is necessary for us to conclude that natural philosophy is the stipulation of nature itself, which comes out of the nature itself. So, we must explain the nature from the standpoint of the nature itself. 5. The true philosophy should move from the human world to the nature, finding back Husserl’s suspended things, and establish a brand-new philosophy in which man and nature, substance, information, and spirit are united. This kind of philosophy is able to provide contemporary ecological civilization with a reasonable philosophical foundation, rebuilding natural philosophy in a new era, which is a very urgent task for contemporary philosophers. 6. The unity of philosophy and science cannot be seen merely as an external convergence, but also as an intrinsic fusion; a true philosophy should have a scientific character, and science itself must have a philosophical basis. The unity of such an intrinsic fusion of science and philosophy can be fully demonstrated by the practical relationship of development between human philosophy and science. 7. In addition to the narrow path along epistemology, linguistics, and phenomenology, the development of human philosophy has another path. This is the development of philosophy itself that has been nurtured and demonstrated during the development of general science: On the one hand, the construction of scientific rationality requires philosophical thinking and exploration; On the other hand, the progress of science opens the way for the development of philosophy. 8. In the real process of the development of human knowledge, science and philosophy are regulated, contained, and merged with each other in the process of interaction. The two are inlaid together internally to form an interactive dynamic feedback loop. The unified relationship of mutual influence, regulation, promotion and transformation presented in the intrinsic interplay of interaction between science and philosophy profoundly breeds and demonstrates the general way of human knowledge development: the philosophicalization (a term used in Kun Wu’s philosophy of information. For more details please see in Kun Wu, 2016, The Interaction and Convergence of the Philosophy and Science of Information, https://doi.org/10.3390/philosophies1030228) of science and scientification (a term used in Kun Wu’s philosophy of information. For more detail, please see in Kun Wu, 2016, The Interaction and Convergence of the Philosophy and Science of Information, https://doi.org/10.3390/philosophies1030228) of philosophy. 9. We face two types of dogmatism: one is the dogmatism of naturalism, and the other is the dogmatism of the philosophy of consciousness. One of the best ways to overcome these tendencies of dogmatism is to unite natural ontology, and epistemic constructivism. The crisis of contemporary philosophy induced by the western consciousness philosophy seems like belonging to the field of epistemology, but the root of this crisis is deeply buried in the ontology. The key to solving the crisis of contemporary philosophy lies precisely in the reconstruction of the doctrine of natural philosophy centering to the nature itself and excluding God. The task to be accomplished by this new natural philosophy is how to regain the natural foundation of human consciousness after the God has left the field. 10. Since the 1980s, the philosophy of information established and developed in China has proposed a theory of objective information, as well as the dual existence and dual evolution of matter and information (a key advocation in the ontological theory of Kun Wu’s philosophy of information). It is this theory that has made up for the vacancy existing between matter and mind, which apparently exists in Cartesian dualism, after the withdrawal of the God’s from the field. Philosophy of information in China is first and foremost a natural philosophy that adheres to naturalistic attitudes. Second, this natural philosophy explains the human, human mind and human society in the interpretation of the process and mechanism of natural evolution. In this connection, philosophy of information (a key advocation of Kun Wu’s philosophy of information) in China is a system of meta-philosophy or supreme philosophy. This system undoubtedly has the nature of a new natural philosophy. At the same time, this philosophy can better reflect the philosophical spirit of the information age. Full article

Oxytocin (OT) is a nonapeptide that plays an important role in social behavior. Nasal administration of OT has been shown to improve trust in healthy humans and social interaction in autistic subjects. As is consistent with the nature of a peptide, OT has some unfavorable characteristics: it has a short half-life in plasma and shows poor permeability across the blood-brain barrier. Analogs with long-lasting effects may overcome these drawbacks. To this end, we have synthesized three analogs: lipo-oxytocin-1 (LOT-1), in which two palmitoyl groups are conjugated to the cysteine and tyrosine residues, lipo-oxytocin-2 (LOT-2) and lipo-oxytocin-3 (LOT-3), which include one palmitoyl group conjugated at the cysteine or tyrosine residue, respectively. The following behavioral deficits were observed in CD38 knockout (CD38^−/−) mice: a lack of paternal nurturing in CD38^−/− sires, decreased ability for social recognition, and decreased sucrose consumption. OT demonstrated the ability to recover these disturbances to the level of wild-type mice for 30 min after injection. LOT-2 and LOT-3 partially recovered the behaviors for a short period. Conversely, LOT-1 restored the behavioral parameters, not for 30 min, but for 24 h. These data suggest that the lipidation of OT has some therapeutic benefits, and LOT-1 would be most useful because of its long-last activity. Full article

Given the economic squeeze world over, search for what we call frugal grassroots innovations in Honey Bee Network, has become even more urgent and relevant in the recent years. And, to shape this search, models and concepts like open innovation, reverse innovation (GE, Market-Relevant Design: Making ECGs Available Across India, 2009); (Govindarajan, Reverse Innovation: a Playbook, 2012); (Govindarajan and Ramamurti. Global Strategy Journal, 1: 191–205, 2011); (Govindarajan and Euchner, Res. Technol. Manage, 55: 13–17, 2012, Govindrajan and Trimble, 40(5), 5–11, 2012), embedded innovation (Simanis and Hart, Innovation from the Inside Out, MIT Sloan Management Review, 2009), extremely affordable, low-cost, frugal innovation (Honey Bee Network, 1989–2016, Gupta, 2000); (Gupta AK, How Local Knowledge can Boost Scientific Studies, 2007); (Gupta AK, Indian Hidden hotebd of invention, 2009a; Gupta AK, http://anilg.sristi.org/harnessing-stimulus-forpromoting- innovations-and-entrepreneurship/, 2009b) etc., have emerged over time. We wish to trace the evolution of the Open Innovation Theory (Urban and Von Hippel, Manag. Sci. 34(5), 569–582, 1988) in the context of the Honey Bee Network working on such ideas for over 26 years. The idea is to study the different strands of relationships between knowledge providers and seekers which make the system truly reciprocal, responsible and responsive. When systems become open, search cost for inclusive innovation will automatically come down and the knowledge system will also become more symmetrical and inclusive. Inclusive innovation for social development implies that new solutions should help in dealing with one or more of the five factors of exclusion: spatial, seasonal, sectoral, skill and social. These should also be accessible, affordable, available and adaptable to varying and differentiated user endowments and needs, besides being circular. One has to understand the interaction between natural, social, ethical and intellectual capital, situated in the institutional context of innovations: at, from, for and with grassroots level communities for defining inclusivity in the innovation ecosystem. A company or a community, when in need of an innovative solution to a local problem, may seek it from outside, develop it inside, or co-create/contract it out. The nature of reciprocity between knowledge and innovation exchange partners may have different types of asymmetries (Bansemir and Neyer 2009). Different ethical principle enunciated in the Honey Bee Network may or may not be followed. The discourse on open innovation has been biased in the favour of corporates seeking ideas form outside rather than sharing their own innovation/knowledge as a public good or commons, or even at low cost with less-advantaged industry actors. In this paper, we reflect on such biases that companies and scholars have developed and propose a framework to temper it. The need for such a correction becomes even more important when various kind of climatic, institutional and market risks are making socio-economic systems more fragile and vulnerable to various uncertainties and fluctuations.
Coping with risks is significantly related to malleability of innovations. The process of evolving and nurturing innovations may have a bearing on their eventual adaptability to user. We argue that when both technology platform and application domains are known well, the incubation model works. Generally, through this process, incremental innovation grows better. But, when both are unknown or are ambiguous, sanctuary model works better. In incubators, the chaos is outside and the order is inside. In sanctuary, it is the opposite. It is not very surprising that sanctuary nurtures innovation which is more suited to fluctuating climate and market-uncertain environments.
Innovations don’t have relevance only at artefactual level. One can learn at metaphorical, heuristic and gestalt levels too. Building bridges between formal and informal knowledge systems poses a unique challenge in designing reciprocal and responsible open innovation platforms? This paper pleads for more reciprocal, respectful and responsible exchanges of knowledge between formal and informal sector adding value to the contributions of grassroots green innovators. Full article

Human affiliation with nonhuman nature is an important dimension of environmental concern and support for pro-environmental attitudes. A significant theory of human connectedness with nature, the Biophilia Hypothesis, suggests that there exists a genetically based inclination for human affiliation with the biological world. Both support and challenge to the Biophilia Hypothesis are abundant in the literature of environmental psychology. One response that both challenges and builds upon the Biophilia Hypothesis is the Topophilia Hypothesis. The Topophilia Hypothesis has extended the ideas of biophilia to incorporate a broader conception of nonhuman nature and a co-evolutionary theory of genetic response and cultural learning. While the Topophilia Hypothesis is a new idea, it is built upon long-standing scholarship from humanistic geography and theories in human evolution. The Topophilia Hypothesis expands previous theory and provides a multidisciplinary consideration of how biological selection and cultural learning may have interacted during human evolution to promote adaptive mechanisms for human affiliation with nonhuman nature via specific place attachment. Support for this possible co-evolutionary foundation for place-based human affiliation with nonhuman nature is explored from multiple vantage points. We raise the question of whether this affiliation may have implications for multifunctional landscape management. Ultimately, we propose that nurturing potential topophilic tendencies may be a useful method to promote sustainable efforts at the local level with implications for the global. Full article