Search Results (16)

This paper investigates the cultural landscapes established by nineteenth-century German immigrants in South Australia and the southern Riverina of New South Wales, with particular attention to settlement patterns, architectural traditions and toponymic transformation. German immigration to Australia, though numerically modest compared to the Americas, significantly shaped local communities, especially due to religious cohesion among Lutheran migrants. These settlers established distinct, enduring rural enclaves characterized by linguistic, religious and architectural continuity. The paper examines three manifestations of these cultural landscapes. A rich toponymic landscape was created by imposing on natural landscape features and newly founded settlements the names of the communities from which the German settlers originated. It discusses the erosion of German toponyms under wartime nationalist pressures, the subsequent partial reinstatement and the implications for cultural memory. The study traces the second manifestation of a cultural landscapes in the form of nucleated villages such as Hahndorf, Bethanien and Lobethal, which often followed the Hufendorf or Straßendorf layout, integrating Silesian land-use principles into the Australian context. Intensification of land use through housing subdivisions in two communities as well as agricultural intensification through broad acre farming has led to the fragmentation (town) and obliteration (rural) of the uniquely German form of land use. The final focus is the material expression of cultural identity through architecture, particularly the use of traditional Fachwerk (half-timbered) construction and adaptations such as pug-and-pine walling suited to local materials and climate. The paper examines domestic forms, including the distinctive black kitchen, and highlights how environmental and functional adaptation reshaped German building traditions in the antipodes. Despite a conservation movement and despite considerable documentation research in the late twentieth century, the paper shows that most German rural structures remain unlisted and vulnerable. Heritage neglect, rural depopulation, economic rationalization, lack of commercial relevance and local government policy have accelerated the decline of many of these vernacular buildings. The study concludes by problematizing the sustainability of conserving German Australian rural heritage in the face of regulatory, economic and demographic pressures. With its layering of intangible (toponymic), structural (buildings) and land use (cadastral) features, the examination of the cultural landscape established by nineteenth-century German immigrants adds to the body of literature on immigrant communities, settler colonialism and landscape research. Full article

Human migration has driven transformative shifts in agricultural systems by reshaping how communities relate biologically and culturally to the land. Migration demands the reconfiguration of preexisting human–environment relationships, a process central to agricultural history. Understanding adaptation strategies is essential for land studies as it highlights the impact of cultural persistence on agricultural practices and the potential challenges in integrating migrant rural knowledge with local ecological systems. In the late 19th century, a significant migration wave occurred from the Veneto region in northeastern Italy to southern Brazil, significantly impacting Brazilian agri-food production. This study investigates the biocultural adaptation strategies employed by the first Veneto communities in their new Brazilian environment. Data for this research were derived from the letters sent by Veneto migrants from Brazil in the initial wave of Italian migration (1877–1894). Utilising Critical Discourse Analysis and Sentiment Analysis of migrants’ letters, we explored the Veneto settlers’ perceptions of the Brazilian landscape, agri-food production practices, and culinary traditions. Our findings show that the Brazilian environment was perceived as predominantly negative, particularly in the wilderness areas. The initial Venetian migrant settlement exhibited no genuine biocultural adaptation strategies. Instead, they deliberately resisted Brazilian influences, striving to reproduce Veneto’s agricultural model verbatim in their new surroundings. The study also opens a new trajectory in historical ethnobiology, thus suggesting new potential applications of the analysis of migrants’ letters. Full article

This paper uses the example of negatively racialised refugees from the African continent to reiterate the racialised nature of migrant and refugee experiences in Australia. This is a context that remains deeply influenced by a violent history of British colonisation and racist migration laws, including the restrictive White Australia Policy (1901–1973). Drawing on the authors’ research and personal experiences of working with, and navigating, the Australian resettlement system this article examines the racialised violences inherent in expectations of ‘integration’ for (former) African refugees in a settler colonial country. This paper proffers a principle level re-imagining of refugee resettlement in Australia that challenges patriarchal white sovereignty. It proposes a meaningful consideration of resettlement practices that are community-led, localised, relational and that recognise the agency of refugees who settle in Australia. This paper disrupts dominant tropes of refugees as perpetually vulnerable and deficit, by centering the agency, needs and expectations of a good life as it is lived in community, rather than dictated by the state. Full article

Oral histories of Latina domestic workers in the United States feature hybrid narratives combining accounts of illness and “toxic discourse”. We approach domestic workers’ illnesses and disabilities in a capacious, extra-medical context that registers multiple axes of precarity (economic, racial, and migratory). We are naming this context “settler maintenance”. Riffing on the specific and general valences of “maintenance” (i.e., as a synonym for cleaning work, and as a term for the practices and ideologies involved in a structure’s upkeep), this term has multiple meanings. First, it describes U.S. domestic workers’ often-compulsory use of hazardous chemical agents that promise to remove dirt speedily, yet that imperil domestic workers’ health. The use of these chemicals perpetuates two other, more abstract kinds of settler maintenance: (1) the continuation of socioeconomic hierarchies between immigrant domestic workers and settler employers, and (2) the continuation of (white) settlers’ extractive relationship to the land qua private property. To challenge this logic of settler maintenance, which is predicated on a lack of care for care workers, Latina domestic workers have developed alternative forms of care via lateral networks and political activism. Full article

Since the onset of the Syrian conflict in 2011, millions of Syrians have sought refuge globally, with thousands resettling in the UK. Despite their displacement, Syrians have brought with them a rich array of inherited knowledge and traditions, collectively known as intangible cultural heritage (ICH). The construction of domestic spaces by these settlers and their struggle to feel at home have emerged as important topics in migration studies, particularly when housing issues are considered as a critical aspect of their transcultural social engagement and the evolving boundaries of their identity and belonging. However, the role of ICH, along with the related crafts and movable objects, in the home-making practices of forced migrants remains under-researched. This gap is especially significant given that the UK recently ratified the 2003 UNESCO Convention on the safeguarding of ICH after a decade-long delay. Through in-depth semi-structured interviews conducted in the interviewees’ native Arabic within their home environments and supported by an observational study, this research explores how resettled Syrians in Liverpool integrate traditional ICH practices into their new homes, focusing on the dynamic relationship between the intangible and built heritage. By examining how intangible knowledge and movable objects interplay in creating a ‘Syrian home’, this study contributes to discussions on community engagement and the role of memory in conservation. The findings underscore the importance of ICH in maintaining cultural continuity and identity in the diaspora, providing insights into the inclusive heritage conservation practices in migrant contexts. This research highlights two key insights: first, the essential role that ICH, along with the associated crafts and movable objects, plays in constructing new homes in the diaspora, particularly in how these items serve as the carriers of cultural identity and continuity; and second, the symbolic significance of Syrian homes, especially their interior designs and decorations, as reflections of a blend of sociocultural practices that Syrians are committed to preserving. Full article

Taking the debate about cultural appropriation as a starting point, this article explores the relationship different members of the South Asian Australian diaspora have to the Australian multicultural project. Specifically, this article employs an archive of interviews from 2018 with second-generation South Asian Australian women and their (first-generation) mothers and/or grandmothers and explores how they feel about the cultural appropriation of South Asian cultural artefacts (hereafter, ‘Indo chic’). These interviews revealed that first-generation respondents were generally uncritical of Indo chic and perceived non-South Asian Australians consuming South Asian cultural artefacts as a sign of positive cross-cultural exchange that is emblematic of Australian multiculturalism. The second-generation respondents, however, felt threatened by Indo chic and felt appropriation was a racist microaggression that served to reiterate their racial difference (and inferiority) in a white settler society. The generational difference in sentiment reveals a productive fissure within migrant Australian communities to interrogate our feelings about being and feeling ‘Australian’. This article argues that conversations and debates about ‘Indo chic’ within South Asian Australian diasporas reveal the contours of what it is like to be a South Asian woman in contemporary multicultural Australia while also revealing flaws in the Australian multicultural project. In this article, I employ an affective analysis of their responses, drawing on Lauren Berlant’s idea of ‘cruel optimism’ and Sara Ahmed’s conceptions of love and the nation to fully explore the complicated somatics ‘Indo chic’ debates reveal for my respondents. Full article

Islam was an important factor in the decolonisation of Muslim countries from European colonial rule during the 19th and 20th centuries. However, Muslims are among the migrant-settler populations of Australia, Canada, the United States, and other British colonial states that continue to dispossess and disenfranchise Indigenous populations. This article contributes to the debate on “decolonising Islam”. It contends that covenants with God and between people in Islam’s pre-eminent sources, the Qur’an and sunnah, are antithetical to colonialism and reinforce a praxis-orientated decolonial–Islamic agenda. This article focuses on three aspects of decolonisation, addressing: (1) supremacist ideology; (2) human existence and coexistence; and (3) claims of entitlement. Using Australia as the primary case study, it examines Islamic obligations towards Indigenous peoples in settler-colonial states, emphasising the potential of covenants to promote mutual recognition and dialogue towards redressing injustices and building respectful coexistence. Full article

Enhanced immigration enforcement measures are now a dominant practice throughout the world. The concept of transnationalism, used by scholars to illuminate the complex dynamics these measures have across nation-state borders, has been critiqued for its replication of methodological nationalism—the assumption that the nation-state is a natural social and political form of the modern world. How then can migration scholars deepen the understanding of the mobilities of migrant children and youth without replicating methodological nationalism? We propose a relational socio-cultural analytic that synthesizes settler colonial theory and the theory of racialized legal status to comprehend the complex experiences of Indigenous migrant Maya youth and families throughout the Americas. Our use of a relational critical comparative analysis challenges structural functionalist approaches that limit the study migration dynamics within nation-state contexts, which can unwittingly sustain national membership in a state(s) as an aspirational emblem of belonging. We explore how Indigenous Maya experience and challenge the meaning of statelessness and the spillover effects of immigration enforcement measures along the US–Mexico and Mexico–Guatemala borders. We argue that a relational socio-cultural analytic lens serves as a powerful tool for understanding how nation-states co-produce stateless Indigenous populations and how these populations persist throughout the Americas and the world. Full article

The problem of empire has been a key theme in Islamic Liberation Theology (ILT). However insightful, ILT’s engagement with the category of empire has generally presumed a particular colonial configuration in which Muslims are located on the receiving “end” of power, being occupied by an external, non-Muslim force. But what about the presence of Islam within settler colonies, in which voluntary Muslim migrants are structurally complicit in the ongoing disenfranchisement of Indigenous peoples? Focusing on the Canadian context, I ask: How can we decolonise Islam in the settler colony? That is, how can Muslims address their own complicity with the settler colonial project, standing in solidarity with native peoples and revisiting their own faith tradition in the light of that praxis? I argue that decolonising Islam entails three hermeneutical moves: (I) gaining a critical understanding of the socio-historical context, namely, the history of empire on the land; (II) deconstructing the boundaries between “migrant” and “settler”, which actually serves to vindicate the former group, releasing them of accountability and responsibility; and (III) engaging in bold theological reflection on the Islamic tradition. This final theological step, I maintain, is a two-fold dynamic: expounding Islam as both a radical subject that decolonises and a problematic object requiring decolonisation. Full article

The aims of this study are to determine the oral health status of a rare sample of 19th-century migrant settlers to South Australia, how oral conditions may have influenced their general health, and how the oral health of this group compares with contemporaneous samples in Australia, New Zealand, and Britain. Dentitions of 18 adults and 22 subadults were investigated using non-destructive methods (micro-CT, macroscopic, radiographic). Extensive carious lesions were identified in seventeen adults and four subadults, and from this group one subadult and sixteen adults had antemortem tooth loss. Sixteen adults showed evidence of periodontal disease. Enamel hypoplastic (EH) defects were identified in fourteen adults and nine subadults. Many individuals with dental defects also had skeletal signs of comorbidities. South Australian individuals had the same percentage of carious lesions as the British sample (53%), more than other historic Australian samples, but less than a contemporary New Zealand sample. Over 50% of individuals from all the historic cemeteries had EH defects, suggesting systemic health insults during dental development were common during the 19th century. The overall oral health of the South Australian settlers was poor but, in some categories, (tooth wear, periapical abscess, periodontal disease), better than the other historic samples. Full article

Hepatitis B is a chronic condition, primarily associated with hepatitis B viral infection in early life. The failure of prevention and appropriate management can lead to subsequent liver cirrhosis and cancer. Hepatitis B most commonly affects people born in Asia and Sub-Saharan Africa and their global diasporas. The physical, psychological, and social impacts of hepatitis B are strongly influenced by sex and gender. Inequities in access to timely, sensitive diagnosis and effective management arise from interactions between structural inequalities related to race, ethnicity, Indigenous/settler status, class, and geography. The biomedical response to hepatitis B has led to advances in prevention, diagnosis, and treatment, but many affected communities have explanatory health belief models that differ from that of biomedicine. We argue that an intersectional approach, led by affected people and communities, can integrate biomedicine with the lived experience and social context that give purpose to and shape all personal, communal, clinical, and public health responses to hepatitis B. This approach has the potential to enable a consciously equitable, effective response to the biopsychosocial complexities of hepatitis B, improve the health and wellbeing of people living with hepatitis B, and reduce hepatitis B-associated mortality. Full article

Land use and land cover change (LULC) is an essential component for the monitoring environmental change and managing natural resources in areas of high natural and cultural biodiversity, such as the Amazon biome. This study was conducted in in the northern Amazon of Ecuador, specifically in the Diversity and Life Zone (DLZ) of the Yasuní Biosphere Reserve (YBR). The general aim was to investigate the territorial dynamics of land use/land cover changes to support policies for environmental and sociocultural protection in the DLZ. Specific objectives included (i) mapping LULC spatial and temporal dynamics in the DLZ in the period from 1999 to 2018, (ii) identifying sensitive LULC hotspots within the DLZ, and (iii) defining the possible policy implications for sustainable land use in the DLZ. Multitemporal satellite imagery from the Landsat series was used to map changes in LULC, which were divided into three-time stages (1999–2009, 2009–2018, 1999–2018). We adopted open-access Landsat images downloaded from the United States Geological Survey (USGS). The processes for assessing LULC in the DLZ included (1) data collection and analysis, (2) data processing for remote sensing, (3) thematic land cover, and (4) homogenization and vectorization of images. The results showed that in the period 1999–2018, most of the uses and land cover were transformed into pastures in the DLZ. Therefore, it is important to improve territorial planning, to avoid conflicts between indigenous populations, migrant settlers, and uncontacted indigenous populations that live in the DLZ, within the YBR. Full article

Inequalities in land rights exist globally, both in formal and customary settings. This is because land rights are either strong or weak, and held by various categories of people. The weaker variants of the inequalities tend to stifle tenure security, reduce land use, and threaten the food security of those dependent on the land for survival. This paper investigated the implications of customary land rights inequalities and varying tenure insecurity for food security among smallholder farmers in northwest Ghana. It identified the nature of rights inequalities, the number of rights and in whose possession. The research also assessed the kinds and nature of land rights as well as how such rights affect people’s farm sizes and subsequently farming output for ultimate food security. The data collection techniques were focus group discussions and interviews of key informants and key players in key organisations. Results revealed the existence of food insecurity among smallholder farmers (settlers/migrants) who have both fewer and weaker land rights as compared to landowners who possess numerous and stronger rights in the study area. Results also showed that weak and unequally skewed land rights lead to uncertain tenure durations and reduced farm sizes, which affects farmed area, farm output, food availability, accessibility and food security. Furthermore, farmers expressed the need to apply coping strategies to overcome the impact of unequal land rights. This research recommends further studies to design intervention strategies to better understand land rights inequalities and their implications. The outcome is expected to contribute to informing interventions to narrow these inequalities and reduce the implications that can later enhance food security. Full article

This article explores the question of political struggles for inclusion on an oil palm land deal in Ghana. It examines the employment dynamics and the everyday politics of rural wage workers on a transnational oil palm plantation which is located in a predominantly migrant and settler society where large-scale agricultural production has only been introduced within the past decade. It shows that, by the nature of labour organization, as well as other structural issues, workers do not benefit equally from their work on plantations. The main form of farmworkers’ political struggles in the studied case has been the ‘everyday forms of resistance’ against exploitation and for better terms of incorporation. Particularly, they express agency through acts such as absenteeism and non-compliance, as well as engaging in other productive activities which enable them to maintain their basic food sovereignty/security. Nonetheless, their multiple and individualized everyday politics are not necessarily changing the structure of social relations associated with capitalist agriculture. Overall, this paper contributes to the land grab literature by providing context specific dynamics of the impacts of, and politics around land deals, and how they are shaped by a multiplicity of factors-beyond class. Full article

With data from a household survey covering migrant settlers and indigenous (Kichwa) communities in the Sumaco Biosphere Reserve (SBR), this study analyses the drivers of agricultural diversification/specialisation, focusing on the role of ethnicity and the livelihood strategies (LS) they follow. Data were collected using the Poverty and Environment Network methodology of the Center for International Forestry Research (CIFOR-PEN). In order to establish the drivers of agricultural diversification, the number of crops and the Shannon index of crops areas were used as the dependent variables in ordinary least square (OLS) models, while a multinomial logit model (MLM) was used to assess a household’s degree of diversification. The results of the OLS regression provides evidence supporting the notion that households, with Livestock-based and Wage-based livelihood strategies (LS) are less diversified and more specialized than households with Crop-based LS. Ethnicity has a positive and significant effect on agricultural diversification, with Kichwa farms more diversified than those of their migrant colonist counterparts. The results of the multinomial logit model (MLM) show that large Kichwa households, with Crop-based and Forest-based LS are more likely to adopt a highly diversified agricultural strategy. Based on these findings, we recommend a redirection of agricultural incentives, towards the adoption of diversified agricultural systems, as a strategy to promote more sustainable production systems in the Ecuadorian Amazon Region. Full article