Search Results (153)

This paper examines Amitav Ghosh’s Gun Island through a Hindu eco-spiritual framework to explore how ancient cosmological concepts illuminate contemporary environmental crises. Building upon the legend of Bonduki Sadagar and Manasa Devi, Ghosh narrates the rupture of sacred human–nature relationships in both colonial and postcolonial contexts. This study employs a tripartite conceptual lens of karma, dharma, and ecosystem drawn from Hindu philosophy to analyze how the novel frames environmental degradation, human moral failure, and ecological interconnectedness. Karma, as the law of cause and effect, is used to depict the consequences of human exploitation through natural disasters, climate migration, and the collapse of ecosystems. Dharma emerges as a principle advocating ecological responsibility and symbiosis between humans and nonhuman life. This paper argues that Ghosh tactfully intertwines Hindu metaphysics with contemporary ecological science to critique capitalist modernity’s environmental violence. The novel’s depiction of floods, the sinking of Venice, and the global refugee crisis dramatizes karmic consequences, while its evocation of myth–science convergence offers a vision of sacred interdependence. Ultimately, this paper concludes that Gun Island provides an urgent eco-spiritual model for reimagining planetary ethics and responding to the Anthropocene through humility, relationality, and spiritual responsibility. Full article

Daoist robes in the Ming Dynasty literature underwent a marked transformation from exclusive religious vestments to widespread secular attire. Originally confined to Daoist priests and sacred rites, these garments began to appear in everyday work, entertainment, and ceremonies across social strata. Drawing on a hand-coded corpus of novels that yields robe related passages, and by analyzing textual references from Ming novels, Daoist canonical works, and visual artifacts, and applying clothing psychology and semiotic theory, this study elucidates how Daoist robes were re-coded as secular fashion symbols. For example, scholar-officials donned Daoist robes to convey moral prestige, laborers adopted them to signal upward mobility, and merchants donned them to impersonate the educated elite for commercial gain. By integrating close textual reading with cultural theory, the article advances a three-stage model, sacred uniform, ritual costume, and secular fashion, that clarifies the semantic flow of Daoist robes. In weddings and funerals, many commoners flaunted Daoist robes despite sumptuary laws, using them to assert honor and status. These adaptations reflect both the erosion of Daoist institutional authority and the dynamic process of identity construction through dress in late Ming society. Our interdisciplinary analysis highlights an East Asian perspective on the interaction of religion and fashion, offering historical insight into the interplay between religious symbolism and sociocultural identity formation. Full article

As Artificial Intelligence systems increasingly surpass or replace traditional human roles, institutions founded on beliefs in human cognitive superiority, moral authority, and procedural oversight encounter a more profound challenge than mere disruption: expiration. This paper posits that, instead of being outperformed, many legacy institutions are becoming epistemically misaligned with the realities of AI-driven environments. To clarify this change, the paper presents the Expiration Theory. This conceptual model interprets institutional collapse not as a market failure but as the erosion of fundamental assumptions amid technological shifts. In addition, the paper introduces the AI Pressure Clock, a diagnostic tool that categorizes institutions based on their vulnerability to AI disruption and their capacity to adapt to it. Through an analysis across various sectors, including law, healthcare, education, finance, and the creative industries, the paper illustrates how specific systems are nearing functional obsolescence while others are actively restructuring their foundational norms. As a conceptual study, the paper concludes by highlighting the theoretical, policy, and leadership ramifications, asserting that institutional survival in the age of AI relies not solely on digital capabilities but also on the capacity to redefine the core principles of legitimacy, authority, and decision-making. Full article

This article offers a Thomist response to Brian Leiter’s Why Tolerate Religion?, challenging his claim that religion does not merit distinct legal protection. While Leiter assumes religion to be epistemically irrational—defined by existential consolation, categorical demands, and insulation from evidence—this article draws on John Finnis’s interpretation of Saint Thomas Aquinas (d. 1274) to reconstruct religion as a basic good of practical reason. It proposes a three-tiered model of religion—as human quest, natural religion, and revealed religion—which clarifies religion’s internal structure and civic relevance. Developing this model against Leiter’s critique, this article shows that religion, so understood, can be legally protected even on Leiter’s liberal terms, through both Rawlsian and Millian frameworks. The article also extends its argument to “second-wave” law-and-religion controversies, illustrating how a Thomist framework illuminates debates about ideological establishments, identity politics, and public reason. Through original syntheses and rigorous normative analysis, this article advances a conceptually fresh and publicly accessible model of religion for law and public policy. It also speaks to pressing constitutional debates in the U.S. and Europe, thus contributing to transatlantic jurisprudence on religious freedom and the moral purposes of law. Religion still matters—and must be understood—not as conscience, but qua religion. Full article

The “Jiugao 酒誥” chapter of the Shangshu 尚書 is a proclamation on wine ethics, ordered by the Duke of Zhou for Kangshu to disseminate among the people. It marks the earliest system of laws and regulations concerning wine usage in Chinese history. In this chapter, the Duke of Zhou analyzed drinking from the perspectives of ethical philosophy and political dynamics, closely associating it with ethical codes, moral values, and political order. He criticized King Zhou of Shang for “drunkenness leading to national ruin” and detailed three ethical codes to regulate drinking practices. The Duke of Zhou established the ethical foundation of the Western Zhou Dynasty, incorporating the theory of wine virtue, and constructed its comprehensive political order. This exerted a profoundly lasting impact on Confucius and later Confucian scholars concerning the mandate of heaven and political thought, forming the basis of China’s political and cultural ethos for millennia. Full article

Planetary health is a transdisciplinary concept that erases the dividing lines between individual and community health, and the natural systems that support the wellbeing of humankind. Despite planetary health’s broad emphasis on justice, the promotion of science-based policies, and stated commitments to fairness, equity, and harm reduction, the criminal justice system has largely escaped scrutiny. This seems to be a major oversight, especially because the criminalization of mental illness is commonplace, and the system continues to be oriented around a prescientific compass of retribution and folk beliefs in willpower, moral fiber, and blameworthiness. Justice-involved juveniles and adults are funneled into landscapes of mass incarceration with ingrained prescientific assumptions. In non-criminal realms, such as obesity, there is a growing consensus that folk psychology ideas must be addressed at the root and branch. With this background, the Nova Institute for Health convened a transdisciplinary roundtable to explore the need for a ‘Copernican Revolution’ in the application of biopsychosocial sciences in law and criminal justice. This included discussions of scientific advances in neurobiology and omics technologies (e.g., the identification of metabolites and other biological molecules involved in behavior), the need for science education, ethical considerations, and the public health quarantine model of safety that abandons retribution. Full article

In the rapidly evolving landscape of biometric technologies, integrating artificial intelligence (AI) and predictive analytics offers promising opportunities and significant challenges for law enforcement and violence prevention. This paper examines the current state of biometric surveillance systems, emphasizing the application of new sensor technologies and machine learning algorithms and their impact on crime prevention strategies. While advancements in facial recognition and predictive policing models have shown varying degrees of accuracy in determining violence, their efficiency and ethical concerns regarding privacy, bias, and civil liberties remain critically important. By analyzing the effectiveness of these technologies within public safety contexts, this study aims to highlight the potential of biometric systems to improve identification processes while addressing the urgent need for strong frameworks that ensure improvements in violent crime prevention while providing moral accountability and equitable implementation in diverse communities. Ultimately, this research contributes to ongoing discussions about the future of biometric sensing technologies and their role in creating safer communities. Full article

Objective: This study examines YouTube comments following the overturn of Roe v. Wade, investigating how perceptions of health implications differ based on commenters’ gender and abortion stance. Methods: Using Netlytic, 25,730 comments were extracted from YouTube videos discussing the overturn of Roe v. Wade, half of which featured physicians discussing public health implications. Manual coding of 21% of the comments identified discussions on abortion stance and medical implications, while Gender API approximated the commenters’ gender. A term co-occurrence network was generated with VOSviewer to visualize key terms and their interrelations. Custom overlays explored patterns related to gender, abortion views, and medical implications, and comparisons within these overlays intersected with the medical implications overlay to illustrate contextual differences across demographics. Results: Four clusters emerged in the network: Constitutional Law, addressing the U.S. Constitution’s interpretation and legal impacts; Reproductive Rights and Responsibility, discussing alternatives to abortion and access; Human Development, exploring the intersection of abortion laws and individual beliefs; and Religious Beliefs, linking abortion laws to faith. Prochoice users focused on medical and socioeconomic impacts on women, whereas prolife users emphasized the prevention of unwanted pregnancies and moral considerations. Gender analysis revealed males centered on constitutional issues, while females highlighted medical and personal effects. Conclusion: The findings underscore that monitoring YouTube discourse offers valuable insights into public responses to shifts in health policy. Full article

An empirical study on the use of law in Christian sermons has so far been a blank space in research, especially when large corpora of sermons are examined. In this article, we present the first findings of the ongoing RUNIP project, in which computer-assisted methods are used and validated in sermon analysis. The process integrates manual coding via MaxQDA with machine learning techniques, notably contextual embeddings derived from Transformer architectures such as SBERT, enabling us to detect patterns across large corpora. We argue that embeddings in text analysis can help to complement a manual, human-based text analysis. Clustering based on sentence embeddings helps identify semantically related sermon passages, although the complexity and length of the original texts, as well as the nuanced theological language, pose challenges to computer-aided analysis. By bridging historical and contemporary sermon analysis with data science methodologies, we demonstrate how an interdisciplinary approach can expand our understanding of how preachers address law, norms, and moral questions in Christian sermons. This is demonstrated by qualitative results from the analysis of the large historical sermon corpus of Friedrich D. E. Schleiermacher. Full article

#MeToo furthered the debates about sexual harassment in academia in different contexts and locations. In Portugal, two moments drove the media debates around sexual harassment in higher education. Specifically, the allegations that emerged at the Faculty of Law of the University of Lisbon (FDUL) in 2022, and the case related to the Centre for Social Studies (CES) of the University of Coimbra in 2023. This study aimed to investigate the media coverage of these cases and their respective contributions to the national debate on sexual harassment in academia. We analysed the opinion articles published online between April 2022 and June 2023 in five Portuguese newspapers, Diário de Notícias, Jornal de Notícias, Público, Expresso, Observador, and Correio da Manhã, conducting a comparative analysis of the two cases. Sexual harassment was broadly discussed as an endemic reality, exacerbated by the precariousness and gendered hierarchical structures of academia. At the same time, there was a tendency to personalize the debate, by focusing on Boaventura Sousa Santos, CES’s emeritus director. This served as a basis for the instrumentalization of sexual violence as a form of political attack against the left, thus weakening the potential of the debates about sexual and moral harassment in academia. Full article

The legal and social perception of sexually motivated crimes has undergone profound transformations in the Czech lands from the Middle Ages to the present. Acts once considered grave moral transgressions, punishable by death, have been gradually decriminalised or even integrated into the realm of personal identity and cultural self-expression. This article examines the evolving legal frameworks and societal attitudes towards such offences, with a particular focus on their implications for family structures, inheritance rights, and genealogical continuity. By analysing historical judicial records—primarily early modern pitch books—alongside contemporary legislation, we highlight the shifting boundaries between crime, morality, and individual rights. Methodologically, this study combines a historical–legal analysis with comparative criminology to elucidate the changing regulatory mechanisms governing sexual behaviour. The findings illustrate that, while legal norms have progressively moved away from religious morality toward individual freedoms, some taboos persist, reflecting enduring social anxieties. The Czech case serves as a model for broader European trends, offering valuable insights into the interplay between law, social norms, and genealogical structures across different historical periods. Full article

This paper examines the historical relationship between Shi’i jurisprudence and the Islamic Republic of Iran’s reproductive biopolitics. Using archival methods, the paper looks into the similarities and differences between religious interpretations and Iranian law. It then analyzes the implications of the recent ‘Family Protection and Youthful Population’ law, enacted in 2021 in response to fears of a looming ‘population crisis,’ and how it further restricts women’s access to abortion (care). The paper argues that reproductive policies are influenced not only by religious authorities and pronatalist patriarchal rationales but also by specific anxieties about a population crisis and decline considered a threat to the country’s national security. Reproductive policies exist within a moral framework at the intersection of demographic anxieties, biopolitics, and religious discourses that push women toward unpaid maternal labor and traditional gender roles. Full article

Utilitarianism is a theory of morality and law that aims for the greatest happiness of the greatest number of people. The two names that come to mind when utilitarianism is mentioned in Western thought are Jeremy Bentham and John Stuart Mill, the founders of the theory. Although this theory emerged in Western philosophy, theories that appeal to the concept of utility as the standard of rightness of moral and legal actions can be found in almost every tradition of thought. One of these traditions is Islamic philosophy. In particular, the theory of maṣlaḥa, which is one of the most important legal theories of Islamic legal thought, is a theory that accepts the concept of utility as a fundamental principle. In this article, we focus on the theory of maṣlaḥa of Abū Isḥāq al-Shāṭibī, one of the most prominent thinkers of the theory of maṣlaḥa. Our aim in this article is to point out the similarities and differences between maṣlaḥa theory and utilitarianism, thereby drawing attention to the functionality of the concept of utility as a standard of right or wrong for ethics and law, regardless of society and period. Full article

Since the 2022 death of Mahsa Jina Amini in custody of the Guidance Patrol or morality police in Tehran, Iran, Persepolis by Marjane Satrapi can also function in the classroom as a comics touching point for human rights discourses around the world and in particular—though not exclusively—those that impact women. Kimberlé Crenshaw, who brought intersectionality to the forefront of cultural and political discourses in 1989, has used the phrase “say her name” to draw attention to the deaths of women and children, especially Black women and children, at the hands of law enforcement officers. Chants of “Say her name, Mahsa Amini”, rang among protesters outside Khalifa International Stadium in Qatar ahead of Iran’s first match of the World Cup 2022 against England. Now in 2025, cultural conversations around feminism and creativity as resistance can turn to the woman, life, freedom movement in Iran. Shervin Hajipour’s song “Baraye”, meaning “for” in Persian, which was inspired by tweets echoing protesters’ calls for change, became an anthem of the uprising and exists in comic art as well as song. The comics classroom can address the concerns and issues surrounding Amini’s death and the ongoing relevance of Persepolis as a coming-of-age text about living as a woman in Iran. In dialogue with the works of Sidonie Smith, Julia Watson, Hillary Chute, Sally Munt, and bell hooks, this piece addresses the pedagogy of human rights through comic art as crisis witnessing. With attention to comics material from two members of the Iranian diaspora, Shabnam Adiban and Farid Vahid, from the 2024 collection Woman, Life, Freedom, put together by Satrapi, this piece navigates potential Orientalism and Islamophobia in the Western classroom through engagement with intersectional feminism. Full article

The article explores the role of religion in shaping societal norms, arguing that religion, alongside law and ethics, plays a critical role in regulating social life. It emphasizes the interdependence of various regulatory systems—religious, ethical, legal, and modern standards—and advocates for reintegrating spirituality into scientific discourse on societal regulation. The study highlights the limitations of purely legalistic approaches and calls for a renewed focus on ethical and religious principles, particularly in light of global crises such as environmental degradation and social inequality. It also discusses the unique position of Christianity in balancing these regulatory frameworks and promoting a harmonious coexistence through values such as love and solidarity. Full article