Search Results (172)

This study examines staff and student experiences of an online sustainability induction module at an Australian university, exploring how such a module can contribute to whole-institution sustainability culture within a higher education institution (HEI). Using Sterling’s transformational framework, we analyse participant perceptions and reflections across module content spanning diverse SDGs, including Indigenous land management (SDG 15), ethical consumption (SDG 12), modern slavery (SDG 8), governance (SDG 16) and community engagement (SDG 17). Findings suggest how staff and students may experience the parallels between working across SDGs and learning about sustainable actions within personal, organisational, and community contexts of HEIs. While some participants appreciated the interconnectedness of sustainability challenges, they also highlighted difficulties associated with the breadth and complexity of addressing multiple SDGs within a single induction experience. This research advances understanding of how transition-oriented learning spaces that are situated between individual and institutional development and those involving affective, cognitive, and intentional dimensions of change can support HEIs in considering how to progress the 2030 Agenda. At the same time, it highlights pedagogical challenges in designing induction modules that integrate multiple SDGs in practice. Full article

Indigenous knowledge and associated indigenous resource management practices are at the root of sustainable land and marine management. Typically, they point to the necessity of maintaining biodiversity and of ensuring the sustenance of social and economic systems, which benefit the well-being of indigenous communities. Conscious of these core attributes, the Government of Indonesia has enabled formal access for indigenous communities to forests for their livelihoods. Nonetheless, meeting the sustainable development goals through such forest management and conservation in Indonesia is threatened by various competing interests and power imbalances. These lead to the disproportionate conversion of naturally vegetated areas, as well as the inability of communities to benefit from economic opportunities. Moreover, the Government of Indonesia has insufficiently regulated the utilisation of indigenous knowledge to conserve the forest areas. This creates a policy design and implementation gap which is not properly understood or addressed. In this conceptual article, we posit that applying cultural space methodology fills the gaps. This methodology combines cultural space and land administration concepts and connects people to land and marine space. This article discusses how and why using the methodology proves to be effective for agricultural and maritime communities in Indonesia and helps to reform the administration capacities of the territories. It identifies and assesses people and land/marine space relationships by the existence of (1) knowledge, practices, and/or objects that represent the relationship, (2) the social, economic, and environmental function of space for the community, and (3) administration of the forest and conservation areas. The methodology also provides a procedure to convert information on the interrelation of the indigenous community, its cultural space in the forest and conservation areas, and indigenous knowledge into geospatial information and data that represent the cultural space unit as a geographic feature. Full article

In December 2022, 196 nations around the world committed to protecting at least 30% of terrestrial and inland water areas and marine and coastal areas by 2030, one of the targets of the Convention on Biological Diversity’s Kunming-Montreal Global Biodiversity Framework. The ‘30 × 30’ target is one of the most ambitious conservation targets committed to at a global level, and some countries have also made policy commitments to achieve this target at a national level, including Australia. Australia is making progress towards this target, with 22.57% of Australia’s land already protected in 2024 (up from 7% in the mid-1990s), and support across federal, state and territory jurisdictions for a coordinated national approach. To protect at least an additional 57.2 million hectares of land to meet the 30% coverage target in an ecologically representative manner, clear pathways are required. This article makes the case for the most effective and efficient pathways for Australia to achieve its 30 × 30 ambitions, based on past successful science-informed policy and practice. Four key pathways are outlined. These are (1) establish a new dedicated AU$5 billion fund for the purchase of land of high biodiversity importance to create new public, private or Indigenous protected areas; (2) continue to support the creation of new Indigenous Protected Areas (IPAs) to meet Traditional Owner demand and establish secure long-term funding for IPA management; (3) increase support for the uptake of permanent conservation covenants on private and leasehold land through federal government support for covenant programs, particularly in ecologically under-represented bioregions, develop enhanced protection conservation covenants, and review federal and state tax and financial incentives and barriers to private land conservation; and (4) systematically review public land to identify areas of high conservation significance and subsequent protected area opportunities. Aspects of Australia’s past and potential future approach to meeting area-based protection targets could be useful for other nations as they aim to contribute to the global 30 × 30 target. Full article

Cultural habitats are the relationships between traditional peoples and the plants, animals, and geological features of their ancestral landscapes. These relationships form the human dimension of geoheritage. However, research on cultural habitats and research on geoheritage have typically developed separately. This review brings these two frameworks together by drawing on four decades of ethnobotanical and ethnoecological studies, involving 24 research projects with Native American tribes and traditional communities in North America and the Caribbean. Using ethnographic methods, habitat mapping, and indices to measure cultural significance, the research documented how traditional communities use plants and define the extent of their cultural habitats. Analysis of six case studies shows that each cultural habitat is closely tied to a unique geological or landform feature. In all cases, the official heritage boundaries set by nomination processes are smaller than the areas traditional peoples recognize as their cultural habitats. This gap comes from differences between Western approaches to defining heritage and the ways indigenous and traditional communities understand their responsibilities to the land. The review calls for wider standards of evidence, collaborative approaches to setting boundaries, and co-stewardship to be included in geoheritage management policies. Full article

Marine biological invasions are rapidly reshaping Mediterranean ecosystems, with growing consequences for biodiversity and fisheries. This study investigates recent changes in the composition of commercially important crustacean assemblages along the south-eastern coast of Sicily (central Mediterranean), focusing on penaeid shrimps (Penaeus aztecus and Penaeus kerathurus) and stomatopods (Erugosquilla massavensis and Squilla mantis). Field surveys were conducted during the fishing seasons of 2021 and 2025 at major landing sites and markets (Portopalo di Capo Passero, Syracuse and Catania), using standardized subsampling protocols applied to catches obtained by trammel nets and bottom trawls. Species composition was quantified through repeated sampling events, and temporal differences were analyzed using non-parametric tests and binomial generalized linear models, incorporating year and fishing gear as explanatory variables. Quantitative data were complemented by local ecological knowledge derived from structured interviews with professional fishers. Across the four-year interval, both taxonomic groups exhibited a pronounced shift in species dominance. The proportion of the invasive shrimp P. aztecus increased from approximately 20% in 2021 to over 80% in 2025, while the invasive stomatopod E. massavensis rose from about 2% to nearly 90% of total landings. These changes were statistically significant and independent of fishing gear. Fishers’ perceptions closely mirrored the quantitative trends, confirming the rapid replacement of native species by non-indigenous taxa and highlighting emerging socio-economic implications for local fisheries. Our findings document a rapid shift in the composition of commercial crustacean landings in Sicilian coastal waters, with invasive species becoming the dominant component of catches within a few years. This study underscores the need for adaptive fisheries management and integrated monitoring frameworks capable of responding to accelerating biological invasions in Mediterranean marine ecosystems. Full article

Indigenous food systems are increasingly threatened by climate change, socio-economic transformations, and reduced access to traditional lands and resources, contributing to disproportionately high levels of food insecurity among Indigenous peoples. Despite growing recognition of Indigenous food systems within sustainability research, limited attention has been given to Indigenous food system governance across different contexts. This study examined: (1) how Indigenous food systems vary across continents; (2) the key characteristics of Indigenous food system governance; and (3) how these characteristics are expressed within Sri Lankan Vedda communities. A systematic literature review of 143 publications from Web of Science and Scopus was conducted alongside a multi-sited case study involving 114 semi-structured interviews across six Vedda communities in Sri Lanka. Findings revealed continental variations in food sourcing, food sources, food use, and harvesting practices. Eight interconnected governance characteristics were identified: co-management, leadership, participatory research, partnerships, social networks, mutualism, collective action, and religious/cultural dimensions. Evidence from Sri Lankan Vedda communities demonstrated that strong leadership, social cohesion, and collaborative partnerships enhanced food security and resilience, whereas weakened governance structures and limited external support contributed to food insecurity. The study highlights the importance of strengthening Indigenous self-governance to support sustainable Indigenous food systems. Full article

Introduction: This article examines the roles of chiefs and traditional leaders in fostering environmental sustainability, collective responsibility, and accountability in Ghana. It argues that chieftaincy functioned as a key institution for regulating human relationships with land, natural resources, and social order in precolonial governance systems. By grounding environmental stewardship in customary authority, moral obligation, and spiritual legitimacy, chiefs helped sustain communal balance and cohesion. Methods: The article uses a conceptual and historical-interpretive approach to analyze the chieftaincy institution’s normative, political, and spiritual functions in environmental governance. It draws on interpretations of precolonial governance structures, customary practices, and indigenous cosmologies to examine how chiefs exercised authority and shaped collective conduct. Results: The analysis shows that chiefs, with their councils, established and enforced rules, norms, and sanctions that promoted sustainable community life. Their authority included custodianship of land, social order, and sacred obligations. As representatives of ancestors and intermediaries between the human and spiritual realms, chiefs reinforced a moral framework in which environmental harm was seen as both a social offence and a disruption of divine and ancestral balance. The nonpartisan nature of chieftaincy provided a unifying platform for guiding communities toward shared responsibilities, regardless of political differences. Discussion: The article concludes that chieftaincy historically served as an important mechanism for environmental stewardship and ethical governance in Ghana. Chiefs were positioned as custodians of a balanced relationship between people, land, and spiritual order. Revisiting these indigenous governance principles offers insight into how traditional authority can contribute to contemporary discussions on sustainability, accountability, and community-based environmental governance. Full article

Indigenous territories in Amazonia sustain forest cover through the practice of swidden-fallow agriculture, yet declining land availability threatens both the ecological sustainability of this agricultural system and its contributions to community livelihoods. While scholars recognize land scarcity’s potential to drive transformations in shifting cultivation systems, we lack a systematic understanding of how local institutional frameworks shape heterogeneous responses to resource constraints. This study examines how land access mechanisms, distribution dynamics and property regimes among Indigenous communities mediate experiences of and adaptations to land scarcity in the Peruvian Amazon. We conducted a comparative case study of Solidaridad and Tamboruna, two land-scarce Indigenous communities in Peru’s Napo River basin, employing mixed methods including household surveys (n = 74), plot-level assessments, and qualitative interviews with community leaders. Our findings reveal three critical pathways through which institutions mediate scarcity outcomes. First, land access mechanisms determine whether scarce resources produce equitable constraint or acute land inequality. Second, land use intensification emerges not from scarcity alone but from accumulated inequality and household labor capacity, with land accumulated over lifecycles showing stronger associations with management practices than initial endowments. Third, where scarcity manifests as extreme polarization, it precipitates renegotiation of land property norms shaped by Indigenous sociability and moral economies, defying straightforward trajectories toward either resource privatization or collective governance. These results demonstrate that land scarcity produces divergent trajectories mediated by community-specific institutions, with swidden-fallow systems likely diminishing their capacity to sustain forest regeneration in Indigenous communities where scarcity leads to acute land inequality. Rather than uniform solutions, sustainability policy must therefore tailor interventions to local institutional contexts—prioritizing territorial expansion, facilitating communities’ own governance development, and supporting household adaptive capacity to resource scarcity. Full article

Global biodiversity is declining at an alarming rate; however, evidence suggests that this decline occurs far more slowly on Indigenous-owned land. This can be attributed to cultural worldviews in which protecting nature and living in harmony with the environment are fundamental principles, an ethos central to African societies and many other Indigenous communities worldwide. This study examines the role of Vhavenda traditional belief systems, Indigenous knowledge, and cultural practices in the management and conservation of natural resources and the environment. In contemporary Limpopo Province, the Vhavenda clans of northern South Africa remain among the country’s most traditional communities, continuing rituals and practices that have been transmitted across generations. According to the 2022 national census, the area inhabited by the Vhavenda tribe, records the country’s highest concentration of centenarians, a demographic pattern which they attribute to the region’s cultural continuity and relative geographical isolation, which have enabled the preservation of its spiritual and ecological heritage. The research employed an insider ethnographic methodology, collecting data through personal interviews and a focus group discussion. Findings reveal that Indigenous beliefs, knowledge systems, and taboos play a substantial role in promoting sustainable land use. They restrict development on ecologically sensitive landscapes and discourage harmful practices, such as deforestation and cultivation along water bodies. These practices are enforced through complex customary laws, often articulated through prohibitive norms (“thou shalt not”), that safeguard plants, animals, water sources, and other natural resources. The study further illustrates that these prohibitions reflect a nuanced understanding of the biophysical environment, with the most sensitive and vulnerable ecosystems and ecologically important species, including keystone, foundation, and indicator species, receiving protection. Overall, the research shows the importance of recognising, protecting, and integrating Indigenous cultural systems as a critical component of effective biodiversity conservation. Full article

Australian regional communities are actively seeking development pathways that generate local economic value while maintaining environmental and cultural integrity. In this context, GeoRegions have emerged in Australia as a community-led approach for recognising and interpreting geoheritage and associated abiotic–biotic–cultural (ABC) values through geotourism and geoeducation. The GeoRegion concept remains intentionally operationally flexible, but for regional communities encountering a myriad of barriers to sustainable geotourism implementation, any uncertainty for proponents about what constitutes an implementable GeoRegion and what resources and governance arrangements are required for credible and sustained delivery requires resolution. This study developed a stakeholder-informed conceptual model to clarify the practical ‘building blocks’ of GeoRegion establishment and the conditions under which GeoRegions can contribute to sustainability-oriented regional development. Using a design thinking framing and semi-structured interviews with thirteen expert participants, we used semantic discourse analysis to identify the factors perceived as essential to GeoRegion viability and legitimacy. We found that participants expected GeoRegions to be geologically centred, but their perceived value and long-term durability depend on (i) genuine community support and locally legitimate narratives (including Indigenous knowledge where appropriate), (ii) capable champions or coordinating groups, (iii) sustained resourcing for interpretation and visitor readiness, and (iv) a facilitative and not prescriptive role for government. Participants emphasised that GeoRegions should never be constrained by land tenure but cautioned that competing land uses, access logistics and uneven capacity across regions were highly influential in the delineation of feasible boundaries and management intensity. Our GeoRegion model differentiates core inputs (community mandate, knowledge co-production, geoheritage significance, human capacity and funding) from expected outputs (interpretive materials, geoeducation, geotourism, economic development, conservation outcomes and strengthened place identity), and we identify feedback that can either reinforce or erode sustainability outcomes over time. We argue that GeoRegions can provide a low-risk, scalable mechanism for geoconservation-informed regional development, particularly where formal protected-area tools or geopark ambitions are politically or economically constrained, provided that supporting governance and resourcing are treated as essential design requirements. Full article

Canada’s commitment to conserving 30% of its lands and oceans by 2030 is an incredibly ambitious objective requiring immense political and strategic effort. Despite initiatives by federal, provincial, territorial, and Indigenous governments, this target remains distant. This paper identifies key threats faced by protected area (PA) experts to achieve conservation objectives. Major obstacles include recreational overuse, resource extraction, habitat fragmentation, and political–economic pressures. To guide land management and maintain ecological integrity, the study illustrates the value of planning strategies, such as linking land cover with ecosystem dynamics. This relationship provides a pragmatic strategy for the administration of PAs while acknowledging the necessity for a more intricate, ecosystem-oriented approach. Using legal and policy analysis as well as semi-structured interviews with key conservation stakeholders throughout British Columbia (BC), this paper contends that applying ecosystem principles can assist managers of PAs to identify planning opportunities to more effectively reconcile conservation and recreational priorities while supporting climate resilience. Full article

Beekeeping is a widespread economic activity in rural Tanzania, supporting over 2 million livelihoods. The country’s forests and woodlands, covering approximately 55% of its land area, provide habitat for an estimated 9.2 million honeybee colonies. This positions Tanzania as the second-largest honey producer in Africa and tenth globally. Absence of current information and effective policies hinders exploitation of the industry’s potential. This review presents scientific insights into Tanzania’s beekeeping sector, focusing on honeybee species, bee products, management practices, and conservation. Among three documented subspecies of Apis mellifera (Linnaeus, 1758), A. m. scutellata is the most widespread and commonly managed by indigenous beekeepers. Tanzania annually produces over 31,000 tonnes of honey and 1800 tonnes of beeswax, generating approximately USD 77.5 million and contributing about 1% to national GDP. The industry supports livelihoods, food security, and biodiversity conservation. Its sustained growth requires effective legal and administrative support, expanded scientific research, enhanced innovation, coordinated partnerships, and integrated nationwide initiatives. Full article

The protection of Indigenous Territories - ITs in the state of Maranhão, located in the Northeast region of Brazil, represents a major challenge at the intersection of environmental conservation and territorial rights. Situated between the Amazon and Cerrado biomes and within the MATOPIBA agricultural frontier, the state faces increasing anthropogenic pressures that accelerate land use changes, intensify fire regimes, and increase greenhouse gas emissions. This study assessed the temporal dynamics of land use and land cover and their relationship with fire in officially recognized Indigenous Territories from 1985 to 2023 using remote sensing, geoprocessing, and spatial analysis in Google Earth Engine. Indigenous Territories lost 185,327 ha of native vegetation, of which 66.9% corresponded to forest and 33.1% to savanna, yet still retained 2028.755 ha in 2023, with 81.2% classified as forest. Fire recurrence reached up to 37 events per pixel, with Araribóia, Kanela, and Porquinhos dos Canela Apãnjekra exhibiting the highest frequencies. During the 2015–2016 El Niño, Araribóia recorded the largest fire episode, with 200,652 ha burned (48.5%). Between 2013 and 2023, total greenhouse gas emissions reached approximately 709 Mt CO₂eq, with 85% originating from fires and 15% from deforestation. The findings highlight the need to integrate traditional knowledge, territorial governance, and Integrated Fire Management strategies to strengthen the protection of Indigenous Territories and support the preservation of Indigenous livelihoods in Maranhão. Full article

The Philippine brown deer (Rusa marianna Desmarest, 1822) is a tropical cervid increasingly threatened by hunting and habitat loss. It is endemic to the Philippine archipelago, now listed as Endangered under the Philippine Red List and as Vulnerable in the IUCN Red List. This study examined the cultural sensitivities and perspectives of the Mandaya Indigenous peoples through in-depth interviews with 29 Indigenous experts and community observations from Davao Oriental, Philippines. In Mandaya cosmology, the brown deer is known as Yatag ni Magbabaya, or a gift from the Creator, and is regarded as an integral part of Mandaya culture and the ancestral lands. The brown deer is a sacred species and an indigenous food source, and its hunting is a Mandaya tradition passed down through generations. Anthropogenic disturbances remain the leading threats against the brown deer, including forest clearing and indiscriminate hunting. Poverty is also a critical driver of hunting pressures, inducing many community members to depend on forest resources and products. The causal layered analysis revealed that human-deer interactions shape local perspectives on conservation, providing insights into the effectiveness of national protection policies. In addition, the futures triangle envisions a sustainable brown deer population to address food security and economic challenges. The research findings call for culturally sensitive conservation strategies and contextualised community education that align with the Mandayas’ traditions and values. Their engagement ensures that conservation goals are met while addressing the community’s socio-economic needs. This study also emphasises the urgent need to reassess the brown deer conservation status to inform protection and management decisions. Full article

In global national parks, many land parcels, despite being inside park boundaries, have incompatible land uses with their surroundings and are normally not integrated into the park’s unified management. These non-contiguous management spaces present common and persistent spatial management challenges. In China, such spaces are called Tianchuang, a relatively new phenomenon that is underexplored in current research. Therefore, this study explores Tianchuang’s concept, causes, and consequences through policy and literature, and it compares Tianchuang with international cases to situate China’s experience in a global perspective. The findings are as follows. Firstly, originating from functional conflicts and historical legacies, Tianchuang are land parcels that retain their original usage, not ecologically coherent with the overall protected area and temporarily not incorporated into unified management. Secondly, there are three typical approaches to deal with land parcels that have incompatible land uses with their surroundings, including withdrawal, boundary adjustment, and Tianchuang. Compared with the other two approaches, Tianchuang serves as a way to balance ecological protection and local development, and as a transitional method for potential integration into unified management. Thirdly, by alleviating short-term institutional and social conflicts, Tianchuang creates challenges for ecosystem integrity and connectivity, management responsibilities, and community trust. Finally, through cross-national comparisons with U.S. inholdings, Australian indigenous co-management, and Nigerian GGNP enclaves, the uniqueness of Tianchuang in China is highlighted as a proactive policy design under centralized governance that balances efficiency and flexibility, with potential for unified management in the future. This study provides theoretical support for China’s national park Tianchuang governance and contributes Chinese insights in terms of non-contiguous management spaces in national parks for global protected area governance. Full article