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12 pages, 1065 KiB  
Article
Solomon and the Queen of Sheba: Historical and Theological Issues in the First Book of Kings and in the Paintings of Piero della Francesca
by Emanuelle Pastore and Laura de Fuccia Lederer
Religions 2025, 16(7), 865; https://doi.org/10.3390/rel16070865 - 3 Jul 2025
Viewed by 750
Abstract
The first book of Kings succinctly evokes—in only thirteen verses—the mysterious figure of a queen who came from the distant land of Sheba to test Solomon’s wisdom (1 Kgs 10.1–13). Who would have predicted that this modest episode celebrating the glory of the [...] Read more.
The first book of Kings succinctly evokes—in only thirteen verses—the mysterious figure of a queen who came from the distant land of Sheba to test Solomon’s wisdom (1 Kgs 10.1–13). Who would have predicted that this modest episode celebrating the glory of the ancient kings of Jerusalem would be so popular? The episode has spread far beyond the boundaries of the two Testaments, notably in painting. Piero della Francesca’s fresco cycle in Arezzo is a fine example in this respect. Inspired by the Golden Legend, the Florentine painter recreates the scenes of the discovery of the true Cross. Solomon and the Queen of Sheba meet against the backdrop of the fall of Constantinople in 1453. Whether intra- or extra-biblical, ancient or modern, rereading of the original episode reveals issues that are as much historical as they are theological. Full article
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36 pages, 9647 KiB  
Article
Mapping the Sacred Landscape: Spatial Representation and Narrative in Panoramic Maps of Mount Wutai and Mount Putuo
by Yiwei Pan
Religions 2025, 16(6), 671; https://doi.org/10.3390/rel16060671 - 25 May 2025
Viewed by 833
Abstract
In late imperial China, a type of painting known as “panoramic maps” (shengjing tu 聖境圖, literally “sacred realm maps”) depicted Buddhist sacred sites. Often surviving as woodblock prints, examples from Mount Wutai and Mount Putuo are particularly representative. Previous research has often [...] Read more.
In late imperial China, a type of painting known as “panoramic maps” (shengjing tu 聖境圖, literally “sacred realm maps”) depicted Buddhist sacred sites. Often surviving as woodblock prints, examples from Mount Wutai and Mount Putuo are particularly representative. Previous research has often viewed these images as pilgrimage guides or focused on the relationship between pictorial perspectives and actual geography. This study centers on panoramic maps of Mount Wutai and Mount Putuo, examining both vertical and horizontal layouts, to offer a preliminary understanding of this genre. This study argues that: (1) Unlike urban maps, panoramic maps emphasize significant monasteries and landscape features, incorporating local legends and historical narratives, thus possessing strong narrative qualities. (2) These images likely functioned as pilgrimage souvenirs. Diverging from practical roadmaps, their primary goal was not strict realism but rather to convey the site’s sacredness and associated information through landscape painting conventions, allowing viewers to perceive its sacredness. (3) The woodblock print medium facilitated affordable reproduction, accelerating the circulation of the sacred site’s significance among the populace and aiding in its promotion. This research contends that the panoramic maps primarily function as folk landscape paintings reflecting the sacred site, capable only of approximating the relative positions of features. The widespread adoption of late-period woodblock printing enabled the low-cost reproduction and dissemination of the sacredness inherent in these Buddhist landscapes, constructing idealized spatial representations shaped by religious belief and geomantic principles. Full article
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16 pages, 4110 KiB  
Article
Imitatio Dei, Imitatio Darii: Authority, Assimilation and Afterlife of the Epilogue of Bīsotūn (DB 4:36–92)
by Gad Barnea
Religions 2025, 16(5), 597; https://doi.org/10.3390/rel16050597 - 6 May 2025
Cited by 1 | Viewed by 2079
Abstract
The Bīsotūn inscription of Darius I (DB) is a masterpiece of ancient literature containing descriptions of historical events, imperial propaganda, cultic statements, ethical instructions, wisdom insights, blessings and curses, and engagements with posterity. It was disseminated far and wide within the empire and [...] Read more.
The Bīsotūn inscription of Darius I (DB) is a masterpiece of ancient literature containing descriptions of historical events, imperial propaganda, cultic statements, ethical instructions, wisdom insights, blessings and curses, and engagements with posterity. It was disseminated far and wide within the empire and left a lasting impression on the cultures with which it came into contact. However, a specific section of this royal inscription (DB 4:36–92), carefully crafted to address future audiences in the second person, stands out sharply from the rest of the text. This passage has made a striking, profound, and durable impression on future generations—which extended over the longue durée in both time and space. This article focuses on the decisive cultic theme undergirding DB in general and its fourth column in particular namely, the king’s profound sense of imitatio dei in the cosmic battle against “the Lie,” complemented by his appeal to an imitatio Darii by all future audiences of his words. The impact of this call can be traced in later literature: in a DB variant found at Elephantine and, most notably, a hitherto unknown exegetical legend found in Qumran, which seeks to explain this portion of DB through an Achaemenid court tale. Full article
(This article belongs to the Special Issue Divine Encounters: Exploring Religious Themes in Literature)
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19 pages, 2381 KiB  
Article
Fact, Fiction, and Legend: Writing Urban History and Identity in Medieval and Renaissance Siena
by Ming Yin
Religions 2025, 16(3), 337; https://doi.org/10.3390/rel16030337 - 7 Mar 2025
Viewed by 1107
Abstract
Beginning in the 13th century, rivalry among Italian city-states intensified, transforming cultural competition into a strategic tool for asserting identity. Roman heritage was often contested, with cities emphasising their claims as the true heirs of Rome. Siena has faced criticism for its lack [...] Read more.
Beginning in the 13th century, rivalry among Italian city-states intensified, transforming cultural competition into a strategic tool for asserting identity. Roman heritage was often contested, with cities emphasising their claims as the true heirs of Rome. Siena has faced criticism for its lack of major historical sites. In response, its municipal authorities and citizens developed the legends of the “she-wolf” and Saint Ansanus. These legends reinforced Siena’s urban identity through historical narratives and public art. During the Renaissance, Siena redefined its history to assert its legitimacy by drawing on classical culture. This re-articulation of identity addressed historical rivalries and revealed the enduring complexity of local identity formation in Italy. This study examines historical legends and uses historical materials, such as city archives and artworks, to research the Italian city of Siena during the Renaissance and to investigate the origins of urban legends, their controversies, and how Siena created the legends of the “she-wolf” and Saint Ansanus. Full article
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25 pages, 10633 KiB  
Article
Land Cover and Land Use in Uruguay Using Land Cover Classification System Methodology
by Ana Alvarez Gebelin, Martín Borretti, Carlos Cohn and Guillermo Minutti
Land 2024, 13(12), 2168; https://doi.org/10.3390/land13122168 - 13 Dec 2024
Viewed by 1923
Abstract
Mapping land cover in Uruguay is essential to meet the growing demand for accurate data to support sustainable development policies and manage natural resources, while also addressing the United Nations Sustainable Development Goals (SDGs) and other international conventions. In recent decades, collaboration between [...] Read more.
Mapping land cover in Uruguay is essential to meet the growing demand for accurate data to support sustainable development policies and manage natural resources, while also addressing the United Nations Sustainable Development Goals (SDGs) and other international conventions. In recent decades, collaboration between the FAO and the Government of Uruguay has led to the development of key products that strengthen the country’s planning processes, including a detailed, standardized national land cover database. By using the FAO’s Land Cover Classification System (LCCS), Uruguay has achieved a multitemporal national land cover database, through a legend specifically adapted to its national context and with classification accuracy improving from 85% in earlier products to 95% in the most recent ones. The use of LCCS has ensured semantic interoperability and provided reliable, up-to-date information on land cover distribution and change analysis. This progress has been supported by the enhancement of national capacities for change analysis, using international standards, remote sensing, and GIS technologies, integrated with national data. This article reviews the historical evolution and methodological advancements in the implementation of the LCCS in Uruguay, emphasizing the improvements in methodology and technology, and their impact on the sustainable management of the country’s territory. Full article
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13 pages, 249 KiB  
Article
Bloody Transformations: Reinventing the Werewolf Through Explorations of Gender and Power in the Ginger Snaps Trilogy
by Megan Kenny
Humanities 2024, 13(6), 165; https://doi.org/10.3390/h13060165 - 26 Nov 2024
Viewed by 2172
Abstract
The wolf has stalked human society for centuries, becoming a figure of fear and reverence. It is unsurprising that such a figure would infiltrate culture via folklore, myth, and legend, most notably in the form of the werewolf. A review of historical references [...] Read more.
The wolf has stalked human society for centuries, becoming a figure of fear and reverence. It is unsurprising that such a figure would infiltrate culture via folklore, myth, and legend, most notably in the form of the werewolf. A review of historical references reveals that the figure of the ‘she-wolf’ also shadows human culture, providing an outlet for fears around women’s power, desire, and sexuality. As storytelling has shifted from oral traditions to cinematic portrayals, the she-wolf has been left to the sidelines. This paper seeks to explore how the Ginger Snaps trilogy (2000–2004) reset this imbalance, providing three distinct narratives centered on the female werewolf, intertwining the stories of the Fitzgerald sisters and their lycanthropic transformation. This trilogy served to reinvent the stereotype of the werewolf, using traditional lycanthropic tropes to explore issues of feminine monstrosity, the painful transitory period of adolescence, and enduring social anxieties under patriarchal societies. This paper argues that the Ginger Snaps trilogy is an integral set of texts for understanding how the werewolf motif has transitioned into contemporary society and how it continues to act as a release point for wider social anxieties. Full article
(This article belongs to the Special Issue Re-imagining Classical Monsters)
13 pages, 349 KiB  
Article
Simeon the God-Receiver (Luke 2:21–35) as a Translator of the Septuagint: Investigating the Sources of a Popular Hagiographic Legend in Orthodox Christianity
by Constantin Horia Oancea
Religions 2024, 15(11), 1409; https://doi.org/10.3390/rel15111409 - 20 Nov 2024
Viewed by 1974
Abstract
The legend of the old man Simeon, who received Jesus in his arms and was one of the Septuagint translators, is almost unknown in Western Christianity but is very popular today among Orthodox Christians. The version circulating in Orthodox churches is based on [...] Read more.
The legend of the old man Simeon, who received Jesus in his arms and was one of the Septuagint translators, is almost unknown in Western Christianity but is very popular today among Orthodox Christians. The version circulating in Orthodox churches is based on the account in Demetrius of Rostov’s Lives of the Saints. The article explores the occurrences of the legend in modern, medieval Slavonic, Byzantine, and oriental writings and attempts to identify the stages of the transmission of the legend from antiquity to modern times. The historical analysis and the comparison of the motifs found in these writings make the hypothesis of a Byzantine archetype of the legend plausible. This writing has been lost, but it was previously translated into Syriac, Arabic, and Slavonic, contributing to the spread of the legend in Eastern and Slavic Christianity. The legend builds on the identification of Simeon in Luke’s Gospel with Shimʿon ha-Tsaddiq. It interprets Luke 2:26 by constructing a pre-history of the episode that places Simeon into the time of the Septuagint translation. The miracle of prolonging Righteous Simeon’s life functions as a reconfirmation of the fundamental character of Isaiah 7:14 for Christianity. Full article
17 pages, 47728 KiB  
Article
Accurate Feature Extraction from Historical Geologic Maps Using Open-Set Segmentation and Detection
by Aaron Saxton, Jiahua Dong, Albert Bode, Nattapon Jaroenchai, Rob Kooper, Xiyue Zhu, Dou Hoon Kwark, William Kramer, Volodymyr Kindratenko and Shirui Luo
Geosciences 2024, 14(11), 305; https://doi.org/10.3390/geosciences14110305 - 13 Nov 2024
Viewed by 1750
Abstract
This study presents a novel AI method for extracting polygon and point features from historical geologic maps, representing a pivotal step for assessing the mineral resources needed for energy transition. Our innovative method involves using map units in the legends as prompts for [...] Read more.
This study presents a novel AI method for extracting polygon and point features from historical geologic maps, representing a pivotal step for assessing the mineral resources needed for energy transition. Our innovative method involves using map units in the legends as prompts for one-shot segmentation and detection in geological feature extraction. The model, integrated with a human-in-the-loop system, enables geologists to refine results efficiently, combining the power of AI with expert oversight. Tested on geologic maps annotated by USGS and DARPA for the AI4CMA DARPA Challenge, our approach achieved a median F1 score of 0.91 for polygon feature segmentation and 0.73 for point feature detection when such features had abundant annotated data, outperforming current benchmarks. By efficiently and accurately digitizing historical geologic map, our method promises to provide crucial insights for responsible policymaking and effective resource management in the global energy transition. Full article
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20 pages, 20958 KiB  
Article
Geology, Archaeology, and Historical Studies of the Late 16th Century Plinian Eruption of Raung Volcano: A Potential Case for Disaster Geotourism in Ijen UNESCO Global Geopark, East Java, Indonesia
by Firman Sauqi Nur Sabila, Mirzam Abdurrachman, Asep Saepuloh, Idham Andri Kurniawan, Abdillah Baraas, Dwi Fitri Yudiantoro and Hery Kusdaryanto
Geosciences 2024, 14(11), 284; https://doi.org/10.3390/geosciences14110284 - 24 Oct 2024
Viewed by 2699
Abstract
The enigmatic major eruption in the late 16th century, believed to have originated from Raung, the most active stratovolcano in the Ijen UNESCO Global Geopark in East Java, Indonesia, has ignited significant debate among researchers and historians due to its profound impact on [...] Read more.
The enigmatic major eruption in the late 16th century, believed to have originated from Raung, the most active stratovolcano in the Ijen UNESCO Global Geopark in East Java, Indonesia, has ignited significant debate among researchers and historians due to its profound impact on the region. This research aims to substantiate Raung as the likely source of the major eruption by integrating geological, archaeological, and historical data. This study synthesizes current findings and explores ongoing debates surrounding historical volcanic activities. Eruption parameters suggest that the late 16th century eruption exhibited a Plinian type, characterized by an explosive eruption column reaching the stratosphere, widespread pumiceous tephra fallout, and pyroclastic density current (PDC). Stratigraphic succession reveals that the eruption occurred in five phases, with deposits from 10 eruptive units. These deposits are mainly concentrated on the northwestern flank of Raung. Archaeological findings, historical records, and local legends converge to pinpoint the occurrence of this catastrophic event in the late 16th century. These diverse sources estimate that the eruption resulted in approximately 10,000 casualties, marking it as one of the most significant volcanic disasters in the past 500 years. The implications of this eruption extend beyond historical documentation, providing a critical case study for advancing disaster mitigation strategies through geotourism in the geopark area. Moreover, the eruption record outcrops identified in this study can be proposed as potential new geosites within the Ijen UNESCO Global Geopark, enhancing its educational and touristic value. We propose the Jebung Kidul, Alas Sumur, and Batu Sappar sites as potential disaster-based geosites, considering that these sites record the eruption process and preserve archaeological structures. This addition would not only commemorate the historical event but also promote awareness and preparedness for future volcanic activities in the region. Full article
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19 pages, 387 KiB  
Article
“Written upon the Stones”: Of the Cyclops, the Shamir and Other Legends of Origin in Benjamin of Tudela’s Book of Travels
by Nimrod Baratz
Religions 2024, 15(10), 1287; https://doi.org/10.3390/rel15101287 - 21 Oct 2024
Viewed by 1206
Abstract
This paper examines legends on the origins (aetiologies) of places and placenames in Benjamin of Tudela’s travel account. Origin stories are prevalent in medieval travelogues, but Hebrew travel accounts employ a unique form that is embedded in placenames. Midrash Shem (מדרש שם), as [...] Read more.
This paper examines legends on the origins (aetiologies) of places and placenames in Benjamin of Tudela’s travel account. Origin stories are prevalent in medieval travelogues, but Hebrew travel accounts employ a unique form that is embedded in placenames. Midrash Shem (מדרש שם), as this form is known in Jewish tradition, is the homiletical interpretation of names, typically characterized in some measure by wordplay. I suggest that these legends and placenames serve Hebrew travel literature both as an evidential tool and as an artistic means of expression, contributing to the construction of “known” and “foreign” lands and peoples, and consequently to the formulation of group identities. En route to the foreign and unknown, yet “own”, holy Eretz Yisrael, Benjamin of Tudela encounters Jewish communities and records a variety of aetiologies throughout the Middle East. In retelling the origins of the travelled landscape, he transmits local mythical, theological and historical content as well as particular Jewish-diasporic socio-political realities. Diversely told origins of Roman architecture, scattered across most of Benjamin’s account, show how these local traditions varied. Some aetiologies fuse traditional with foreign content to affirm a sense of belonging under foreign rule, while others actively undermine established non-Jewish narratives or even oppose competing Jewish narratives. Full article
(This article belongs to the Section Religions and Humanities/Philosophies)
15 pages, 8982 KiB  
Article
Land Cover Mapping in West Africa: A Collaborative Process
by Foster Mensah, Fatima Mushtaq, Paul Bartel, Jacob Abramowitz, Emil Cherrington, Mansour Mahamane, Bako Mamane, Amadou Moctar Dieye, Patrice Sanou, Glory Enaruvbe and Ndeye Fatou Mar
Land 2024, 13(10), 1712; https://doi.org/10.3390/land13101712 - 19 Oct 2024
Cited by 2 | Viewed by 1876
Abstract
The availability of current land cover and land use (LCLU) information for monitoring the status of land resources has considerable value in ensuring sustainable land use planning and development. Similarly, the need to provide updated information on the extent of LCLU change in [...] Read more.
The availability of current land cover and land use (LCLU) information for monitoring the status of land resources has considerable value in ensuring sustainable land use planning and development. Similarly, the need to provide updated information on the extent of LCLU change in West Africa has become apparent, given the increasing demand for land resources driven by rapid population growth. Over the past decade, multiple projects have been undertaken to produce regional and national land cover maps. However, using different classification systems and legends has made updating and sharing land cover information challenging. This has resulted in the inefficient use of human and financial resources. The development of the Land Cover Meta Language (LCML) based on International Organization for Standardization (ISO) standards offers an opportunity to create a standardized classification system. This system would enable easier integration of regional and national data, efficient management of information, and better resource utilization in West Africa. This article emphasizes the process and the need for multistakeholder collaboration in developing a standardized land cover classification system for West Africa, which is currently nonexistent. It presents the survey data collected to evaluate historical, current, and future land cover mapping projects in the region and provides relevant use cases as examples for operationalizing a standardized land cover classification legend for West Africa. Full article
(This article belongs to the Section Land – Observation and Monitoring)
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21 pages, 421 KiB  
Article
Exploring Miracles and Wonders in Pre-Modern Korean Society through the Samguk yusa
by Sung Ha Yun
Religions 2024, 15(10), 1236; https://doi.org/10.3390/rel15101236 - 11 Oct 2024
Viewed by 1933
Abstract
Samguk yusa 三國遺事 (Memorabilia of the Three Kingdoms), compiled by Iryŏn 一然 (1206–1289), a prominent Buddhist monk in Koryŏ, stands as one of Korea’s most valued historical classics. This classic weaves together a collection of captivating and unconventional narratives—marked by their [...] Read more.
Samguk yusa 三國遺事 (Memorabilia of the Three Kingdoms), compiled by Iryŏn 一然 (1206–1289), a prominent Buddhist monk in Koryŏ, stands as one of Korea’s most valued historical classics. This classic weaves together a collection of captivating and unconventional narratives—marked by their peculiarity, miracles, and wonder—diverging from the usual societal norms. Unlike traditional historical chronicles such as Samguk sagi 三國史記 (Histories of the Three Kingdoms), Samguk yusa presents a diverse mosaic woven with historical anecdotes, legends, and folklore, especially emphasizing connections to Buddhism. The tales of miraculous events hold historical significance, serving as reflective mirrors that not only shaped the beliefs of pre-modern Korean Buddhists but also influenced the wider population of that era in Korea. This paper delves into the cultural significance and societal roles of miracles and wonders within pre-modern Korean society, particularly through a thorough exploration of narratives and accounts within the Samguk yusa. Through these miraculous stories, the Samguk yusa not only validates the spiritual power of Buddhism but also redefines concepts like filial piety and national protection by integrating them into the Buddhist framework. This ensured Buddhism’s enduring significance in Silla society and reinforced the importance of the supernatural as an integral part of a holistic view of history and culture. Full article
17 pages, 2422 KiB  
Article
A “Region-Specific Model Adaptation (RSMA)”-Based Training Data Method for Large-Scale Land Cover Mapping
by Congcong Li, George Xian and Suming Jin
Remote Sens. 2024, 16(19), 3717; https://doi.org/10.3390/rs16193717 - 6 Oct 2024
Cited by 1 | Viewed by 1537
Abstract
An accurate and historical land cover monitoring dataset for Alaska could provide fundamental information for a range of studies, such as conservation habitats, biogeochemical cycles, and climate systems, in this distinctive region. This research addresses challenges associated with the extraction of training data [...] Read more.
An accurate and historical land cover monitoring dataset for Alaska could provide fundamental information for a range of studies, such as conservation habitats, biogeochemical cycles, and climate systems, in this distinctive region. This research addresses challenges associated with the extraction of training data for timely and accurate land cover classifications in Alaska over longer time periods (e.g., greater than 10 years). Specifically, we designed the “Region-Specific Model Adaptation (RSMA)” method for training data. The method integrates land cover information from the National Land Cover Database (NLCD), LANDFIRE’s Existing Vegetation Type (EVT), and the National Wetlands Inventory (NWI) and machine learning techniques to generate robust training samples based on the Anderson Level II classification legend. The assumption of the method is that spectral signatures vary across regions because of diverse land surface compositions; however, despite these variations, there are consistent, collective land cover characteristics that span the entire region. Building upon this assumption, this research utilized the classification power of deep learning algorithms and the generalization ability of RSMA to construct a model for the RSMA method. Additionally, we interpreted existing vegetation plot information for land cover labels as validation data to reduce inconsistency in the human interpretation. Our validation results indicate that the RSMA method improved the quality of the training data derived solely from the NLCD by approximately 30% for the overall accuracy. The validation assessment also demonstrates that the RSMA method can generate reliable training data on large scales in regions that lack sufficient reliable data. Full article
(This article belongs to the Special Issue Advances of Remote Sensing in Land Cover and Land Use Mapping)
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16 pages, 317 KiB  
Article
Medieval Arles through the Lives of Its Founding Bishop
by Samantha Kahn Herrick
Religions 2024, 15(7), 877; https://doi.org/10.3390/rel15070877 - 22 Jul 2024
Viewed by 1090
Abstract
Texts recounting the careers of saints were foundational to Christian worship and historical construction in medieval Europe. They were also fluid, living works that evolved over time as individual saints’ stories were revised, adapted, and retold. These texts changed in response to changing [...] Read more.
Texts recounting the careers of saints were foundational to Christian worship and historical construction in medieval Europe. They were also fluid, living works that evolved over time as individual saints’ stories were revised, adapted, and retold. These texts changed in response to changing contexts in which they were used and understood. This article undertakes a case study to see how the evolution of one urban saint’s legend reflects the history of that saint’s city. Specifically, it analyzes the numerous Latin and vernacular texts produced between the mid-fifth and late twelfth centuries that recount the deeds of Saint Trophimus, first bishop of Arles. It argues that shifts in the saint’s story reflect broad changes in the political, religious, and social life of Arles. It also demonstrates that the number of parties recounting the legend multiplied over time, and that dissonances within the story arose as these groups adapted the tale to their own interests. Full article
(This article belongs to the Special Issue Saints and Cities: Hagiography and Urban History)
16 pages, 23675 KiB  
Article
Monitoring Sustainable Development Goal Indicator 15.3.1 on Land Degradation Using SEPAL: Examples, Challenges and Prospects
by Amit Ghosh, Pierrick Rambaud, Yelena Finegold, Inge Jonckheere, Pablo Martin-Ortega, Rashed Jalal, Adebowale Daniel Adebayo, Ana Alvarez, Martin Borretti, Jose Caela, Tuhin Ghosh, Erik Lindquist and Matieu Henry
Land 2024, 13(7), 1027; https://doi.org/10.3390/land13071027 - 9 Jul 2024
Cited by 7 | Viewed by 3380
Abstract
A third of the world’s ecosystems are considered degraded, and there is an urgent need for protection and restoration to make the planet healthier. The Sustainable Development Goals (SDGs) target 15.3 aims at protecting and restoring the terrestrial ecosystem to achieve a land [...] Read more.
A third of the world’s ecosystems are considered degraded, and there is an urgent need for protection and restoration to make the planet healthier. The Sustainable Development Goals (SDGs) target 15.3 aims at protecting and restoring the terrestrial ecosystem to achieve a land degradation-neutral world by 2030. Land restoration through inclusive and productive growth is indispensable to promote sustainable development by fostering climate change-resistant, poverty-alleviating, and environmentally protective economic growth. The SDG Indicator 15.3.1 is used to measure progress towards a land degradation-neutral world. Earth observation datasets are the primary data sources for deriving the three sub-indicators of indicator 15.3.1. It requires selecting, querying, and processing a substantial historical archive of data. To reduce the complexities, make the calculation user-friendly, and adapt it to in-country applications, a module on the FAO’s SEPAL platform has been developed in compliance with the UNCCD Good Practice Guidance (GPG v2) to derive the necessary statistics and maps for monitoring and reporting land degradation. The module uses satellite data from Landsat, Sentinel 2, and MODIS sensors for primary productivity assessment, along with other datasets enabling high-resolution to large-scale assessment of land degradation. The use of an in-country land cover transition matrix along with in-country land cover data enables a more accurate assessment of land cover changes over time. Four different case studies from Bangladesh, Nigeria, Uruguay, and Angola are presented to highlight the prospect and challenges of monitoring land degradation using various datasets, including LCML-based national land cover legend and land cover data. Full article
(This article belongs to the Section Land – Observation and Monitoring)
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