Search Results (181)

Cultured meat is proposed as a sustainable protein alternative, yet consumer acceptance remains one of the principal barriers to its commercialisation, and the evidence base remains overwhelmingly Western. India—the world’s most populous nation, characterised by dietary pluralism and the principle of ahimsa—remains understudied. Using a cross-sectional online survey, this study applied an extended Theory of Planned Behaviour to identify psychological predictors of the intention to try cultured meat among English-speaking Indian consumers (N = 255), employing latent-variable structural equation modelling with a robustness check for common-method variance. Perceived behavioural control was the strongest predictor of intention (β = 0.609, p < 0.001), followed by attitude (β = 0.295) and subjective norms (β = 0.263, sensitive to method variance); however, dominance decomposition attributed the largest share of explained variance to subjective norms. Ethical concern for animal welfare was the strongest predictor of attitude (β = 0.487), while disgust was a significant negative predictor (β = −0.272); perceived unnaturalness, health concern, and dietary-group differences were non-significant. The model explained 69.9% of the variance in intention. Acceptance reflected perceived feasibility and ethical concern for animal welfare rather than perceived unnaturalness, diverging from Western evidence and carrying implications for marketing and certification strategies. Full article

This study examines how Indonesian university students negotiate the meanings of extremism and tolerance across digital and campus environments. Using phenomenology, the research examines the lived experiences of 35 students from Yogyakarta, Jakarta, Semarang, Surabaya, and Bandung to understand how digital platforms, everyday interactions, and symbolic practices mediate their religious identity work. The analysis applies Castells’ concept of communication power and Bourdieu’s notions of habitus and symbolic power to explore how digital platforms shape ideological narratives and emotional framing. Key Findings reveal that extremism is experienced not merely as ideological deviation but as a communicative rupture—manifested through coercive discourse, exclusionary framing, and digitally amplified moral authority—while tolerance emerges as a socially cultivated practice embedded in relational norms, affective positioning, and strategic self-presentation in mediated environments. Social media functions simultaneously as a site of exposure, contestation, and subtle resistance, enabling students to reframe, soften, or oppose dominant narratives through micro-activism and selective curation. This study offers a novel contribution by integrating data-driven phenomenological insights with a theory-driven account of mediated power, demonstrating how symbolic power circulates through digital infrastructures and shapes the cultural politics of religious pluralism among youth in contemporary Indonesia. Full article

This study presents a systematic critical review of 91 peer-reviewed publications published between 2000 and 2024, examining the sustainability of Mediterranean tourism destinations through indicator-based frameworks. Using the Scopus database (Elsevier) and PRISMA-based screening, the review coded studies by methodological approach, indicator type, sustainability dimension, stakeholder involvement, and data source. Quantitative and mixed-methods designs dominated the corpus, together accounting for 90.1% of the reviewed studies, while geographical coverage was highly concentrated in Spain (52.7%), Greece (14.3%), and Italy (13.2%), which jointly represented 80.2% of the corpus. The literature also expanded markedly over time, from 8 studies (8.8%) in 2003–2010 to 39 studies (42.9%) in 2021–2024. Dimensional analysis showed strong emphasis on economic and environmental sustainability assessment, addressed in 92.3% and 91.2% of studies respectively, whereas cultural sustainability received attention in only 23.1% of the corpus. These findings highlight persistent problems of geographic imbalance, limited standardisation, and insufficient multidimensional integration in Mediterranean tourism sustainability assessment. In response, the study proposes the Mediterranean Sustainability Assessment Framework (MSAF), an appraisal-oriented framework for evaluating and improving destination-level sustainability indicator systems in terms of dimensional completeness, methodological pluralism, and contextual embeddedness. Full article

The article examines conservative rhetoric and discourse in Israel toward the LGBTQ+ community from a sociolinguistic perspective that conceptualizes language as an arena of socio-cultural struggle over identity, power, and normativity. Drawing on queer linguistics theory and identity politics, the study explores how language constructs reality through metaphors of illness, sin, and existential threat, as well as through theological framing and appeals to family and national values. These rhetorical strategies produce a social hierarchy in which heteronormativity is positioned as a “natural truth” while queer identities are labelled as deviant or threatening. From sociological perspective, the study reveals how conservative discourse establishes social boundaries and reinforces collective identity through the exclusion of the Other, thereby reproducing power relations and hierarchies. The article calls for the development of an alternative public discourse grounded in pluralism, inclusion, and the recognition of diverse identities as a means of strengthening democracy and social justice. While existing studies have examined conservative discourse toward LGBTQ+ communities primarily in Western contexts, this study contributes to the field by centering the Israeli case as a distinctive site of analysis, where conservative voices emerge from multiple and ideologically heterogeneous traditions: national-religious, ultra-Orthodox, and Muslim-Arab. By examining how rhetorically divergent speakers converge around shared mechanisms of exclusion, the study reveals that heteronormative discourse is not the product of a single ideological source, but a cross-sectoral phenomenon embedded in the specific political and cultural tensions of Israeli society. Full article

Public perceptions of climate change are often explained through socioeconomic, ideological, or political factors but such accounts can overlook how perception is shaped through lived, embodied relationships with place. This study examines how residents of Cape Ann, Massachusetts, make sense of climate change, focusing on the mediating role of landscape. Drawing on three months of landscape fieldwork—including walking, semi-structured interviews, and cognitive mapping—the analysis identifies five interpretive positions on climate change: the Attuned, the Unsettled, the Insular, the Enduring, and the Defiant. These positions reflect distinct ways of reconciling scientific knowledge, personal experience, and landscape-based interpretation in understanding environmental change. The findings show that climate perception is shaped not only by access to information, but also by cognitive boundary-making, cultural narrative, and engagement with the material and symbolic qualities of place. The study shows how climate change perceptions are formed through embodied encounters with place and through the ways landscapes are constructed, contested, and experienced. It argues that sustainability efforts must engage these plural perceptual positions if they are to resonate within place-based communities. Full article

This article develops a conceptual interdisciplinary model for research evaluation in the Social Sciences based on three core categories: Subject, Society, and Culture. It argues that conventional evaluation systems rely too heavily on quantitative metrics and, as a result, fail to capture the contextual, social, and epistemic complexity of knowledge production in this field. Drawing on an interdisciplinary analysis informed by complex thought and postcolonial theory, the article proposes a framework in which Subject refers to situated reflexivity and the role of relevant actors, Society emphasizes social relevance and public embeddedness, and Culture highlights epistemic plurality, local knowledge, and contextual legitimacy. The model is represented as a dynamic spiral, which underscores the revisable and context-sensitive character of evaluation. As a theoretical-conceptual contribution, the framework offers an alternative basis for broadening research assessment in the Social Sciences beyond productivity-driven and citation-based approaches. Full article

As a form of living heritage, Historic Urban Landscapes (HULs) have long been limited by the static perspectives and reductionist tendencies of conventional conservation and research approaches. Although the geological and archaeological concept of “stratification” offers a methodological basis for understanding the diachronic evolution of heritage, its unidimensional temporal lens fails to capture the inherent complexity and systemic nature of historic urban landscapes. To address this gap, this study proposes a “multidimensional stratification” theoretical framework through theoretical critique and paradigm reconstruction. The framework introduces innovations at the ontological, epistemological, and methodological levels, positing that the evolution of historic urban landscapes emerges from the nonlinear interaction and dynamic interweaving of four core dimensions: time, space, society, and value. It further systematizes five intrinsic attributes of such landscapes: authenticity, integrity, continuity, adaptability, and dynamism. Building on this foundation, the paper constructs a systematic analytical pathway—elements–processes–patterns–modes–drivers–characteristics—that enables dynamic analysis from micro-level identification to macro-level generalization, offering a scalable tool for HUL conservation and regeneration. To demonstrate the framework’s applicability, the historic urban area of Shenyang—a nationally designated historical and cultural city—is selected as a case study. Its urban landscape comprises four core districts: the Shengjing City District, the South Manchuria Railway Concession District, the Commercial Port District, and the Tiexi Industrial District, representing historical strata from the Qing dynasty capital, modern colonial planning, commercial opening, to industrial heritage. Using the multidimensional stratification approach, this study elucidates the spatial complexity, temporal nonlinearity, social dynamism, and value pluralism embedded in Shenyang’s historic urban area. Corresponding conservation strategies grounded in holism, dynamism, and differentiation are proposed. The research not only advances the theoretical understanding of HUL but also provides a novel paradigm—integrating holistic, dynamic, and operational perspectives—for the conservation, renewal, and regenerative practice of historic urban landscapes worldwide. Full article

Historic towns and villages face growing conservation pressures as globalization exposes tensions between universal standards and culturally specific practices. We compare Western frameworks associated with UNESCO and ICOMOS with China’s national regulations for historic settlement conservation, focusing on differing assumptions about heritage value, authenticity, and preservation–development trade-offs. Systematic text analysis of 17 foundational policy and doctrinal documents shows that the Venice Charter tradition prioritizes material authenticity and expert-led minimal intervention, whereas Chinese regulations operationalize spatial–visual integrity (traditional pattern and historic townscape) and explicit socio-economic integration. Building on this complementarity, we propose a provisional dual-track decision-support framework as a proof of concept. Track 1 safeguards material-authenticity cores for exceptional sites; Track 2 supports living-heritage cores for inhabited settlements; and hybrid designations accommodate mixed cases. Framework application unfolds in two stages: designation screening, followed by implementation-feasibility assessment, with a phased Track 2-Lite pathway for contexts in which binding participatory governance is not yet viable. Illustrated through four UNESCO World Heritage Sites using secondary data, the framework links cultural preservation with economic viability, climate adaptation, and community stewardship, while acknowledging that its thresholds and governance templates remain heuristic and require broader empirical validation. The approach supports SDG target 11.4 and SDG 13 and advances methodological and authenticity pluralism beyond simple preservation–development binaries. Full article

This paper argues that the colonial introduction of Christianity in Africa must be understood as a reordering of personhood, moral feeling, and the conditions under which lived experience becomes intelligible, rather than as a change in formal religious affiliation alone. Drawing on scholarship in African philosophy, religious history, European intellectual history, and African psychology, the paper traces how missionary Christianity reclassified African spiritual worlds, recoded suffering and misfortune, and disrupted the transmission of spiritual knowledge across generations. Crucially, it situates this encounter within the longer history of Christianity’s own disenchantment: the suppression, within dominant Protestant and Enlightenment traditions, of enchanted practices that had characterised European Christianity for over a millennium. The missionary traditions that condemned African spirit mediation, ancestral veneration, and ritual healing were carriers of a tradition that had practised structurally analogous things before disciplining them out of its own self-understanding. The paper shows that colonial religion produced layered forms of subjectivity in which ancestral obligation, Christian doctrine, communal personhood, moral anxiety, and therapeutic pluralism coexist in tension. The concept of ontological compression is proposed to name the condition under which parts of the self become unsayable within authorised vocabularies, a condition rendered doubly intense by the fact that the compressing tradition had already performed this narrowing upon itself. Rather than treating African spirituality as residue, superstition, or cultural background, the paper proposes that it should be approached as a living philosophical and psychological archive through which many people continue to interpret suffering, relation, responsibility, and reality itself. Full article

Mohandas K. Gandhi (popularly known as Mahatma Gandhi) has primarily been recognized for his work in developing the theory and practice of nonviolence (ahimsa) for the purpose of building a culture of sustainable peace. Although Gandhi’s writings do not explicitly engage such categories as negative and positive peace, peace and international relations, or pacifism and nonviolence, scholars in peace studies have nonetheless assessed his contributions to the evolution of the field. This article advances the study of peace by emphasizing the dynamic nature of nonviolence (ahimsa), which is inextricably connected to Gandhi’s vision of sarvodaya (uplift of all). It further argues that his approach to peacebuilding, grounded in the upholding of pluralism across civic life, offers a conceptual framework for disrupting hegemonic monolithic systems. Gandhi lived in a time when the concept of pluralism had not gained currency; however, his vision, rooted in the values of diversity and tolerance, can appropriately be understood under the now widely accepted concept of pluralism. Gandhi thus uniquely connected nonviolence, peace, pluralism, and sarvodaya. For him, peaceful co-existence mandates attention to diversity—an approach that can enrich contemporary conversations in a divided political, social, and religious landscape. As a political leader and social reformer, he promoted indigenous languages, diverse village industries, local economies, and multi-faith religious education. In his later life, he also advocated for inter-caste and interreligious marriages in order to mitigate communal tensions. Such attention to diversity offers a promising path toward realizing the goal of sustainable peace and sarvodaya in a contemporary landscape increasingly prone to monolithic systems. Sarvodaya inherently requires a commitment to pluralistic, dialogical, dialectical, and nonviolent engagement in all spheres of life. By emphasizing shared humanity and committing to diversity, Gandhi offers a social philosophy of respect for all life as well as uplift of all trades, languages, and belief systems grounded in the vision of welfare of all. His practical methods of engaging diverse actors, along with his radical efforts to disrupt autocratic, authoritative, and centralized systems, affirm that the objectives of sarvodaya and sustainable peace can be realized only through a radical pluralism. Full article

This article addresses recent critiques of secularisation as a linear explanatory model for religious change in European societies, proposing that contemporary artistic creation is a fertile site for observing new interrelations between the secular and the religious. Focusing on João Madureira’s Missa de Pentecostes (2010), composed for the ensemble ‘Sete Lágrimas’ and part of a cultural project by the Roman Catholic community of ‘Capela do Rato’ (Lisbon), the study analyses how this work creatively reconfigures the traditional Mass form. By juxtaposing the Ordinary sections (e.g., Kyrie, Gloria) with the Proper sections (e.g., Introitus, Sequentia), which incorporate non-canonical Portuguese poetic texts, the composition creates a hybrid space in which ritual and artistic modes interact and mutually re-legitimise each other. Using a heterological interpretative framework inspired by Michel de Certeau, the article highlights the tensions and exchanges between ritual and aesthetic logics. The analysis draws on key theoretical concepts including Jean Rancière’s notions of consensus and dissensus, Pierre Bourdieu’s theory of ritual and habitus, Paul Ricoeur’s philosophy of translation as hospitality, and Pierre Lévy’s concept of universalism without totality. The findings suggest that Madureira’s work enacts a process of poetic re-signification of religious memory, opening new possibilities for hybrid ritual–artistic practices. These practices transform ritual time-space into an interface that fosters plural and non-totalising forms of spiritual belonging. Full article

Over the past decade, far-right parties have moved from the political margins into the mainstream of several European democracies. This article examines how migration functions not primarily as a demographic driver of electoral change, but as a discursive resource through which democratic boundaries are redefined. Drawing on a qualitative comparative analysis of political speeches, party manifestos, and public debates in selected European countries between 2014 and 2022, the study investigates how migration is constructed as a threat to welfare systems, national cohesion, and liberal-democratic order. The analysis integrates three complementary frameworks of ethno-pluralism, welfare chauvinism, and civic nationalism to demonstrate how exclusion is legitimized through moralized appeals to culture, fairness, and liberal values. Rather than rejecting democracy outright, far-right actors reinterpret concepts such as citizenship, solidarity, and equality in conditional and culturally bounded terms. Migration thus operates as a symbolic condensation of broader anxieties related to globalization, economic insecurity, and political distrust. The findings show how democratic language itself can normalize exclusionary interpretations of membership, contributing to gradual forms of democratic erosion across Europe. Full article

Religious heritage occupies a distinctive position at the intersection of sacred practice and cultural governance. While existing scholarship often interprets conflicts surrounding religious heritage through value pluralism or sacred–secular opposition, less attention has been paid to how heritagization reshapes religion within regulatory regimes. Drawing on 39 in-depth interviews conducted across Buddhist, Catholic, Protestant, and Confucian contexts in South Korea, this article examines how religious practitioners and heritage experts conceptualize living religious heritage and negotiate governance structures. The findings demonstrate that stakeholders frequently challenge the binary opposition. Instead, they articulate a relational continuum in which ritual continuity sustains heritage significance and historical depth legitimizes religious practice. Tensions arise primarily from regulatory rigidity, fragmented institutional authority, and procedural exclusion rather than doctrinal incompatibility. Heritage designation emerges as an institutional process that contributes to reconfiguring religious authority, spatial control, and public legitimacy within secular administrative frameworks. By conceptualizing religious heritage governance as a site of negotiated rearticulation rather than value conflict, this study contributes to debates on sacred–secular entanglement, religion and governance, and the institutional reshaping of religion in contemporary societies. Full article

Over the past few decades, conversions to Islam in Colombia have increased significantly, with Latin American “indigenous” Muslims (converts or direct descendants of converts) now forming the majority in most mosques, congregations and Islamic centers. These conversions arise from various motivations, including spiritual exploration, intellectual curiosity, and relational or emotional factors, often intertwined. A distinction can be drawn between “collective conversions,” where dozens of individuals in a given area embrace Islam together, and “individual conversions,” which are more dispersed and numerous. This article goes beyond examining the motivations and conditions of these conversions to explore the emergence of an “indigenous Islam” in Colombia and the dynamics surrounding the development and assertion of local Muslim communities, primarily composed of converts. Key challenges for these communities include negotiating knowledge and legitimacy within mixed groups of migrants and “indigenous” Muslims, constructing a plural identity that blends local (Latin American) social and cultural elements with Islamic references, including a sense of belonging to the universal Ummah, and contextualizing religious norms and discourses in light of the local social realities. Furthermore, this study delves into the critical issue of sustaining these small, often fragile communities over time. Drawing on fieldwork and qualitative analysis, this paper aims to provide insights into how Islam is being understood, lived, and rooted in a predominantly Catholic and secular Colombian society, contributing to broader discussions on religion, identity, and social change in Latin America. Full article

The phenomenon of immigration, together with an increasingly interconnected form of globalization and the rapid development of scientific and digital technologies, has placed considerable pressure on contemporary Western constitutional orders. These dynamics have compelled States to confront complex challenges, particularly with respect to facts, rights, and freedoms relating to religion. While such trends are observable in numerous countries, this article focuses on Italy, which is particularly instructive in terms of its approach to contemporary cultural–religious pluralism. From this perspective, the Italian legal framework exhibits several distinctive features, most notably in the regulatory arrangements based on accordi (agreements) and intese (understandings) concluded between the State and religious denominations pursuant to Articles 7 and 8(3) of the 1948 Constitution. Full article