Search Results (13)

This article offers the architectural definition and interpretative keys to a unique project. It is a space shared by the three main Abrahamic faiths: the Jewish, Christian and Muslim religions. Although conceptually other religions could be accommodated. Its configuration is very elementary: a cubic volume, massive and almost blind, with a cylindrical space crowned by a simple skylight. Each of the religions is based on a scratching of the interior surfaces of the space, forming the ritual areas of each of them. And towards the center of the space there are other areas of prayer and celebration that could be shared among the believers of the different religions, from the conviction that they are addressed to the same God. In this configuration there is a will of invitation, of offering to all men of good will. The article, written by the architect of this space, mentions some plastic and conceptual references that have served as inspiration for the project and its presentation is intended to fuel the debate on the possibility of this space. Full article

This study proposes multicultural preaching across generations as a means of effective preaching in the time of the Great Dechurching. Young generations, represented by Millennials and Generation Z, are the least religious of all age groups, showing the strongest intention to leave the church. The author argues that the failure to form a Christian identity, rather than the church’s failure to adapt culturally, is the main cause of the Great Dechurching among young generations and that preaching to a generation-segregated congregation, tailored to a target generation, contributes to the failure of forming a Christian identity, as it obstructs the sharing of faith experiences intergenerationally. Based on empirical evidence from multiple surveys, I demonstrate that preaching is influential in the dechurching of young generations, and that the faith gap across generations, rather than the cultural gap, contributes to the dechurching of young generations. Then, by analyzing preaching models in relation to generation, the author points out the problems in generation-blind and -separated preaching and suggests multicultural preaching across generations as a desirable homiletical model for overcoming the dechurching of young generations by formulating a Christian identity through intergenerational conversations around faith. I describe this as conversational preaching that seeks mutual listening and learning based on equal and reciprocal relationships across generations, as well as the recognition of cultural differences across generations. Full article

Well-annotated gene and genomic sequences serve as a foundation for making inferences in molecular biology and evolution and can directly impact public health. The first SARS-CoV-2 genome was submitted to the GenBank database hosted by the U.S. National Center for Biotechnology Information and used to develop the two successful vaccines. Conserved protein domains are often chosen as targets for developing antiviral medicines or vaccines. Mutation and substitution patterns provide crucial information not only on functional motifs and genome/protein interactions but also for characterizing phylogenetic relationships among viral strains. These patterns, together with the collection time of viral samples, serve as the basis for addressing the question of when and where the host-switching event occurred. Unfortunately, viral genomic sequences submitted to GenBank undergo little quality control, and critical information in the annotation is frequently changed without being recorded. Researchers often have no choice but to hold blind faith in the authenticity of the sequences. There have been reports of incorrect genome annotation but no report that casts doubt on the genomic sequences themselves because it seems theoretically impossible to identify genomic sequences that may not be authentic. This paper takes an innovative approach to show that some SARS-CoV-2 genomes submitted to GenBank cannot possibly be authentic. Specifically, some SARS-CoV-2 genomic sequences deposited in GenBank with collection times in 2023 and 2024, isolated from saliva, nasopharyngeal, sewage, and stool, are identical to the reference genome of SARS-CoV-2 (NC_045512). The probability of such occurrence is effectively 0. I also compile SARS-CoV-2 genomes with changed sample collection times. One may be led astray in bioinformatic analysis without being aware of errors in sequences and sequence annotation. Full article

The act of believing implies an inner assent, but it is neither limited to a blind acceptance of certain arguments nor to an empty repetition, without practical consequences, of a set of concepts that one claims to defend. This article, allied with the philosophy of language (Austin) and the philosophy of science (Lakatos) will aim, on the one hand, to present a philosophical–theological reading of believing and, on the other hand, an understanding of the implications of the assent of faith regarding the Nicean Creed for Christian identity. The research briefly presented here will refer to the firm core of Christianity, as well as the arguments that aid its defence and understanding vis-à-vis believers and non-believers. Full article

Skin microbiota, and its diversity and balance, play a key role in skin health and beauty, influencing skin moisture, barrier function, and radiance. A healthy skin microbiota limits the growth of detrimental species, protecting the skin from pathologies. Prebiotics can support beneficial populations in outcompeting detrimental ones. Dragon fruit (Hylocereus undatus) contains prebiotic polysaccharides effective on gut bacteria. Its extract was tested in vitro, in a coculture model including representative beneficial and detrimental species, and in double-blind, placebo-controlled clinical trials. Effects on the skin microbiota were measured via 16S rDNA sequencing, and skin health and beauty benefits were evaluated through image analysis, TEWL measurement, and chromametry. Doppler flowmetry measured skin resilience. The extract supported S. epidermidis and S. hominis (beneficial species), while limiting S. aureus and C. acnes (representing pathogens) in vitro. Clinical results demonstrated its beneficial effects on skin microbiota diversity, especially in older volunteers (Faith’s index up to +20% vs. placebo). Improvements were shown in skin sensitivity and resilience (by ca. 30% vs. placebo), skin redness (reflecting inflammation status), pigmentation and radiance (+11% ITA), barrier function (−13% TEWL), and wrinkling. This demonstrates this extract’s positive effects on the beauty, health, and microbiota balance of the skin. Full article

It is a matter to ponder that, among the three Abrahamic monotheisms, Islam places the greatest ontotheological distance between the human and the divine. While God is the ground of being Muslim, Islam excludes theophany and prohibits any tangible association between the divine and anything in the material world. God’s mode of manifesting Himself to His creatures has consisted of the most fleeting and discorporate of all means of communication, namely, sound. His words gathered in the Qur’an thus form a non-solid verbal bridge crossing over that unfathomable distance. One could then think that the relationship between the unique Creator and His creatures relies only on the strength of a blind faith founded on a dry, discursive pact. Arguing his “idea of an anthropology of Islam”, Talal Asad did posit that this religion and its culture form “a discursive tradition”. Exclusively focused on the mental modes of knowledge acquisition, this cognitivist verbalist characterization has become a certitude in Islamic studies at large. Yet, it is only a half-truth, for it overlooks the emphatic involvement, in the definition of this tradition of Islam, of the non-linguistic phenomenality of experience that implicates the pre-logical non-cognitive double agency of affect and sensation in the pursuit of divine knowledge. This article expounds this phenomenology of the Qur’an in using an innovative combination of philosophical and literary conceptualities, and in addressing some hermeneutical problems posed by the established Quranic studies. Full article

Luke-Acts is a theocentric narrative. It tells how God in and through Jesus acts out of faithfulness to the covenant on behalf of Israel. This article uses this fundamental claim to offer a post-supersessionist reading of Luke-Acts. It contends that genealogical Israel (the Jewish people) remains God’s people because of election. God turns to Israel offering forgiveness and salvation. The people struggle to respond. All Israel, including Jesus’s disciples, stumbles. Some Jewish people are more faithful, others less. Together they comprise the less-than-faithful people of God to whom God is faithful. Luke’s Jesus and Paul embody this dynamic. Jesus recapitulates Israel’s history, acting faithfully on its behalf for its salvation. He dies in solidarity with the Jewish people, faithful and unfaithful alike. He is raised, proleptically guaranteeing their restoration. Paul embodies how God remains loyal to recalcitrant Israel. Apart from repentance from Paul, an encounter with the risen Lord transforms this “God-fighter” simply because he is a “chosen vessel”. In Paul, Luke narrates God’s radical fidelity to Israel. God will restore Israel, opening blind eyes to see Jesus as messiah. The article distills the author’s forthcoming monograph Reading Luke-Acts after Supersessionism: The Salvation of Israel and the Nations in Accordance with the Scriptures. Full article

In today’s technological and stressful world, when everyone is busy in their daily routines and places blind faith in pharmaceutical advancements to protect their health, the sudden, horrifying effects of the COVID-19 pandemic have resulted in serious emotional and psychological impacts in the general population. In spite of advanced vaccination campaigns, fear and hesitation have become a part of human life since there are a number of people who do not want to take these immunity boosting vaccinations. Such people may become carriers of infectious viruses, leading to a more rapid rate of spread; therefore, this class of spreaders needs to be screened at the earliest opportunity. In this context, there is a need for advanced health monitoring systems which can assist the pharmaceutical industry to monitor and record the health status of people. To address this need and reduce the uncertainty of the situation, this study has designed and tested an Internet of Things (IoT) and Fog computing-based multi-node architecture was for real-time initial screening and recording of such subjects. The proposed system was able to record current body temperature and location coordinates along with the facial images. Further, the proposed system was able to transmit data to a cloud database using internet-connected services. An implementation and reviews-based working environment analysis was conducted to determine the efficacy of the proposed system. It was observed from the statistical analysis that the proposed IoT Fog-enabled ecosystem could be utilized efficiently. Full article

Glucosamine (GLU) is a natural compound found in cartilage, and supplementation with glucosamine has been shown to improve joint heath and has been linked to reduced mortality rates. GLU is poorly absorbed and may exhibit functional properties in the gut. The purpose of this study was to examine the impact of glucosamine on gastrointestinal function as well as changes in fecal microbiota and metabolome. Healthy males (n = 6) and females (n = 5) (33.4 ± 7.7 years, 174.1 ± 12.0 cm, 76.5 ± 12.9 kg, 25.2 ± 3.1 kg/m², n = 11) completed two supplementation protocols that each spanned three weeks separated by a washout period that lasted two weeks. In a randomized, double-blind, placebo-controlled, crossover fashion, participants ingested a daily dose of GLU hydrochloride (3000 mg GlucosaGreen^®, TSI Group Ltd., Missoula, MT, USA) or maltodextrin placebo. Study participants completed bowel habit and gastrointestinal symptoms questionnaires in addition to providing a stool sample that was analyzed for fecal microbiota and metabolome at baseline and after the completion of each supplementation period. GLU significantly reduced stomach bloating and showed a trend towards reducing constipation and hard stools. Phylogenetic diversity (Faith’s PD) and proportions of Pseudomonadaceae, Peptococcaceae, and Bacillaceae were significantly reduced following GLU consumption. GLU supplementation significantly reduced individual, total branched-chain, and total amino acid excretion, with no glucosamine being detected in any of the fecal samples. GLU had no effect on fecal short-chain fatty acids levels. GLU supplementation provided functional gut health benefits and induced fecal microbiota and metabolome changes. Full article

Virtual reality has reached a great maturity in recent years. However, the quality of its visual appearance still leaves room for improvement. One of the most difficult features to represent in real-time 3D rendered virtual scenes is color fidelity, since there are many factors influencing the faithful reproduction of color. In this paper we introduce a method for improving color fidelity in virtual reality systems based in real-time 3D rendering systems. We developed a color management system for 3D rendered scenes divided into two levels. At the first level, color management is applied only to light sources defined inside the virtual scene. At the second level, we applied spectral techniques over the hyperspectral textures of 3D objects to obtain a higher degree of color fidelity. To illustrate the application of this color management method, we simulated a virtual version of the Ishihara test for color blindness deficiency detection. Full article

The hope of Abraham was “hope against hope,” the apostle Paul notes in a famous passage in his letter to the Romans 4:18. Such is the hope of the underdog, whose hope is not backed up by the powers that be, manifest by the prevalent empires of the day. Any discussion of hope in this context needs to deal with the limits of hope that have been expressed powerfully by Miguel De La Torre in his book Embracing Hopelessness (2017). As a result, the faith of Abraham that led to hope against hope cannot be blind faith, or what has sometimes been called “the power of positive thinking.” COVID-19 has once again reinforced this insight. Only when the challenges and the roadblocks to faith and hope are seen and embraced, and when false hope is exposed for what it is, can glimpses of real hope break through. Full article

In discussions about religious freedom in India, the country’s conflict regarding conversion plays a central role. The Constitution’s freedom of religion clause, Article 25, grants the right “freely to profess, practise and propagate religion,” but this has generated a dispute about the meaning of the right ‘to propagate’ and its relation to the freedom to convert. The recognition of this right is said to be the result of a key debate in the Constituent Assembly of India. To find out which ideas and arguments gave shape to this debate and the resulting religious freedom clause, we turn to the Assembly’s deliberations and come to a surprising conclusion: indeed, there was disagreement about conversion among the Assembly members, but this never took the form of a debate. Instead, there was a disconnect between the member’s concerns, objections, and comments concerning the draft article on the one hand, and the Assembly’s decision about the religious freedom clause on the other. If a key ‘debate’ took this form, what then could the ongoing dispute concerning conversion in India be about? We first examine some recent historiographical accounts of the Indian conflicts about conversion and proselytization. Then we develop a hypothesis that aims to make sense of this enduring conflict by identifying a blindness at its core: people reasoning against the background of Indian traditions see ‘propagation of religion’ as the human dissemination of tradition; this is incompatible with a religious conception where conversion and propagation of faith are seen in terms of God’s intervention. These two ways of seeing ‘propagation’ generate two conflicting experiences of the Indian dispute about religious freedom and conversion. Full article

Three forms of trust: topic-focused trust, general trust, and personal trust are distinguished. Personal trust is argued to be the most fundamental form of trust, deeply connected with the construction of one’s self. Information technology has posed new problems for us in assessing and developing appropriate forms of the trust that is central to our personhood. Full article