Search Results (107)

In this paper, we examine the influence of biblical narratives on the transcontinental migration from Ghana to Europe and the rest of the West. This paper adopts a case study approach and examines how two neo-prophetic churches in Ghana, relying on biblical narratives, incorporate migration into their theology and ministry. This paper shows that biblical narratives, such as the call of Abraham and the exodus experience of the Jews, influence the teaching and ministerial practices of the churches. This paper further sheds light on how coloniality, failed state, and economic injustice, among others, underpin and interrelate with the situation of the migrants, their motivation, and their actions within the migration and religion ecosystem. Under the influence of prosperity theology, these churches reinforce the belief that migration from Ghana to Europe, North America, and the rest of the developed world is a journey to the Promised Land. Full article

This article argues that Thomas Aquinas’s exegesis of the parables in his commentary on the Gospel of Matthew contains—if only in skeletal form, with certain aspects more fully developed than others—the outline of a comprehensive treatise on Christian eschatology. Aquinas approaches parables with a nuanced perspective, acknowledging their inherent obscurity while also emphasizing their capacity to guide minds toward the truth. He understands their dual purpose as both concealing divine mysteries from the ill-intentioned and revealing them to the receptive. Distinguishing his approach from Albert the Great’s, Aquinas’s commentary features substantial eschatological components. Drawing on primary sources, this article examines these elements, starting with the unknowability of the end of time, which serves to promote vigilance. This article then treats death and particular judgment, the damned’s twofold punishment (the poena damni and the poena sensus), and the righteous’s varied, eternal reward, concluding with the Parousia, inseparably linked to the general resurrection, the final judgment, and the renewal of the world. Finally, this article shows how Aquinas’s engagement with these parables provides a robust, biblically-rooted exploration of the Last Things. Full article

New theologies developed in tandem with evolutionary biology during the nineteenth century, which have been called metaphysical evolutionisms and evolutionary theologies. A subset of these theologies analyzed here were developed by thinkers who accepted biological science but rejected both biblical creationism and materialist science. Tools from the cognitive science of religion, including conceptual metaphor theory (CMT) and blending theory, also known as conceptual integration theory (CIT), can help to explain the development of these systems and their transformation between the nineteenth and the twentieth centuries. The analysis focuses on several stable and popular blends of ideas, which have continued with some alteration into the twenty-first century. The three blends evaluated here are Progressive Soul Evolution, Salvation is Evolution, and Evolution is Therapy. Major contributors to these blends are the Theosophist and theologian Helena P. Blavatsky and psychologist Frederic W. H. Myers, both influenced by the spiritualist movement, particularly the ideas of the spiritualist and biologist Alfred Russel Wallace. The influence of these blends can be seen in the twentieth-century “Aquarian Frontier,” a group of 145 thinkers and organizations identified in 1975 by counterculture historian Theodore Roszak. Part of the appeal of these blends may be seen in their use of metaphors, including the Great Chain of Being and A Purposeful Life is a Journey. The application of the polysemic term evolution in a sense that does much of the theological work of salvation in Christianity can in part be explained by applying the principles of blending theory, including the vital relation “achieve a human scale,” as well as compressions of time and identity. These blends have been successful because they meet the needs of a population who are friendly towards science but disenchanted with traditional religions. The blends provide a satisfying new theology that extends beyond death for a subset of adherents, particularly in the New Age and spiritual but not religious (SBNR) movements, who combine the agency of self-directed “evolution” with the religious concepts of grace and transcendence. Full article

One of the core sources for Christian justification or critique of social justice matters is the Bible. One would think that a leading historic Christian figure, like John Wesley, whose theology was closely bound to biblical interpretation, would have used the Bible extensively to argue against an important matter such as (anti-)slavery. However, we find that his argument lacks his usual biblical-centeredness. This article explores this phenomenon and attempts to understand Wesley’s reasoning and argument in light of his limited use of scripture in this instance. Full article

This article presents a theological framework of a Theology of Living, which seeks to reimagine the task of theology as a lived, communal and practical enterprise. Departing from purely systematic or disembodied approaches, this theology emphasises the relational and contextual dimensions of Christian faith. The embedded nature of theology acknowledges that theological reflection is always situated within particular histories, cultures and communities. The deliberative dimension foregrounds the necessity of intentional, dialogical discernment in response to complex moral and spiritual challenges. The embodied aspect affirms that theology is not merely spoken or written, but enacted through the rhythms of everyday life, worship and service. Drawing upon pastoral experience, biblical reflection and theological discourse, this article proposes that such an integrated approach to theology not only bridges the gap between doctrine and practice but also reclaims theology’s vocational role in forming individuals and communities shaped by love, justice and hope. Full article

In 2021, the National Centre for Religious Studies in New Zealand published the new religious education curriculum for Catholic schools in Aotearoa New Zealand. While in many ways, very like other religious education curricula, from its naming in Māori before English, Tō Tātou Whakapono Our Faith shines a light on the role of culture and language in the transmission and expression of faith. This paper is written in two parts. Part 1 of this paper provides an examination of the key curriculum documents and website to find that Tō Tātou Whakapono Our Faith is unique in three ways. First, it enjoys a level of security in the dominant presence of Catholics in the Catholic school, guaranteed by the Integration Act of 1975. Second, it offers flexibility in approach, necessary for a curriculum with national status, and finally, it demonstrates an extraordinary commitment to the inclusion of Māori culture and language. Part 2 of this paper takes up the inclusion of Māori culture and language to offer a response to the call that Māori need to be allowed to develop a theology from within their own culture and language. It proposes that the introduction of a new hermeneutical lens in the study of scripture, one that would replicate the practice of the Bible authors who drew freely on their own experience and language to speak of God, could provide a simple but effective way of developing such a theology. It is in Part 2 that the significance of the subtitle of this paper will become apparent. Full article

This article examines the theological trajectories of Watchman Nee (1903–1972) and Witness Lee (1905–1997) on sanctification, union with Christ, and deification, situating their contributions within recent reappraisals of the doctrine of theosis in the academy. Though deification was universally affirmed by the early church and retained in various forms in medieval and early Protestant theology, post-Reformation Western Christianity marginalized this theme in favor of juridical and forensic soteriological categories. Against this backdrop, Nee and Lee offer a theologically rich, biblically grounded, and experientially oriented articulation of deification that warrants greater scholarly attention. Drawing from the Keswick Holiness tradition, patristic sources, and Christian mysticism, Nee developed a soteriology that integrates justification, sanctification, and glorification within an organic model of progressive union with God. Though he does not explicitly use the term “deification”, the language he employs regarding union and participation closely mirrors classical expressions of Christian theosis. For Nee, sanctification is not merely moral improvement but the transformative increase of the divine life, culminating in conformity to Christ’s image. Lee builds upon and expands Nee’s participatory soteriology into a comprehensive theology of deification, explicitly referring to it as “the high peak of the divine revelation” in the Holy Scriptures. For Lee, humans become God “in life and nature but not in the Godhead”. By employing the phrase “not in the Godhead”, Lee upholds the Creator–creature distinction—i.e., humans never participate in the ontological Trinity or God’s incommunicable attributes. Yet, in the first portion of his description, he affirms that human beings undergo an organic, transformative process by which they become God in deeply significant ways. His framework structures sanctification as a seven-stage process, culminating in the believer’s transformation and incorporation into the Body of Christ to become a constituent of a corporate God-man. This corporate dimension—often overlooked in Western accounts—lies at the heart of Lee’s ecclesiology, which he sees as being consummated in the eschatological New Jerusalem. Ultimately, this study argues that Nee and Lee provide a coherent, non-speculative model of deification that integrates biblical exegesis, theological tradition, and practical spirituality, and thus, present a compelling alternative to individualistic and forensic soteriologies while also highlighting the need for deeper engagement across global theological discourse on sanctification, union with Christ, and the Triune God. Full article

St. Thomas Aquinas defines theology (sacra doctrina) as the communication of wisdom that comes from God and leads to Him. What is important here, according to Thomas, is to read the Bible as a whole and not as a cluster of random books. Revelation, and the testimony of it which is the Bible, cannot be reduced to a mere literal communication of divine truth. More fundamental than the biblical words (verba) themselves is the reality (res) to which they refer: the salvific truth communicated by God. The Thomistic approach to Scripture in theology is shaped by four complementary dimensions: auctoritas (power of authority), sensus (meaning), finis (purpose), and documentum (testimony). In this light, Scripture functions as the “alphabet” of theology—the foundational semantic structure through which revealed truth is expressed and transmitted. Full article

This article argues that truth can be disclosed and found in incarnation and eucharistic repetition in a proportion between things and mind. Truth as a Christian concept is explored in the Gospel of John, and more specifically in the interaction between Jesus and Pilate, where Pilate at Jesus’ trial asks the question: ‘What is truth?’ The work of biblical commentators is examined in relation to truth in John’s Gospel. The importance of the Word made flesh and its eucharistic repetition is seen as central to truth. This is expanded using the concept of non-identical repetition, as discussed by several scholars, including David Ford and Catherine Pickstock, arguing that Jesus Christ in his incarnate form and in eucharistic repetition calls attention to truth as the proportion between things and mind. The implications of an ontological approach, as opposed to an epistemological approach are drawn in relation to eucharistic theology, with reference to signs (things of this world) and reflective processes (mind) in such a way that where there is a proportion between things and mind, truth is disclosed and found in incarnation and eucharistic repetition. Full article

This systematic theological study critiques the utilitarian religiosity among neo-Pentecostal prophets (NPPs) for promoting a dealmaking or ‘spiritual hustling’ approach to faith, rather than fostering a personal relationship with God. Utilitarian religiosity refers to the use of spirituality as an instrument to extract material blessings from God. NPPs represent a contemporary form of African Pentecostalism, characterised by prophetic figures who claim unique divine mandates to liberate individuals from the evil spirits believed to hinder prosperity in this life. The primary question answered in the article is as follows: how does the relational nature of faith in God in Christian theology challenge the utilitarian view of spirituality among neo-Pentecostal prophets (NPPs) in Zimbabwe? The secondary question is as follows: how should Christian faith be understood and articulated to challenge NPPs to move from utilitarian spirituality to relational spirituality? Utilitarian religiosity is critiqued for promoting a works-based relationship with God, which violates the biblical teaching that faith alone is sufficient to establish a connection with God. The NPPs’ utilitarian spirituality is critiqued from a Reformed theological emphasis on salvation by faith and challenges them to propagate a relational spirituality that comforts and empowers the poor, rather than a utilitarian spirituality rooted in dealmaking that renders God distant from those who most urgently need his presence amid existential struggles. Full article

Recent attempts to reconcile the doctrine of original sin with evolutionary theory have sought scientific validation for the historicity of Adam and Eve, particularly through arguments for a single ancestral pair. This paper critically examines such efforts, arguing that they constitute a disguised form of creation science, selectively engaging with evolution to preserve classical Christian anthropology. Through biblical exegesis, theological hermeneutics, and biological research, this study demonstrates that these approaches rest on uncertain scientific and theological premises. Genesis 1–11 is sapiential rather than historical, and genetic evidence biological evidence points to population-oriented emergence of our species. Theological attempts to preserve a literal Adam and Eve rest on an outdated view of revelation as mere information transfer, leading to conceptual confusion and misinterpretation. The pursuit of a historical Adam and Eve as a scientific reality ultimately distorts both theology and science, reducing theology to ideology and fundamentalism while undermining its engagement with mystery and transcendence. Full article

Studies on the significance of “place” as a theological concept are in the early stages of development in ecotheology. However, the few scholars who have provided key insights into the concept have approached it from a narrow perspective. In contrast, this article approaches the notion of “place” from a broader perspective that engages philosophy, scripture, theology, and contemporary social thought. The aim of the article is to demonstrate the centrality of “place” in relation to environmental care as the necessary enabling condition for human and ecological flourishing amid our global ecological crisis. To advance this argument, the article adopts a textual method of analysis that draws significantly on secondary literature. It begins with a brief description of what integral ecology is about; it then proceeds to provide an overview of the contemporary crisis of “place”. This is followed by an examination of “place” from biblical and theological perspectives. The article concludes by discussing “place” as an ethical praxis at the heart of integral ecology. Central to the discussion is the usefulness of talking about “place” as a site of both action and resistance in the face of our present ecological crisis. Full article

Genesis 2:15 has been widely used to support both a vocational dimension of work and an earth-caring attitude that goes beyond the dominion narrative of Genesis 1:28. However, this verse has not been interpreted to ground the connection between theology of work and ecotheology. Based on the concept of Christian materialism proposed by Saint Josemaría Escrivá, we give a new interpretation to this biblical passage in order to ground the human vocation to work by linking it to the need to care for or preserve the earth. Therefore, the transformation of creation that most professional activities carry out is qualified by the duty to do it with “care”, that is, to transform the natural world with due respect for God’s original creative plan. In this way, work can become co-creative, and the transformation of nature that work entails is linked to a divine call to develop it with respect for the inner meaning of all creatures. Full article

This paper explores the role of biblical exegesis in doctrinal theology. It does so through the lens of Karl Barth’s lectures on New Testament texts given at the University of Göttingen between 1921 and 1925. Contemporary critiques of the 1919 and 1921 editions of his commentary on Romans, particularly his exchange of open letters with Adolf von Harnack in 1923, contributed to several significant developments in Barth’s understanding and practice of biblical exegesis. In this short period, Barth honed his skills in close reading of New Testament texts, achieving a sharper sense of the relation between what New Testament writers said and what their texts now say than he had in Romans. Full article

African immigrants in the UK, especially in places such as London, Birmingham, and Manchester, contend with institutional racism, xenophobia, and socio-economic marginalisation. This study analyses how first- and second-generation African diaspora communities understand Jeremiah 29: 4–7 to create resilience and belonging. This study uses desktop research from African diasporic churches and analyses the UK’s Inclusive Britain Strategy (2023) to contend that biblical tales are reinterpreted to confront modern issues, including the Windrush Scandal and racial inequalities in NHS maternal care. The document emphasises the influence of African-led churches in formulating integration plans and promoting policy reforms in the UK. The findings indicate that African diaspora churches reinterpret Jeremiah 29: 4–5 to promote resilience and structural involvement in combating systemic racism and socio-economic disadvantage in the UK. The paper concludes by reinterpreting biblical tales to connect spiritual resilience with systemic activism, promoting hybrid identities, and integrating legislative reforms with community-driven initiatives for equity. The paper recommends the decolonisation of curricula, the enhancement of culturally competent healthcare training, the expansion of church–state collaborations, and the modification of legislation such as the Hostile Environment to foster inclusiveness. This study enhances academic discourse by merging diaspora theology with policy analysis, presenting an innovative framework for the theological examination of migration and elevating African agency within UK socio-political environments through decolonial hermeneutics and hybrid identity paradigms. Full article