Search Results (102)

In this paper, we reflect on difficulties connected with transitioning from one spiritual tradition to another. We consider Western New Animism, sometimes proposed as a remedy to the exploitative and anthropocentric values typical of Western Modernity. New Animism hopes to provide a framework for resilient, pro-environmental attitudes and practices. Referring to Wittgenstein’s reflections on religion, magic and culture, as well as the work of Peter Winch, we argue that the possibility of embracing another form of spirituality depends on one’s ability to see a ‘depth’ in it. However, a conversion always has an element of the unpredictable, as we never know in advance what awaits us on the other side. This creates problems for purely pragmatically oriented suggestions to adopt an animist worldview. Full article

Ritual slaughter—understood as the killing of animals without prior stunning for religious purposes—constitutes a legally and ethically intricate domain, situated at the intersection of animal welfare, freedom of religion, public health, and consumer protection. This review offers a critical examination of the influence exerted by international and supranational jurisprudence—most notably the case law of the Court of Justice of the European Union—on the regulatory landscape governing ritual slaughter. While the right to religious freedom enjoys robust protection under European constitutional and human rights frameworks, recent judicial decisions have affirmed the legitimacy of national legislative measures mandating pre-slaughter stunning, insofar as such measures pursue objectives of animal welfare and transparency in the public interest. Particular attention is devoted to seminal rulings originating in Belgium and within the broader EU context, with a focus on the application of the principle of proportionality as a legal mechanism for balancing colliding fundamental rights. The analysis further engages with the scientific and ethical discourse surrounding animal suffering and the legal obligations tied to consumer information and labeling. Taken together, these developments reveal an emergent trajectory within EU law toward the progressive tightening of regulatory standards governing ritual slaughter, shaped by an evolving jurisprudential understanding of animal welfare imperatives. Full article

China has strong traditions of respect for animals, but momentous changes in recent history have changed society dramatically, and it cannot be assumed that animal welfare is always good. Farm animal production is being intensified rapidly, which can reduce resources offered to animals, in particular space for comfortable living. However, amongst workers in the animal industries, there is little optimism about their ability or need to improve animal welfare. Nevertheless, there is growing attention to animal welfare science in China, which is focused on remote sensing and technological approaches. The Chinese government currently has relatively little involvement in supporting good animal welfare standards, although legislation is in place. Attitudes are influenced by many factors, including the law, age, experience, occupation, and gender. The relatively strong involvement of women in caring for farm animals is encouraging as they tend to have more empathetic attitudes toward animals. It is concluded that attitudes are changing rapidly, but so are animal production systems, which make the development and improvement of animal welfare on farms especially important. Full article

This article explores the emergence and development of Neo-santeria in Barcelona, a contemporary trend of Afro-Cuban religious practices characterized by the rejection of animal sacrifice, a central ritual in traditional Santeria. The study identifies and analyzes four key arguments employed by Neo-santeros to legitimize this rejection within the secular and modern European context: the scientistic, de-traditionalist, individualistic, and ecologist arguments. Drawing on over a decade of ethnographic research, the article demonstrates how Neo-santeros navigate the tension between distancing themselves from certain traditional spiritual roots—particularly the practice of animal sacrifice—and the intertwining with European and contemporary cultural logics, particularly those related to secularism. The article situates Neo-santeria within the broader landscape of European holistic spiritualities, highlighting its strategic positioning as a religion that aligns with and challenges secularist expectations in modern Europe. The findings contribute to a deeper understanding of how Afro-Cuban religions, particularly Neo-Santería, can be defined by the ongoing creativity of their practitioners. This distinctive feature not only defines the fluid nature of these traditions but also contributes to the diversification and increased complexity of the spiritual landscape in European contexts, where Afro-Cuban practices are being intertwined in local cultural and religious frameworks. Full article

This paper outlines advances in biocultural approaches to anthropology by discussing anthropological approaches to understanding stress, how anthropologists have typically measured stress, and why it matters for anthropology and beyond. We discuss the application of common quantification techniques such as the Perceived Stress Scale (PSS) and biomarkers of psychosocial stress from abnormal hypothalamic–pituitary–adrenal (HPA) axis activity. We highlight case studies that demonstrate the utility of a biocultural approach to stress across a range of topics—(i) childhood effects, (ii) non-human animals, (iii) depression and anxiety, (iv) migration, and (v) religion—as well as the complexities in the relationship between perceived and biological stress. We conclude by highlighting several areas where we have seen significant advances and point to approaches in other disciplines that anthropology might incorporate to its benefit. Full article

Only the incurious and philosophically challenged doubt the significance of dignity as a central issue in human interactions. Human dignity is much debated in religion, law, moral philosophy, anthropology, psychiatry, bioethics, sociology, philosophical anthropology, psychology, communication studies, and elsewhere. It is subject to competing discourses of ontology, epistemology, axiology, and logic. It appears in intercultural and international discussions of rights, autonomy, race, ethnicity, economics, war, and peace. It is contrasted with guilt, shame, and humiliation, both ordinary and extreme. However, the dynamic roots of dignity are usually presupposed or ignored in favor of reductionist typologies and antinomies. Returning us to lived experience and with post-humanist animal studies and the medical model of psychiatry as exemplary cases of reductionism, I interpret H. Plessner’s semiotic phenomenology as a communicative philosophy of the humane in dignity. Full article

Alleged practices of magical assault and vampirism are a recurrent feature of popular explanations of misfortune in Tuva, South Siberia. Based on a field study of healing practices in an “Association of Shamans”, this article analyses rituals of redressing curse afflictions in the context of Russian political domination. A central purpose of this discussion is to foreground the centrality of kinds of parasitical worship and occult threat to structures of political power in—and beyond—the territory of Tuva. Focusing on a “cursescape”, which develops from the combative practices of shamans, occult specialists, and office-holders, the article probes a repertoire of shamanic healing symbols. It is argued that healing efficacy is constructed in the process of engaging with hunting symbols and animal spirits, which appear in Indigenous Siberian cosmologies. The analysis shows that ideas of ritual risk underpin the process of symbolic resolution. Whereas shamanic practices provide refuge to spirits evicted from their natural landscapes, Tibetan Buddhism—the unifying religion of Tuva—offers an alternative path of healing the effects of the shamans’ propagation of spirits. The article highlights indigenous perceptions of a “cursed” landscape as a space where the agencies of “darkness” and their political sponsors are confronted with an emancipating religious modality emerging from local Buddhist rituals. The analysis displays the unsolved drama of itinerant spirits and shamanic ancestral souls, whose agency is revealed through successive—yet inauspicious—forms of reincarnation. Full article

This article explores the interplay between religion and culture in Christopher Dawson’s philosophy of history and underlines the relevance of his analysis in today’s globalized culture, which often shows little interest in religion. The discussion begins by examining observable manifestations of religion within any culture, including religious institutions and the intrinsic transcendent aspects of religion. It then highlights religion’s significant impact on cultural evolution, initially as a stabilizing and developmental force and subsequently as a catalyst for cultural renewal. Following this historical analysis, the article addresses the phenomenon of cultural globalization and the diminishing role of religion as a cultural reference point. The conclusion underscores Dawson’s perspective that this historically unusual situation will be resolved by individuals who embody the ideals of faith in their lives and effectively convey these values to society and the difference in the way he understands the role of religion in culture and society, not as something functional but as the soul that animates them. The aim of the article is to present concisely and comprehensively Dawson’s stance on a central theme in his essays, which has not been covered in other articles. Full article

The purpose of this manuscript is to enhance the understanding of how racial, social, and cultural factors influence animal-assisted counseling (AAC). As AAC gains popularity, there is an increasing need for clinicians to practice cultural humility and awareness. While AAC has proven beneficial, clinicians must consider the diverse cultural, religious, and trauma-related perceptions of animals. The American Counseling Association (ACA) has established AAC competencies that highlight the importance of understanding these social and cultural factors, assessing past animal-related trauma, and evaluating client suitability for AAC in the United States. Similarly, in 2018, the International Association of Human-Animal Interactions Organizations (IAHAIO) and, in 2024, the Association of Animal-Assisted Intervention Professionals (AAAIP) set standards for competencies related to clients’ cultural backgrounds, trauma, and historical oppressions related to certain species. By addressing these considerations, clinicians can better promote and protect the welfare of both clients and therapy animals. While these organizations generally emphasize ethical standards, professional guidelines, and safeguarding client–animal relationships, this manuscript advocates for a more robust examination of cultural, racial, and societal factors in the use of AAC. This includes not only recognizing the ethical implications but also understanding how diverse backgrounds and access disparities shape the effectiveness, acceptability, and accessibility of AAC interventions. This approach integrates culturally responsive practices and promotes a deeper exploration of how race, culture, religion, and societal factors influence human–animal relationships. Full article

In J.M. Coetzee’s Disgrace, the postsecular emerges as a critical framework to understand the characters’ search for home amidst the remnants of South Africa’s colonial legacy. This essay proposes an exploration of how the novel’s engagement with the postsecular scriptures and moments offers a nuanced perspective on the religious impulse within the literary form. I focus on the protagonist, Lurie, whose journey from a sexual scandal to a commitment to animal welfare symbolizes a broader quest for redemption and atonement. Contrasting Lurie’s postsecular odyssey is his daughter Lucy’s steadfast attachment to her farm, which becomes a battleground for historical racial tensions. Through a mythological critical approach, I interpret Lucy’s experience as a contemporary iteration of the scapegoat, embodying the sacrificial role in a society seeking reconciliation and healing. My analysis extends to the novel’s esthetic and ethical dimensions, examining how Coetzee’s narrative challenges and reframes traditional religious narratives. By situating my discussion within the fields of the sciences of religions, theology, and mythology, I contribute to the understanding of literature as a vital medium for engaging with religious and theological themes. The essay concludes with a reflection on the implications of Coetzee’s postsecular discourse for the individual’s search for home and belonging in a post-apartheid context. Full article

This essay approaches the “God is dead” theme by offering a new philosophical history addressing what would make belief in divinity, in God, sustainable and unsustainable. I claim that the death of nature and the death of God in the modern era are manifestations of a progressive distancing from a religious philosophy of the Earth that guided human development until the beginnings of civilization. I outline within the space limitations here a new way of looking at the rise of civilization and the modern era by re-evaluating large-scale epochal beliefs and assumptions of progress within a context of sustainable ends and what I have termed sustainable wisdom. From an original evolved outlook I call animate mind, rooted in a religious philosophy of the living Earth, succeeding contractions of anthropocentric mind and machine-centric mind have regressively disconnected from the community of life. This trajectory courses the disconnect from the livingness of things as defining cosmos, to that of machine-centric mind in the modern era, a devolutionary elevation of the feelingless machine, of deadness, of what Erich Fromm described as cultural necrophilia. I propose rebalancing these later contractions of anthropocentric and machine-centric mind with that deeper reality of animate mind, forged as the human evolutionary legacy still present in the human body-mind today. The renewed legacy of animate mind provides a key to what a sustainable God might mean. Full article

The Ethiopian Jews of the Beta Israel community are unique in the annals of Jewish history. The community maintained its Jewish identity and devotedly upheld observance of the mitzvot, even in the face of grave physical and spiritual difficulties and unrelenting attempts to persuade them to abandon their religion. Yet, their traditions diverge significantly from the accepted Rabbinic halakhic tradition that is the norm in Israel. This paper examines Yom Kippur observances and describes key differences between the Beta Israel tradition, which reflects the centrality of atonement, and the Rabbinic tradition, which reflects the centrality of repentance. These distinctions stand as manifestations of a set of profound differences within the very consciousness that animates the two traditions. Discussion, using the works of thinkers like Rabbis Joseph B. Soloveitchik, his disciple, Prof. Rabbi David Hartman, and Ethiopian sages, will focus on the more theocentric Beta Israel tradition, in which individuals are perceived, and perceive themselves, as a part of a collective, in contrast to the Rabbinic tradition, which places a greater emphasis on the agency of the individual and human reason. We will highlight the difference between the concepts of “repentance” and “atonement” that are at the root of the two communities’ theologies. Full article

In response to the trend of information technology development, religions in China are undergoing a process of mediatization. This study takes the popular Chinese animated films Ne Zha: Birth of the Demon Child (哪吒之魔童降世) (2019) and New Gods: Yang Jian (新神榜: 杨戬) (2022) as research cases of mediatization of religion and conducts a focused study of the respective protagonists Ne Zha (哪吒) and Yang Jian (杨戬), both prominent figures in Chinese religious and folk traditions. Through text analysis and empirical research on the two movies and their fans, this study examines how religion is being mediatized in contemporary China in the transformation to Religion 2.0 or a type of amalgamation of real- and virtual-world practices that enact a relationship with the divine, and how this shapes identity formation for fans, who are mostly young individuals in their teens and twenties. This research argues that to obtain permission for dissemination in mainstream media and thrive in the cultural context of China, religion chooses to assume the form of media products that can bypass scrutiny that forbids “supernatural phenomena” and aligns with the mainstream ideology. It has to be a “contributory religion” that contributes to the “revitalization” of national spirit and inherited Chinese culture, not a potential “superstitious” threat to the Marxist orthodoxy. In the context of official promotion of atheism and the regulation of public discourse, animated films with themes adapted from traditional mythological and religious stories, such as Ne Zha: Birth of the Demon Child and New Gods: Yang Jian, have become a major cultural form through which people in China engage with religious symbols and narratives. The enormous success of the two movies resulted in a large population of young fans. Influenced by these films, their fans have developed an egoistic religious perspective rather than assimilating the religious or cultural messages contained in the movies. These fans may experience solace and a call to faith to some extent in their consumption of the movies, but they selectively enhance religious literacy that only meets their personal needs. Interest in divine individuals far outweighs interest in or loyalty to the religious doctrine or sect itself. Pilgrimages are undertaken to fulfill personal fantasies, and the promotion of the divine is aimed at vying for influence within fan communities. The second part of this study examines the activities of the fans that I argue are characteristic of the age of Religion 2.0. Full article

Diachronically, Mesopotamian data pertaining to the religious spheres point to a transversal notion that deities were considered responsible for every cause–effect event observed/experienced by humans in their natural/cosmic surroundings. Such notion is especially visible on texts pertaining to the restoration of human health, where such an aspect was ultimately considered as a divine prerogative. Yet, these textual data also show how natural elements were basilar to the success of healing practices when thoroughly manipulated by specialists. Their examination through a perspective that intertwines the apparatus of History of Religions and Environmental History thus reveals great potential for contributing to the topic of human/nonhuman entanglements in the longue durée. With this paper, we propose to revisit the uses of aquatic fauna as displayed in Babylonian and Assyrian healing texts dated to the second half of the 2nd millennium and the first half of the 1st millennium BC. Although at a preliminary stage, our research has been guided by the combined theoretical-methodological perspective above-mentioned, aiming at highlighting the great importance conferred to these animals. Ultimately, we aim at stressing the importance of addressing the dependence of Mesopotamian specialists and patients on such elements of Nature to better understand this ancient context. Full article

The wall paintings from the site of Akrotiri, Thera, are often considered to be instrumental to understanding elements of life in the Bronze Age. This is partially due to their high degree of preservation. The large-scale detail present in the scenes allows for a more detailed and nuanced understanding of the imagery that survives in glyptic art that, considered together with the surviving wall paintings, helps to better inform one’s understanding of Aegean life. Many of the iconographic elements and themes, however, remain at least partially enigmatic. This is particularly the case for Xeste 3, a cultic building at Akortiri, where the wall paintings contribute to a larger, programmatic cultic narrative. The current investigation seeks to better understand the monkeys scene from Room 2 of the first floor by deconstructing and examining each visual element via comparative analyses. They are first contextualized within the Aegean, then considered in light of Mesopotamian comparanda. This method allows for possible parallels between the monkeys from Xeste 3 and at least three priestly classes known from contemporary Mesopotamian tradition: the gala, assinnu, and kurgarrû. Each of these priestly classes belonged to the adaptable and widespread cult of Inanna, one of the most powerful and popular deities in Mesopotamia. Full article