Search Results (47)

The Andalusian Black Cattle (Negra Andaluza) represents a genetic lineage linked to the ancient Eurasian aurochs, shaped by domestication events in the Near East and later introgressions from Italian and North African wild cattle. This study investigates the breed’s anthropological and historical origins, geographical distribution, and genetic structure. Key influences include historical use as draft animals, regional breeding preferences, and gene flow via transhumant routes. The genetic analysis reveals that Córdoba is the principal nucleus, accounting for 448 identified ancestors, compared to 252 in Huelva and 193 in Seville. In Córdoba, contributions of nodal ancestors through inbreeding loops reached a maximum of 0.0447, while mean inbreeding ($\overline{\mathrm{F}}$) was 0.000949 and mean coancestry ($\overline{\mathrm{C}}$) was 0.000475, indicating moderate but geographically structured genetic drift. In contrast, areas with better connectivity showed higher heterogeneity and lower inbreeding contributions. Canonical discriminant analysis (CDA) revealed that the first discriminant function (F1) explained 79.72% of the variation among groups, primarily driven by nodal ancestors and inbreeding loops. Despite these signs of inbreeding, historical transhumance has helped preserve overall genetic diversity. These findings offer essential insights for conservation programs aimed at maintaining both the genetic integrity and adaptive potential of this historically and culturally important breed. Full article

The present study looks at how gentilics, usually attested in traditional biblical topoi from the Pentateuch, are re-contextualized in Ezekiel to provide a mental map of the peoples of the known Earth during the Exilic period. The basic constituents of Ezekiel’s mental map of foreign peoples recall some of the configurations known from the Babylonian mental map tradition. One known iteration of the latter is the Babylonian World Map (BM 92687). The document presents several interesting features as to how mental maps are formed in the Babylonian context. Its composition may date back to the late eighth century BCE. It is an iteration of the Babylonian mental map with a unique unmarked epicentre. Furthermore, it was probably impressed on clay on the occasion of a military campaign or itinerant work concerning specific toponyms in southern Babylonia. Finally, it was copied for scribal purposes in the Neo-Babylonian period. The present study proposes that these dynamics of the Babylonian mental map help understand Ezekiel’s mental map of foreign peoples. Aspects of Ezekiel’s mental map owe to an older Hebrew tradition partly known from the Pentateuch, although it is a unique iteration for Ezekiel’s oracles against the nations with historical references to the Exilic period. Jerusalem is the epicentre. Two main rings of foreign peoples encircle Jerusalem. The first circle comprises Judah’s neighbours from the east, south, west, and northwest. The second circle picks up from the northwest going up the coast, then south to Egypt, and finally east and northeast with Gog of Magog. Ezekiel concludes with the Temple Vision confirming Jerusalem’s central position. This case study implies that Ezekiel encountered and independently adapted aspects of the Mesopotamian mental map. Comparisons such as the one attempted here can illustrate the potential of ancient Near Eastern intertextuality and cultural hybridity. Full article

The North Caspian Basin, known for its oil and gas potential, was formed because of the evolution of the ancient Tethys Ocean and is also a result of the collision of the East European, Kazakhstania, and Siberian paleocontinents. At the beginning of the Mesozoic Era, it was a part of the northern continental margin of the Neo-Tethys, which formed Eurasia. In the Late Triassic and Early Jurassic, a major restructuring of the North Caspian sedimentary basin occurred, characterized by angular unconformity and the erosion of underlying sediments in the coastal zones of the basin. The sedimentary succession of the depression accumulating in the Mesozoic Era consisted of alternating siliciclastic and carbonate rocks. It began to form due to the destruction of the uplifts formed north and west of the East European craton and Urals, which resulted in coastal clastic material in the Triassic and Jurassic, but by the end of the Jurassic and Cretaceous, when all uplifts existing in the north of Tethys were leveled, it was mostly marine environments that contributed to the accumulation of siliciclastic and carbonate strata. The appearance of a large amount of sedimentary material towards the center of the depression, causing stress, as well as the deflection of the basement, contributed to fault tectonics and the resumption and manifestation of salt tectonics. As a result of the continuous diapirism of salt bodies during the Late Mesozoic, mini basins were formed, in which different sedimentogenesis was manifested. These processes contributed to the redistribution of hydrocarbons from the underlying pre-salt formations to the intermediate depth interval post-salt succession with Permian–Triassic and also near-surface Jurassic–Cretaceous formations. Full article

This study examines the origins and symbolic meanings of the iconography of Vaiśravaṇa, which gained prominence in East Asia during the 200 years after the 8th century, through the lens of royal imagery as both a devotee and protector. As Vaiśravaṇa’s iconography spread along the Silk Road, it integrated diverse cultural traditions from the ancient Near East and the Indo-Iranian world, with Gandhāra and Khotan as central hubs. The iconography evolved into a distinctive form, featuring a cylindrical crown adorned with bird motifs, shoulder flames, a cross belt, a Stūpa, a spear, and celestial maidens. Previous studies often limited its origin to either Gandhāra or Khotan; however, this research highlights contributions from both regions, emphasizing their roles in shaping iconography. By focusing on Gandhāra and the Kushan Empire, this study explores how these elements reflect the diversity of regional cultures, political ideals, and religious values. It contextualizes these developments within historical and cultural exchanges between regions, offering a broader understanding of Vaiśravaṇa’s formation. The findings reveal that Vaiśravaṇa’s iconography reflects cultural exchange and symbolizes the sacred earthly ruler. This perspective highlights how regional diversity and intercultural interactions shaped its development, enriching the study of Buddhist iconography. Full article

This study investigates the Y-chromosome genetic diversity of the Turkmen population in Turkmenistan, analyzing 23 Y-STR loci for the first time in a sample of 100 individuals. Combined with comparative data from Turkmen populations in Afghanistan, Iran, Iraq, Russia, and Uzbekistan, this analysis offers insights into the genetic structure and relationships among Turkmen populations across regions across Central Asia and the Near East. High haplotype diversity in the Turkmen of Turkmenistan is shaped by founder effects (lineage expansions) from distinct haplogroups, with haplogroups Q and R1a predominating. Subhaplogroups Q1a and Q1b identified in Turkmenistan trace back to ancient Y-chromosome lineages from the Bronze Age. Comparative analyses, including genetic distance (RST), median-joining network, and multidimensional scaling (MDS), highlight the genetic proximity of the Turkmen in Turkmenistan to those in Afghanistan and Iran, while Iraqi Turkmen display unique characteristics, aligning with Near Eastern populations. This study underscores the Central Asian genetic affinity across most Turkmen populations. It demonstrates the value of deep-sequencing Y-chromosome data in tracing the patrilineal history of Central Asia for future studies. These findings contribute to a more comprehensive understanding of Turkmen genetic ancestry and add new data to the ongoing study of Central Asian population genetics. Full article

Background/Objectives: Understanding the genetic architecture of autochthonous European cattle breeds is important for developing effective conservation strategies and sustainable breeding programs. Spanish beef cattle, which trace their origins to ancient migrations from the Near East with later admixture from African populations, exhibit a rich genetic diversity shaped by environmental adaptation and selective breeding. Runs of Homozygosity (ROH) are extended stretches of identical genetic material inherited from both parents. They serve as indicators of inbreeding and selection signatures within populations. ROH islands, or regions of the genome where ROH segments are highly concentrated across individuals within a breed, indicate genomic regions under selective pressure. Methods: This study explores the distribution of ROH islands across seven Spanish beef cattle breeds (Asturiana de los Valles, Avileña-Negra Ibérica, Bruna dels Pirineus, Morucha, Retinta, Pirenaica, and Rubia Gallega). By analyzing high-density SNP data, we characterized ROH patterns and identified genomic regions with high levels of homozygosity, which may indicate selection pressures or common ancestry. Results: Our findings revealed breed-specific ROH patterns as well as shared ROH islands, underscoring genetic relationships and differentiation among the breeds. Notably, Morucha displayed the highest number of ROH, while Asturiana de los Valles had the fewest. F_ROH values, which indicate genomic inbreeding, varied among the breeds, with Morucha and Retinta being associated with higher values. We identified 57 ROH islands, with shared regions among populations that suggest common ancestral selection pressures. Key genes within these regions, like MSTN, are associated with muscle growth, body weight, and fertility. Conclusions: This study offers valuable insights for breeding strategies and conservation efforts, highlighting the genetic diversity and historical background of Spanish cattle breeds. Full article

The North China Plain is among the regions most afflicted by ground fissure disasters in China. Recent urbanization has accelerated ground fissure activity in the three counties of the northern North China Plain, posing significant threats to both the natural environment and socioeconomic sustainability. Despite the increased attention, a lack of comprehensive understanding persists due to delayed recognition and limited research. This study conducted field visits and geological surveys across 43 villages and 80 sites to elucidate the spatial distribution patterns of ground fissures in the aforementioned counties. By integrating these findings with regional geological data, we formulated a causative model to explain ground fissure formation. Our analysis reveals a concentration of ground fissures near the Niuxi and Rongxi faults, with the former exhibiting the most extensive distribution. The primary manifestations of ground fissures include linear cracks and patch-shaped collapse pits, predominantly oriented in east-west and north-south directions, indicating tensile failure with minimal vertical displacement. Various factors contribute to ground fissure development, including fault activity, ancient river channel distribution, bedrock undulations, rainfall, and ground settlement. Fault activity establishes a concealed fracture system in shallow geotechnical layers, laying the groundwork for ground fissure formation. Additionally, the distribution of ancient river channels and bedrock undulations modifies regional stress fields, further facilitating ground fissure emergence. Rainfall and differential ground settlement serve as triggering mechanisms, exposing ground fissures at the surface. This research offers new insights into the causes of ground fissures in the northern North China Plain, providing crucial scientific evidence for sustaining both the natural environment and the socio-economic stability of the region. Full article

Military images of the ancient Near East during the Early Bronze Age are characterized by one of their main features: the serial reproduction of soldiers and prisoners, side by side, the former clearly identifiable by the visual signs of power they bear and the latter by their humiliation. These images are usually and almost naturally conceived as the ideological prerogative of city-states in conflict for territorial domination or as signs of visual identity intended to reinforce the powers that be. However, the end of the Early Bronze Age is marked by the hegemony of the Akkadian dynasty and the iconographic changes that it generated. While strongly maintaining the military iconographic theme in its visual discourse, it broke with the motif of static parades of prisoners and introduced many details intended to clearly identify the protagonists, the enemies, or the environment of the battles. It could represent a transition from a discourse based on evocative repetition in order to present an ideal to one founded on detailed narration in order to assert the authenticity of an event. This paper investigates the phenomenon of repetition through soldiers and prisoners on images. Analyzing the message lying behind the series of hindered prisoners and battalions of soldiers also underlines the way the change of iconographic discourse during the Akkadian period can be understood, particularly given that the power of the Akkadian dynasty mainly rested on its military victories. Full article

Due to its turbulent demographic history, marked by extensive settlement and gene flow from diverse regions of Eurasia, Southeastern Europe (SEE) has consistently served as a genetic crossroads between East and West and a junction for the migrations that reshaped Europe’s population. SEE, including modern Croatian territory, was a crucial passage from the Near East and even more distant regions and human populations in this region, as almost any other European population represents a remarkable genetic mixture. Modern humans have continuously occupied this region since the Upper Paleolithic era, and different (pre)historical events have left a distinctive genetic signature on the historical narrative of this region. Our views of its history have been mostly renewed in the last few decades by extraordinary data obtained from Y-chromosome studies. In recent times, the international research community, bringing together geneticists and archaeologists, has steadily released a growing number of ancient genomes from this region, shedding more light on its complex past population dynamics and shaping the genetic pool in Croatia and this part of Europe. Full article

The study of ancient irrigation is crucial in the archaeological research of arid regions. It covers a wide range of topics, with the Near East being the focus for decades. However, political instability and limited data have posed challenges to these studies. The primary objective is to establish a standardised method applicable to different arid environments using the Google Earth Engine platform, considering local relief of terrain and seasonal differences in vegetation. This study integrates multispectral data from LANDSAT 5, Sentinel-2, SAR imagery from Sentinel 1, and TanDEM-X (12 m and 30 m) DSMs. Using these datasets, calculations of selected vegetation indices such as the SMTVI and NDVSI, spectral decomposition methods such as TCT and PCA, and topography-based methods such as the MSRM contribute to a comprehensive understanding of landscape irrigation. This paper investigates the influence of modern environmental conditions on the visibility of features like levees and palaeo-channels by testing different methods and parameters. This study aims to identify the most effective approach for each case study and explore the possibility of applying a consistent method across all areas. Optimal results are achieved by combining several methods, adjusting seasonal parameters, and conducting a comparative analysis of visible features. Full article

Volcanic glass has been used extensively as a paleoaltimeter. Deuterium (²H) concentrations in glass have been found to be stable over geologic timescales, making δ²H (also known as δD) a reliable proxy for ancient water chemistry. However, continued work revolves around better understanding how different factors affect preserved water in volcanic ash. Here, we analyze δD in the Rattlesnake Tuff (RST), a widespread ca. 7 Ma ash-flow tuff, and create a paleoisoscape to assess variations in δD across Oregon during that time. To this end, 16 ash samples were collected across central and eastern Oregon from various flow units within the RST. Samples were analyzed for δD using a temperature conversion elemental analyzer (TC/EA) connected to a mass spectrometer and elemental composition using a scanning electron microscope (SEM). We compared the isotopic results to modern water and published ancient water proxy data to better constrain changes in climate and topography across Oregon throughout the Neogene. We also estimated wt. % H₂O by calculating excess (non-stoichiometric) oxygen from SEM elemental data. We did not observe significant variations in δD among the flow units from single locations, nor was there a significant relationship between the prepared glass shard composition and wt. % H₂O or δD, supporting the use of volcanic glass as a reliable paleoenvironmental indicator. Our results show significant spatial variation in δD_water values of RST, ranging from −107‰ to −154‰. δD values of ancient glass were similar to modern water near the Cascade Mountains but became relatively negative to the east near the inferred eruptive center of the RST, suggesting that a significant topographic feature existed in the vicinity of the RST eruptive center that has since subsided. Full article

Ancient texts dedicating or commemorating temples that can be associated with archaeological remains such as architecture and inscriptions, along with identifiable kings who built or commemorated those temples and the specification of the elapsed number of years from a past event, are known from Mesopotamia, Egypt, and the Levant over the span of several centuries. Although the texts originate from differing religious, cultural, and geographic contexts and were recorded on various mediums, the similarity in content, style, and objective indicates a shared tradition and allows the grouping of these texts into a distinctive category. These temple construction and dedication texts document a king or kings involved in the construction, reconstruction, or remembrance of a temple, a deity with whom the temple was connected, the location of the temple, and the specific number of years elapsed between construction or dedication and another significant cultural or religious event. Known examples come from Assyria, Babylon, Egypt, Phoenicia, and Israel, spanning the 13th to the 2nd centuries BC, along with a text from ancient Rome that was likely influenced by this practice. Because the kings named are known from various historical documents and inscriptions, archaeological remains related to the temples have often been recovered; since the construction or dedication texts record elapsed years in reference to another event, these texts can be analyzed in regard to their viability as sources for the history and chronology of the ancient Near East in the context of religion and official records of the state. Investigation of these texts alongside king lists and temples reveals that temple construction and dedication texts of the ancient Near East that included mention of elapsed years provide valuable, detailed, and accurate information that can be used to identify the existence of ancient temples in time, corroborate periods of kingship or other important events, and contribute to understanding a method of historical chronology used by the ancients. Full article

In keeping with the title we have chosen for this follow-up volume to the Special Issue “Ethics and Literary Practice I”, we frame our introduction and summary of the essays collected here with a brief archaeology of modern literary realism at its conjoined genesis in classical Greece and the ancient Near East; such contextualization serves as a prescient backdrop for the varied focus, across a compilation of thirteen articles, on refugees and their representation [...] Full article

Communities of the East African coast have had a long history of international interaction. Swahili maritime networks linked African port towns across the Indian Ocean seaboard, thus enabling merchandise to reach the hinterlands of the continent. One of these Swahili towns is the ancient city of Gedi, located on the central Kenyan coast near the medieval town of Malindi. Located inshore, 6 km from the main ocean to the southeast and 3 km from Mida Creek to the southwest, Gedi’s lack of seaward connectivity has perplexed scholars. To effectively function within the vibrant Indian Ocean maritime trade networks of the 10th to 16th centuries CE, Gedi needed access to the sea. Inevitably goods had to be transported overland from a port or landing place. The ‘MUCH to Discover in Mida Creek’ project carried out an archaeological survey around the Creek to form a broader understanding of the region’s maritime past. The study identified a range of sites that evidence past coastal activity. In particular, a concentration of contemporary house sites at Chafisi near the closest point on the Creek to Gedi would suggest it may have acted as an outport for the stone town. Full article

According to Numbers 21:4–9, the Nehushtan was a copper/bronze snake effigy that functioned as a ‘magical’ healing tool to cure the early Israelites from venomous snakebites they incurred during their desert wanderings. What is unclear from the narrative is the symbolic significance of the event, the materials used, the technical skills required, and whether magic was at play. Firstly, when considering the magical effects of the Nehushtan, we must define which type of magic—apotropaic or sympathetic—was involved. Based upon existing scholarship on the topic, the general consensus is that the Nehushtan represented sympathetic magic, underpinned in this instance by homeopathic/imitative magic. To highlight this point, this study will provide selected examples of both types of magic so that the Nehushtan’s association with sympathetic magic can be illustrated. Secondly, and most importantly, we must consider why the image of a snake was chosen if the very affliction (envenomation) suffered by the people was caused by the creature now being posited as a symbol of divine healing. Did the ancient perceptions of snakes and healing play a role in this decision? Why did the early Israelites not question the logic behind the use of a magical snake effigy when both magic and effigies were technically prohibited by biblical laws? To answer these questions, the study will consider the historical background (the Exodus from Egypt), the set (geographical location), and the setting (cultural contact and influence) in which the narrative of the Nehushtan took place. Full article