Search Results (24)

Flourishing refers to a state of optimal well-being and life satisfaction, while the Light Triad traits—Kantianism, Humanism, and Faith in Humanity—represent a prosocial and benevolent approach to interpersonal relationships. This study explores the relationship between these traits and Flourishing among adults in the Honduras Central District. A quantitative, non-experimental, cross-sectional methodology with a relational scope was used in a sample of 715 Honduran adults. Results indicate that Kantianism, Humanism, and Faith in Humanity significantly and positively explain the participants’ levels of Flourishing. Men and women reported similar levels of Flourishing, Faith in Humanity, and Kantianism. However, women scored significantly higher in Humanism. This study highlights the role of the Light Triad traits in predicting Flourishing, emphasizing the need for educational and policy initiatives that foster traits like Kantianism, Humanism, and Faith in Humanity for personal and societal development. Full article

In a country where almost the totality of the native population is baptized and raised in the Catholic Church, recent surveys have shown several inconsistencies, especially among the young who claim that they do not believe. This study is a follow-up of another one that showed marked differences between the younger generation and older ones regarding the importance of religion in their life. Other surveys gave a similar picture. This study seeks to acquire a deeper understanding of the religiosity of these adolescents and young adults, this time with the use of two validated instruments. The first, the Meaning and Purpose Scales (MAPS), was meant to capture the essence of religion as a meaning-making mode. For the second, since the majority of the participants came from an organized religion, it was worth investigating the reasons why these adolescents were abandoning their religion and where they were going. This was attempted through the administration of the Adolescent Deconversion Scale (ADS). In addition, to detect deconversion-related changes, the participants were asked to undertake the Retrospective Analysis of Religiosity, a graphical method representing their religious development over the years by the plotting of a “religiosity line”. Following a number of contrasts between the test variables and others from the demographic information, a more defined and detailed picture of the religiosity of this segment of the population emerged. The absolute majority of the participants continue to profess their religion, and faith continues to be a major source of meaning in their life. In addition, there is a strong correlation between their personal sense of security and religion and the family, particularly for two-parent families. This study exposed a particular critical point in their religious journey, marking the beginning of a decline in their religion. This also coincides with the major developmental changes that take place during puberty. For the rest, perseverance in the faith journey was very strongly related to having participated for a number of years in a faith group. The family of origin and, later, belonging to a faith group seem to be decisive factors in the transmission and preservation of religiosity. As for those who left religion, the main reasons differed, including existential quests, peer influence, or simply indifference. Most, however, do not seem to have migrated to another religion or sect, and there are signs that many of them might have retained their own personal spirituality privately. Finally, it could be argued that, for some, their religious journey might not be over yet. Full article

Background/Objectives: Access to palliative care is an urgent global need. Countries with the greatest palliative care needs have limited access. In Cameroon, demand for palliative care is growing due to the rising incidence of life-limiting conditions. Identifying available palliative care services and programs could provide an understanding of access gaps and inform future roadmaps for palliative care development in the country. We aim to map available palliative care services, identify gaps and inform recommendations to promote early access to palliative care in Cameroon. Methods: We undertook a literature review of articles reporting any aspects of palliative care in Cameroon. We searched Embase, MEDLINE, Scopus, PsycINFO, CINAHL, PubMed and gray literature. Data were analyzed thematically using the World Health Organization model for the assessment of palliative care development. Results: We identified 41 articles reporting 21 organizations with some form of palliative care services such as clinical services, education, advocacy and research. These were led mostly by individual health care providers or private and faith-based organizations. Major palliative care initiatives included training in the form of workshops, and adult and pediatric outpatient, in-patient and community-based palliative care. There were few reports of oral morphine production, community engagement, advocacy and palliative care research. Conclusions: Progress in palliative care development was reported in five regions of Cameroon over the last two decades. Findings suggest the need for an intersectoral approach including government, community, and health care stakeholders to achieve sustainable palliative care. This could potentially ensure equitable access to palliative care in Cameroon. Full article

Background: Religious faith and practice are important aspects of human life and give meaning to human existence. The development of modernity and consumerism has significantly undermined the religious foundations of a present-day global society. The aim of this study is to determine the relationships of the religious faith and practice of student youth and adults in Poland (Podkarpacie and Lesser Poland regions) and in western Ukraine (Lviv region) with their self-rated health status and attitudes toward physical culture. Methods: The study was conducted online in Poland and Ukraine from January to April 2022. A convenience sample of 1458 people was recruited. The questionnaire included 16 questions about religiosity, attitudes towards physical culture, and self-rated health status. Questions regarding self-esteem and attitudes towards physical culture were assessed on a Likert scale of 1 to 5 points. Other questions contained single-choice answers. Data were analyzed using Statistica v. 13.3. Results: The component of health that was rated highest was physical health among believers and mental health among non-believers. The results of the analysis of variance showed significant differences between the individual variables depending on the declaration of faith in God. Conclusion: While the faith of the inhabitants of southeastern Poland and western Ukraine is largely related to their regular religious practice, irregularity dominates this practice. Respondents combined ratings of their faith and/or practice with self-rated health status; more religious people had statistically lower levels of self-rated health. Full article

Synodality, as a determinant of the mentality and style of pastoral activity, has proven to be one of the key themes of Church life in the last few years. The synodal dimension of the Church is seen as the fundamental backbone of all the other important components of pastoral engagement. Religious life and practice of adult believers, on the other hand, remains one of the most challenging pastoral tasks. This claim is so current that concerning many church environments one can legitimately ask whether a mature and developed practice of faith exists at all. The synodal process that is ongoing in the Catholic Church, especially until the fall of 2024, helps to improve so many pastoral activities and most of them concern the practice of faith of adult believers. This paper is dedicated to the theological–pastoral study of the main components of the improvement of this practice in light of the contributions of the synodal process. Full article

While there is a significant body of research concerning Catholic faith formation in a variety of educational contexts around the world, relatively little attention has been devoted to the notion of missionary discipleship as a foundation for Catholic formation. Recently, the National Catholic Education Commission, in its document Leading Formation for Mission, also elaborates a solid definition of formation and stated: ‘Formation is imaginative, creative and honours adult learning principles […] It engages the ‘intellect’ and is nurtured by appropriate theological content and it engages the ‘Spirit’ and is characterised by contemplation and action for mission’ (2022). This paper seeks to contribute to a deeper understanding of formation for missionary discipleship by presenting an evaluation of the efficacy of In Altum, a student-focussed ministry and leadership program developed at the University of Notre Dame Australia in response to the developing magisterial teaching concerning the notion of ‘missionary discipleship’. In particular, we examine participants’ personal faith development, understanding of missionary discipleship on campus, preparation for future ministry, and understanding of contemporary challenges to discipleship. The study progresses in three parts: First, it provides a brief background to In Altum, including the philosophical and sociological context, as well as the key theological principles underpinning the formation offered within the program. Second, following an overview of the mixed-methodology approach taken in the study, which details both the use of qualitative and quantitative data derived from focus groups and an online survey, the paper presents the results of the study, which sought to investigate the efficacy of the program as it pertained to the following: (a) the building of (personal subjective assessment of) faith in participants; (b) the building of participants’ understanding of, and confidence in, the task of evangelisation as missionary discipleship in a secularised context; (c) building a strengthened sense of community amongst the participants. In the third and final section, the reported strengths and weaknesses of the program are examined. The paper also comments on implications for the program on the culture of the university more broadly, including precepts of the program’s findings that may be applied in light of the Australian Catholic Plenary Council’s findings to enhance the future directions of formation programs in the Catholic University Chaplaincy, with possible application to Catholic secondary schools and parish youth groups. Full article

Depression is a common, depleting, and potentially life-threatening disorder. This pilot study examined the feasibility and applicability, reported preliminary evidence for effectiveness, and explored the potential healing mechanisms of a faith-based spiritual intervention for people with depression. The intervention consisted of six weekly sessions focused on restoring a connection with the divine, forgiveness and freedom, suffering and transcendence, hope, gratitude, and relapse prevention. Seven adults with mild or moderate depressive symptoms were recruited. A qualitative evaluation was conducted via focus group discussions, and rating scales were administered at baseline, after the intervention, and at the 3-month follow-up. The mean difference scores of the treatment’s effect over time were analyzed using Friedman’s ANOVA. The themes identified by the focus group included the meaning of the spiritual intervention, the effect of involvement in a spiritual group, and the therapeutic components. The results indicated a significant decrease in the mean scores for depression (PHQ-9) after intervention and at the 3-month follow-up. Participants expressed their improvement in terms of increased knowledge about depression, enhanced coping mechanisms, and improved self-esteem. The preliminary evidence suggested that the faith-based spiritual intervention was effective in reducing depressive symptoms and also helped participants develop a greater sense of connection with themselves, others, and their environment. Full article

There is an increasing number of older adults being encouraged to come back to the workforce in search of better financial security in their later years. At the same time, the job market nowadays has increasingly depended on technology to recruit new workers, especially in Smart Cities, a concept that has been recently introduced to developing countries. As a result, the use of the Internet for job searches has become increasingly important for older adults living in urban environments, especially those with limited resources. However, there has not been an in-depth paper exploring the various factors that may affect the older population’s ability to use this new development to their advantage. This study offered a closer look at the social and economic factors that influence acceptance of using the Internet to look for a job among older urban poor in Thailand. By understanding the influences that shape their attitudes and behaviors towards online job searches, it is then possible to guide the development of Smart Cities and offer better assistance to older adults who wish to use the Internet for employment opportunities. We applied a logit regression model on data collected from individuals aged pre-retirement and retirement (n = 1505) in two Thai cities with significantly different economic development levels. The results showed that gender, religion, family arrangement, and income had a significant impact on older adults’ online job search activities, especially when it came to women, people of the Islamic faith, people living with partners, and high-income individuals. Urban planners are recommended to take these aforementioned factors into account while formulating the Smart Cities development plan. Full article

One of the key aspects of an individual’s spiritual intelligence is the ability to transcend, which allows one to identify dimensions of reality that go beyond the boundaries of the material world. In the present study, we look at transcendence from the theoretical perspective of a conception proposed by Kozielecki, who defines human transgressive behaviour as all those actions and acts of thinking which exceed the limits of an individual’s existing material, symbolic and social capacities, and achievements and which constitute a source of new important values. One important social value is the readiness to engage in dialogue with people of other faiths. We wanted to investigate the associations between transgression and young people’s readiness to enter into such dialogue. Rydz and Bartczuk, departing from a psycholinguistic definition of dialogue, developed a definition of readiness to engage in interreligious dialogue, describing it as a person’s mental readiness to exchange views about religious topics with people of other religions. We hypothesised that there was a relationship between transgressive behaviours and dimensions of readiness to engage in interreligious dialogue among young adults. To verify these hypotheses, 528 people aged 18–25 were surveyed using the Readiness to Engage in Interreligious Dialogue Test (REID) and the Alternative Behaviours Checklist (ABC) based on Kozielecki’s conception of transgression. The results we obtained show that the dimensions of social transgression, creative transgression, and psychological transgression were positively related to dimensions of readiness to engage in interreligious dialogue. Full article

The article provides a sociological and pastoral analysis of a representative empirical study conducted by means of an interview questionnaire among 1003 secondary school students in 2020 and 2021. The analysis was expanded to include data from parallel and similarly designed sociological studies carried out among teachers of religious education in order to obtain a broader view of the research problems and a better understanding of young adults by becoming familiar with the perceptions and opinions of teachers on the analysed issues. The article reflects on and discusses the following issues: personal relationships between young adults and the Church along with their expectations towards the latter, factors considered to persuade young adults to develop their faith and be part of the Church, as well as Church activities and offers regarded by the surveyed subjects as particularly needed. These issues, presented from an interdisciplinary perspective, provide a deeper insight into people’s relations with the Church and allow for diagnosis of their needs and expectations. They also enable identification of the elements and aspects of the functioning of the religious institution, which, in a pluralistic society and the course of the ever-advancing secularisation, requires a profound diagnosis, a thorough analysis and questions about the adequacy of forms and methods of evangelisation, as well as ways of reaching the target audience and the fulfilment of the fundamental religious mission. Full article

Background: Vaccine hesitancy, as defined by the WHO, is the reluctance or refusal to vaccinate despite the availability of vaccines and is one of the ten threats to global health in 2019. Vaccine hesitancy remains a complex matter influenced by multiple factors, especially in sub-Saharan Africa. Methods: We conducted a cross-sectional study between November 2021 and January 2022 among the general adult public seeking care at six different healthcare facilities in Kenya. The survey, in English, consisted of questions based on demographics, knowledge, and attitudes, including hesitancy towards the COVID-19 vaccine. Results: Of the 3996 surveys collected, 55.1% were from private, 19.5% from faith-based and 25.3% from government facilities., Approximately 81.0% of all the participants reported it was important to get a vaccine to protect other people from COVID-19, 79.9% reported they would take a vaccine to protect against COVID-19, yet 40.5% reported being hesitant to take the vaccine primarily due to side effects. Most of the variables were associated with receiving a vaccine. Only 52.1% of those seeking care from the government facility and 54.5% of those seeking care from the faith-based facility were vaccinated, compared to 81.5% seeking care from the private facilities (p < 0.001). More participants from private facilities felt that vaccines are safe as compared to those at the faith-based and government facilities (p < 0.001). Conclusion: Vaccine hesitancy in Kenya, even though much lower than reported in other countries, remains a dynamic problem. Mitigating strategies specific to Africa need to be developed to help address vaccine hesitancy in this part of the continent. Full article

Hope contributes to positive development in adolescents, and religious and spiritual contexts may be particularly important for developing and supporting hope. However, extant literature on hope, religion, and spirituality neglects their synergistic relation, leaving questions about how they work together to support development. In this study, we explore how religiousness and spirituality (R/S) inform hope by identifying unique synergies that might be particularly useful in difficult contexts. Multilevel qualitative content analyses of interviews conducted with 18 thriving Salvadoran adolescents (50% female, M_age = 16.39 years, SD = 1.83) involved in a faith-based program provided evidence that the ideological and relational resources associated with R/S informed these adolescents’ agentic and receptive hopes. Agentic hopes, identified through expressed hopeful future expectations, revealed that adolescents held beyond-the-self hopes focused on benefiting three distinct targets: God, community, and family. Youth also described “sanctified hopes”, which were hopes focused on fulfilling God’s purposes directly and indirectly. Analyses of receptive hopes, which consider how hope is shaped and empowered by context, revealed that for these youth, hope was experienced in seven key contexts: self, caring adult relationships, family, God, youth development sponsor, social activities, and peers. Implications for fostering hope in R/S contexts within low-to-middle-income countries are discussed. Full article

Black churches have traditionally been a haven for Black American families; however, many churches do not currently have programs to support families living with dementia. Alter™ was established to assist faith communities in meeting the needs of these families and becoming a viable resource to promote their health and wellness. Alter™ achieves this aim through a three-pronged approach: (1) conducting educational sessions, (2) modifying Black churches to be dementia-inclusive spaces, and (3) providing ongoing support. The principal goal of Alter™ is to offer guidance to churches in adapting their community to reflect a supportive environment for families affected by dementia. Alter™ uses a partnership checklist to encourage activities that incorporate dementia education opportunities, environmental modifications, and dementia resources and support. This paper reports on a formative mixed-methods evaluation of church partners enrolled in Alter™. Church partner ambassadors within the faith communities participated in the evaluation survey (n = 8) and two focus groups (n = 11). Ambassadors are appointed by church leadership to lead the implementation of program activities. Data were collected concerning the levels of helpfulness, difficulty, usefulness, or utility of checklist activities and modifications and the ease of program implementation. The evaluation also assessed the COVID-19 pandemic’s impact on each church’s ability to implement activities and modifications. The survey results revealed that most required partnership activities and modifications were found to be at least moderately helpful. Some of the items (themes) that differed across church partners included barriers to implementing activities, the support provided and needed, and the use of program funding. This evaluation provides key insights to consider in developing and refining community-based, dementia-friendly communities (including faith communities). As implementation science expands and improves, the need to evaluate the implementation of programs continues to be highlighted. Our formative evaluation shed light on key areas in which modifications to our original programming would lead to program improvement and sustainability. Additionally, implementing the modifications identified in our evaluation will facilitate the achievement of the mission of Alter™ to improve the well-being of older adults affected by dementia and their families. Other programs would reap substantial benefits from engaging in similar formative evaluation efforts. Full article

The culture of provision of adult religious education and faith development, whereby talks or courses are made available at parish level and/or in formal educational settings, has undoubtedly dominated the Irish scene for many years. The low level of uptake of such opportunities or long-term engagement, however, coupled with the recognised decrease in regular church attendance would suggest that this culture of provision does not meet the needs of the adult population. This mismatch was a key driving force behind the inception of the Adult Religious Education and Faith Development (AREFD) project. Cognisant of cultural and societal changes, a core aim of the project was to assess this traditional culture of provision within a detraditionalised context. The present study is based on data gathered in phase two of the AREFD project consisting of fourteen semi-structured interviews and focus groups conducted between December 2019 and April 2021. The participants were involved for a number of years in adult religious education and faith development in both the Republic of Ireland and Northern Ireland and across a variety of settings. The purpose of these interviews was to gather together the rich insights from the wealth of experience of the interviewees on the practicalities and possibilities central to adult religious education. The findings affirm dissatisfaction amongst participants with the current state of AREFD in Ireland, but indicate that there is hope for the future. Fresh and innovative engagement with adults is called for. This paper outlines key themes emerging from the data which contribute to the conversation of how innovative engagement with adults can revitalise church culture in Ireland. Full article

Aminoacyl-tRNA synthetases (aaRS) represent the largest cluster of proteins implicated in Charcot–Marie–Tooth neuropathy (CMT), the most common neuromuscular disorder. Dominant mutations in six aaRS cause different axonal CMT subtypes with common clinical characteristics, including progressive distal muscle weakness and wasting, impaired sensory modalities, gait problems and skeletal deformities. These clinical manifestations are caused by “dying back” axonal degeneration of the longest peripheral sensory and motor neurons. Surprisingly, loss of aminoacylation activity is not a prerequisite for CMT to occur, suggesting a gain-of-function disease mechanism. Here, we present the Drosophila melanogaster disease models that have been developed to understand the molecular pathway(s) underlying GARS1- and YARS1-associated CMT etiology. Expression of dominant CMT mutations in these aaRSs induced comparable neurodegenerative phenotypes, both in larvae and adult animals. Interestingly, recent data suggests that shared molecular pathways, such as dysregulation of global protein synthesis, might play a role in disease pathology. In addition, it has been demonstrated that the important function of nuclear YARS1 in transcriptional regulation and the binding properties of mutant GARS1 are also conserved and can be studied in D. melanogaster in the context of CMT. Taken together, the fly has emerged as a faithful companion model for cellular and molecular studies of aaRS-CMT that also enables in vivo investigation of candidate CMT drugs. Full article